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  1. Nancy J. Adler & Frederick B. Bird (1988). International Dimensions of Executive Integrity. In Suresh Srivastva (ed.), Executive Integrity: The Search for High Human Values in Organizational Life. Jossey-Bass
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  2. Marianne Ailes (2014). Giving and Receiving. The Integrity of the Hero in the Earliest Chansons de Geste. In Heike Sahm & Victor Millet (eds.), Narration and Hero: Recounting the Deeds of Heroes in Literature and Art of the Early Medieval Period. De Gruyter 241-258.
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  3. Stuart C. Aitken (2001). Fielding Diversity and Moral Integrity. Ethics, Place and Environment 4 (2):125 – 129.
    This paper outlines some of the moral issues I faced when working in the field with homeless children and children with cerebral palsy. Bill Bunge argues that the 'immediacy' of fieldwork requires that we divest ourselves of theoretical and philosophical pretensions to attend the urgency of our participants' context. I use personal examples of powerful and contradictory experiences from working with young people in the field to highlight the importance of a moral integrity that recognizes vulnerability and the needs of (...)
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  4. Linda Martin Alcoff (2002). Does the Public Intellectual Have Intellectual Integrity? Metaphilosophy 33 (5):521-534.
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  5. Una Marie Alderman (2004). Understanding Integrity From the Perspective of Recognized Army Leaders. Dissertation, Gonzaga University
    Given a world that has seen recent betrayals by religious organizations, political scandals, and questionable corporate ethics, one questions whether integrity exists, and more importantly, what integrity is. In the pursuit to define integrity, six dilemmas were posed to recognized military leaders who then resolved the dilemmas through a think-aloud process. Following the think-aloud process, retrospective interviews gave these leaders the opportunity to confirm or alter their initial responses. In addition, questions were asked relating to the role of compromise in (...)
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  6. John Alderson (1998). [Book Review] Principled Policing, Protecting the Public with Integrity. [REVIEW] Criminal Justice Ethics 17 (2):55-61.
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  7. Virgil C. Aldrich (1946). Theory and the Integrity of Experience. Journal of Philosophy 43 (14):379-382.
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  8. Charles Lawrence Allen (2007). Why Good People Make Bad Choices: How You Can Develop Peace of Mind Through Integrity. Loving Healing Press.
    The agenda -- The instinctual management of feeling -- The instinctual management of life -- Behind the scenes of choice -- Anger -- Going beyond ego -- Belief system components -- Conscious values -- Conscious morals -- Conscious expectations and self-image -- The conscious management of feelings -- Managing 'mad' -- Managing 'sad' -- Managing 'bad' -- Managing 'fear' -- Managing 'glad' -- Integrity : one choice at a time -- Nature meets nurture : the peace of mind perspective is (...)
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  9. J. Anderson (1996). Digital Imaging: A Reaffirmation of Integrity in Research. Journal of Information Ethics 5 (1):52-58.
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  10. Melissa S. Anderson (2007). Collective Openness and Other Recommendations for the Promotion of Research Integrity. Science and Engineering Ethics 13 (4):387-394.
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  11. Melissa S. Anderson & Joseph B. Shultz (2003). The Role of Scientific Associations in Promoting Research Integrity and Deterring Research Misconduct. Science and Engineering Ethics 9 (2):269-272.
    The nature of scientific societies’ relationships with their members limits their ability to promote research integrity. They must therefore leverage their strengths as professional organizations to integrate ethical considerations into their ongoing support of their academic disciplines. This paper suggests five strategies for doing so.
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  12. Frank Anechiarico & James B. Jacobs (1997). [Book Review] the Pursuit of Absolute Integrity, How Corruption Control Makes Government Ineffective. [REVIEW] Criminal Justice Ethics 16 (2):35-41.
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  13. Alfred Archer (2014). Review: Greg Scherkoske: Integrity and The Virtues of Reason. [REVIEW] Philosophy 89:495-499.
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  14. Chris Argyris & Donald A. Schön (1988). Reciprocal Integrity. In Suresh Srivastva (ed.), Executive Integrity: The Search for High Human Values in Organizational Life. Jossey-Bass
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  15. Sven Arntzen (2001). Integrity and Uses of Nature. Global Bioethics 14 (1):67-75.
