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  1. Andrew Alexandra, Deane-Peter Baker & Marina Caparini (eds.) (2008). Private Military and Security Companies: Ethics, Policies and Civil-Military Relations. Routledge.
  2. Jonny Anomaly (2009). Review of Scott Barrett, Why Cooperate? The Incentive to Supply Global Public Goods. [REVIEW] Journal of Social Economics 36 (11).
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  3. Jovan Babić (ed.) (2013, Paperback). World Governance. Cambridge Scholars Publishing.
  4. Jovan Babić (2003). Foreign Armed Intervention: Between Justified Aid and Illegal Violence. In Aleksandar Jokic (ed.), The Ethics of Humanitarian Intervention. Broadview Press 45-70.
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  5. Jovan Babić & Aleksandar Jokic (2000). The Ethics of International Sanctions: The Case of Yugoslavia. Fletcher Forum of World Affairs (no. 2):107-119.
    Sanctions such as those applied by the United Nations against Yugoslavia, or rather the actions of implementing and maintaining them, at the very least implicitly purport to have moral justification. While the rhetoric used to justify sanctions is clearly moralistic, even sanctions themselves, as worded, often include phrases indicating moral implication. On May 30, 1992, United Nation Security Council Resolution 757 imposed a universal, binding blockage on all trade and all scientific, cultural and sports exchanges with Serbia and Montenegro. In (...)
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  6. Christian Barry & Robert Kirby (2015). Scepticism About Beneficiary Pays: A Critique. Journal of Applied Philosophy 32 (4).
    Some moral theorists argue that being an innocent beneficiary of significant harms inflicted by others may be sufficient to ground special duties to address the hardships suffered by the victims, at least when it is impossible to extract compensation from those who perpetrated the harm. This idea has been applied to climate change in the form of the beneficiary-pays principle. Other philosophers, however, are quite sceptical about beneficiary pays. Our aim in this article is to examine their critiques. We conclude (...)
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  7. Christian Barry & Kate Macdonald (forthcoming). How Should We Conceive of Individual Consumer Responsibility to Address Labour Injustices? In Yossi Dahan, Hanna Lerner & Faina Milman-Sivan (eds.), Global Justice and International Labour Rights. Cambridge University Press
    Many approaches to addressing labour injustices—shortfalls from minimally decent wages and working conditions— focus on how governments should orient themselves toward other states in which such phenomena take place, or to the firms that are involved with such practices. But of course the question of how to regard such labour practices must also be faced by individuals, and individual consumers of the goods that are produced through these practices in particular. Consumers have become increasingly aware of their connections to complex (...)
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  8. Christian Barry & Scott Wisor (2013). Global Poverty. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
  9. Eran Belo & Tomislava Savcheva (2011). Value of Human Life: Different Cultures, Different Values? Journal of Multidisciplinary Research 3 (3):143-146.
    Influenced by the story of Gilad Shalit and September 11th victims, this article discusses the everlasting argument of the value of human life in different cultures and from different perspectives. Upon examinations of basic legislations through eye-opening cases of cultural relativism, we raise questions and suggest our own opinion on the unbearable manner in which human life is perceived in the 21st Century.
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  10. Raael A. Benitez (1998). The Pan-European Approach in the Fight Against Corruption: The Council of Europe. Science and Engineering Ethics 4 (3):269-280.
    This paper addresses the work of the Council of Europe in the fight against corruption. It presents briefly the Council of Europe’s organisation, activities and priorities and goes on to introduce its work in the fight against corruption. Activities in this field are carried out by the Multidisciplinary Group on Corruption (GMC) which is made up of governmental representatives of the forty Member States of the Organisation and in accordance with a Plan of Action against Corruption. Following work by the (...)
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  11. Janet Borgerson (2010). Witnessing and Organization: Existential Phenomenological Reflections on Intersubjectivity. Philosophy Today 54 (1):78-87.
    This article draws in particular on existential-phenomenological notions of “witnessing.” Witnessing, often conceived in the context of testimony, obviously involves epistemological concerns, such as how we come to know through the experiences and reports of others. I shall argue, however, that witnessing as a mode of intersubjectivity offers understandings that involve questions about how people come to be. More specifically, I want to consider the positive potential of “witnessing” to disrupt intersubjective completeness or closure, particularly as this relates to work (...)
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  12. Marie Breen-Smyth (ed.) (forthcoming). Ashgate Companion to Political Violence. Ashgate.
