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  1. Fuad Al‐Daraweesh & Dale T. Snauwaert (2013). Toward a Hermeneutical Theory of International Human Rights Education. Educational Theory 63 (4):389-412.
    The purpose of this essay is to articulate and defend the epistemological foundations of international human rights education from the perspective of a hermeneutical interpretive methodology. Fuad Al-Daraweesh and Dale Snauwaert argue here that this methodology potentially alleviates the challenges that face the cross-cultural implementation of human rights education. While acknowledging the necessity of global human rights awareness, the authors maintain that local cultural conceptualization is imperative to the negotiated, local embrace of human rights. A critical, interpretive pedagogy emerges from (...)
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  2. Badredine Arfi (2012). Re-Thinking International Relations Theory Via Deconstruction. Routledge.
    Re-thinking via deconstruction qua affirmation -- "Testimonial faith" in/about IR philosophy of science: the possibility condition of a pluralist science of world politics -- Khôra as the condition of possibility of the ontological without ontology -- Rethinking the "agent-structure" problematique: from ontology to parergonality -- Identity/difference and othering: negotiating the impossible politics of aporia -- Autoimmunity of trust without trust -- Rethinking international constitutional order: the autoimmune politics of binding without binding -- The quest for "illogical" logics of action in (...)
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  3. Christian Barry (forthcoming). Local Priorities, Universal Priorities, and Enabling Harm: Comment on Ignatieff. Ethics and International Affairs.
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  4. João Biehl (2010). Medication is Me Now? : Human Values and Political Life in the Wake of Global AIDS Treatment. In Ilana Feldman & Miriam Iris Ticktin (eds.), In the Name of Humanity: The Government of Threat and Care. Duke University Press.
  5. Gustav Brink, Comments on Trade Commitment Compatibility and Wto Legality of Possible Industrial Policy Measures to Promote the Competitiveness of South African Processed Fruit Exports.
    The purpose of this document is to consider possible industrial policy measures that could be contemplated by the South African Government to provide support for the export competitiveness of the country’s processed fruit products. It follows an earlier analysis by Don Ross, which argued for the conclusion that the industry meets key criteria for economically justifiable industrial policy assistance. That is, it offers a premium product that can be amplified in value by brand strengthening, can be positioned more advantageously than (...)
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  6. Leah Brochu (2013). Crossing the Rhine: Germany During the Early Principate. Constellations 4 (1).
    This paper examines the relationship between early Germany and Rome following the defeat of the Romans in Germany in 9 BCE. The theories of several historians as to why the Romans did not try to conquer Germany and how the loss affected the Romans following the defeat.
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  7. J. M. Butler (1924). The League in the Development of Political Institutions. International Journal of Ethics 34 (2):121-126.
  8. Terrell Carver (2002). Women, Culture and International Relations. Contemporary Political Theory 1 (1):135.
  9. Lynn Dobson (2003). The Idea of Europe: From Antiquity to the European Union. Contemporary Political Theory 2 (3):379.
  10. John J. Dowling (1978). Social Ends and Political Means. Philosophical Studies 26:328-332.
  11. Barry Eichengreen (2000). The Crisis of (Confidence in) Global Capitalism. Critical Review 14 (1):69-85.
    Abstract In The Crisis of Global Capitalism, George Soros claims that the international financial economy is inherently unstable, and that while economists have failed to recognize this because of their commitment to static equilibrium theory, politicians have failed to stabilize the global economy because of their commitment to an unquestioned faith in the complete efficiency of laissez faire. While Soros is right to argue that market participants? expectations about the future can cause instability, he is wrong to maintain that this (...)
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  12. Amitai Etzioni (1997). Cross‐Cultural Judgments: The Next Steps. Journal of Social Philosophy 28 (3):5-15.
  13. Igor Filibi, Noé Cornago & Justin Orlando Frosini (eds.) (2011). Democracy with(Out) Nations?: Old and New Foundations for Political Communities in a Changing World. Universidad Del País Vasco, Servicio Editorial = Euskal Herriko Unibertsitatea, Argitalpen Zerbitzua.
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  14. Edward Keene (2005). International Political Thought: A Historical Introduction. Polity.
    This volume offers an accessible and wide-ranging introduction to the history of international political thought.
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  15. Matthew Lister (2010). Immigration, Association, and the Family. Law and Philosophy 29 (6):717-745.
    In this paper I provide a philosophical analysis of family-based immigration. This type of immigration is of great importance, yet has received relatively little attention from philosophers and others doing normative work on immigration. As family-based immigration poses significant challenges for those seeking a comprehensive normative account of the limits of discretion that states should have in setting their own immigration policies, it is a topic that must be dealt with if we are to have a comprehensive account. In what (...)
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  16. John Scott Masker (ed.) (2011). Introduction to Global Politics: A Reader. Oxford University Press.
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  17. Diane Morgan & Gary Banham (eds.) (2007). Cosmopolitics and the Emergence of a Future. Palgrave Macmillan.
    In 1795 Immanuel Kant proclaimed that the peoples of the earth have entered into a "universal community". Since Kant wrote this the processes of inter-connection between the peoples of the earth has grown even more pronounced and the notion of "cosmopolitics" has thus come to seem a defining one for the contemporary age. As such this volume makes a timely contribution to contemporary debates about international law, global ecology and economy and transnational synergies. The volume is inter-disciplinary and is intended (...)
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  18. Bill Wringe (forthcoming). From Global Collective Obligations to Institutional Obligations. Midwest Studies in Philosophy 38.
    There are a number of reasons for accepting the existence of Global Collective Obligations - in other words, collective obligations which fall on the world’s population as a whole. One such reason - outlined in Wringe 2005 - is that the existence of such obligations provides a plausible solution a problem which is sometimes thought to arise if we think that individuals have a right to have their basic needs satisfied. However, obligations of this sort would be of little interest (...)
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