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  1. Tom Bailey (2008). Congedarsi da Kant?: Interventi sul Goodbye Kant  [REVIEW] Journal of the History of Philosophy 46 (2):328-330.
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  2. Gary Banham (2008). Review: Ellis, Kant's Politics: Provisional Theory for an Uncertain World; Saurette, The Kantian Imperative: Humiliation, Common Sense, Politics. [REVIEW] Kantian Review 13 (2):141-145.
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  3. Ian Blecher, Anil Gomes, Joel Thiago Klien, Alexei N. Krouglov, Samuel Loncar & Colin Marshall (2013). Jahresinhalt Kant-Studien. Kant-Studien 104 (4):563-566.
  4. J. C. R. Esteves (2004). Did Kant Have to Combine Thesis and Antithesis of the Third Antinomy in 'Kritik der Reinen Vernunft'. Kant-Studien 95 (2):146-170.
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  5. Rafael Ferber (1984). Der Grundgedanke des Tractatus als Metamorphose des obersten Grundsatzes der Kritik der reinen Vernunft. Kant-Studien 75 (1-4):460-468.
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  6. G. D. Gachev (2004). Osen's Kantom: Obraznostʹ V "Kritike Chistogo Razuma". In-T Filosofii Ran.
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  7. B. Gerlach (2003). A. Trendelenburg's Academy Lecture on Moral Certainty. Kant-Studien 94 (3):317-332.
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  8. Daniel Greiner (1897). III. Der Begriff der Persönlichkeit bei Kant. Archiv für Geschichte der Philosophie 10 (1-4):40-84.
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  9. D. W. Hamilyn (1989). Review: Schwyzer, The Unity of Understanding: A Study in Kantian Problems. [REVIEW] Philosophical Quarterly 41 (162):112.
    This is an analysis of Kant's account of human understanding--of our capacity to form concepts of, and to be conscious of, things in the world. Schwyzer argues that the conditions which Kant sets forth for understanding--conditions about the autonomy of thought, and about the relation of concepts to objects and of language to experience--cannot be satisfied within his overall picture of understanding as representing something to oneself. If Kant's conditions are to be satisfied, Schwyzer argues, understanding must be seen not (...)
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  10. Heinz-Dieter Heckmann (1985). Kant und die Ich-Metaphysik. Metakritische Überlegungen zum Paralogismen-Kapitel der Kritik der reinen Vernunft. Kant-Studien 76 (1-4):385-404.
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  11. Norbert Hinske (1965). Kants Begriff der Antinomie und die Etappen seiner Ausarbeitung. Kant-Studien 56 (3-4):485-496.
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  12. Philippe Huneman (2014). Kant Vs. Leibniz in the Second Antinomy: Organisms Are Not Infinitely Subtle Machines. Kant-Studien 105 (2):155-195.
    This paper interprets the two pages devoted in the Critique of Pure Reason to a critique of Leibniz’s view of organisms as infinitely organized machines. It argues that this issue of organisms represents a crucial test-case for Kant in regard to the conflicting notions of space, continuity and divisibility held by classical metaphysics and by criticism. I first present Leibniz’s doctrine and its justification. In a second step, I explain the general reasoning by which Kant defines the problem of the (...)
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  13. Friedrich Kaulbach (1973). Die Copernicanische Denkfigur bei Kant. Kant-Studien 64 (1-4):30-48.
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  14. Sebastian Künkler (2009). Kant E la Determinazione: Fondazione E Anfibolia Nella Prima Critica. Marsilio.
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  15. Hans Leisegang (1915). Über die Behandlung des scholastischen Satzes: „Quodlibet ens est unum, verum, bonum seu perfectum“, und seine Bedeutung in Kants Kritik der reinen Vernunft. Kant-Studien 20 (1-3):403-421.
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  16. J. A. McWilliams (1929). Review: Wilm, Immanuel Kant. New Scholasticism 3 (4):468-469.
  17. Hariolf Oberer (1966). Über die einheit der „kategorialen gesetze“. Zur kategorienlehre Nicolai hartmanns. Kant-Studien 57 (1-4):286-295.
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  18. Thomas Pogge (2009). Kant's Vision of a Just World Order. In Thomas E. Hill (ed.), The Blackwell Guide to Kant's Ethics. Wiley-Blackwell.
  19. Philip McPherson Rudisill (1996). Circles in the Air. Pantomimics and the Transcendental Object = X. Kant-Studien 87 (2):132-148.
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  20. G. Schiemann (1992). Totality or Appropriateness, Kant Struggle with Diversity of Knowledge in the Closing Chapters of 'Kritik der Reinen Vernunft'. Kant-Studien 83 (3):294-303.
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  21. Steven S. Schwarzschild (1986). Review: Pippin, Kant's Theory of Form: An Essay on the Critique of Pure Reason. Idealistic Studies 16 (2):182-184.
  22. Alan Schwerin (1998). Some Questions About Kant's “Clear Question”. Southwest Philosophy Review 14 (2):1-15.
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  23. Thomas M. Seebohm (1972). Der systematische Ort der Herderschen Metakritik. Kant-Studien 63 (1-4):59-73.
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  24. Horst Seidl (1972). Bemerkungen zu Ding an sich und transzendentalem Gegenstand in Kants Kritik der reinen Vernunft. Kant-Studien 63 (1-4):305-314.
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  25. Ingeborg Seifert (1985). Theoretical Object-Relationships in Kant. Philosophy and History 18 (1):40-42.