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  16. Elizabeth Ashford (2000). Utilitarianism, Integrity, and Partiality. Journal of Philosophy 97 (8):421-439.
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  17. Timothy N. Atkinson (2008). Using Creative Writing Techniques to Enhance the Case Study Method in Research Integrity and Ethics Courses. Journal of Academic Ethics 6 (1):33-50.
    The following article explores the use of creative writing techniques to teach research ethics, breathe life into case study preparation, and train students to think of their settings as complex organizational environments with multiple actors and stakeholders.
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  18. Susan E. Babbitt (2000). Artless Integrity: Moral Imagination, Agency, and Stories. Rowman & Littlefield Publishers.
    Susan Babbitt dissects a common moral perspective for judging importance which she calls 'moral imagination.' In order to explain ourselves, and to recognize in others, what we often already perceive intuitively to be right or good, we instinctively create a story as a framework. She argues that we intentionally create stories which appear artless or chaotic, something capable of imperfection. This allows the story-maker to eventually deviate if he or she chooses, without a loss of hope, even if that direction (...)
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  19. Susan E. Babbitt (1996). Impossible Dreams: Rationality, Integrity, and Moral Imagination. Westview Press.
    Conventional wisdom and commonsense morality tend to take the integrity of persons for granted. But for people in systematically unjust societies, self-respect and human dignity may prove to be impossible dreams.Susan Babbitt explores the implications of this insight, arguing that in the face of systemic injustice, individual and social rationality may require the transformation rather than the realization of deep-seated aims, interests, and values. In particular, under such conditions, she argues, the cultivation and ongoing exercise of moral imagination is necessary (...)
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  20. Jovan Babić (2013). Pacifism and Moral Integrity. Philosophia 41 (4):1007-1016.
    The paper has three parts. The first is a discussion of the values as goals and means. This is a known Moorean distinction between intrinsic and instrumental values, with one other Moorean item - the doctrine of value wholes. According to this doctrine the value wholes are not simply a summation of their parts, which implies a possibility that two evils might be better than one (e. g. crime + punishment, two evils, are better than either one of them taken (...)
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  21. Robert Baker (1993). Professional Integrity and Global Budgeting. Professional Ethics 2 (1/2):3-34.
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  22. Joanne Baldine (1993). The Integrity of Technology: A Critical Investigation of Classical and Pragmatic Interpretations of Knowledge, Science and Technology. Dissertation, University of Hawai'i
    The prevailing mentality that technology is applied science is a legacy from the Platonic and Aristotelian conceptions of knowledge and science. The pre-eminence of the ideal of scientific knowledge led in the modern era to the practice of regarding technology as a subset of science, and thereby to the practice of overlooking the integrity of technology. ;I assess the adequacy of classical and pragmatic interpretations of knowledge, science, and technology, and point to new terms of discourse which properly allow for (...)
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  23. Francesca Bartlett & Reid Mortensen (2009). Integrity in Legal Practice: A Report From the Third International Legal Ethics Conference, Gold Coast, Australia. Legal Ethics 12 (1):100.
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  24. Keith Bauer (2004). Cybermedicine and the Moral Integrity of the Physician–Patient Relationship. Ethics and Information Technology 6 (2):83-91.
    Some critiques of cybermedicine claim that it is problematic because it fails to create physician–patient relationships. But, electronically mediated encounters do create such relationships. The issue is the nature and quality of those relationships and whether they are conducive to good patient care and meet the ethical ideals and standards of medicine. In this paper, I argue that effective communication and compassion are, in most cases, necessary for the establishment of trusting and morally appropriate physician–patient relationships. The creation of these (...)
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  25. Françoise Baylis (2007). Of Courage, Honor, and Integrity. In Lisa A. Eckenwiler & Felicia Cohn (eds.), The Ethics of Bioethics: Mapping the Moral Landscape. Johns Hopkins University Press
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  26. Tim Bayne & Neil Levy (2005). Amputees by Choice: Body Integrity Identity Disorder and the Ethics of Amputation. Journal of Applied Philosophy 22 (1):75–86.
