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  1. E. Husserl (1996). The Awakening of Consciousness in the Ontopoietic Differentiation of Life and the Unit of Apperception. Analecta Husserliana 48:1-31.
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  2. Edmund Husserl (2010). Naturwissenschaftliche Psychologie, Geisteswissenschaft und Metaphysik(1919). In Thomas Nenon & Lester Embree (eds.), Issues in Husserl's II (Contributions to Phenomenology). 1--13.
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  3. Edmund Husserl (1980). St Bk. General Introduction to a Pure Phenomenology. In , Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. Distributors for the U.S. And Canada, Kluwer Boston.
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  4. Edmund Husserl (1969). Ideas. New York, Humanities P..
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  5. Edmund Husserl (1931). Ideas: General Introdution to Pure Phenomenology. New York, the Macmillan Company.
    With a new foreword by Dermot Moran 'the work here presented seeks to found a new science though, indeed, the whole course of philosophical development since Descartes has been preparing the way for it a science covering a new field of ...
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  6. Arun Iyer (2006). Consciousness, Humans and the World: A Critical Review of Husserl's Transzendentaler Idealismus: Texte Aus Dem Nachlass (1908-1921). [REVIEW] Recherches Husserliennes 24:101-119.
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  7. Rosemary Rizo-Patrón (2012). Edmund Husserl: Natur Und Geist, Vorlesungen Sommersemester 1927, Editado Por Michael Weiler, Husserliana XXXII, Dordrecht/Boston/Londres: Kluwer Academic Publishers, 2001, 370 Pp.; Die Bernauer Manuskripte Über Das Zeitbewußtsein (1917/18), Editado Por Rudolf Bernet y Dieter Lohmar, Husserliana XXXIII, Dordrecht/Boston/Londres: Kluwer Academic Publishers, 2001, 466 Pp.; Transzendentaler Idealismus, Texte Aus Dem Nachlass (1908-1921), Editado Por Robin D. Rollinger, En Colaboración Con Rochus Sowa ... [REVIEW] Areté. Revista de Filosofía 16 (1):163-175.
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Husserl: Cartesian Meditations
  1. Kristana Arp (1990). Intentionality and the Public World: Husserl's Treatment of Objectivity in the Cartesian Meditations. [REVIEW] Husserl Studies 7 (2):89-101.
  2. Thomas Attig (1980). Husserl and Descartes on the foundations of philosophy. Metaphilosophy 11 (1):17–35.
    The article considers a) husserl's adoption of a cartesian rationalistic goal of philosophy, B) his charge that descartes failed to make the transcendental turn toward the subject, And c) the divergent view of husserl and descartes on the "cogito" which determine the crucial differences in the priorities which they assign to metaphysics and epistemology within their first philosophies.
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  3. Michael Barber (2010). Somatic Apprehension and Imaginative Abstraction: Cairns's Criticisms of Schutz's Criticisms of Husserl's Fifth Meditation. [REVIEW] Human Studies 33 (1):1-21.
    Dorion Cairns correctly interprets the preconstituted stratum of Edmund Husserl’s Fifth Cartesian Meditation to be the primordial ego and not the social world, as was thought by Alfred Schutz, who considered Husserl to be insufficiently attentive to the social world’s hold upon us. Following Cairns’s interpretation, which involves recovering and reconstructing strata that may never exist independently, one better understands how the transfer of sense animate organism involves automatic association, or somatic apprehension. This sense-transfer extends to any animate organism, not (...)
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  4. Peter J. Carrington (1979). Schutz on Transcendental Intersubjectivity in Husserl. Human Studies 2 (1):95 - 110.
    In his paper on transcendental intersubjectivity in Husserl, which refers mainly to the Fifth Cartesian Meditation, Schutz (1966a) marks out four stages in Husserl's argument and finds what are for him insurmountable problems in each stage. These stages are: (1) isolation of the primordial world of one's peculiar ownness by means of a further epoche; (2) apperception of the other via pairing; (3) constitution of objective, intersubjective Nature; (4) constitution of higher forms of community. Because of the problems Schutz encounters (...)
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  5. Chauncey Downes (1965). Husserl and the Coherence of the Other Minds Problem. Philosophy and Phenomenological Research 26 (December):253-259.
  6. Harrison Hall (1976). Idealism and Solipsism in Husserls Cartesian Meditations. Journal of the British Society for Phenomenology 7 (1):53-55.
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  7. Robert M. Harlan (1984). Must the Other Be Derived From the I? Towards the Reformulation of Husserl's 5th Cartesian Meditation. Husserl Studies 1 (1):79-104.
