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Kant: Metaphysics and Epistemology (4,045 | 3)

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  1. Emilia Angelova (2012). Kant's Physical Geography. Comparative and Continental Philosophy 4 (1):151 - 157.
    Reading Kant’s Geography, edited by Stuart Elden and Eduardo Mendieta, State University of New York Press, 2011, 382 pp., pb. $34.95, hb. $90.00, ISBN-13: 9781438436050. This review of an edited collection, Reading Kant’s Geography, discusses a series of critical essays on Kant’s physical geography, a topic to which he devoted many years of intellectual energy. The volume is the first of its kind for it appears in anticipation of the first ever publication into English of Kant’s own lectures on physical (...)
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  2. R. Rodríguez Aramayo (1984). KANT, I.: Pedagogía. Logos. Anales Del Seminario de Metafísica 19:254.
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  3. Mª Isabel Doñate Asenjo (1992). Kant, I., Observaciones acerca del sentimiento de lo bello y de lo sublime. Logos. Anales Del Seminario de Metafísica 26 (2):237.
    Las observaciones que Kant formula en sus obras críticas acerca de la existencia de la cosa en sí han dado lugar a importantes objeciones y agudas discusiones entre los intérpretes. En este trabajo proponemos una reflexión acerca de la posibilidad de establecer el estatus epistemológico correspondiente a dichas observaciones, haciendo uso del concepto kantiano de creencia doctrinal.
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  4. R. J. B. (1967). Review: Wolff, Kant: A Collection of Critical Essays. [REVIEW] Review of Metaphysics 21 (1):169-169.
  5. R. J. B. (1967). Review: Wolff, Kant: A Collection of Critical Essays. [REVIEW] Review of Metaphysics 21 (1):169-169.
  6. Murat Bac (2006). Pluralistic Kantianism. Philosophical Forum 37 (2):183-204.
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  7. Murat Baç (2006). Pluralistic Kantianism. Philosophical Forum 37 (2):183–204.
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  8. Tom Bailey (2008). Review: Alfredo Ferrarin (ed.), Congedarsi da Kant? [REVIEW] Journal of the History of Philosophy 46 (2):328-330.
    Maurizio Ferraris’ Goodbye Kant! Cosa resta oggi della Critica della ragion pura has been a notable success in the field of popular philosophical writing in Italy. With refreshing irreverence and wit, the book mounts a sustained attack on the supposed confusions of Kant’s first Critique, and bemoans their influence on later philosophy. In particular, Ferraris argues that by attempting to found the necessary features of experience on physics, Kant confuses experience and ontology with science and epistemology and arrives at the (...)
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  9. Kristina Mussgnug Barrett (2006). Review: Sherover & Johnson (Ed), Are We in Time? [REVIEW] Kantian Review 11 (1):133-136.
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  10. Anne Margaret Baxley (2015). Robert N. Johnson, Self-Improvement: An Essay in Kantian Ethics Oxford: Oxford University Press, 2011 Pp. 192 ISBN 9780199599349 $60.00. [REVIEW] Kantian Review 20 (1):133-137.
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  11. Monika Betzler (2002). K. Hepfer: Motivation Und Bewe. [REVIEW] Kant-Studien 93 (2):227-230.
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  12. V. C. C. (1955). Review: Korner, Kant. [REVIEW] Review of Metaphysics 9 (2):361-361.
  13. Georg Cavallar (2015). Rudolf Langthaler, Geschichte, Ethik Und Religion Im Anschluss an Kant: Philosophische Perspektiven ‘Zwischen Skeptischer Hoffnungslosigkeit Und Dogmatischem Trotz’ , 2 Vols, Deutsche Zeitschrift Für Philosophie, Special Issue 19 Berlin: De Gruyter, 2014 Pp. 662 and 681 ISBN 9783050061429 € 99.95. [REVIEW] Kantian Review 20 (1):174-177.
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  14. Georg Cavallar (2001). K. Hutchings: Kant, Critique And Politics. [REVIEW] Kant-Studien 92 (2):229-231.
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  15. James Collins (1971). "Erscheinung Bei Kant: Ein Problem der 'Kritik der Reinen Vernunft,'" by Gerold Prauss. [REVIEW] Modern Schoolman 49 (1):82-83.
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  16. Renato Cristi (2007). Review: Brender & Krasnoff (Ed), New Essays on the History of Autonomy: A Collection Honouring J. B. Schneewind. [REVIEW] Kantian Review 12 (1):159-162.
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  17. Renato Cristi (2007). Review: Brender and Krasnoff (Ed), New Essays on the History of Autonomy: A Collection. [REVIEW] Kantian Review 12 (1):159-162.