  13. Allen Buchanan & Robert O. Keohane (2006). The Legitimacy of Global Governance Institutions. Ethics and International Affairs 20 (4):405–437.
    The authors articulate a global public standard for the normative legitimacy of global governance institutions. This standard can provide the basis for principled criticism of global governance institutions and guide reform efforts in circumstances in which people disagree deeply about the demands of global justice and the role that global governance institutions should play in meeting them.
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  14. Simon Caney (2010). Climate Change and the Duties of the Advantaged. Critical Review of International Social and Political Philosophy 13 (1):203-228.
    Climate change poses grave threats to many people, including the most vulnerable. This prompts the question of who should bear the burden of combating ?dangerous? climate change. Many appeal to the Polluter Pays Principle. I argue that it should play an important role in any adequate analysis of the responsibility to combat climate change, but suggest that it suffers from three limitations and that it needs to be revised. I then consider the Ability to Pay Principle and consider four objections (...)
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  15. Emanuela Ceva & Gideon Calder (2009). Values, Diversity and the Justification of EU Institutions. Political Studies 57 (4):828-845.
    Liberal theories of justice typically claim that political institutions should be justifiable to those who live under them – whatever their values. The more such values diverge, the greater the challenge of justifiability. Diversity of this kind becomes especially pronounced when the institutions in question are supra-national. Focusing on the case of the European Union, this paper aims to address a basic question: what kinds of value should inform the justification of political institutions facing a plurality of value systems? One (...)
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  16. Emanuela Ceva, Chiara Testino & Federico Zuolo (2015). The Legitimacy of the Supranational Regulation of Local Systems of Food Production: A Discussion Whose Time Has Come. Journal of Social Philosophy 46 (4):418-433.
    By reference to the illustrative case of the supranational regulation of local systems of food production, we aim to show the importance of identifying issues of international legitimacy as a discrete component – alongside issues of global distributive justice – of the liberal project of public justification of supranational collective decisions. Therefore, we offer the diagnosis of a problem but do not prescribe the therapy to cure it.
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  17. Rory J. Conces (2009). Rethinking Realism (or Whatever) and the War on Terrorism in a Place Like the Balkans. Theoria 56 (120):81-124.
    Political realism remains a powerful theoretical framework for thinking about international relations, including the war on terrorism. For Morgenthau and other realists, foreign policy is a matter of national interest defined in terms of power. Some writers view this tenet as weakening, if not severing, realism's link with morality. I take up the contrary view that morality is embedded in realist thought, as well as the possibility of realism being thinly and thickly moralised depending on the moral psychology of the (...)
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  18. Rory J. Conces (1996). Ethics and Sovereignty. International Third World Studies Journal and Review 8:1-11.
  19. Stephen Cooke (2012). Perpetual Strangers: Animals and the Cosmopolitan Right. Political Studies.
    In this article I propose a cosmopolitan approach to animal rights based upon Kant's right of universal hospitality. Many approaches to animal rights buttress their arguments by finding similarities between humans and non-human animals; in this way they represent or resemble ethics of partiality. In this article I propose an approach to animal rights that initially rejects similarity approaches and is instead based upon the adoption of a cosmopolitan mindset acknowledging and respecting difference. Furthermore, and in agreement with Martha Nussbaum, (...)
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  20. Stephen Cooke (2012). Perpetual Strangers: Animals and the Cosmopolitan Right. Political Studies.
    In this article I propose a cosmopolitan approach to animal rights based upon Kant's right of universal hospitality. Many approaches to animal rights buttress their arguments by finding similarities between humans and non-human animals; in this way they represent or resemble ethics of partiality. In this article I propose an approach to animal rights that initially rejects similarity approaches and is instead based upon the adoption of a cosmopolitan mindset acknowledging and respecting difference. Furthermore, and in agreement with Martha Nussbaum, (...)
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  21. Steve Cooke (2014). Perpetual Strangers: Animals and the Cosmopolitan Right. Political Studies 62 (4):930–944.
    In this article I propose a cosmopolitan approach to animal rights based upon Kant's right of universal hospitality. Many approaches to animal rights buttress their arguments by finding similarities between humans and non-human animals; in this way they represent or resemble ethics of partiality. In this article I propose an approach to animal rights that initially rejects similarity approaches and is instead based upon the adoption of a cosmopolitan mindset acknowledging and respecting difference. Furthermore, and in agreement with Martha Nussbaum, (...)
