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  1. Andrew Altman (2009). A Liberal Theory of International Justice. Oxford University Press.
    This book advances a novel theory of international justice that combines the orthodox liberal notion that the lives of individuals are what ultimately matter morally with the putatively antiliberal idea of an irreducibly collective right of self-governance. The individual and her rights are placed at center stage insofar as political states are judged legitimate if they adequately protect the human rights of their constituents and respect the rights of all others. Yet, the book argues that legitimate states have a moral (...)
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  2. Jonny Anomaly (2010). Combating Resistance: The Case for a Global Antibiotics Treaty. Public Health Ethics 3 (1):13-22.
    The use of antibiotics by one person can profoundly affect the welfare of other people. I will argue that efforts to combat antimicrobial resistance generate a global collective action problem that only a well-designed international treaty can overcome. I begin by describing the problem of resistance and outlining some market-friendly policy tools that participants in a global treaty could use to control the problem. I then defend the claim that these policies can achieve their aim while protecting individual liberty and (...)
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  3. Chris Armstrong (forthcoming). Global Justice Between Egalitarianism and Minimalism. Political Theory.
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  4. Chris Armstrong (2014). Global Justice Between Minimalism and Egalitarianism. Political Theory 42 (1):119-129.
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  5. Marcus Arvan (2012). Reconceptualizing Human Rights. Journal of Global Ethics 8 (1):91-105.
    This paper defends several highly revisionary theses about human rights. Section 1 shows that the phrase ?human rights? refers to two distinct types of moral claims. Sections 2 and 3 argue that several longstanding problems in human rights theory and practice can be solved if, and only if, the concept of a ?human right? is replaced by two more exact concepts: International human rights: moral claims sufficient to warrant coercive domestic and international social protection. Domestic human rights: moral claims sufficient (...)
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  6. Marcus Arvan (2012). Reconceptualizing Human Rights. Journal of Global Ethics 8 (1):91-105.
    This paper defends several highly revisionary theses about human rights. §1 shows that the phrase “human rights” refers to two distinct types of moral claims. §§2-3 argue that several longstanding problems in human rights theory and practice can be solved if, and only if, the concept of a “human right” is replaced by two more exact concepts: (A) International human rights: moral claims sufficient to warrant coercive domestic and international social protection; and (B) Domestic human rights: moral claims sufficient to (...)
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  7. Marcus Arvan (2009). In Defense of Discretionary Association Theories of Political Legitimacy: Reply to Buchanan. Journal of Ethics and Social Philosophy.
    Allen Buchanan has argued that a widely defended view of the nature of the state – the view that the state is a discretionary association for the mutual advantage of its members – must be rejected because it cannot adequately account for moral requirements of humanitarian intervention. This paper argues that Buchanan’s objection is unsuccessful,and moreover, that discretionary association theories can preserve an important distinction that Buchanan’s alternative approach to political legitimacy cannot: the distinction between “internal” legitimacy (a state’s ability (...)
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  8. Marcus Arvan (2008). A Nonideal Theory of Justice. Dissertation, University of Arizona
    This dissertation defends a “non-ideal theory” of justice: a systematic theory of how to respond justly to injustice. Chapter 1 argues that contemporary political philosophy lacks a non-ideal theory of justice, and defends a variation of John Rawls’ famous original position – the Non-Ideal Original Position – as a method with which to construct such a theory. Finally, Chapter 1 uses the Non-Ideal Original Position to argue for a Fundamental Principle of Non-Ideal Theory: a principle that requires injustices to be (...)
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  9. Robin Attfield (2001). Are Promises to Repay International Debt Binding? Journal of Social Philosophy 32 (4):505–511.
  10. Robin Attfield & Barry Wilkins (eds.) (1992). International Justice and the Third World: Studies in the Philosophy of Development. Routledge.