    In 1997, a Scottish surgeon by the name of Robert Smith was approached by a man with an unusual request: he wanted his apparently healthy lower left leg amputated. Although details about the case are sketchy, the would-be amputee appears to have desired the amputation on the grounds that his left foot wasn’t part of him – it felt alien. After consultation with psychiatrists, Smith performed the amputation. Two and a half years later, the patient reported that his life had (...)
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  27. Charles R. Beitz (1980). Nonintervention and Communal Integrity. Philosophy and Public Affairs 9 (4):385-391.
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  28. Martin Benjamin (1990). Philosophical Integrity and Policy Development in Bioethics. Journal of Medicine and Philosophy 15 (4):375-389.
    Critically examining what most people take for granted is central to philosophical inquiry. Philosophers who accept positions on policy making commissions, tasks forces, or committees cannot, however, play the same uncompromisingly critical role in this capacity as they do in the classroom or in their personal research or writing. Still, philosophers have much to contribute to such bodies, and they can do so without compromising their integrity or betraying themselves as philosophers. Keywords: compromise, critical reflection, embryo research, integrity, organ transplantation, (...)
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  29. Dale Benos & Sara Vollmer (2010). Generalizing on Best Practices in Image Processing: A Model for Promoting Research Integrity. Science and Engineering Ethics 16 (4):669-673.
    Modifying images for scientific publication is now quick and easy due to changes in technology. This has created a need for new image processing guidelines and attitudes, such as those offered to the research community by Doug Cromey (Cromey 2010). We suggest that related changes in technology have simplified the task of detecting misconduct for journal editors as well as researchers, and that this simplification has caused a shift in the responsibility for reporting misconduct. We also argue that the concept (...)
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  30. Deborah Joyce Berlyne (1987). The Role of Integrity in an Adequate Moral Theory. Dissertation, Brown University
    Since personal integrity, which is constituted by an individual's special attachment to his or her own personal projects, is an important aspect of a good life, and one of the purposes of a moral theory is to guide persons toward good lives, an adequate moral theory must accommodate personal integrity. Utilitarianism is not an adequate moral theory, because it undermines personal integrity by failing to accommodate the unique importance to each individual of his or her own personal projects. Familiar kinds (...)
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  31. Anna Bernasek (2010). The Economics of Integrity: From Dairy Farmers to Toyota, How Wealth is Built on Trust and What That Means for Our Future. Harperstudio.
    In this "New Era of Responsibility," Bernasek's message is both essential and urgent. The Economics of Integrity is a book for our times.
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  32. Lorraine Besser-Jones (2008). Personal Integrity, Moraity, and Psychological Well-Being. Journal of Moral Philosophy 5 (3):361-383.
    Most moral theories purport to make claims upon agents, yet often it is not clear why those claims are ones that can be justifiably demanded of agents. In this paper, I develop a justification of moral requirements that explains why it is that morality makes legitimate claims on agents. This justification is grounded in the idea that there is an essential connection between morality and psychological well-being. I go on to suggest how, using this justification as a springboard, we might (...)
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  33. John Bigelow & Robert Pargetter (2007). Integrity and Autonomy. American Philosophical Quarterly 44 (1):39-49.
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  34. Peter Binns (1994). Integrity, Boundary and the Ecology of Personal Processes. Royal Institute of Philosophy Supplement 37:83-.
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  35. Stephanie J. Bird (2006). Research Ethics, Research Integrity and the Responsible Conduct of Research. Science and Engineering Ethics 12 (3):411-412.
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  36. Thomas Bivins (2007). Loyalty, Utility, and Integrity in Casablanca: The Use of Film in Explicating Philosophical Disputes Concerning Utilitarianism. Journal of Mass Media Ethics 22 (2 & 3):132 – 150.
    Can concepts such as loyalty and integrity remain intrinsically valuable personal traits even as we devote ourselves to that which requires the loyalty in the first place (the greater good)? Does utilitarian deliberation rest on too extreme a notion of impartiality - one that focuses exclusively on the consequences of actions, leaving people, in the words of Bernard Williams, "mere faceless numbers"? Using the film Casablanca as an extended analogy, this article attempts to reconcile the concept of loyalty to a (...)
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  37. J. Blustein (2003). Integrity and Personhood, by Roberta Springer Loewy. Bioethics 17 (3):290-293.
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  38. Je Ffrey Blustein (1993). Doing What the Patient Orders: Maintaining Integrity in the Doctor-Patient Relationship. Bioethics 7 (4):289-314.