    With the possible exception of the first volume of the Ideas, no single work published by Husserl has caused as much controversy among philosophers otherwise sympathetic to his philosophical endeavor as the 5th Cartesian Meditation. The controversy centers around the constitutive analysis of the sense "another subject," an analysis the elaborate detail of which seems out of place in the otherwise programmatic Cartesian Meditations. This analysis, which marks the first step in Husserl's account of consciousness of the other as another (...)
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  8. Edmund Husserl (1964/1965). Cartesian Meditations. [The Hague]M. Nijhoff.
    The "Cartesian Meditations" translation is based primarily on the printed text, edited by Professor S. Strasser and published in the first volume of Husserliana ...
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  9. Michael R. Kelly (2005). Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations. International Philosophical Quarterly 45 (2):257-258.
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  10. Nam-In Lee (2002). Static-Phenomenological and Genetic-Phenomenological Concept of Primordiality in Husserl's Fifth Cartesian Meditation. Husserl Studies 18 (3):165-183.
  11. James L. Marsh (1979). An Inconsistency in Husserl's Cartesian Meditations. New Scholasticism 53 (4):460-474.
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  12. W. R. McKenna (2003). The Constitutive Effect of the Other's Awareness of Me. Husserl Studies 19 (3):193-203.
    I will first give a brief summery of Husserl’s project in the “Fifth Meditation” and the steps in his analysis in order to evoke the context of my remarks and to also to begin to communicate my understanding of this work of Husserl’s. Then I will go more closely through the beginning steps in the analysis and develop my own points as I go along.
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  13. N. V. Motroshilova (1998). Husserl's Cartesian Meditations_ and Mamardashvili's _Cartesian Reflections: (Two Kindred Ways to the Transcendental Ego). Russian Studies in Philosophy 37 (2):82-95.
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  14. Peter Reynaert (2001). Intersubjectivity and Naturalism — Husserl's Fifth Cartesian Meditation Revisited. Husserl Studies 17 (3):207-216.
    As Husserl argues in the fifth Cartesian Meditation, the similarity of my Body (Leib) with the body (Körper) of another person is the founding moment of the experience of the other. This similarity is based on the previous objectivation of my Body. Husserl continuously worried to explicate this similarity-premise and by doing so, it appeared that this objectivation already presupposes intersubjectivity. By running into this problem, the Meditation actually fulfils its program by showing that the other is co-constitutive of the (...)
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  15. K. Romdenh-Romluc (2005). Review: Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations. [REVIEW] Mind 114 (453):200-203.
  16. Tetsuya Sakakibara (2008). Struktur Und Genesis der Fremderfahrung Bei Edmund Husserl. Husserl Studies 24 (1):1-14.
    In seiner Fünften Cartesianischen Meditation entwickelt Husserl eine transzendentale Theorie der Fremderfahrung, der sogenannten ,,Einfühlung . Diese Theorie charakterisiert er in dieser Schrift als ,,statische Analyse . Genau besehen werden darin jedoch mehrere genetische Momente der Fremderfahrung in Betracht gezogen. In diesem Aufsatz versucht der Verfasser, zuerst aufgrund einiger nachgelassener Texte Husserls die wesentlichen Charaktere der statischen und der genetischen Methode und auch den Zusammenhang der beiden festzustellen, um dann aus der Analyse der Fünften Meditation die statischen und die genetischen (...)
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  17. Alfred Schutz (2010). The Problem of Transcendental Intersubjectivity in Husserl. Schutzian Research 2:13-43.
  18. A. D. Smith (2003). Routledge Philosophy Guidebook to Husserl and the Cartesian Meditations. Routledge.
    Husserl has enjoyed a revival of interest in recent years and the Cartesian Meditations is perhaps his most widely read text. The book is an introduction to Husserl's phenomenology and is based on Descartes' Meditations on First Philosophy . Husserl attempts to show how Descartes discovered the "transcendental" perspective which is essential to any genuine philosophy. Until now there has never been a secondary text on this important and influential work on philosophy. This book, in conjunction with the text itself, (...)
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  19. Joel Smith (2011). Can Transcendental Intersubjectivity Be Naturalised? Phenomenology and the Cognitive Sciences 10 (1):91-111.
    I discuss Husserl’s account of intersubjectivity in the fifth Cartesian Meditation. I focus on the problem of perceived similarity. I argue that recent work in developmental psychology and neuroscience, concerning intermodal representation and the mirror neuron system, fails to constitute a naturalistic solution to the problem. This can be seen via a comparison between the Husserlian project on the one hand and Molyneux’s Question on the other.