    International Justice and the Third World examines the conceptual and ethical issues surrounding the idea of development. The contributors forcefully contest the view that there is no such thing as justice beween societies of unequal power, and no obligation to assist poor people in distant countries. While attentive to and explicatory of the presuppositions adhering to development models, Liberal and Marxist approaches to universal responsibilities are forwarded and these approaches' ability to manage global issues of equity are weighed.
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  11. Christian Barry (2011). Immigration and Global Justice. Global Justice Theory Practice Rhetoric 4 (1):30-38.
  12. Christian Barry & Matt Peterson (2011). Who Should Pay for the Damage of the Global Financial Crisis? In Ned Dobos Christian Barry & Thomas Pogge (eds.), Global Financial Crisis:The Ethical Issues. Palgrave.
  13. Christian Barry & Sanjay Reddy (2008). International Trade and Labor Standards:A Proposal for Linkage. Columbia University Press.
    In this book, Christian Barry and Sanjay G. Reddy propose ways in which the international trading system can support poor countries in promoting the well-being of their peoples.
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  14. Christian Barry & Scott Wisor (2014). The Ethics of International Trade. In Darrel Moellendorf & Heather Widdows (eds.), Handbook of Global Ethics. Routledge.
  15. Christian Barry & Scott Wisor (2013). Global Poverty. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
  16. Christian Barry & Gerhard Øverland (2012). The Feasible Alternatives Thesis: Kicking Away the Livelihoods of the Global Poor. Politics, Philosophy and Economics 11 (1):97-119.
    Many assert that affluent countries have contributed in the past to poverty in developing countries through wars of aggression and conquest, colonialism and its legacies, the imposition of puppet leaders, and support for brutal dictators and venal elites. Thomas Pogge has recently argued that there is an additional and, arguably, even more consequential way in which the affluent continue to contribute to poverty in the developing world. He argues that when people cooperate in instituting and upholding institutional arrangements that foreseeably (...)
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  17. Christian Barry & Gerhard Øverland (2012). Are Trade Subsidies and Tariffs Killing the Global Poor? Social Research (4):865-896.
    In recent years it has often been claimed that policies such as subsidies paid to domestic producers by affluent countries and tariffs on goods produced by foreign producers in poorer countries violate important moral requirements because they do severe harm to poor people, even kill them. Such claims involve an empirical aspect—such policies are on balance very bad for the global poor—and a philosophical aspect—that the causal influence of these policies can fairly be characterized as doing severe harm and killing. (...)
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  18. Christian Barry & Gerhard Øverland (2010). Why Remittances to Poor Countries Should Not Be Taxed. NYU Journal of International Law and Politics 42 (1):1180-1207.
  19. Endre Begby (forthcoming). A Role for Coercive Force in the Theory of Global Justice? In Thom Brooks (ed.), New Waves in Gobal Justice. Palgrave-MacMillan.
  20. Endre Begby (2010). Rawlsian Compromises in Peacebuilding? Response to Agafonow. Public Reason 2 (2):51-60.
    This paper responds to recent criticism from Alejandro Agafonow. In section I, I argue that the dilemma that Agafonow points to – while real – is in no way unique to liberal peacebuilding. Rather, it arises with respect to any foreign involvement in post-conflict reconstruction. I argue further that Agafonow’s proposal for handling this dilemma suffers from several shortcomings: first, it provides no sense of the magnitude and severity of the “oppressive practices” that peacebuilders should be willing to institutionalize. Second, (...)
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  21. Endre Begby & J. Peter Burgess (2009). Human Security and Liberal Peace. Public Reason 1 (1):91-104.
    This paper addresses a recent wave of criticisms of liberal peacebuilding operations. We decompose the critics’ argument into two steps, one which offers a diagnosis of what goes wrong when things go wrong in peacebuilding operations, and a second, which argues on the basis of the first step that there is some deep principled flaw in the very idea of liberal peacebuilding. We show that the criticism launched in the argument’s first step is valid and important, but that the second (...)
