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  1. V. S. A. (1980). Zum Verhältnis von Wissen Und Glauben in der Kritischen Philosophie Immanuel Kants. Review of Metaphysics 34 (1):145-147.
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  2. Richard E. Aquila (1994). Kant and the Experience of Freedom. Review of Metaphysics 47 (4):815-817.
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  3. Tom Bailey (2008). Congedarsi da Kant?: Interventi sul Goodbye Kant  [REVIEW] Journal of the History of Philosophy 46 (2):328-330.
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  4. Gary Banham (2008). Review: Ellis, Kant's Politics: Provisional Theory for an Uncertain World; Saurette, The Kantian Imperative: Humiliation, Common Sense, Politics. [REVIEW] Kantian Review 13 (2):141-145.
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  5. Joaosinho Beckenkamp (2010). Kant and Modern Hermeneutics. Kriterion 51 (121):275-292.
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  6. E. Berti (1984). On Hermeneutics and Dialectics. Verifiche: Rivista Trimestrale di Scienze Umane 13 (4):515-521.
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  7. Ian Blecher, Anil Gomes, Joel Thiago Klien, Alexei N. Krouglov, Samuel Loncar & Colin Marshall (2013). Jahresinhalt Kant-Studien. Kant-Studien 104 (4):563-566.
  8. Antoon Braeckman (2008). The Moral Inevitability of the Enlightenment and the Precariousness of the Moment. Review of Metaphysics 62 (2):285-306.
    Kant’s essay An answer to the question: What is Enlightenment? has developed into the representative text of philosophical Enlightenment in the course of the past two hundred years. Yet most interpretations tend to assign to it a univocal meaning that is incompatible with its apparent polysemy. While taking the latter into account, the author closely investigates Kant’s essay and offers a balanced interpretation of its meaning. On the basis of this reading, it becomes apparent that we should understand Kant’s idea (...)
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  9. Antoon Braeckman (2008). The Moral Inevitability of Enlightenment and the Precariousness of the Moment: Reading Kant's "What Is Enlightenment?". Review of Metaphysics 62 (2):285 - 306.
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  10. Eva Brann (2002). Japaridze, Tamar. The Kantian Subject: Sensus Communis, Mimesis, Work of Mourning. Review of Metaphysics 56 (2):431-433.
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  11. Klaus Brinkmann (2010). Kant and the Fate of Autonomy. Review of Metaphysics 57 (4):824-826.
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  12. J. C. R. Esteves (2004). Did Kant Have to Combine Thesis and Antithesis of the Third Antinomy in 'Kritik der Reinen Vernunft'. Kant-Studien 95 (2):146-170.
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  13. Rafael Ferber (1984). Der Grundgedanke des Tractatus als Metamorphose des obersten Grundsatzes der Kritik der reinen Vernunft. Kant-Studien 75 (1-4):460-468.
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  14. G. D. Gachev (2004). Osen's Kantom: Obraznostʹ V "Kritike Chistogo Razuma". In-T Filosofii Ran.
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  15. B. Gerlach (2003). A. Trendelenburg's Academy Lecture on Moral Certainty. Kant-Studien 94 (3):317-332.
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  16. Daniel Greiner (1897). III. Der Begriff der Persönlichkeit bei Kant. Archiv für Geschichte der Philosophie 10 (1-4):40-84.
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  17. D. W. Hamilyn (1989). Review: Schwyzer, The Unity of Understanding: A Study in Kantian Problems. [REVIEW] Philosophical Quarterly 41 (162):112.
    This is an analysis of Kant's account of human understanding--of our capacity to form concepts of, and to be conscious of, things in the world. Schwyzer argues that the conditions which Kant sets forth for understanding--conditions about the autonomy of thought, and about the relation of concepts to objects and of language to experience--cannot be satisfied within his overall picture of understanding as representing something to oneself. If Kant's conditions are to be satisfied, Schwyzer argues, understanding must be seen not (...)
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  18. Heinz-Dieter Heckmann (1985). Kant und die Ich-Metaphysik. Metakritische Überlegungen zum Paralogismen-Kapitel der Kritik der reinen Vernunft. Kant-Studien 76 (1-4):385-404.
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  19. Norbert Hinske (1965). Kants Begriff der Antinomie und die Etappen seiner Ausarbeitung. Kant-Studien 56 (3-4):485-496.
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  20. Friedrich Kaulbach (1973). Die Copernicanische Denkfigur bei Kant. Kant-Studien 64 (1-4):30-48.
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  21. Stephan Körner (1984). Über philosophische Methoden und Argumente. Grazer Philosophische Studien 22:27-39.
    Hauptthema des Aufsatzes sind philosophische Methoden und Argumente, welche der Begründung allgemeingültiger, philosophischer Prinzipien dienen sollen. Es wird gezeigt, daß die Cartesianische Methode des Zweifels, die transzendentale Methode Kants und die phänomenologische Methode Husserls diese Aufgabe nicht erfüllen, daß sie aber, wenn man von ihren Ausschließlichkeitsansprüchen absieht, wichtige Einsichten enthalten. Selbst die sogenannte "wissenschaftliche" und die sogenannte "linguistische" Methode erweisen sich trotz ihrer Zirkularität als nicht völlig wertlos. Der Aufsatz schließt mit einigen Bemerkungen über Argumentationsweisen, welche bescheidenere Ziele verfolgen und (...)