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  20. Tanja Staehler (2008). What is the Question to Which Husserl's Fifth Cartesian Meditation is the Answer? Husserl Studies 24 (2):99-117.
    Interpreters generally agree that the Fifth Cartesian Meditation fails to achieve its task, but they do not agree on what that task is. In my essay, I attempt to formulate the question to which the Fifth Cartesian Meditation gives the answer. While it is usually assumed that the text poses a rather ambitious question, I suggest that the text asks, How is the Other given to me on the most basic level? The answer would be that the Other is given (...)
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Husserl: Logical Investigations
  1. Rudolf Bernet (2008). Intention und Erfüllung, Evidenz und Wahrheit (VI. Logische Untersuchung. In Verena E. Mayer & Christopher Erhard (eds.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin. 35--189.
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  2. Bertrand Bouckaert (2001). Le problème de l'altérité dans les «Recherches logiques» de Edmund Husserl. Revue Philosophique De Louvain 99 (4):630-651.
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  3. Dorion Cairns (2002). The Fundamental Philosophical Significance of Husserl's Logische Untersuchungen. Husserl Studies 18 (1):41-49.
  4. Raul Corazzon, Edmund Husserl: Formal Ontology and Transcendental Logic.
    "Husserl's work include lengthy treatment of universals, categories, meanings, numbers, manifolds, etc. from an ontological perspective. Here, however, we shall concentrate almost exclusively on the Logical Investigations, which contain in a clear form the ontological ideas which provided the terminological and theoretical basis both for much of the detailed phenomenological description and for many of the metaphysical theses presented in Husserl's later works.
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  5. Daniel Dahlstrom (2002). Review of Edmund Husserl, J. N. Findlay (Trans.) , Michael Dummett (New Preface), Dermot Moran (Intro), Logical Investigations, Volumes 1 and 2 and the Shorter Logical Investigations. [REVIEW] Notre Dame Philosophical Reviews 2002 (4).
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  6. Rosemary Rizo Patron de Lener (2000). La interrupción de la Fenologia: génesis de las investigaciones lógicas de Husserl. Signos Filosóficos 4:83-91.
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  7. Nicolas de Warren (2005). Von der Psychologie zur Phänomenologie: Husserls Weg in die Phänomenologie der “Logischen Untersuchungen”. [REVIEW] Husserl Studies 21 (2):165-176.
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  8. John J. Drummond (2008). Wholes, Parts, and Phenomenological Methodology (Ⅲ. Logische Untersuchung). In Verena Mayer (ed.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin. 35--105.
  9. Louis Dupre (1964). The Concept of Truth in Husserl's Logical Investigations. Philosophy and Phenomenological Research 24 (3):345-354.
    It is stated that husserl's theory of truth is ambiguous. When husserl attacked psychological interpretations of truth, A logicism seemed to be predominant; later he inclined toward intuitionism, Where truth is constituted by the real presence of the object. Purely logical relations in an eternal order of truth, Independent of things, Seems to conflict with the idea of evidence, Which is a psychological experience. It is concluded that truth is the result of an intuition in which the thing itself is (...)
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  10. Lester Embree (2009). La justification des normes analysées de manière réfléchie. Bulletin d'Analyse Phénoménologique (6):1-8.
    Introduction Dans ses Prolegomena zur reinen Logik ( Logische Untersuchungen, 1900), Edmund Husserl (1859-1938) offre une analyse et un exemple assez mémorables de ce qu’est une norme (pour ceux qui n’y sont pas familiers, la traduction française du passage le plus significatif est reproduite dans l’Appendice 1 de cet essai). Dire « un guerrier doit être courageux » revient à dire : « Un guerrier courageux est bon. » À l’évidence, ceci transforme une norme en jugement de valeur. Husserl exprime (...)
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  11. Christopher Erhard (2009). Typical Features of Intentional Conditions and Husserl V. Logical Investigations. Philosophisches Jahrbuch 116 (1):59-89.
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  12. Denis Fisette (ed.) (2003). Husserl's Logical Investigations Reconsidered. Kluwer Academic Publishers.
    The twelve original studies collected in this volume examine different aspects of Edmund Husserl's Logical Investigations. They are authored by scholars and specialists internationally recognized for their expertise in the fields of phenomenology, logic, history of philosophy and philosophy of mind. They approach Husserl's groundwork from different angles and perspectives and shed new light on a number of issues such as meaning, intentionality, ontology, logic, etc. They also explore questions such as the place of the Logical Investigations within the whole (...)