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  22. Chris Bertram, Coercion of Foreigners, Territory and Compensation.
    Justifications for state authority are typically directed towards the good of those subject to that authority. But, because of their territorial nature, states exercise coercion not only towards insiders but also towards non-members. Such coercion can take the form of denying outsiders the right to enter a territory or to settle in it permanently, as well as various restraints on trade and association. When coercion is directed at insiders, it often comes packaged with various claims about distributive justice, including claims (...)
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  23. Michael Blake (2012). Global Distributive Justice: Why Political Philosophy Need Political Science. Annual Review of Political Science 15:121-136.
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  24. Michael Blake (2012). International Law and Global Justice. In Marmor Andrei (ed.), The Routledge Companion to Philosophy of Law. Routledge.
  25. Michael Blake, International Justice. Stanford Encyclopedia of Philosophy.
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  26. Michael Blake (2007). Toleration and Theocracy: How Liberal States Should Think About Religious States. Journal of International Affairs 61 (1):1-17.
  27. Michael Blake (2001). Distributive Justice, State Coercion, and Autonomy. Philosophy and Public Affairs 30 (3):257–296.
    Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
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  28. Gillian Brock (2009). Global Justice: A Cosmopolitan Account. Oxford University Press.
    OUP writes: Gillian Brock develops a viable cosmopolitan model of global justice that takes seriously the equal moral worth of persons, yet leaves scope for defensible forms of nationalism and for other legitimate identifications and affiliations people have. Brock addresses two prominent kinds of skeptic about global justice: those who doubt its feasibility and those who believe that cosmopolitanism interferes illegitimately with the defensible scope of nationalism by undermining goods of national importance, such as authentic democracy or national self-determination. The (...)
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  29. Chris Brown (2000). John Rawls, "the Law of Peoples," and International Political Theory. Ethics and International Affairs 14 (1):125–132.
  30. Garrett W. Brown (2010). The Laws of Hospitality, Asylum Seekers and Cosmopolitan Right: A Kantian Response to Jacques Derrida. European Journal of Political Theory 9 (3):308-327.
    The purpose of this article is to respond to Jacques Derrida’s reading of Immanuel Kant’s laws of hospitality and to offer a deeper exploration into Kant’s separation of a cosmopolitan right to visit ( Besuchsrecht) and the idea of a universal right to reside ( Gastrecht). Through this discussion, the various laws of hospitality will be examined, extrapolated and outlined, particularly in response to the tensions articulated by Derrida. By doing so, this article will offer a reinterpretation of the laws (...)
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  31. Gary K. Browning (2011). Global Theory From Kant to Hardt and Negri. Palgrave Macmillan.
  32. Edmund F. Byrne (2004). Terrorism and International Justice. Teaching Philosophy 27 (2):181-184.
  33. Simon Caney (2014). Two Kinds of Climate Justice: Avoiding Harm and Sharing Burdens. Journal of Political Philosophy 21 (4):125-149.
  34. Simon Caney (2001). Review Article: International Distributive Justice. Political Studies 49 (5):974-997.
    The literature on global justice contains a number of distinct approaches. This article identifies and reviews recent work in four commonly found in the literature. First there is an examination of the cosmopolitan contention that distributive principles apply globally. This is followed by three responses to the cosmopolitanism, – the nationalist emphasis on special duties to co-nationals, the society of states claim that principles of global distributive justice violate the independence of states and the realist claim that global justice is (...)
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  35. Clara Chapdelaine-Feliciati (2013). The Sense, Meaning, and Significance of the Twin International Covenants on Political and Economic Rights. Semiotica 2013 (196):325-352.
    Journal Name: Semiotica - Journal of the International Association for Semiotic Studies / Revue de l'Association Internationale de Sémiotique Volume: 2013 Issue: 196 Pages: 325-352.
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  36. T. Christiano (2011). Introduction to Symposium on Ethical Dimensions of International Institutions. Politics, Philosophy and Economics 10 (1):3-4.
