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  1. Fabrizia Abbate (2005). L'occhio Della Compassione: Immaginazione Narrativa E Democrazia Globalizzata in Martha Nussbaum. Studium.
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  2. Wouter Achterberg (2001). Association and Deliberation in Risk Society: Two Faces of Ecological Democracy. Critical Review of International Social and Political Philosophy 4 (1):85-104.
  3. Brooke A. Ackerly (2006). Deliberative Democratic Theory for Building Global Civil Society: Designing a Virtual Community of Activists. Contemporary Political Theory 5 (2):113.
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  4. David Adams & Galin Tihanov (eds.) (2011). Enlightenment Cosmopolitanism. Legenda.
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  5. Suzi Adams (2013). Castoriadis and the Non-Subjective Field: Social Doing, Instituting Society and Political Imaginaries. Critical Horizons 13 (1):29 - 51.
    Cornelius Castoriadis understood history as a self-creating order. In turn, he elaborated history in two directions: as the political project of autonomy, and as the ontological modality of the social-historical. On his account, history as self-creation was only possible through the interplay of social (or political) imaginaries and social doing. Although social imaginaries are readily situated within the non-subjective field, non-subjective modes of doing have been less explored. Yet non-subjective contexts are integral to both the “doing” and “imaginary” dimensions of (...)
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  6. John Agnew (2008). Borders on the Mind: Re-Framing Border Thinking. Ethics and Global Politics 1 (4).
    From one viewpoint, interstate borders are simple ‘artefacts on the ground’. Borders exist for a variety of practical reasons and can be classified according to the purposes they serve and how they serve them. They enable a whole host of important political, social, and economic activities. From a very different perspective, borders are artefacts of dominant discursive processes that have led to the fencing off of chunks of territory and people from one another. Such processes can change and as they (...)
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  7. Terrance Albrecht, Danice Eaton, Gwendolyn Quinn, Charles Mahan & S. Z. Ahsanul Kabir (2000). Development, Ethics, and Prenatal Health Outcomes. Journal of Social Philosophy 31 (4):376–381.
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  8. J. C. Alexander (2013). The Arc of Civil Liberation Obama–Tahrir–Occupy. Philosophy and Social Criticism 39 (4-5):341-347.
    Despite anxieties about the growing power of neo-liberalism, the crisis of the EU and the upsurge of right-wing political movements, it is important to recognize that utopian movements on the left have also in recent years been symbolically revitalized and organizationally sustained. This article analyses three recent social upheavals as utopian civil society movements, placing the 2008 US presidential campaign of Barack Obama, the Egyptian uprising in Tahrir Square and the Occupy Movement in the USA inside the narrative arc that (...)
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  9. C. F. Alford (2007). Book Review: Small Wonder: Global Power and Its Discontents. [REVIEW] Political Theory 35 (1):105-108.
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  10. Hayward R. Alker (1996). Rediscoveries and Reformulations: Humanistic Methodologies for International Studies. Cambridge University Press.
    This book provides a distinctive and rich conception of methodology within international studies. From a rereading of the works of leading Western thinkers about international studies, Hayward Alker rediscovers a 'neo-Classical' conception of international relations which is both humanistic and scientific. He draws on the work of classical authors such as Aristotle and Thucydides; modern writers like Machiavelli, Vico, Marx, Weber, Deutsch and Bull; and post-modern writers like Havel, Connolly and Toulmin. The central challenge addressed is how to integrate 'positivist' (...)
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  11. Michael Allen (2010). Misrecognition and Domination in Transnational Democracy. Contemporary Political Theory 9 (2):200.
  12. Helmut Altrichter (1980). Political Sociology of the USSR. Philosophy and History 13 (1):47-49.
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  13. Helmut Altrichter (1979). The Political and Social System of the USSR. Philosophy and History 12 (2):223-224.
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  14. J. A. Lindgren Alves (2000). Direitos Humanos, Cidadadania E Globalização. Kriterion: Revista de Filosofia 50 (50).
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  15. Fuad Al‐Daraweesh & Dale T. Snauwaert (2013). Toward a Hermeneutical Theory of International Human Rights Education. Educational Theory 63 (4):389-412.
    The purpose of this essay is to articulate and defend the epistemological foundations of international human rights education from the perspective of a hermeneutical interpretive methodology. Fuad Al-Daraweesh and Dale Snauwaert argue here that this methodology potentially alleviates the challenges that face the cross-cultural implementation of human rights education. While acknowledging the necessity of global human rights awareness, the authors maintain that local cultural conceptualization is imperative to the negotiated, local embrace of human rights. A critical, interpretive pedagogy emerges from (...)
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  16. Carlos del Ama (2007). Toward a New World Order. Authorhouse.
    On examining the identity, reason and mission of the European Union this book contributes to eliminating the ideological deficit, which is still argued and ...
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  17. Carlos Amdela (2007). Toward a New World Order. Authorhouse.