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  18. Richard Dean (2015). Carla Bagnoli , Constructivism in Ethics Cambridge: Cambridge University Press, 2013 Pp. 267 ISBN 9781107019218 $95.00. [REVIEW] Kantian Review 20 (1):145-150.
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  19. Lara Denis (2014). Kant on Moral Autonomy. [REVIEW] Kantian Review 19 (2):327-332.
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  20. Lara Denis (2014). Review: Sensen (Ed), Kant on Moral Autonomy. [REVIEW] Kantian Review 19 (2):327-332.
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  21. A. C. Ewing (1924). EHRLICH, W. -Kant Und Husserl. [REVIEW] Mind 33:470.
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  22. Melissa Seymour Fahmy (2015). David Archard, Monique Deveaux, Neil Manson, and Daniel Weinstock , Reading Onora O’Neill London and New York: Routledge, 2013 Pp. 254 ISBN 9780415675901 $44.95. [REVIEW] Kantian Review 20 (1):140-145.
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  23. Rafael Ferber (1984). Der Grundgedanke des Tractatus als Metamorphose des obersten Grundsatzes der Kritik der reinen Vernunft. Kant-Studien 75 (1-4):460-468.
  24. J. N. Findlay (1977). The Constitution of Human Values. Royal Institute of Philosophy Lectures 11:189-207.
    The present paper is an attempt to study the acts and intentions which set up for the subject, and for the community of subjects, a set of values and disvalues which impose themselves as valid upon everyone, and which everyone must tend to prescribe, or to warn against, for everyone. The acts which set up a formal apophantic and ontology have been studied by Husserl in his Formal and Transcendental Logic , but he has not set out a comparable theory (...)
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  25. Paul Formosa (2013). Kant's Conception of Personal Autonomy. Journal of Social Philosophy 44 (3):193-212.
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  26. Patrick Frierson (2010). Two Standpoints and the Problem of Moral Anthropology. In James Krueger & Benjamin Bruxvoort Lipscomb (eds.), Kant's Moral Metaphysics. Walter Degruyter. 83.
  27. G. D. Gachev (2004). Osen's Kantom: Obraznostʹ V "Kritike Chistogo Razuma". In-T Filosofii Ran.
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  28. Georg Geismann (2003). Immanuel Kant: Metaphysical Elements of Justice. Hrsg. Von John Ladd. [REVIEW] Kant-Studien 94 (1):121-123.
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  29. Georg Geismann (2002). A.W. Wood: Kant's Ethical Thought. [REVIEW] Kant-Studien 93 (3):385-392.
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  30. Georg Geismann (2001). I. Kant: Religion Within The Boundaries Of Mere Reason And Other Writings, Transl. And Ed. By Allen Wood, George Di Giovanni. [REVIEW] Kant-Studien 92 (3):368-370.
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  31. B. Gerlach (2003). A. Trendelenburg's Academy Lecture on Moral Certainty. Kant-Studien 94 (3):317-332.
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  32. Max Gottschlich (ed.) (2014). Franz Ungler, Bruno Liebrucks' "Sprache Und Bewußtsein". Vorlesung Vom Ws 1988 [Language and Consciousness. Lecture From Winter Term 1988], with a Preface by Josef Simon, Introduced by M. Gottschlich. [REVIEW] Alber.
    Der Wiener Philosoph Franz Ungler ist ein eminenter Vertreter jener von Robert Reininger und Erich Heintel grundgelegten „Wiener Schule“, deren Hauptanliegen die Aneignung und Vergegenwärtigung der systematischen Errungenschaften der philosophischen Tradition ist. Als einer der wenigen Dialektiker des 20. Jahrhunderts erblickt Ungler die gedankliche Herausforderung dabei darin, einerseits nicht hinter die Errungenschaften der Transzendentalphilosophie in naive Ontologien zurückzufallen, andererseits die Probleme der Transzendentalphilosophie einer haltbaren Lösung zuzuführen. Dazu leistete er in seiner außergewöhnlich reichhaltigen und lebendigen Lehre einen bedeutsamen Beitrag. Diese (...)
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  33. Max Gottschlich (2013). Transzendentalphilosophie und Dialektik. In , Die drei Revolutionen der Denkart – Systematische Beiträge zum Denken von Bruno Liebrucks [The Three Revolutions in the Way of Thinking – Systematical Contributions to Bruno Liebrucks]. Alber. 42-92.
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  34. Daniel Greiner (1897). III. Der Begriff der Persönlichkeit bei Kant. Archiv für Geschichte der Philosophie 10 (1-4):40-84.
