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  1. Paul Abela (2013). Joel Smith and Peter Sullivan (Eds), Transcendental Philosophy and Naturalism Oxford: Oxford University Press, 2011 Pp. 224 ISBN 978-0-19-960855-3 (Hbk), US $60.00. [REVIEW] Kantian Review 18 (1):148-154.
    Book Reviews Paul Abela, Kantian Review , FirstView Article(s).
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  2. Louis Agosta (1978). Kant's Treasure Hard-to-Attain. Kant-Studien 69 (1-4).
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  3. Lluís Alegret (ed.) (2006). Al Voltant de Kant: Conferències a l'Ateneu Barcelonès. La Busca Edicions.
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  4. Guido Antônio Almeiddea (2006). Sobre o Princípio E a Lei Universal Do Direito Em Kant. Kriterion 47 (114):209-222.
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  5. Guido Antônio Almeiddea (2006). Sobre o Princípio E a Lei Universal Do Direito Em Kant. Kriterion 47 (114):209-222.
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  6. Pedro M. S. Alves (2009). Studia Kantiana: Interpretação E Crítica. Centro de Filosofia da Universidade de Lisboa.
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  7. K. M. Antonov (2008). .
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  8. Stefano Bacin (2006). Il Senso Dell'etica: Kant E la Costruzione di Una Teoria Morale. Il Mulino.
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  9. Tom Bailey (2008). Congedarsi da Kant?: Interventi Sul Goodbye Kant  [REVIEW] Journal of the History of Philosophy 46 (2):328-330.
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  10. Santi Barbagallo (2010). Paraffi: La Questione Del Parergon da Kant a Derrida. Aracne.
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  11. Federica Basaglia (2009). Libertà E Male Morale Nella "Critica Della Ragion Pratica" di Immanuel Kant. Aracne.
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  12. Dariusz Bęben & Andrzej Jan Noras (eds.) (2011). Filozofia Kanta I Jej Recepcja. Wydawn. Uniwersytetu Śląskiego.
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  13. Lewis White Beck (ed.) (1972). Proceedings of the Third International Kant Congress. Dordrecht,Reidel.
    DIE KANTLITERATUR 1965-1969 I. STATISTISCHE ÜBERSICHT Zu Beginn meiner Ausführungen möchte ich Ihnen einen kurzen Überblick über den Umfang und die ...
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  14. Stefano Besoli, Claudio La Rocca & Riccardo Martinelli (eds.) (2010). L'universo Kantiano: Filosofia, Scienze, Sapere. Quodlibet.
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  15. Jean-Marie Beyssade (forthcoming). État de Guerre Et Pacte Social Selon J. J. Rousseau. Kant-Studien:162-178.
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  16. Jean-Marie Beyssade (2008). Descartes' "I Am a Thing That Thinks" Versus Kant's "I Think". In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns. Princeton University Press.
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  17. Krishnachandra Bhattacharyya (2011). Implications of the Philosophy of Kant =. Oxford University Press.
    This book is the first English translation of the classic philosophical treatise Kantadarsaner Tatparyya . Bhattacharyya combines the basic tenets of Kant to present it in terms of Indian philosophical traditions. The introduction discusses the need for the translation, the challenges involved, and the context of Bhattacharyya's interpretations and thought. The detailed notes and annotations to the translation guide the reader through a variety of concepts in Western and Indian philosophy, as well as comments on the Bengali text. This book (...)
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  18. M. Bianchi (2005). Commento Alla Critica Della Facoltà di Giudizio di Kant. Le Monnier Università.
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  19. Claudia Bickmann (1995). Auf Dem Wege Zu Einer Metaphysik der Freiheit: Kants Idee der Vollendung der Kopernikanischen Wende Im Experiment der Vernunft Mit Sich Selbst. Kant-Studien 86 (3).
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  20. A. Biehl (1904). Helmholfz in Seinem Verhältnis Zu Kant. Kant-Studien 9 (1-3).
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  21. Heiner Bielefeldt (2006). Freedom and Anthropology in Kant's Moral Philosophy. Faith and Philosophy 23 (2):229-232.
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  22. Sébastien Billioud (2006). Mou Zongsan's Problem with the Heideggerian Interpretation of Kant. Journal of Chinese Philosophy 33 (2):225–247.
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  23. G. Bird (1965). Logik Und Psychologie in der Transzendentalen Deduktion. Kant-Studien 56 (3-4).
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  24. Graham Bird (2013). Paul Guyer (Ed.), The Cambridge Companion to Kant's Critique of Pure Reason Cambridge: Cambridge University Press, 2010 Pp. Xiv+461 ISBN 9780521710114 (Pbk), US $33.99. [REVIEW] Kantian Review 18 (1):137-143.
