The few abbreviations employed in the body of the article are explained in the bibliography.

This is the reason why an international conference on Bhartrhari was organized in January 1992 in Pune, under the joint auspices of the University of Poons and ...

The meanings in which the word "word" can be taken, the interpretations that the relevant meanings would necessitate of the "word-equals-world" thesis, and the extent to which Bhartṛhari can be said to be aware of or receptive to these interpretations are considered. The observation that more than one interpretation would have been acceptable to Bhartṛhari naturally leads to a discussion of his notion of truth, his perspectivism, and his understanding of the nature of philosophizing as an activity in which language (...) plays a basic role and epistemology and ontology are interdependent. The difference of Bhartṛhari's thinking from that of the Vedāntins of Śaṅkara's tradition is identified, and a brief comment on the history of vivarta and pariṇāma as philosophical terms is offered. (shrink)

A number of traditional philosophers and religious thinkers advocated an ineffability thesis to the effect that the ultimate reality cannot be expressed as it truly is by human concepts and words. But this thesis has been criticized and dismissed by some modern scholars. This article intends to show the consistency of this thesis. After introducing certain criticisms set forth by the critics and examining the disputable solution offered by John Hick, the author attends to Bhartrhari's solution to tackle the main (...) problem here. This fifth-century Indian grammarian-philosopher's strategy, based on the imposition-cum-negation method, is then enlarged and supplemented to deal with the criticisms and related issues. (shrink)