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  1. Francis Kofi Abiew (2010). Humanitarian Intervention and the Responsibility to Protect: Redefining a Role for “Kind-Hearted Gunmen”. Criminal Justice Ethics 29 (2):93-109.
  2. Saida Jaser Affouneh (2007). How Sustained Conflict Makes Moral Education Impossible: Some Observations From Palestine. Journal of Moral Education 36 (3):343-356.
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  3. Daniel Egiegba Agbiboa (2012). Between Corruption and Development: The Political Economy of State Robbery in Nigeria. [REVIEW] Journal of Business Ethics 108 (3):325-345.
    The study is based on the hypothesis that there is a link between corruption and underdevelopment and that corruption is responsible for the shortcomings and poor performance of the Nigerian political economy. In addition to examining the historical trajectory of corruption in Nigeria, this paper delves into the underlying causes of corruption as well as its cumulative impact on national development in the country. Lastly, the paper assesses some public and private sector initiatives that have been taken and that might (...)
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  4. Kwame Akonor (2010). Assessing the African Union's Right of Humanitarian Intervention. Criminal Justice Ethics 29 (2):157-173.
  5. M. Gunawan Alif & Retno Artsanti (2009). Nutrition for Kids Was Good for the Company. International Corporate Responsibility Series 4:349-366.
    Indonesia is developing greater opportunities for CSR activities, along with some obstacles and constraints. Unlike the Western world, one of the important drivers of CSR in this country is the importance of avoiding conflict. The agribusiness company JAPFA is very keen to promote CSR activities, not only to benefit the needy, but also for the survival of the organization in a very dynamic and turbulent market. This study elaborates how the JAPFA CSR program benefited the community around the company’s strategic (...)
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  6. Susan M. Allan, Barret W. S. Lane, James J. Misrahi, Richard S. Murray, Grace R. Schuyler, Jason Thomas & Myles V. Lynk (2007). Incident at Airport X: Quarantine Law and Limits. Journal of Law, Medicine and Ethics 35:117-117.
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  7. Oana Apostol, Salme Näsi & Matias Laine (2007). Emerging Corporate Social Responsibility Thinking in Developing Countries. Proceedings of the International Association for Business and Society 18:101-106.
    This paper looks at the current state-of-the-art and at potential changes in CSR thinking in a developing country: Romania. It seeks to understand what kind oftransformations are emerging in this field and what are the reasons behind them. The analysis is interpretative, using discourse analysis and focuses on the articles of the weekly Romanian business publication Capital. The results indicate that the local business environment features the characteristics of wild capitalism, largely contradicting the idea of responsibility. However, foreign actors have (...)
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  8. A. Adewole Asolo-Adeyeye (2005). New Global Business Moral Order and Business Activities in Developing Countries. International Corporate Responsibility Series 2:285-302.
    Given the overwhelming expansion of globalization that has reduced the entire globe to a small village, especially in international business activities, there is a pressing need to design a new paradigm of moral rules for global business, in order to take care of emerging moral exigencies in corporate activities—especially multinational activities, which have grave cross-cultural moral implications. While the international business arena has addressed this new reality by fashioning various moral orders to guideactivities in the international business scene, this paper (...)
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  9. Robin Attfield (2001). Are Promises to Repay International Debt Binding? Journal of Social Philosophy 32 (4):505–511.
  10. Paul Baer (2011). The Situation of the Most Vulnerable Countries After Copenhagen. Ethics, Policy and Environment 13 (2):223-228.
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  11. Robert Baker (1993). Professional Integrity and Global Budgeting. Professional Ethics 2 (1/2):3-34.
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  12. Roland Bardy, Stephen Drew & Tumenta F. Kennedy (2012). Foreign Investment and Ethics: How to Contribute to Social Responsibility by Doing Business in Less-Developed Countries. [REVIEW] Journal of Business Ethics 106 (3):267-282.
    Do foreign direct investment (FDI) and international business ventures promote positive social and economic development in emerging nations? This question will always prove contentious. First, the impacts differ according to context. Second, the social consequences and spillover effects of knowledge diffusion and technology-sharing may be limited and hard to measure. Third, contributions to enhancing social responsibility and improving living standards in host countries are delayed in effect, causally complex, and also hard to measure. Outcomes often critically depend on collaboration of (...)
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  13. Dorothée Baumann-Pauly & Andreas Georg Scherer (2013). The Organizational Implementation of Corporate Citizenship: An Assessment Tool and its Application at UN Global Compact Participants. [REVIEW] Journal of Business Ethics 117 (1):1-17.