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  22. Sebastian Künkler (2009). Kant E la Determinazione: Fondazione E Anfibolia Nella Prima Critica. Marsilio.
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  23. Hans Leisegang (1915). Über die Behandlung des scholastischen Satzes: „Quodlibet ens est unum, verum, bonum seu perfectum“, und seine Bedeutung in Kants Kritik der reinen Vernunft. Kant-Studien 20 (1-3):403-421.
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  24. Béatrice Longuenesse (2003). Review: Grier, Kant's Doctrine of Transcendental Illusion. [REVIEW] Mind 112 (448):718-724.
  25. J. A. McWilliams (1929). Review: Wilm, Immanuel Kant. New Scholasticism 3 (4):468-469.
  26. Hariolf Oberer (1966). Über die einheit der „kategorialen gesetze“. Zur kategorienlehre Nicolai hartmanns. Kant-Studien 57 (1-4):286-295.
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  27. Thomas Pogge (2009). Kant's Vision of a Just World Order. In Thomas E. Hill (ed.), The Blackwell Guide to Kant's Ethics. Wiley-Blackwell.
  28. Philip McPherson Rudisill (1996). Circles in the Air. Pantomimics and the Transcendental Object = X. Kant-Studien 87 (2):132-148.
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  29. G. Schiemann (1992). Totality or Appropriateness, Kant Struggle with Diversity of Knowledge in the Closing Chapters of 'Kritik der Reinen Vernunft'. Kant-Studien 83 (3):294-303.
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  30. Steven S. Schwarzschild (1986). Review: Pippin, Kant's Theory of Form: An Essay on the Critique of Pure Reason. Idealistic Studies 16 (2):182-184.
  31. Alan Schwerin (1998). Some Questions About Kant's “Clear Question”. Southwest Philosophy Review 14 (2):1-15.
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  32. Thomas M. Seebohm (1972). Der systematische Ort der Herderschen Metakritik. Kant-Studien 63 (1-4):59-73.
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  33. Horst Seidl (1972). Bemerkungen zu Ding an sich und transzendentalem Gegenstand in Kants Kritik der reinen Vernunft. Kant-Studien 63 (1-4):305-314.
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  34. Ingeborg Seifert (1985). Theoretical Object-Relationships in Kant. Philosophy and History 18 (1):40-42.
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  35. Camilla Serck-Hanssen (2008). Review: Longuenesse, Kant on the Human Standpoint. [REVIEW] Theoria 74 (1):79-85.
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  36. Marco Sgarbi (2010). La Kritik der Reinen Vernunft Nel Contesto Della Tradizione Logica Aristotelica. Olms.
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  37. Mark Timmons & Sorin Baiasu (eds.) (2012). Kant on Practical Justification: Interpretative Essays. Oxford University Press.
    This volume of new essays provides a comprehensive and structured examination of Kant's justification of norms, a crucial but neglected theme in Kantian practical philosophy.
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  38. Arturo Verna (2005). Originaria Criticità Della Ragione: Una Lettura Teoretica Della Critica Della Ragion Pura. Cacucci.
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  39. Karl Vorländer (1904). Rudolf Stammlers Lehre vom richtigen Recht. Kant-Studien 8 (1-4):329-335.
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  40. Christopher Want (1997). Introducing Kant. Distributed to the Trade in the United States by National Book Network.
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  41. W. H. Werkmeister (1982). What Did Kant Say and What has He Been Made to Say? Kant-Studien 73 (1-4):119-129.
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  42. Hans Zantop (1954). Über Das problem einer selbstkritik der vernunft. Kant-Studien 45 (1-4):297-313.
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Kant: Metaphysics and Epistemology
Kant: Metaphysics
See also: Kant: Freedom
  1. Erich Adickes (1924). Kant und das Ding and sich. Heise.
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  2. J. J. Delfour (1997). Enigmatic Ambiguity in the Fourth Paralogism of Kant's 'Kritik der Reinen Vernunft'-A Fine Line Between Reality and Effectivity. Kant-Studien 88 (3):280-310.
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  3. David Landy (2009). Inferentialism and the Transcendental Deduction. Kantian Review 14 (1):1-30.
  4. D. H. Mellor (1998). Transcendental Tense. Aristotelian Society Supplementary Volume 72 (1):29 - 56.
    [D. H. Mellor] Kant's claim that our knowledge of time is transcendental in his sense, while false of time itself, is true of tenses, i.e. of the locations of events and other temporal entities in McTaggart's A series. This fact can easily, and I think only, be explained by taking time itself to be real but tenseless. /// [J. R. Lucas] Mellor's argument from Kant fails. The difficulties in his first Antinomy are due to topological confusions, not the tensed nature (...)
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  5. R. Theis (1985). The Transcendental Illusion Kant's 'Critique of Pure Reason'. Kant-Studien 76 (2):119-137.
Kant: Space
  1. Lucy Allais (2009). Kant, Non-Conceptual Content and the Representation of Space. Journal of the History of Philosophy 47 (3):pp. 383-413.
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  2. Henry E. Allison (1976). The Non-Spatiality of Things in Themselves for Kant. Journal of the History of Philosophy 14 (3):313-321.
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  3. A. Altmann (1988). A Hitherto Unknown Critique of Kant Theory of Time and Space by Eberhard. Kant-Studien 79 (3):329-341.
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1 — 50 / 11309