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  1. Abhinavadharmabhūṣaṇācārya (2007). Nyāyadīpikā. Jainavidyā Saṃsthāna, Digambara Jaina Atiśaya Kṣetra Śrī Mahāvīrajī.
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  2. K. P. Aleaz (1991). The Role of Pramāṇas in Hindu Christian Epistemology. Punthi-Pustak.
  3. K. K. Ambikadevi (2010). Studies in Indian Logic. Sukrtindra Oriental Research Institute.
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  4. V. K. Bharadwaja (1990). Form and Validity in Indian Logic. Indian Institute of Advanced Study in Association with Munshiram Manoharlal Publishers, Delhi.
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  5. Hari Mohan Bhattacharyya (1994). Jaina Logic and Epistemology. K.P. Bagchi & Co..
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  6. Blo-Bzaṅ-Bsod-Nams (2007). Blo Gsar la Ñe Bar Kho Ba Bsdus Grwaʼi Rnam Gźag Rigs Lam Mig Byed Ces Bya Ba Bźugs So. Rda-Sa Rigs Lam Slob Gñer Khaṅ Yig Tshaṅ Nas Dpar Skun Źus.
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  7. Blo-Bzaṅ-Bsod-Nams (2006). Rtags Rigs Kyi Rnam Gźag la Dpyod Pa Dogs Sloṅ Gsal Baʼi Me Loṅ Źes Bya Ba Bźugs So. Rda-Sa Rigs Lam Slob Gñer Khaṅ Yig Tshaṅ Nas Dpar Skun Źus.
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  8. Blo-Bzaṅ-Chos-Grags (2006). Zang Chuan Yin Ming Xue Tong Lun. Qinghai Min Zu Chu Ban She.
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  9. Bsod-Nams-Dbaṅ-Rgyal (2006). Rwa Bsdus. S.N..
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  10. Rwa Bsod-Nams-Dbaṅ-Rgyal (2006). Bsdus Gźuṅ Ñi Maʼi ʼod Zer. In Bsod-Nams-Dbaṅ-Rgyal (ed.), Rwa Bsdus. S.N..
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  11. Phur-Bu-Lcog Byams-Pa-Rgya-Mtsho (2005). Rigs Lam ʼphrul Lde. Kan-Suʼu Mi Rigs Dpe Skrun Khȧn.
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  12. Amita Chatterjee (2003). Logic of Relations. In Srilekha Datta & Amita Chatterjee (eds.), Some Philosophical Issues in Indian Logic. Centre of Advanced Study in Philosophy, Jadavpur University in Collaboration with Allied Publishers, New Delhi.
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  13. Madhumita Chattopadhyay (2003). Dr̥ṣṭānta & Dr̥ṣṭāntābhāsa: The Buddhist Outlook. In Srilekha Datta & Amita Chatterjee (eds.), Some Philosophical Issues in Indian Logic. Centre of Advanced Study in Philosophy, Jadavpur University in Collaboration with Allied Publishers, New Delhi.
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  14. R. S. Y. Chi (1969/1984). Buddhist Formal Logic. Motilal Banarsidass.
    This work is primarily an interpretation of Indian Logic preserved in China.
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  15. Sŭng-Hwan Cho (2010). Inmyŏng Nollihak Yŏn'gu. Sahoe Kwahak Ch'ulp'ansa.
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  16. Chos-ʼ & Byor-Dpal-Bzang (2009). Bsdus Grwaʼi Skor Bźugs So.
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  17. Chos-Grags-Rgya-Mtsho (2004). Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  18. Chos-ʼbyor-Dpal-Bzang (2009). Bsdus Grwaʼi Skor Bźugs So.
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  19. Rgyal-Tshab Dar-Ma-Rin-Chen (2006). Tshad Ma Rigs Paʼi Gter Gyi Rtsa Grel Źes Bya Ba Bźugs So. Dge Ldan Legs Bśad Gsuṅ Rab ʼgrem Spel Khaṅ.