    The corporate citizenship (CC) concept introduced by Dirk Matten and Andrew Crane has been well received. To this date, however, empirical studies based on this concept are lacking. In this article, we flesh out and operationalize the CC concept and develop an assessment tool for CC. Our tool focuses on the organizational level and assesses the embeddedness of CC in organizational structures and procedures. To illustrate the applicability of the tool, we assess five Swiss companies (ABB, Credit Suisse, Nestlé, Novartis, (...)
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  14. Stephen Behnke & Merry Bullock (2011). Ethics Within, Across, and Beyond Borders: A Commentary. Ethics and Behavior 20 (3):297-310.
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  15. Dhrubajyoti Bhattacharya (2007). An Exploration of Conceptual and Temporal Fallacies in International Health Law and Promotion of Global Public Health Preparedness. Journal of Law, Medicine and Ethics 35 (4):588-598.
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  16. Nikola Biller-Andorno (2011). Iab Presidential Address: Bioethics in a Globalized World – Creating Space for Flourishing Human Relationships. Bioethics 25 (8):430-436.
    Bioethics in a globalized world is meeting a number of challenges – fundamentalism in its different forms, and a focus on economic growth neglecting issues such as equity and sustainability, being prominent among them. How well are we as bioethicists equipped to make meaningful contributions in these times? The paper identifies a number of restraints and proceeds to probe potential resources such as the capability approach, care ethics, cosmopolitanism, and pragmatism. These elements serve to outline a perspective that focuses on (...)
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  17. Robert C. Bird (2009). Developing Nations and the Compulsory License: Maximizing Access to Essential Medicines While Minimizing Investment Side Effects. Journal of Law, Medicine and Ethics 37 (2):209-221.
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  18. Mark S. Blodgett, Colette Dumas & Alberto Zanzi (2011). Emerging Trends in Global Ethics: A Comparative Study of U.S. And International Family Business Values. [REVIEW] Journal of Business Ethics 99 (S1):29-38.
    Although family business comprises the majority of global business, it is significantly under-researched. Yet it is considered to have unique ethical values compared to non-family corporations. This is attributable to its family orientation. Therefore, it is worthwhile to identify and define dominant family business ethics values. The authors compare a sample of the U.S. family business, U.S. corporate entities, and international family business mission statements for frequency of ethics values. The data reveals three primary findings: (1) generally, the U.S. family (...)
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  19. David Boucher (2009). The Limits of Ethics in International Relations: Natural Law, Natural Rights, and Human Rights in Transition. OUP Oxford.
    Ethical constraints on relations among individuals within and between societies have always reflected or invoked a higher authority than the caprices of human will. For over two thousand years Natural Law and Natural Rights were the constellations of ideas and presuppositions that fulfilled this role in the west, and exhibited far greater similarities than most commentators want to admit. Such ideas were the lens through which Europeans evaluated the rest of the world. In his major new book David Boucher rejects (...)
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  20. Mary-Ellen Boyle & Janet Boguslaw (2005). Asset Policy as an Anti-Poverty Strategy. Proceedings of the International Association for Business and Society 16:69-74.
    Economic growth requires a focus on building the assets of the poor, a strategic approach that is considerably broader than developing the poor only asconsumers and workers. The long-term sustainability of business and society will be enhanced if corporate investments that impact on poverty alleviation are far reaching, multi-faceted, and built through multi-sector partnerships. Emerging evidence indicates that corporations are increasingly involved on two important fronts: directly investing in ways that reduce poverty, and advocating for public policy investments to build (...)
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  21. Iain Brassington (2012). What's Wrong with the Brain Drain (?). Developing World Bioethics 12 (3):113-120.
    One of the characteristics of the relationship between the developed and developing worlds is the ‘brain drain’– the phenomenon by which expertise moves towards richer countries, thereby condemning poorer countries to continued comparative and absolute poverty. It is tempting to see the phenomenon as a moral problem in its own right, such that there is a moral imperative to end it, that is separate from (and additional to) any moral imperative to relieve the burden of poverty. However, it is not (...)
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  22. Johannes Britz, Peter Lor & Theo Bothma (2006). Global Capitalism and the Fair Distribution of Information in the Marketplace: A Moral Reflection From the Perspective of the Developing World. Journal of Information Ethics 15 (1):60-69.
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  23. Chris Brown (2000). John Rawls, "the Law of Peoples," and International Political Theory. Ethics and International Affairs 14 (1):125–132.
  24. Garrett W. Brown (2010). The Laws of Hospitality, Asylum Seekers and Cosmopolitan Right: A Kantian Response to Jacques Derrida. European Journal of Political Theory 9 (3):308-327.