  37. Phil Clark (2008). International Justice in Rwanda and the BALKans: Virtual Trials and the Struggle for State Cooperation- by Victor Peskin. Ethics and International Affairs 22 (4):433-434.
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  38. Robert R. Clewis (2002). Against Inequalities in the World Legal Order. Philosophical Topics 30 (2):49-77.
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  39. Helena de Bres (2011). Climate Change Justice – By Eric A. Posner & David Weisbach. [REVIEW] Journal of Applied Philosophy 28 (3):323-326.
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  40. Richard T. de George (1995). International Justice, Reciprocity, and Compromise. Social Philosophy Today 11:91-111.
  41. I. I. Doyle & E. Thomas (2009). The Moral Implications of the Subversion of the Nonproliferation Treaty Regime. Ethics and Global Politics 2 (2).
  42. Speranta Dumitru (2013). Des visas, pas de l'aide! de la migration comme substitut de l'aide au développement. Éthique Publique. Revue Internationale D’Éthique Sociétale Et Gouvernementale 15 (2):77-98.
    If migration is more effective than aid for fighting poverty, should it replace aid? Not always. This article proposes a criterion that may be used to distinguish between cases where migration should serve as a substitute for development assistance and cases where it should supplement such aid. According to this criterion, development agendas are poverty-efficient when they lift the largest possible number of people out of poverty. Therefore, to be poverty-efficient, development agendas should always aim to complement aid with policies (...)
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  43. James Dwyer (2007). What's Wrong with the Global Migration of Health Care Professionals? Individual Rights and International Justice. Hastings Center Report 37 (5):36-43.
    : When health care workers migrate from poor countries to rich countries, they are exercising an important human right and helping rich countries fulfill obligations of social justice. They are also, however, creating problems of social justice in the countries they leave. Solving these problems requires balancing social needs against individual rights and studying the relationship of social justice to international justice.
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  44. Jenny Edkins & Nick Vaughan-Williams (eds.) (2009). Critical Theorists and International Relations. Routledge.
    Covering a broad range of approaches within critical theory including Marxism and post-Marxism, the Frankfurt School, hermeneutics, phenomenology, postcolonialism, feminism, queer theory, poststructuralism, pragmatism, scientific realism, deconstruction and psychoanalysis, this book provides students with a comprehensive and accessible introduction to 32 key critical theorists whose work has been influential in the field of international relations.
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  45. Jean Bethke Elshtain (2003). International Justice as Equal Regard and the Use of Force. Ethics and International Affairs 17 (2):63–75.
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  46. Lars O. Ericsson (1980). Two Principles of International Justice. In Lars O. Ericsson, Harald Ofstad & Giuliano Pontara (eds.), Justice, Social, and Global: Papers Presented at the Stockholm International Symposium on Justice, Held in September 1978. Akademilitteratur.
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  47. Kirsten J. Fisher (2010). Identifying Liability: Ambiguous Charges in International Criminal Law. Finnish Yearbook of International Law.
  48. Kirsten J. Fisher (2009). The Distinct Character of International Crime: Theorizing the Domain. Contemporary Political Theory 8 (1):44-67.
  49. Katrin Flikschuh (2000). Kant and Modern Political Philosophy. Cambridge University Press.
    In this book Katrin Flikschuh examines the relevance of Kant's political thought to major issues and problems in contemporary political philosophy. She advances and defends two principal claims: that Kant's philosophy of Right endorses the role of metaphysics in political thinking, in contrast to its generally hostile reception in the field today, and that his account of political obligation is cosmopolitan in its inception, assigning priority to the global rather than the domestic context. She shows how Kant's metaphysics of freedom (...)
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  50. Andreas Follesdal (2009). Introduction: How to Bring Normative Requirements to Bear on Institutions Beyond the State. Journal of Social Philosophy 40 (4):461-465.
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