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  20. Srilekha Datta (2003). Types of Inference in Indian Logic. In Srilekha Datta & Amita Chatterjee (eds.), Some Philosophical Issues in Indian Logic. Centre of Advanced Study in Philosophy, Jadavpur University in Collaboration with Allied Publishers, New Delhi.
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  21. Srilekha Datta & Amita Chatterjee (eds.) (2003). Some Philosophical Issues in Indian Logic. Centre of Advanced Study in Philosophy, Jadavpur University in Collaboration with Allied Publishers, New Delhi.
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  22. Dge-ʼ & dun-blo-bzaṅ (2009). Mkha Paʼi Dbaṅ Po Rje Rta-Nag Dge-ʼdun-Blo-Bzaṅ Gis Mdzad Paʼi Thun Mon Bsdus Grwaʼi Rnam Bśad Legs Pa Bźugs So. [REVIEW]
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  23. Dge-ʼ & Dun-Bsam-Gtan (2008). Tshad Maʼi Dgoṅs Don Legs Par Bśad Pa Rigs Lam Blo Gsal ʼjug Bdeʼi Lam Bu. Mi Rigs Dpe Skrun Khaṅ.
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  24. Dge-ʼ & Dun-Bsam-Gtan (2006). Tshad Ma'i Sñiṅ Bo Bsdus Grwa'i Rnam Gźag Blo Ldan Rigs Mdzod. Mi-Rigs Dpe-Skrun-Khaṅ.
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  25. Dge-ʼdun-blo-bzaṅ (2009). Mkha Paʼi Dbaṅ Po Rje Rta-Nag Dge-ʼdun-Blo-Bzaṅ Gis Mdzad Paʼi Thun Mon Bsdus Grwaʼi Rnam Bśad Legs Pa Bźugs So.
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  26. Dge-ʼdun-Bsam-Gtan (2008). Tshad Maʼi Dgoṅs Don Legs Par Bśad Pa Rigs Lam Blo Gsal ʼjug Bdeʼi Lam Bu. Mi Rigs Dpe Skrun Khaṅ.
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  27. Dge-ʼdun-Bsam-Gtan (2006). Tshad Ma'i Sñiṅ Bo Bsdus Grwa'i Rnam Gźag Blo Ldan Rigs Mdzod. Mi-Rigs Dpe-Skrun-Khaṅ.
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  28. Siddhasena Divākara (1981). Mahāmahopādhyāya Satis Chandra Vidyābhūṣaṇa's Nyāyāvatāra: The Earliest Jaina Work on Pure Logic. Sanskrit Book Depot.
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  29. Siddhasena Divākara (1971). Siddhasena Divākara's Nyāyāvatāra. Bombay,Jaina Sāhitya Vikāsa Maṇḍala.
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  30. K. K. Dixit (1975). Indian Logic: Its Problems as Treated by its Schools. Research Institute of Prakrit, Jainology, and Ahimsa.
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  31. G.ʼ & Yag-Ston Saṅs-Rgyas-Dpal (2004). Sde Bdun Gyi Dgoṅs ʼgrel Tshad Ma Rigs Paʼi Gter Gyi de Kho Na Ñid Gsal Bar Byed Pa Rigs Paʼi ʼod Stoṅ ʼphro Ba. [REVIEW] In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  32. Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.) (2004). Handbook of the History of Logic. Elsevier.
    Greek, Indian and Arabic Logic marks the initial appearance of the multi-volume Handbook of the History of Logic. Additional volumes will be published when ready, rather than in strict chronological order. Soon to appear are The Rise of Modern Logic: From Leibniz to Frege. Also in preparation are Logic From Russell to Gödel, The Emergence of Classical Logic, Logic and the Modalities in the Twentieth Century, and The Many-Valued and Non-Monotonic Turn in Logic. Further volumes will follow, including Mediaeval and (...)
