This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
11 found
Search inside:
(import / add options)   Sort by:
  1. Vrinda Dalmiya (2000). Loving Paradoxes: A Feminist Reclamation of the Goddess Kali. Hypatia 15 (1):125-150.
    : The feminist significance of the Goddess Kali lies in an indigenous worshipful attitude of "Kali-bhakti" rather than in the mere image of the Goddess. The peculiar mother-child motif at the core of the poet Ramprasad Sen's Kali-bhakti represents, I argue, not only a dramatic reconstruction of femininity but of selfhood in general. The spiritual goal of a devotee here involves a deconstruction of "master identity" necessary also for ethico-political struggles for justice.
    Remove from this list | Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  2. Lina Fruzzetti & Sirpa Tenhunen (eds.) (2006). Culture, Power, and Agency: Gender in Indian Ethnography. Stree.
  3. Anita Ghai (2002). Disabled Women: An Excluded Agenda of Indian Feminism. Hypatia 17 (3):49-66.
    : My purpose in this essay is to locate disabled women within the women's movement as well as the disability movement in India. While foregrounding the existential realities for disabled women in the Indian scene, I underscore the reasons for their absence from the agenda of Indian feminism. I conclude by reflecting on the possibilities of inclusion within Indian feminist thought.
    Remove from this list | Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  4. Gurleen Grewal (2001). Dislocating Cultures: Identities, Traditions, and Third-World Feminism (Review). Hypatia 16 (1):102-106.
  5. Gurleen Grewal (2001). Book Review: Uma Narayan. Dislocating Cultures: Identities, Traditions, and Third-World Feminism. New York: Routledge, 1997. [REVIEW] Hypatia 16 (1):102-106.
  6. Kristen Intemann, L. E. E. S., Kristin Mccartney, Shireen Roshanravan & Alexa Schriempf (2010). What Lies Ahead: Envisioning New Futures for Feminist Philosophy. Hypatia 25 (4):927-934.
    Thanks in large part to the record of scholarship fostered by Hypatia, feminist philosophers are now positioned not just as critics of the canon, but as innovators advancing uniquely feminist perspectives for theorizing about the world. As relatively junior feminist scholars, the five of us were called upon to provide some reflections on emerging trends in feminist philosophy and to comment on its future. Despite the fact that we come from diverse subfields and philosophical traditions, four common aims emerged in (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  7. Ratna Kapur (2010). Emancipatory Feminist Theory in Postcolonial India: Unmasking the Ruse of Liberal Internationalism. In Aakash Singh & Silika Mohapatra (eds.), Indian Political Thought: A Reader. Routledge.
  8. Rashida A. Khanum (2012). Contemporary Gender Issues. Distributor in India, Paragon Enterprise.
  9. Deepti Priya Mehrotra (1998). Western Philosophy and Indian Feminism: From Plato's Academy to the Streets of Delhi. Aravali Books International.
  10. Lisa M. Poupart (2003). The Familiar Face of Genocide: Internalized Oppression Among American Indians. Hypatia 18 (2):86-100.
    : Virtually nonexistent in traditional American Indian communities, today American Indian women and children experience family violence at rates similar to those of the dominant culture. This article explores violence within American Indian communities as an expression of internalized oppression and as an extension of Euro-American violence against American Indian nations.
    Remove from this list | Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  11. Liz Wilson (1997). Who is Authorized to Speak? Katherine Mayo and the Politics of Imperial Feminism in British India. Journal of Indian Philosophy 25 (2):139-151.