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  13. Guillaume Fréchette (2004). Edmund Husserl, La Représentation Vide Suivi de Les Recherches Logiques, Une Oeuvre de Percée Sous la Direction de Jocelyn Benoist Et Jean-François Courtine, Collection Épiméthée, Paris, Presses Universitaires de France, 2003, 305 Pages. [REVIEW] Philosophiques 31 (1):262-266.
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  14. A. Giorgi (1996). Synthesis and Background Reference in Husserl's Logical Investigations, by Jay Lampert. Journal of Phenomenological Psychology 27:99-100.
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  15. Maria Gyemant (2013). Le remplissement des objets idéaux : Sur la théorie du remplissement catégorial dans la VI e Recherche logique de Husserl. Bulletin d'Analyse Phénoménologique (4).
    Ce travail porte sur la question du remplissement des visées d’objets idéaux. Dans la VI e Recherche logique Husserl soulève cette question en introduisant un nouveau concept : le concept d’intuition catégoriale. La connaissance des objets idéaux passe selon Husserl par un remplissement qui se réalise au moyen d’une intuition particulière, dans laquelle l’objet idéal se donne en personne, et qui s’oppose à l’intuition sensible. Dans quelle mesure une telle intuition est-elle possible ? Qu’est-ce qui est à proprement parler intuitionné (...)
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  16. Charles W. Harvey, D. Lohmar & Kurt Torell (1988). Book Reviews: Harry P. Reeder: 'The Theory and Practice of Husserl’s Phenomenology'. Rudolf A. Makkreel and John Scanlon (Eds.): 'Dilthey and Phenomenology'. Edmund Husserl: 'Logische Untersuchungen. Zweiter Band: Untersuchungen Zur Phanomenologie Und Theorie der Erkenntnis'. [REVIEW] Husserl Studies 5 (3).
  17. Juha Himanka (2006). How Does a Dark Room Appear: Husserl's Illumination of the Breakthrough of Logical Investigations. Indo-Pacific Journal of Phenomenology 6 (2):1-8.
    Evidence is the very core of Husserlian phenomenology, with the term “evidence” signifying for Husserl the phenomenological perspective on the question of truth. In contrast to the conventional philosophical understanding of “truth” in mainly epistemological terms, Husserl’s notion of “evidence”, as elaborated in his Logical Investigations (1900–1), is more essentially ontological, pointing to the way in which a phenomenon becomes clear to us in its constitution. Husserl’s main point in the Sixth Investigation was that we can “see” how evidence functions (...)
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  18. Edmund Husserl (2001/2000). Logical Investigations. Routledge.
    Edmund Husserl is the founder of phenomenology. The Logical Investigations is Edmund Husserl's most famous work and has had a decisive impact on the direction of twentieth century philosophy. This is the first time both volumes of this classic work, translated by J.N. Findlay, have been available in paperback. They include a new introduction by Dermot Moran, placing the Logical Investigations in historical context and bringing out its importance for contemporary philosophy.
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  19. Edmund Husserl (2001). Logical Investigations Volume 1. Routledge.
    Edmund Husserl is the founder of phenomenology and the Logical Investigations is his most famous work. It had a decisive impact on twentieth century philosophy and is one of few works to have influenced both continental and analytic philosophy. This is the first time both volumes have been available in paperback. They include a new introduction by Dermot Moran, placing the Investigations in historical context and bringing out their contemporary philosophical importance. These editions include a new preface by Sir Michael (...)
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  20. Edmund Husserl (2001). Logical Investigations Volume 2. Routledge.
    Edmund Husserl is the founder of phenomenology and the Logical Investigations is his most famous work. It had a decisive impact on twentieth century philosophy and is one of few works to have influenced both continental and analytic philosophy. This is the first time both volumes have been available in paperback. They include a new introduction by Dermot Moran, placing the Investigations in historical context and bringing out their contemporary philosophical importance. These editions include a new preface by Sir Michael (...)
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  21. Edmund Husserl (1975). Introduction to the Logical Investigations: A Draft of a Preface to the Logical Investigations (1913). Martinus Nijhoff.
  22. Roman Ingarden (1976). The Letter to Husserl About the VI [Logical] Investigation and 'Idealism'. In A. . T. Tymieniecka (ed.), Ingardeniana. 419--438.
  23. Dieter Lohmar (2008). Kategoriale Anschauung (VI. Logische Untersuchung. In Verena E. Mayer & Christopher Erhard (eds.), Edmund Husserl: Logische Untersuchungen. Akademie Verlag Berlin. 35--209.
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