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  22. Giovanni De Grandis & Jasper Littmann (2011). Pandemics - Background Paper. Forward Look Archive.
    The background paper provides an introduction to the concept of pandemics and to the ethical and political issues related with pandemic preparedness.
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  23. T. E. Doyle (2015). When Liberal Peoples Turn Into Outlaw States: John Rawls' Law of Peoples and Liberal Nuclearism. Journal of International Political Theory 11 (2):257-273.
    John Rawls’ account in Law of Peoples of a realist utopia composed of a society of liberal and decent peoples is a stark contrast to his description of “outlaw states,” which seek to undermine the legal and moral frameworks that constitute a pacific global order. Rawls argues that outlaw states cannot conceive of political accommodation with their external enemies; instead, they opt for the rule of force, terror, and brutality. Rawls even urges that liberal peoples are justified in maintaining a (...)
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  24. Thomas E. Doyle (2010). Reviving Nuclear Ethics: A Renewed Research Agenda for the Twenty-First Century. Ethics and International Affairs 24 (3):287-308.
    Since the end of the Cold War, international ethicists have focused largely on issues outside the traditional scope of security studies. The nuclear ethics literature needs to be revived and reoriented to address the new and evolving 21st century nuclear threats and policy responses.
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  25. Eva Erman (2013). The Recognitive Practices of Declaring and Constituting Statehood. International Theory 5 (1).
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  26. David Fagelson (2001). Two Concepts of Sovereignty. International Politics 38 (4):499-514.
  27. Luara Ferracioli & Pablo De Lora (2015). Primum Nocere: Medical Brain Drain and the Duty to Stay. Journal of Medicine and Philosophy 40 (5):601-619.
    In this essay, we focus on the moral justification of a highly controversial measure to redress medical brain drain: the duty to stay. We argue that the moral justification for this duty lies primarily in the fact that medical students impose high risks on their fellow citizens while receiving their medical training, which in turn gives them a reciprocity-based reason to temporarily prioritize the medical needs of their fellow citizens.
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  28. Lisa L. Fuller (2012). Priority-Setting in International Non-Governmental Organizations: It is Not as Easy as ABCD. Journal of Global Ethics 8 (1):5-17.
    Recently theorists have demonstrated a growing interest in the ethical aspects of resource allocation in international non-governmental humanitarian, development and human rights organizations (INGOs). This article provides an analysis of Thomas Pogge's proposal for how international human rights organizations ought to choose which projects to fund. Pogge's allocation principle states that an INGO should govern its decision making about candidate projects by such rules and procedures as are expected to maximize its long-run cost-effectiveness, defined as the expected aggregate moral value (...)
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  29. Ludovico Geymonat (1967). Il monopolio atomico russo-americano. Corriere Della Sera (21 marzo 1967).
  30. Pablo Gilabert (2007). La Justice Globale, le Multiculturalisme et les Revendications des Immigrants. Philosophiques 34 (1):41-60.
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  31. Anna Goppel & Anne Schwenkenbecher (2012). Philosophy and International Law: Reflections on Interdisciplinary Research Into Terrorism. Ancilla Iuris 111.
    This essay investigates the possibilities and limits of interdisciplinary research into terrorism. It is shown that approaches that combine philosophy and international law are necessary, and when such an approach needs to be adopted. However, it is also important not to underestimate how much of a challenge is posed by the absence of agreement concerning the definition of terrorism, and also by the structural differences in the way the two disciplines address the problem and formulate the issues. Not least, the (...)
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  32. E. Harris (2007). Identity and Violence in Contemporary International Politics. Filozofia 62:560-562.
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  33. Nicole Hassoun (2008). World Poverty and Individual Freedom. American Philosophical Quarterly 45 (2): 191-198.
  34. Javier Hidalgo (2016). The Case for the International Governance of Immigration. International Theory 8 (1):140-170.
    States have rights to unilaterally determine their own immigration policies under international law and few international institutions regulate states’ decision-making about immigration. As a result, states have extensive discretion over immigration policy. In this paper, I argue that states should join international migration institutions that would constrain their discretion over immigration. Immigration restrictions are morally risky. When states restrict immigration, they risk unjustly harming foreigners and restricting their freedom. Furthermore, biases and epistemic defects pervasively influence states’ decision-making about immigration policy. (...)