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  35. Jeanine Grenberg (2010). In Search of the Phenomenal Face of Freedom. In Benjamin Lipscomb & James Krueger (eds.), Kant's Moral Metaphysics: God, Freedom, and Immortality. De Gruyter. 111.
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  36. Michelle Grier (1993). Illusion and Fallacy in Kant's First Antinomy. Kant-Studien 84:257-82.
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  37. Paul Guyer (2003). Kant's Answer to Hume? Philosophical Topics 31 (1/2):127-164.
  38. Guillermo Haddock (2006). Releyendo al joven Carnap: estudio crítico de 'der raum'. Manuscrito 29 (1):259-296.
    Este estudio crítico se ocupa de la tesis doctoral de Rudolf Carnap, Der Raum. El mismo ofrece una breve exposición de esta obra juvenil, frecuentemente ignorada, de Carnap, e intenta corregir algunas interpretaciones incorrectas de dicha obra. Se muestra convincentemente que la principal influencia filosófica en Der Raum no es ni Kant ni los ne-okantianos, sino Edmund Husserl, y que la defensa que hace Carnap en esa obra de lo sintético a priori es claramente no kantiana, sino mucho más cercana (...)
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  39. Bryan Hall (2007). Review: Watkins, Kant and the Metaphysics of Causality. [REVIEW] Kantian Review 12 (2):158-160.
  40. D. W. Hamilyn (1989). Review: Schwyzer, The Unity of Understanding: A Study in Kantian Problems. [REVIEW] Philosophical Quarterly 41 (162):112.
    This is an analysis of Kant's account of human understanding--of our capacity to form concepts of, and to be conscious of, things in the world. Schwyzer argues that the conditions which Kant sets forth for understanding--conditions about the autonomy of thought, and about the relation of concepts to objects and of language to experience--cannot be satisfied within his overall picture of understanding as representing something to oneself. If Kant's conditions are to be satisfied, Schwyzer argues, understanding must be seen not (...)
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  41. H. S. Harris (1998). Review: Kerszberg, Critique and Totality. Dialogue 37 (3):609-610.
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  42. Heinz-Dieter Heckmann (1985). Kant und die Ich-Metaphysik. Metakritische Überlegungen zum Paralogismen-Kapitel der Kritik der reinen Vernunft. Kant-Studien 76 (1-4):385-404.
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  43. Fernanda Henriques (2002). R. M. Schott [Hrsg.]: Feminist Interpretations Of Immanuel Kant. [REVIEW] Kant-Studien 93 (2):230-233.
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  44. Norbert Hinske (1965). Kants Begriff der Antinomie und die Etappen seiner Ausarbeitung. Kant-Studien 56 (3-4):485-496.
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  45. Hans-Ulrich Hoche (1964). Nichtempirische Erkenntnis Analytische Und Synthetische Urteile a Priori Bei Kant Und Bei Husserl. A. Hain.
  46. Louis-Philippe Hodgson (2010). Kant on Property Rights and the State. Kantian Review 15 (1):57-87.
    The central claim of Kant's political philosophy is that rational agents sharing a territory can justifiably be forced to live under a state; they have, in Kant's words, a duty of right to leave the state of nature. Perhaps something along these lines is entailed by any theory of state legitimacy, but the point raises special difficulties for Kant. He believes that rational agents have a right to freedom; that is, he believes that a rational agent's external freedom - her (...)
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  47. Sarah Williams Holtman (1997). Toward Social Reform: Kant's Penal Theory Reinterpreted. Utilitas 9 (01):3-.
    Here I set the stage for developing a Kantian account of punishment attuned to social and economic injustice and to the need for prison reform. I argue that we cannot appreciate Kant's own discussion of punishment unless we read it in light of the theory of justice of which it is a part and the fundamental commitments of that theory to freedom, autonomy and equality. As important, we cannot properly evaluate Kant's advocacy of the law of retribution unless we recognize (...)
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  48. Graeme Hunter (1995). Kant's Theory of Justice. Review of Metaphysics 49 (1):160-161.
  49. Dilek Huseyinzadegan (2015). Carol Hay, Kantianism, Liberalism, and Feminism: Resisting Oppression New York: Palgrave-Macmillan, 2013 Pp. Vii+202, ISBN 978113700389-8 £ 55.00. [REVIEW] Kantian Review 20 (1):150-154.
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  50. David James (2011). Johann Gottlieb Fichte, Attempt at a Critique of All Revelation, Cambridge: Cambridge University Press, 2010, Pp. Xxxiv + 158, ISBN: 9780521112796 , 9780521130189. [REVIEW] Kantian Review 16 (2):315-317.
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