    Book Reviews Graham Bird, Kantian Review , FirstView Article(s).
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  25. Graham Bird (2008). Kant, Idealism and the Historical Turn. British Journal for the History of Philosophy 16 (1):237 – 248.
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  26. Graham Bird (2004). Kant's Empirical Realism. European Journal of Philosophy 12 (1):127–131.
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  27. Graham Bird (2002). Kant Studien. British Journal for the History of Philosophy 10 (2):295 – 306.
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  28. Graham Bird (1999). Kant's Transcendental Aesthetic. British Journal for the History of Philosophy 7 (1):147 – 153.
    Kant's Intuitionism: A Commentary on the Transcendental Aesthetic. Lorne Falkenstein. Toronto, University of Toronto Press, 1995. pp. xxiii + 465. 45-50. ISBN 0-8020-2973-6.
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  29. Graham Bird (1996). McDowell's Kant: Mind and World. Philosophy 71 (276):219-.
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  30. Graham Bird (1995). Kant and Naturalism. British Journal for the History of Philosophy 3 (2):399 – 408.
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  31. Graham Bird (1973). Kant's Theory of Knowledge. New York,Humanities Press.
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  32. Stefan Bird-Pollan (2009). The Founding Act of Modern Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy. Journal of Moral Philosophy 6 (4):535-537.
  33. J. I. Biro (1979). Kant and Strawson on Transcendental Synthesis. The New Scholasticism 53 (4):486-501.
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  34. Maurice Bitran (2012). Remarque Philologique Sur le Terme «Classe» Dans le § 11 de la Critique de la Raison Pure. Kant-Studien 103 (2).
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  35. J. Fr Bjelke (1964). Der Ausgangspunkt der Erkenntnistheorie. Eine Auseinandersetzung Mit Husserl. Kant-Studien 55 (1-4):3-19.
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  36. Philip Blosser (1986). Kant And Phenomenology. Philosophy Today 30:168-173.
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  37. Jürgen Blühdorn (1973). „Kantianer“ Und Kant. Die Wende von der Rechtsmetaphysik Zur „Wissenschaft“ Vom Positiven Recht. Kant-Studien 64 (1-4).
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  38. Jürgen-Gerhard Blühdorn (1989). The Moral Dissolution of the State in Kant's Philosophy. Philosophy and History 22 (2):131-132.
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  39. Walter Blumenfeld (1962). Die Grundlagen der Ethik Nicolai Hartmanns. Kant-Studien 53 (1-4).
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  40. Aleksander Bobko (2007). Myślenie Wobec Zła: Polityczny I Religijny Wymiar Myślenia W Filozofii Kanta I Tischnera. Uniwersytet Rzeszowski.
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  41. Alexandru Boboc (1983). Kants Kritizismus Und Die Neue Bedeutung der Metaphysik. Kant-Studien 74 (3).
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  42. Eugen Böckli (1924). Paradoxien der Zeit. Kant-Studien 29 (2).
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  43. Omri Boehm (2012). Kant's Regulative Spinozism. Kant-Studien 103 (3).
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  44. Franz Böhm (1933). Die Philosophie Heinrich Rickerts. Kant-Studien 38 (1-2):1-18.
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  45. Gernot Böhme (1982). Kants Theorie der Gegenstandskonstitution. Kant-Studien 73 (1-4).
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  46. Gernot Böhme (1979). Quantifizierung Als Kategorie der Gegenstandskonstitution. Zur Rekonstruktion der Kantischen Erkenntnistheorie. Kant-Studien 70 (1-4):1-16.
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  47. Gernot Böhme (1974). Über Kants Unterscheidung von Extensiven Und Intensiven Größen. Kant-Studien 65 (1-4).
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  48. Luciano Boi (1996). Les Géométries Non Euclidiennes, le Problème Philosophique de l'Espace Et la Conception Transcendantale; Helmholtz Et Kant, les Néo-Kantiens, Einstein, Poincaré Et Mach. Kant-Studien 87 (3):257-289.
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  49. O. F. Bollnow (1976). Vom Unvollendeten, Nicht-Zu-Vollendenden. Kant-Studien 67 (1-4).
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  50. M. P. W. Bolton (1866/1993). Inquisitio Philosophica: An Examination of the Principles of Kant and Hamilton. Routledge/Thoemmes Press.
    Facsim of ed. published: London : Chapman and Hall, 1866.
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  51. Paul Bommersheim (1927). Der Vierfache Sinn der Inneren Zweckmäßigkeit in Kants Philosophie des Organischen. Kant-Studien 32 (1-3).