    The purpose of this article is to respond to Jacques Derrida’s reading of Immanuel Kant’s laws of hospitality and to offer a deeper exploration into Kant’s separation of a cosmopolitan right to visit ( Besuchsrecht) and the idea of a universal right to reside ( Gastrecht). Through this discussion, the various laws of hospitality will be examined, extrapolated and outlined, particularly in response to the tensions articulated by Derrida. By doing so, this article will offer a reinterpretation of the laws (...)
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  25. Garrett Wallace Brown & David Held (eds.) (2010). The Cosmopolitanism Reader. Polity.
    In response to this renewed cosmopolitan enthusiasm, this volume has brought together twenty-five seminal essays in the development of cosmopolitan thought by ...
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  26. James J. Brummer (1985). The Foreign Corrupt Practices Act and the Imposition of Values. International Journal of Applied Philosophy 2 (3):1-17.
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  27. F. Brunger & C. Weijer (2001). The Forum. The Importance of Context in International Research. Ethics and Behavior 12 (4):371-2.
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  28. Tania Bucic, Jennifer Harris & Denni Arli (2012). Ethical Consumers Among the Millennials: A Cross-National Study. [REVIEW] Journal of Business Ethics 110 (1):113-131.
    Using two samples drawn from contrasting developed and developing countries, this investigation considers the powerful, unique Millennial consumer group and their engagement in ethical consumerism. Specifically, this study explores the levers that promote their ethical consumption and the potential impact of country of residence on cause-related purchase decisions. Three distinct subgroups of ethical consumers emerge among Millennials, providing insight into their concerns and behaviors. Instead of being conceptualized as a single niche market, Millennials should be treated as a collection of (...)
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  29. Tim Cadman (2012). Evaluating the Quality and Legitimacy of Global Governance: A Theoretical and Analytical Approach. International Journal of Social Quality 2 (1):4-23.
    Global governance, central to international rule-making, is rapidly evolving; thus, there is a need for a way to evaluate whether institutions have the capacity to address the problems of the contemporary era. Current methods of evaluating the democratic quality of contemporary governance are closely linked to legitimacy, about which there are competing definitional theories. This article uses a theoretical approach based around “new“ governance and the environmental policy arena to argue that contemporary governance is best understood as social-political interaction built (...)
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  30. Simon Caney (2002). Cosmopolitanism and the Law of Peoples. Journal of Political Philosophy 10 (1):95–123.
  31. Simon Caney (1999). Nationality, Distributive Justice and the Use of Force. Journal of Applied Philosophy 16 (2):123–138.
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  32. Brendan Cantwell & Barrett J. Taylor (2013). Global Status, Intra-Institutional Stratification and Organizational Segmentation: A Time-Dynamic Tobit Analysis of ARWU Position Among U.S. Universities. Minerva 51 (2):195-223.
    Ranking systems such as The Times Higher Education’s World University Rankings and Shanghai Jiao Tong University’s Academic Rankings of World Universities simultaneously mark global status and stimulate global academic competition. As international ranking systems have become more prominent, researchers have begun to examine whether global rankings are creating increased inequality within and between universities. Using a panel Tobit regression analysis, this study assesses the extent to which markers of inter-institutional stratification and organizational segmentation predict global status among US research universities (...)
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  33. N. Chaipraditkul (2013). Thailand: Beauty and Globalized Self-Identity Through Cosmetic Therapy and Skin Lightening. Ethics in Science and Environmental Politics 13 (1):27-37.
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  34. Birgit Christensen & tr Smith, Andrew F. (2005). Equality and Justice: Remarks on a Necessary Relationship. Hypatia 20 (2):155-163.
    : The processes associated with globalization have reinforced and even increased prevailing conditions of inequality among human beings with respect to their political, economic, cultural, and social opportunities. Yet—or perhaps precisely because of this trend—there has been, within political philosophy, an observable tendency to question whether equality in fact should be treated a as central value within a theory of justice. In response, I examine a number of nonegalitarian positions to try to show that the concept of equality cannot be (...)
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  35. T. Christiano (2011). Introduction to Symposium on Ethical Dimensions of International Institutions. Politics, Philosophy and Economics 10 (1):3-4.
  36. Josh Clark (2005). Economic Migration and Justice. International Journal of Applied Philosophy 19 (1):45-61.
    Our main thesis is that the U.S. has a duty of justice to adopt an open-border policy with regard to economic migrants because it is significantly responsible for the unjust social and economic conditions that bring such migrants to its borders. From this perspective, President Bush’s recent “guest worker” proposal is morally objectionable because it is designed more to serve U.S. business interests than the interests of the migrants. We address three objections to opening borders: it will worsen the economic (...)
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  37. Richard T. de George (1995). International Justice, Reciprocity, and Compromise. Social Philosophy Today 11:91-111.
  38. Julia de Kadt, Tawanda Makusha & Linda Richter (2010). The Moral Tensions of HIV/AIDS in Sub-Saharan Africa. Journal of Moral Education 39 (3):393-401.