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  26. Camilla Serck-Hanssen (2008). Review: Longuenesse, Kant on the Human Standpoint. [REVIEW] Theoria 74 (1):79-85.
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  27. Marco Sgarbi (2010). La Kritik der Reinen Vernunft Nel Contesto Della Tradizione Logica Aristotelica. Olms.
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  28. Mark Timmons & Sorin Baiasu (eds.) (2012). Kant on Practical Justification: Interpretative Essays. Oxford University Press.
    This volume of new essays provides a comprehensive and structured examination of Kant's justification of norms, a crucial but neglected theme in Kantian practical philosophy.
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  29. Arturo Verna (2005). Originaria Criticità Della Ragione: Una Lettura Teoretica Della Critica Della Ragion Pura. Cacucci.
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  30. Karl Vorländer (1904). Rudolf Stammlers Lehre vom richtigen Recht. Kant-Studien 8 (1-4):329-335.
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  31. Hans Wagner (1976). Poppers Deutung von Kants Kritik der reinen Vernunft. Kant-Studien 67 (1-4):425-441.
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  32. Christopher Want (1997). Introducing Kant. Distributed to the Trade in the United States by National Book Network.
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  33. W. H. Werkmeister (1982). What Did Kant Say and What has He Been Made to Say? Kant-Studien 73 (1-4):119-129.
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  34. Hans Zantop (1954). Über Das problem einer selbstkritik der vernunft. Kant-Studien 45 (1-4):297-313.
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Kant: Metaphysics and Epistemology
Kant: Metaphysics
See also: Kant: Freedom
  1. Uygar Abaci (2014). Kant's Only Possible Argument and Chignell's Real Harmony. Kantian Review 19 (1):1-25.
    Andrew Chignell recently proposed an original reconstruction of Kant's for the existence of God. Chignell claims that what motivates the of Kant's proof, , is the requirement that the predicates of a really possible thing must be , i.e. compatible in an extra-logical or metaphysical sense. I take issue with Chignell's reconstruction. First, the pre-Critical Kant does not present as a general condition of real possibility. Second, the real harmony requirement is not what motivates the of the proof. Instead, this (...)
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  2. Erich Adickes (1924). Kant und das Ding and sich. Heise.
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  3. J. J. Delfour (1997). Enigmatic Ambiguity in the Fourth Paralogism of Kant's 'Kritik der Reinen Vernunft'-A Fine Line Between Reality and Effectivity. Kant-Studien 88 (3):280-310.
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  4. David Landy (2009). Inferentialism and the Transcendental Deduction. Kantian Review 14 (1):1-30.
  5. D. H. Mellor (1998). Transcendental Tense. Aristotelian Society Supplementary Volume 72 (1):29 - 56.
    [D. H. Mellor] Kant's claim that our knowledge of time is transcendental in his sense, while false of time itself, is true of tenses, i.e. of the locations of events and other temporal entities in McTaggart's A series. This fact can easily, and I think only, be explained by taking time itself to be real but tenseless. /// [J. R. Lucas] Mellor's argument from Kant fails. The difficulties in his first Antinomy are due to topological confusions, not the tensed nature (...)
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  6. R. Theis (1985). The Transcendental Illusion Kant's 'Critique of Pure Reason'. Kant-Studien 76 (2):119-137.
Kant: Space
  1. Lucy Allais (2009). Kant, Non-Conceptual Content and the Representation of Space. Journal of the History of Philosophy 47 (3):pp. 383-413.
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  2. Henry E. Allison (1976). The Non-Spatiality of Things in Themselves for Kant. Journal of the History of Philosophy 14 (3):313-321.
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  3. A. Altmann (1988). A Hitherto Unknown Critique of Kant Theory of Time and Space by Eberhard. Kant-Studien 79 (3):329-341.
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  4. Alexander Altmann (1988). Eine bisher unbekannte frühe Kritik Eberhards an Kants Raum-und Zeitlehre. Kant-Studien 79 (3):329-341.
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  5. Manuel Bächtold (2011). L'espace dans ses dimensions transcendantale et pragmatiste. Kant-Studien 102 (2):145-167.
    This article examines the Kantian thesis of the a priori nature of our knowledge of space. Because it makes the representation of objects possible as external to us and all others, and consequently, as distinct and individualized, space (whatever its structure may be) claims the status as necessary condition and as apriori possibility of all knowledge. However, in the light of various physical, psychological and philosophical considerations, it seems that the particular structure allocated by Kant to space (i.e. uniqueness, infinity, (...)
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  6. Manuel Baechtold (2011). The Space in its Transcendental and Pragmatist Dimensions. Kant-Studien 102 (2).
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  7. Sorin Baiasu (2011). Space, Time and Mind-Dependence. Kantian Review 16 (2):175-190.
  8. John Tull Baker (1937). Henry More and Kant: A Note to the Second Argument on Space in the Transcendental Aesthetic. Philosophical Review 46 (3):298-306.
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  9. Erik C. Banks (2005). Kant, Herbart and Riemann. Kant-Studien 96 (2):208-234.
    A look at the dynamical concept of space and space-generating processes to be found in Kant, J.F. Herbart and the mathematician Bernhard Riemann's philosophical writings.
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  10. B. Bavink (1927). Raum, Zeit und Kausalität im System des kritischen Realismus. Kant-Studien 32 (1-3):264-272.
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