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  18. Sharon Anderson-Gold (2007). Cosmopolitan Community and the Law of World Citizenship. The Proceedings of the Twenty-First World Congress of Philosophy 3:45-50.
    In this paper I argue that Kant's concept of cosmopolitan right is the philosophical basis for contemporary international human rights. The law of world citizenship or cosmopolitan right is necessary in order to secure hospitable interactions between individuals and states. Such interactions in turn create an international civil culture or "cosmopolitan condition" which 1 is the source of the further specification and eventual codification of human rights. Human rights, I conclude, are universal because of their international significance and scope and (...)
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  19. Douglas I. O. Anele (2010). Western Technical Civilization and Regional Cultures in Nigeria. Cultura 7 (2):38-53.
    This paper examines the impact of the introduction of Western (European) technical civilization on regional cultures in Nigeria, using Igboland in South-EasternNigeria as a test case. It begins with a discussion of some general features of Western technical civilization whose evolution has been profoundly influenced by technological advances in Europe and her cultural colonies in North America and elsewhere. Consequences of the contact between Western technical civilization and traditional Igbo culture are also examined. The paper concludes by discussing the challenging (...)
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  20. Luís Frederico Antunes (2007). À Margem da escritaOn the Edge of Writing: Communication Between Indian Merchant and Portuguese Authorities in East Africa. Cultura:75-88.
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  21. Claudia Aradau (2007). Global Matrix: Nationalism, Globalism and State Terrorism. Contemporary Political Theory 6 (3):370.
  22. Daniele Archibugi & David Chandler (2009). A Dialogue on International Interventions: When Are They a Right or an Obligation? Ethics and Global Politics 2 (2).
    Edited by Nieves Zúñiga García-Falces. In 15 years, the international community has been blamed for resorting too easily to the use of force on some occasions (Iraq, Afghanistan, Kosovo), and also it has been blamed for intervening too late or not at all in other crises (Rwanda, Bosnia and today Sudan and Congo). Even today, one of the most contested questions of international politics is the legitimacy for the use of force. David Chandler, Professor of International Relations at the University (...)
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  23. Badredine Arfi (2012). Re-Thinking International Relations Theory Via Deconstruction. Routledge.
    Re-thinking via deconstruction qua affirmation -- "Testimonial faith" in/about IR philosophy of science: the possibility condition of a pluralist science of world politics -- Khôra as the condition of possibility of the ontological without ontology -- Rethinking the "agent-structure" problematique: from ontology to parergonality -- Identity/difference and othering: negotiating the impossible politics of aporia -- Autoimmunity of trust without trust -- Rethinking international constitutional order: the autoimmune politics of binding without binding -- The quest for "illogical" logics of action in (...)
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  24. Said Amir Arjomand (2012). Middle Eastern Constitutional and Ideological Revolutions and the Rise of Juristocracy. Constellations 19 (2):204-215.
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  25. Said Amir Arjomand (2005). The Rise and Fall of President Khatami and the Reform Movement in Iran. Constellations 12 (4):502-520.
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  26. Chris Armstrong (forthcoming). Global Justice Between Egalitarianism and Minimalism. Political Theory.
  27. Chris Armstrong (2014). Global Justice Between Minimalism and Egalitarianism. Political Theory 42 (1):119-129.
  28. Chris Armstrong (2013). Global Justice, Positional Goods, and International Political Inequality. Ethics and Global Politics 6 (2).
  29. Chris Armstrong (2011). Shared Understandings, Collective Autonomy, and Global Equality. Ethics and Global Politics 4 (1).
  30. Kathleen Arnold (2011). Economic Prerogative and Its Political Consequences: The Migrant Labor and Border Industrial Regimes. Constellations 18 (3):455-473.
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  31. Paris Arnopoulos (1999). Exopolitics: Polis, Ethnos, Cosmos: Classical Theories and Praxis of Foreign Affairs. Nova Science.
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  32. Fidelma Ashe (2006). The Virgin Mary Complex: Feminism and Northern Ireland Politics. Critical Review of International Social and Political Philosophy 9 (4):147-164.
  33. Elizabeth Ashford (2009). In What Sense is the Right to Subsistence a Basic Right? Journal of Social Philosophy 40 (4):488-503.
  34. Alexander Astrov (2005). On World Politics: R. Palgrave Macmillan.
    This book outlines an idea of world politics as thinking and speaking about the conditions of world order. World order is understood not as an arrangement of entities but a complex of variously situated activities conducted by individuals as members of diverse associations of their own. Within contemporary international relations it entails a theoretical position, neotraditionalism, as a reformulation of the initial "traditionalist" approach in the wake of rationalism and subsequent reflectivist critique.
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  35. Robin Attfield (2009). Mediated Responsibilities, Global Warming, and the Scope of Ethics. Journal of Social Philosophy 40 (2):225-236.
