This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
8 found
Search inside:
(import / add options)   Sort by:
  1. Linda Martín Alcoff (2003). Latino/as, Asian Americans, and the Black–White Binary. Journal of Ethics 7 (1):5-27.
    This paper aims to contribute toward coalitionbuilding by showing that, even if we try tobuild coalition around what might look like ourmost obvious common concern – reducing racism –the dominant discourse of racial politics inthe United States inhibits an understanding ofhow racism operates vis-à-vis Latino/as andAsian Americans, and thus proves more of anobstacle to coalition building than an aid. Theblack/white paradigm, which operates to governracial classifications and racial politics inthe U.S., takes race in the U.S. to consist ofonly two racial (...)
    Remove from this list | Direct download (8 more)  
    My bibliography  
    Export citation  
  2. Anita L. Allen (1994). Book Review:African-American Perspectives on Biomedical Ethics. Harley E. Flack, Edmund D. Pelligrino. [REVIEW] Ethics 104 (2):404-.
  3. Derrick P. Alridge (1999). Conceptualizing a du Boisian Philosophy of Education: Toward a Model for African-American Education. Educational Theory 49 (3):359-379.
  4. Torin Alter, Racist Symbols: Reply to George Schedler.
    A symbol might have racist connotations in the sense that a substantial portion of the relevant population associates it with racist values or institutions. A governmental symbol display might therefore carry racist connotations that the government doesn’t intend, including connotations that haven’t always been attached to the symbol. So I claimed recently in the pages of this journal (Alter 2000b). I also explained how those claims create problems for some of George Schedler’s (1998) main views about governmental displays of the (...)
    Remove from this list |
    Translate to English
    My bibliography  
    Export citation  
  5. T. J. Berard (2010). Unpacking “Institutional Racism”. Schutzian Research 2:109-133.
    Overt racism and discrimination have been on the decline in the United States for at least two generations. Yet many American institutions continue to produce racial disparities. Sociologists and social critics have predominantly explained continuing disparities as results of continuing racism and discrimination, albeit in increasingly covert, anonymous forms; these critics suggest racism and discrimination have to be understood as historical, systemic problems operating at the level of institutions, culture, and society, even if overt forms are now rare. With increasing (...)
    Remove from this list | Direct download (5 more)  
    My bibliography  
    Export citation  
  6. Robert Bernasconi (1996). The Double Face of the Political and the Social: Hannah Arendt and America's Racial Divisions. Research in Phenomenology 26 (1):3-24.
  7. Bernard Boxill (1997). Populism and Elitism in African-American Political Thought. Journal of Ethics 1 (3):209-238.
    African-American political thought finds its premises in European philosophical traditions. But these traditions often challenge African-American humanity which African-American political thought defends. African-American political thought is therefore an extended commentary on the consistency of European philosophical traditions.
    Remove from this list | Direct download (7 more)  
    My bibliography  
    Export citation  
  8. Thaddeus Metz (forthcoming). Africanising Institutional Culture: What is Possible and Plausible. In Pedro Tabensky & Sally Matthews (eds.), Being at Home: Race, Institutional Culture and Transformation at South African Higher Education Institutions. University of KwaZulu-Natal Press.