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  35. Jonathan Kaplan (2001). Import Bans and Tying One's Hands: Weakness of Will as a Justification for Trade Restrictions. Public Affairs Quarterly 15 (4):355-372.
  36. Jess Kyle (2013). Protecting the World: Military Humanitarian Intervention and the Ethics of Care. Hypatia 28 (2):257-273.
    Feminist care theorists Virginia Held and Joan Tronto have suggested that care is relevant to political issues concerning distant others and that care can provide the basis for a more comprehensive moral approach. I consider their approaches with regard to the policy issue of military humanitarian intervention, and raise concerns about exceptionalist attitudes toward international law that entail a collection of costs that I refer to as “the problem of global worldlessness.” I suggest that an ethic of care can overcome (...)
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  37. Matthew Lister (2013). Who Are Refugees? Law and Philosophy 32 (5):645-671.
    Hundreds of millions of people around the world are unable to meet their needs on their own, and do not receive adequate protection or support from their home states. These people, if they are to be provided for, need assistance from the international community. If we are to meet our duties to these people, we must have ways of knowing who should be eligible for different forms of relief. One prominent proposal from scholars and activists has been to classify all (...)
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  38. Hennie Lotter (2015). Poverty. In Darrel Moellendorf Heather Widdows (ed.), The Routledge Handbook of Global Ethics. Routledge
    A brief overview of the chapter: Its section headings 1. The main champions of the cause of the poor a) Pioneering Peter Singer b) Ground-breaking John Rawls c) Low impact and high frustration for Thomas Pogge… d) …and pointed satisfaction for Sen (and Nussbaum)? 2. Have we made progress in dealing with poverty and global inequality? a) Aid transformed into development cooperation b) How many people are still poor? c) Do we know what poverty is and how it works? 3. (...)
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  39. Nicholas Maxwell (2012). Wisdom: Object of Study or Basic Aim of Inquiry?,. In Michel Ferrari & N. Weststrate (eds.), The Scientific Study of Personal Wisdom. Springer
    We face severe global problems, many that we have inadvertently created ourselves. It is clear that there is an urgent need for more wisdom. One response is to improve knowledge about wisdom. This, I argue, is an inadequate response to the problems we face. Our global problems arise, in part, from a damagingly irrational kind of academic enterprise, devoted as it is to the pursuit of knowledge. We need to bring about a revolution in academic inquiry so that its basic (...)
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  40. Nicholas Maxwell (2010). The Urgent Need for an Academic Revolution: The Rational Pursuit of Wisdom. In Charles Tandy (ed.), Death And Anti-Death, Volume 7: Nine Hundred Years After St. Anselm (1033-1109. Ria University Press
    We are in a state of impending crisis. And the fault lies in part with academia. For two centuries or so, academia has been devoted to the pursuit of knowledge and technological know-how. This has enormously increased our power to act which has, in turn, brought us both all the great benefits of the modern world and the crises we now face. Modern science and technology have made possible modern industry and agriculture, the explosive growth of the world’s population, global (...)
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  41. José Jorge Mendoza (2011). The Political Philosophy of Unauthorized Immigration. APA Newsletter on Hispanic/Latino Issues in Philosophy 10 (2):2-6.
    In this article, I broadly sketch out the current philosophical debate over immigration and highlight some of its shortcomings. My contention is that the debate has been too focused on border enforcement and therefore has left untouched one of the more central issue of this debate: what to do with unauthorized immigrants who have already crossed the border and with the “push and pull” factors that have created this situation. After making this point, I turn to the work of Enrique (...)
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  42. Ross Howard Miller (1996). Justice and International Integration: The Ethics of Redistribution in the European Union. Dissertation, University of California, Santa Barbara
    Studies of European integration have largely neglected ethical questions which arise in the context of international relations. My dissertation describes for the first time the ethical dimension of western Europe's international political economy by examining the question of international distributive justice in the case of the European Union . Within an analytic framework of contemporary normative political theory, I argue that among three distributive criteria of need, desert and rights, the criterion of need justifies economic redistribution in order to reduce (...)
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  43. Mick Moore & Mark Robinson (1994). Can Foreign Aid Be Used to Promote Good Government in Developing Countries? Ethics and International Affairs 8 (1):141–158.
    Since 1990, the allocation of foreign development aid has come to be shaped by donors' concerns about promoting "good government" in developing countries. Yet the aid donors adopt a wide variety of implicit and actual definitions of "good government.".