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  52. Paul Bommersheim (1919). Der Begriff der Organischen Selbstregulation in Kants Kritik der Urteilskraft. Kant-Studien 23 (1-3).
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  53. Martin Bondeli (1996). Zu Kants Behauptung der Unentbehrlichkeit der Vernunftideen. Kant-Studien 87 (2).
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  54. Giovanni Boniolo (2003). Kant's Explication and Carnap's Explication. International Philosophical Quarterly 43 (3):289-298.
    In this paper I will compare the concept of explication à la Carnap and the concept of explication à la Kant. This essay should primarily be seen as a comparison of two different philosophical styles, but it is also intended as a vindication of what Kant wrote and what Carnap forgot to read.
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  55. Edward Booth (1996). Kant's Critique of Newton. Kant-Studien 87 (2).
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  56. William James Booth (1983). Reason and History: Kant's Other Copernican Revolution. Kant-Studien 74 (1).
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  57. Fr Borden (1966). Warum Philosophie? Kant-Studien 57 (1-4).
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  58. A. Bordum (2005). Immanuel Kant, Jurgen Habermas and the Categorical Imperative. Philosophy and Social Criticism 31 (7):851-874.
  59. M. Borges (2004). What Can Kant Teach Us About Emotions. Journal of Philosophy 101 (3):140-158.
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  60. Maria Borges (2008). Physiology and the Controlling of Affects in Kant's Philosophy. Kantian Review 13 (2):46-66.
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  61. Irene Borges-Duarte (2006). A Natureza Das Coisas E as Coisas da Natureza: Um Estudo da Crítica da Razão Pura. Centro de Filosofia da Universidade de Lisboa.
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  62. Karl Bornhausen (1924). Die Religion der Vernunft. Kant-Studien 29 (2).
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  63. W. H. Bossart (1978). Kant's “Analytic” and the Two-Fold Nature of Time. Kant-Studien 69 (1-4).
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  64. William H. Bossart (1968). Kant's Doctrine of the Reciprocity of Freedom and Reason. International Philosophical Quarterly 8 (3):334-355.
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  65. William H. Bossart (1964). Kant and Some Metaphysicians. Kant-Studien 55 (1-4).
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  66. Nick Bostrom, R. C. W. Ettinger & Charles Tandy (eds.) (2004). Death and Anti-Death, Volume 2: Two Hundred Years After Kant, Fifty Years After Turing. Palo Alto: Ria University Press.
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  67. Christoph Böttigheimer (2010). Trinitätstheologische Ansätze in der Philosophie Kants. In Norbert Fischer & Maximilian Forschner (eds.), Die Gottesfrage in der Philosophie Immanuel Kants. Herder.
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  68. Constantin Boundas (2005). The Art of Begetting Monsters : The Unnatural Nuptials of Deleuze and Kant. In Stephen H. Daniel (ed.), Current Continental Theory and Modern Philosophy. Northwestern University Press.
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  69. Bernard Bourgeois (1993). The Beautiful and the Good According to Kant (Translated by Charles Wolfe). Graduate Faculty Philosophy Journal 16 (2):359-373.
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  70. Christophe Bouton (2012). Idéalité Transcendantale Ou Réalité Absolue du Temps? Temps du Sujet Et Temps du Monde Chez Kant. Kant-Studien 103 (4):429-447.
    Name der Zeitschrift: Kant-Studien Jahrgang: 103 Heft: 4 Seiten: 429-447.
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  71. Andrew Bowie (2003). Aesthetics and Subjectivity: From Kant to Nietzsche. Manchester University Press.
    This new, completely revised and re-written edition of Aesthetics and subjectivity brings up to date the original book's account of the path of German philosophy from Kant, via Fichte and Holderlin, the early Romantis, Schelling, Hegel, Schleimacher, to Nietzsche, in view of recent historical research and contemporary arguments in philosophy and theory in the humanities.
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  72. Andrew Bowie (2003). Introduction to German Philosophy: From Kant to Habermas. Distributed in the Usa by Blackwell Pub..
    Introduction to German Philosophy is the only book in English to provide a comprehensive account of the key ideas and arguments of modern German philosophy from ...
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  73. Archibald A. Bowman (1916). Kant's View of Metaphysics. Mind 25 (97):1-24.
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  74. Curtis Bowman (2001). Kant's Early Critics: The Empiricist Critique of the Theoretical Philosophy (Review). Journal of the History of Philosophy 39 (3):447-448.
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  75. Joseph M. Boyle Jr (1984). Aquinas, Kant, and Donagan on Moral Principles. The New Scholasticism 58 (4):391-408.
