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  1. Richard Arneson, Debate: Defending the Purely Instrumental Account of Democratic.
    Governments compel their subjects to obey laws and duly empowered commands of public officials. Under what circumstances is this coercion by governments morally legitimate? In the contemporary world, many say a legitimate government must be democratic, and, with qualifications, I agree. (Let us say that in a democracy all nontransient adult residents are eligible to be citizens and each citizen if free to vote and run for office in free elections that determine who shall be lawmakers and top public officials.) (...)
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  2. Richard J. Arneson, The Supposed Right to a Democratic Say.
    Democratic instrumentalism is the combination of two ideas. One is instrumentalism regarding political arrangements: the form of government that ought to be instituted and sustained in a political society is the one the consequences of whose operation would be better than those of any feasible alternative. The second idea is the claim that under modern conditions democratic political institutions would be best according to the instrumentalist norm and ought to be established. “Democratic instrumentalism” is not a catchy political slogan apt (...)
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  3. Richard J. Arneson (2003). Defending the Purely Instrumental Account of Democratic Legitimacy. Journal of Political Philosophy 11 (1):122–132.
  4. N. C. Bhattacharyya (1968). John Dewey's Instrumentalism, Democratic Ideal and Education. Educational Theory 18 (1):60-72.
  5. William Boardman, Some Themes in David Schmidtz, the Limits of Government: An Essay on the Public Goods Argument (Westview Press: 1991).
    The Scylla and Charybdis of institutions of cooperative enterprises are the potential for free riders, on the one hand, and the fact that some people may not value certain public goods. If we go to the one side, we encourage people who do value the public goods but whom cannot be excluded from enjoying them, to refuse to pay their share of the costs of providing them; if we go to the other side and force everyone to pay for them, (...)
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  6. Peter Breiner (1989). Democratic Autonomy, Political Ethics, and Moral Luck. Political Theory 17 (4):550-574.
  7. Eric M. Cave (1996). Would Pluralist Angels (Really) Need Government? Philosophical Studies 81 (2-3):227 - 246.
  8. Tyler Cowen & Gregory Kavka (2003). The Public Goods Rationale for Government and the Circularity Problem. Politics, Philosophy and Economics 2 (2):265-277.
    George Mason University, USA It has been suggested that the production of public goods through a government involves a circularity problem. Since government itself is a public good, how can we use government to produce other public goods? Several solutions to this supposed circularity are offered. Government is a unique kind of public good with some potentially self-generating and self-supporting features. The public goods theory of government remains intact, and this enterprise helps shed some light on the special features of (...)
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  9. William Earle (2008). Some Recent Democratic Theory. Philosophical Forum 39 (3):373-403.
  10. Davide Morselli & Stefano Passini (2011). New Perspectives on the Study of the Authority Relationship: Integrating Individual and Societal Level Research. Journal for the Theory of Social Behaviour 41 (3):291-307.
    The concept of authority crosses many social sciences, but there is a lack of common taxonomy and definitions on this topic. The aims of this review are: to define the basic characteristics of the authority relationship, reaching a definition suitable for the different domains of social psychology and social sciences; to bridge the gap between individual and societal levels of explanation concerning the authority relationship, by proposing an interpretation within the framework of social representations. The authority relationship can be conceived (...)
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  11. Daniel Viehoff (2011). Debate: Procedure and Outcome in the Justification of Authority. Journal of Political Philosophy 19 (2):248-259.