  36. Robin Attfield (1986). Development: Some Areas of Cqnsensus. Journal of Social Philosophy 17 (2):36-44.
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  37. Monica Aufrecht (2012). Rethinking “Greening of Hate”: Climate Emissions, Immigration, and the Last Frontier. Ethics and the Environment 17 (2):51-74.
    The sheer number of immigrants has simply overwhelmed our country’s ability to continue to provide for newcomers and natives alike, and in many cases has only added to America’s problems… Our population growth … is a root cause of many of the United States’ problems and presents a serious threat to our limited natural resources such as topsoil, forests, clean air and water, and healthy ecosystems. It’s not so much the number of people that matters, but how they live. Concerns (...)
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  38. Ignacio Ayestarán (2010). Knowledge, Responsibility and Ethics of Sustainability in View of the Global Change. Ramon Llull Journal of Applied Ethics 1.
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  39. A. Azmanova (2011). Against the Politics of Fear: On Deliberation, Inclusion and the Political Economy of Trust. Philosophy and Social Criticism 37 (4):401-412.
    This is an inquiry into the economic psychology of trust: that is, what model of the political economy of complex liberal democracies is conducive to attitudes that allow difference to be perceived in the terms of ‘significant other’, rather than as a menacing or an irrelevant stranger. As a test case of prevailing perceptions of otherness in European societies, I examine attitudes towards Turkey’s accession to the European Union.
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  40. Veit Bader (1997). The Cultural Conditions of Transnational Citizenship: On the Interpenetration of Political and Ethnic Cultures. Political Theory 25 (6):771-813.
    No reverberatory effect of the great war has caused American public opinion more solicitude than the failure of the “melting-pot.” The tendency... has been for the national clusters of immigrants, as they became more and more firmly established and more and more prosperous to cultivate more and more assiduously the literatures and cultural traditions of their homelands. Assimilation, in other words, instead of washing out the memories of Europe, made them more and more intensely real. Just as these clusters became (...)
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  41. Veit Bader (1995). Reply to Michael Walzer. Political Theory 23 (2):250-252.
  42. Alain Badiou (2008). Justice Beyond Borders. Contemporary Political Theory 7 (2):222-224.
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  43. Carla Bagnoli (2006). Review of Virginia Held, The Ethics of Care: Personal, Political, Global. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).
  44. Tongdong Bai (2012). China: The Political Philosophy of the Middle Kingdom. Zed Books.
    But what is the message of China's rise as an economic and political power? Tongdong Bai addresses this pressing question by examining the history of political theories and practices from China's past, and showing how it impacts upon the present. Chinese political traditions are often viewed as "authoritarian" (in contrast with "Western" democratic traditions), but the historical reality is much more complex and there is a need to understand the political values shaping China. Bai argues that the debates between China's (...)
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  45. Kathleen Baker (2000). Ecological Possibilities and Political Constraints : Adjustments of Farming to Protracted Drought by Women and Men in the Western Division of the Gambia. In Philip Anthony Stott & Sian Sullivan (eds.), Political Ecology: Science, Myth and Power. Oxford University Press. 157--178.
  46. Etienne Balibar (2011). Philosophy and the Frontiers of the Political. A Biographical-Theoretical Interview with Emanuela Fornari. Iris. European Journal of Philosophy and Public Debate 2 (3):23-64.
    Philosophy and the Frontiers of the Political is the title of a biographical-theoretical interview between Emanuela Fornari and Étienne Balibar. The interview falls into three parts. The first part retraces the theoretical and intellectual climate in which Balibar received his education in the early 1960s: in this context the study of classical thinkers such as Spinoza went hand in hand with a radical rethinking of the relations between politics and philosophy, conducted in the context of an attempt to provide a (...)
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  47. Etienne Balibar (2003). Europe: Vanishing Mediator. Constellations 10 (3):312-338.
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  48. Sarah Banks, Richard Hugman, Lynne Healy, Vivienne Bozalek & Joan Orme (2008). Global Ethics for Social Work: Problems and Possibilities—Papers From the Ethics & Social Welfare Symposium, Durban, July 2008. Ethics and Social Welfare 2 (3):276-290.
    This piece comprises short presentations given by contributors to a symposium organized by the journal Ethics & Social Welfare on the theme of global ethics for social work. The contributors offer their reflections on the extent to which universally accepted international statements of ethical principles in social work are possible or useful, engaging with debates about cultural diversity, relativism and the relevance of human rights in non-Western countries.
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  49. Joel Barlow (1956). Advice to the Priviliged Orders in the Several States of Europe. Ithaca, N.Y.,Great Seal Books.
    ADVICE TO THE PRIVILEGED ORDERS. INTRODUCTION. 'HE French Revolution is at last not plishment universally acknowledged, beyond contradiction abroad, ...
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  50. Brian Barry (1981). Do Neighbors Make Good Fences?: Political Theory and the Territorial Imperative. Political Theory 9 (3):293-301.
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