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  76. Elizabeth Brake (2005). Justice and Virtue in Kant's Account of Marriage. Kantian Review 9 (1):58-94.
    All duties are either duties of right (officia iuris), that is, duties for which external lawgiving is possible, or duties of virtue (officia virtutis s. ethica), for which external lawgiving is not possible. – Duties of virtue cannot be subject to external lawgiving simply because they have to do with an end which (or the having of which) is also a duty. No external lawgiving can bring about someone's setting an end for himself (because this is an internal act of (...)
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  77. Reinhard Brandt (2010). Immanuel Kant-Was Bleibt? Meiner.
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  78. Reinhard Brandt (2010). Zwei Konjekturvorschläge Zur Tugendlehre, § 9. Kant-Studien 101 (3).
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  79. Reinhard Brandt (2000). Anthropologie in Pragmatischer Hinsicht. Kant-Studien 91 (s1).
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  80. Reinhard Brandt (1989). Feder Und Kant. Kant-Studien 80 (1-4).
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  81. Reinhard Brandt (1978). Fichtes 1. Einleitung in Die Wissenschaftslehre (1797). Kant-Studien 69 (1-4).
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  82. Reinhard Brandt (1972). Zu Lockes Lehre Vom Privateigentum. Kant-Studien 63 (1-4).
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  83. Reinhard Brandt & Piero Giordanetti (2000). Der Streit der Facultäten (Band VII, 1 — 116). Herausgeber: Karl Vorländer. Kant-Studien 91 (s1).
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  84. Henry Walter Brann (1974). Arithmetic and Theory of Combination in Kant's Philosophy. Philosophy and History 7 (2):150-152.
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  85. Henry Walter Brann (1971). Kant's Thing-in-Itself Concept in its Interpretation by British Philosophers. Philosophy and History 4 (2):169-171.
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  86. Henry Walter Brann (1970). Kant's Ethics and the Problem of Unity of Freedom and Law. Philosophy and History 3 (2):185-187.
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  87. Henry Walter Brann (1970). Kant's Theory of Subjectivity. A Systematic Analysis of the Relation of Transcendental and Empirical Subjectivity in His Theoretical Philosophy. Philosophy and History 3 (2):153-155.
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  88. Henry Walter Branr (1977). On the Comprehension and Evaluation of Kant in Our Time. Contributions of Marxist-Leninist Kant Research. Philosophy and History 10 (2):152-155.
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  89. I. Brassington (2006). Killing People: What Kant Could Have Said About Suicide and Euthanasia but Did Not. Journal of Medical Ethics 32 (10):571-574.
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  90. Otto Braun (1913). Die Neue Fichte-Ausgabe von Fritz Medicus. Kant-Studien 18 (1-3).
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  91. Daniel Breazeale (2008). Between Kant and Hegel. Lectures on German Idealism (Review). Journal of the History of Philosophy 46 (2):pp. 330-331.
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  92. Daniel Breazeale (2008). Dieter Henrich, Between Kant and Hegel. Lectures on German Idealism. [REVIEW] Journal of the History of Philosophy 46 (2):330-331.
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  93. Daniel Breazeale (2001). Fichte's Conception of Philosophy as a "Pragmatic History of the Human Mind" and the Contributions of Kant, Platner, and Maimon. Journal of the History of Ideas 62 (4):685-703.
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  94. N. Brender (2001). Kant's Conception of Moral Character: The "Critical" Link of Morality, Anthropology, and Reflective Judgment. Philosophical Review 110 (3):440-443.
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  95. Nathan Brett (1983). Hume's Debt to Kant. Hume Studies 9 (1):59-73.
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  96. Kimberly Brewer & Eric Watkin (2012). Difficulty Still Awaits: Kant, Spinoza, and the Threat of Theological Determinism. Kant-Studien 103 (2).
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  97. Olaf Briese (1996). Ethik der Endlichkeit. Zum Verweisungscharakter des Erhabenen Bei Kant. Kant-Studien 87 (3).
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  98. D. O. Brink (2000). Making a Necessity of Virtue: Aristotle and Kant on Virtue. Philosophical Review 109 (3):428-434.
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  99. David O. Brink (1999). Aristotle, Kant, and the Stoics. Philosophical Review 108 (4):576-582.
  100. Klaus Brinkmann (ed.) (2007). German Idealism: Critical Concepts in Philosophy. Routledge.
    v. 1. The Enlightenment and Kant -- v. 2. Kant's immediate critics and early German romanticism -- v. 3. Fichte, Schelling, and Hegel -- v. 4. New horizons and the legacy of German idealism.
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