  39. T. Boni (2007). The Dignity of the Human Person: On the Integrity of the Body and the Struggle for Recognition. Diogenes 54 (3):59-68.
    This paper provides a rich reconstruction of the notion of dignity and rights of people and individuals in its Assyrian origins in ancient Mesopotamia. It analysis several particular positions. Among them, Bardaisan, Yacoub Aphraates (Aphrahat), Michael the Syriac, as well as, much later, the missionary policy of the Eastern Church in Asia and the influential of the Nestorian church in Asia.
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  40. Marcia M. Boumil & Harris Berman (2010). Transparency in Research and its Effect on the Perception of Research Integrity. Jona's Healthcare Law, Ethics, and Regulation 12 (3):64-68.
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  41. Patrick L. Bourgeois & Frank Schalow (1987). The Integrity and Fallenness of Human Existence. Southern Journal of Philosophy 25 (1):123-132.
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  42. Norman E. Bowie (2010). Organizational Integrity and Moral Climates. In George G. Brenkert & Tom L. Beauchamp (eds.), The Oxford Handbook of Business Ethics. Oxford University Press
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  43. Bernard R. Boxil (1987). Global Equality of Opportunity and National Integrity. Social Philosophy and Policy 5 (01):143-.
    Philosophers have long distinguished various interpretations of the principle of equal opportunity and argued over their implications and justifications. But they have almost always tacitly assumed that the context was a national one. They have not, in particular, considered whether some interpretation of the principle could apply and be justified globally, that is, to all people without regard to their nationality or citizenship. Yet, such an investigation is clearly demanded. The leading moral theories seem to support a case for at (...)
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  44. Emily Brady (2002). Aesthetic Character and Aesthetic Integrity in Environmental Conservation. Environmental Ethics 24 (1):75-91.
    Aesthetics plays an important role in environmental conservation. In this paper, I pin down two key concepts for understanding this role, aesthetic character and aesthetic integrity. Aesthetic character describes the particularity of an environment based on its aesthetic and nonaesthetic qualities. In the first part, I give an account of aesthetic character through a discussion of its subjective and objective bases, and I argue for an awareness of the dynamic nature of this character. In the second part, I consider aesthetic (...)
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  45. Susan Power Bratton (1993). Loving Nature: Ecological Integrity and Christian Responsibility. Environmental Ethics 15 (1):93-96.
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  46. Frances Brazier, Anja Oskamp, Corien Prins, Maurice Schellekens & Niek Wijngaards (2004). Law-Abiding and Integrity on the Internet: A Case for Agents. [REVIEW] Artificial Intelligence and Law 12 (1-2):5-37.
    Software agents extend the current, information-based Internet to include autonomous mobile processing. In most countries such processes, i.e., software agents are, however, without an explicit legal status. Many of the legal implications of their actions (e.g., gathering information, negotiating terms, performing transactions) are not well understood. One important characteristic of mobile software agents is that they roam the Internet: they often run on agent platforms of others. There often is no pre-existing relation between the owner of a running agents process (...)
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  47. George Brenkert (2006). Corporate Integrity. Business Ethics Quarterly 16 (4):629-629.
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  48. George G. Brenkert (2010). Whistle-Blowing, Moral Integrity, and Organizational Ethics. In George G. Brenkert & Tom L. Beauchamp (eds.), The Oxford Handbook of Business Ethics. Oxford University Press
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  49. Howard Brody & Susan S. Night (2007). The Pharmacist's Personal and Professional Integrity. American Journal of Bioethics 7 (6):16 – 17.
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  50. Marvin T. Brown (2006). Corporate Integrity and Public Interest: A Relational Approach to Business Ethics and Leadership. [REVIEW] Journal of Business Ethics 66 (1):11 - 18.
    This paper approaches the question of corporate integrity and leadership from a civic perspective, which means that corporations are seen as members of civil society, corporate members are seen as citizens, and corporate decisions are guided by civic norms. Corporate integrity, from this perspective, requires that the communication patterns that constitute interpersonal relationships at work exhibit the civic norm of reciprocity and acknowledge the need for security and the right to participate. Since leaders are members of corporate relationships, their integrity (...)
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