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  33. Śivarāma Gaṅgopādhyāya (2011). Nyāyaparicayakalpalatikā. Bhāratīya Vidyā Saṃsthāna.
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  34. Abhayaśekhara Vijaya Gaṇī (2004). Svopajñavr̥ttisametā Śrī Saptabhaṅgīviṃśikā: Gujarātī Bhāvānuvāda Sahitā. Divyadarśana Ṭrasṭa.
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  35. Harjeet Singh Gill (2001). Signification in Buddhist and French Traditions. Harman Pub. House.
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  36. Brendan S. Gillon (2008). An Early Buddhist Text on Logic: Fang Bian Xin Lun. [REVIEW] Argumentation 22 (1):15-25.
    The Fang Bian Xin Lun is a text on Buddhist logic which is thought to be the earliest one still to be extant. It appears in Chinese only (T1632). The great Italian indologist Giuseppe Tucci, believing that the text was originally a Sanskrit text, translated it into Sanskrit and gave it the title Upāyahṛdaya. The paper provides the historical background of the development of logic in Classical India up to the time of this text, summarizes its content and translates its (...)
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  37. Bhagchandra Jain (1992). Jaina Logic. Dept. Of Jainology, University of Madras.
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  38. Sukhanandana Jaina (2010). Jainadarśana Meṃ Nayavāda. Bhāratīya Jñānapīṭha.
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  39. Śvetā Jaina (2008). Jaina Darśana Meṃ Kāraṇa-Kārya Vyavasthā, Eka Samanvayātmaka Dr̥shṭikoṇa: Kāla, Svabhāva, Niyati, Pūrvakr̥takarma, Purusha /Purushārtha Kā Vivecana. Anya Prāpti-Sthāna Rājasthānī Granthāgāra.
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  40. V. N. Jha (ed.) (1997). Jaina Logic and Epistemology. Sri Sadguru Publications.
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  41. Zonglin Ju (2006). Zang Chuan Fo Jiao Yin Ming Shi Lüe. Zhonghua Shu Ju.
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  42. T. G. Kalghatgi (1984). Jaina Logic: Anekānta, Naya, and Syādvāda. Shri Raja Krishen Jain Charitable Trust.
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  43. Hâgoḍa Khemānanda (1993). Logic and Epistemology in Theravāda =. Dharma Paryeshanalaya.
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  44. Pramod Kumar (1998). Negation, Logic, and Semantics. K. P. Jayaswal Research Institute.
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  45. Sa-paṅ Kun-dgaʼ & -Rgyal-Mtshan (2004). Tshad Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So. In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  46. Sa-paṅ Kun-dgaʼ & -Rgyal-Mtshan (2004). Tshad Ma Rigs Paʼi Gter Gyi Raṅ ʼgrel Bźugs So. In Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (eds.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  47. Sa-Skya Paṇḍi-Ta Kun-Dgaʼ & -Rgyal-Mtshan (2004). Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ.
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  48. Sa-Skya Paṇḍi-Ta Kun-Dgaʾ & -Rgyal-Mtshan (2005). Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʾjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʾ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʾi Gter Źes Bya Baʾi Bstan Bcos Bźugs So. [REVIEW] Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  49. Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan (2005). Phyogs Thams Cad Las Rnam Par Rgyal Ba Chen Po ʼjam Mgon Sa-Skya Paṇḍi-Ta Kun-Dgaʼ-Rgyal-Mtshan Dpal Bzaṅ Po Źabs Kyi Gsuṅ Rab Glegs Bam Gñis Pa Las Tshag Ma Rigs Paʼi Gter Źes Bya Baʼi Bstan Bcos Bźugs So. Si-Khron Dpe Skrun Tshogs Pa, Si-Khron Mi Rigs Dpe Skrun Khaṅ.
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  50. Fuzeng Liu (2010). Yi Kan Jiu Dong de Yin Ming Luo Ji Xue. Da Qian Chu Ban She.
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