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  39. Edward Demenchonok (2005). Discourse Ethics and International Law. Dialogue and Universalism 15 (11-12):57-84.
    This essay combines information on the recent ISUD Sixth World Congress Humanity at the Turning Point: Rethinking Nature, Culture, and Freedom and some reflections inspired by presentations and discussions at the congress. It is focused on the presentation of one of the keynote speakers, Karl-Otto Apel, entitled “Discourse Ethics, Democracy, and International Law: Toward a Globalization of Practical Reason”. Apel argued that the transcendental-pragmatic foundation of morality serves as the ultimate basis for the universal conception of law, e.g., of human (...)
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  40. Gerald Doppelt (1978). Walzer's Theory of Morality in International Relations. Philosophy and Public Affairs 8 (1):3-26.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@jstor.org.
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  41. Michael W. Doyle (1983). Kant, Liberal Legacies, and Foreign Affairs. Philosophy and Public Affairs 12 (3):205-235.
  42. Michael W. Doyle (1983). Kant, Liberal Legacies, and Foreign Affairs, Part 2. Philosophy and Public Affairs 12 (4):323 - 353.
  43. John R. Evans (1993). International Challenges and Opportunities in Health. Journal of Law, Medicine and Ethics 21 (1):10-15.
  44. John Finnis, Joseph Boyle & Germain Grisez (1988). Nuclear Deterrence, Morality and Realism. Clarendon Press.
    Nuclear deterrence requires objective ethical analysis. In providing it, the authors face realities - the Soviet threat, possible nuclear holocaust, strategic imperatives - but they also unmask moral evasions - deterrence cannot be bluff, pure counterforce, the lesser (or greater) evil, or a step towards disarmament. They conclude that the deterrent is unjustifiable and examine the new question of conscience that this raises for everyone.
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  45. Katrin Flikschuh (2000). Kant and Modern Political Philosophy. Cambridge University Press.
    In this book Katrin Flikschuh examines the relevance of Kant's political thought to major issues and problems in contemporary political philosophy. She advances and defends two principal claims: that Kant's philosophy of Right endorses the role of metaphysics in political thinking, in contrast to its generally hostile reception in the field today, and that his account of political obligation is cosmopolitan in its inception, assigning priority to the global rather than the domestic context. She shows how Kant's metaphysics of freedom (...)
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  46. Andreas Follesdal & Thomas Pogge (eds.) (2005). Real World Justice. Grounds, Principles, Human Rights, and Social Institutions. Springer.
    It helps ordinary citizens evaluate their options and their responsibility for global institutional factors, and it challenges social scientists to address the causes of poverty and hunger that act across borders.The present volume ...
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  47. Rosemary Foot, John Lewis Gaddis & Andrew Hurrell (eds.) (2003). Order and Justice in International Relations. Oxford University Press.
    The relationship between international order and justice has long been central to the study and practice of international relations. For most of the twentieth century, states and international society gave priority to a view of order that focused on the minimum conditions for coexistence in a pluralist, conflictual world. Justice was seen either as secondary or sometimes even as a challenge to order. Recent developments have forced a reassessment of this position. This book sets current concerns within a broad historical (...)
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  48. Leslie P. Francis & John G. Francis (2010). Stateless Crimes, Legitimacy, and International Criminal Law: The Case of Organ Trafficking. [REVIEW] Criminal Law and Philosophy 4 (3):283-295.
    Organ trafficking and trafficking in persons for the purpose of organ transplantation are recognized as significant international problems. Yet these forms of trafficking are largely left out of international criminal law regimes and to some extent of domestic criminal law regimes as well. Trafficking of organs or persons for their organs does not come within the jurisdiction of the ICC, except in very special cases such as when conducted in a manner that conforms to the definitions of genocide or crimes (...)
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  49. —Sakiko Fukuda-Parr (2008). Development as a Human Right: Legal, Political, and Economic Dimensions - Edited by Bård A. Andreassen and Stephen P. Marks. Ethics and International Affairs 22 (1):124–126.
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  50. Lisa L. Fuller (2011). Knowing Their Own Good: Preferences & Liberty in Global Ethics. In Thom Brooks (ed.), New Waves in Ethics. Palgrave MacMillan. 210--230.
    Citizens of liberal, affluent societies are regularly encouraged to support reforms meant to improve conditions for badly-off people in the developing world. Our economic and political support is solicited for causes such as: banning child labor, implementing universal primary education, closing down sweatshops and brothels, etc. But what if the relevant populations or individuals in the developing world do not support these particular reforms or aid programs? What if they would strongly prefer other reforms and programs, or would rank the (...)
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