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  44. Colleen Murphy (2010). A Moral Theory of Political Reconciliation. Cambridge University Press.
    Following extended periods of conflict or repression, political reconciliation is indispensable to the establishment or restoration of democratic relationships and critical to the pursuit of peacemaking globally. In this important new book, Colleen Murphy offers an innovative analysis of the moral problems plaguing political relationships under the strain of civil conflict and repression. Focusing on the unique moral damage that attends the deterioration of political relationships, Murphy identifies the precise kinds of repair and transformation that processes of political reconciliation ought (...)
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  45. Colleen Murphy & Paolo Gardoni (2010). Assessing Capability Instead of Achieved Functionings in Risk Analysis. Journal of Risk Research 13 (2):137-147.
    A capability approach has been proposed to risk analysis, where risk is conceptualized as the probability that capabilities are reduced. Capabilities refer to the genuine opportunities of individuals to achieve valuable doings and beings, such as being adequately nourished. Such doings and beings are called functionings. A current debate in risk analysis and other fields where a capability approach has been developed concerns whether capabilities or actual achieved functionings should be used. This paper argues that in risk analysis the consequences (...)
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  46. Mark Navin (2014). Local Food and International Ethics. Journal of Agricultural and Environmental Ethics 27 (3):349-368.
    Many advocate practices of ‘local food’ or ‘locavorism’ as a partial solution to the injustices and unsustainability of contemporary food systems. I think that there is much to be said in favor of local food movements, but these virtues are insufficient to immunize locavorism from criticism. In particular, three duties of international ethics—beneficence, repair and fairness—may provide reasons for constraining the developed world’s permissible pursuit of local food. A complete account of why (and how) the fulfillment of these duties constrains (...)
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  47. Jonathan Pickering & Christian Barry (2012). On the Concept of Climate Debt: Its Moral and Political Value. Critical Review of International Social and Political Philosophy 15 (5):667-685.
    A range of developing countries and international advocacy organizations have argued that wealthy countries, as a result of their greater historical contribution to human-induced climate change, owe a ?climate debt? to poor countries. Critics of this argument have claimed that it is incoherent or morally objectionable. In this essay we clarify the concept of climate debt and assess its value for conceptualizing responsibilities associated with global climate change and for guiding international climate negotiations. We conclude that the idea of a (...)
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  48. Marek Piechowiak (2003). Aksjologiczne podstawy Karty praw podstawowych Unii Europejskiej [Axiological Foundations of the Charter of Fundamental Rights of the European Union]. Studia Prawnicze 155 (1):5-29.
    Pierwszorzędnym przedmiotem badań są przyjęte w Karcie, wprost lub domyślnie, rozstrzygnięcia typu aksjologicznego. Przez „aksjologiczne podstawy” rozumiane są rozstrzygnięcia dotyczące uznania takich, a nie innych, wartości czy dóbr za przedmiot ochrony; a ponieważ chodzi o „podstawy”, przedmiotem zainteresowania są rozstrzygnięcia fundamentalne w takim sensie, że stanowią one uzasadnienie dla bardziej szczegółowych rozstrzygnięć aksjologicznych i normatywnych. Pozwala to m.in. na formułowanie wniosków co do spójności rozstrzygnięć szczegółowych. Zagadnienie aksjologicznych podstaw obejmuje także problematykę relacji między wartościami a prawami podstawowymi oraz zagadnienie ontologicznego (...)
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  49. David A. Reidy (2008). Human Rights: Institutions and Agendas. Public Affairs Quarterly 22 (4):409-433.
    Distinguishes and shows how one can coherently affirm distinct human rights agendas rooted in distinct conceptions of human rights, each with its own normative aim and institutional and discursive field of application.
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  50. Anne Schwenkenbecher (2012). Terrorism: A Philosophical Enquiry. Palgrave Macmillan.
    Machine generated contents note: -- Acknowledgements -- Introduction -- PART I: DEFINING 'TERRORISM' -- On The Current Debate On Defining Terrorism -- What Is Terrorism? -- PART II: ETHICS OF TERRORISM OR CAN TERRORISM EVER BE PERMISSIBLE? -- Innocents and Non-Innocents -- Terrorism Against Non-Innocents -- Terrorism Against Innocents -- Collateral Damage -- Concluding Remarks -- References -- Index.
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