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  1. Amy Allen (2008). Power and the Politics of Difference: Oppression, Empowerment, and Transnational Justice. Hypatia 23 (3):pp. 156-172.
    This paper examines Young’s conception of power, arguing that it is incomplete, in at least two ways. First, Young tends to equate the term power with the narrower notions of ‘oppression’ and ‘domination’. Thus, Young lacks a satisfactory analysis of individual and collective empowerment. Second, as Young herself admits, it is not obvious that her analysis of power can be useful in the context of thinking about transnational justice. Allen concludes by considering one way in which Young’s analysis of power (...)
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  2. Seyla Benhabib (2006). In Memoriam Iris Young 1949-2006. Constellations 13 (4):441-443.
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  3. Maureen Connolly (1994). Iris Young. Throwing Like a Girl and Other Essays in Feminist Philosophy and Social Theory Response and Commentary. Human Studies 17 (4):463 - 469.
  4. Jodi Dean (2006). In Memoriam Iris Young 1949-2006. Constellations 13 (4):443-444.
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  5. Anne Donchin (2011). Dancing with Iris: The Philosophy of Iris Marion Young. Edited by Ann Ferguson and Mechthild NAGEL. New York: Oxford University Press, 2009. [REVIEW] Hypatia 26 (4):875-877.
  6. Jane Monica Drexler (2007). Politics Improper: Iris Marion Young, Hannah Arendt, and the Power of Performativity. Hypatia 22 (4):1-15.
    : This essay explores the value of oppositional, performative political action in the context of oppression, domination, and exclusionary political spheres. Rather than adopting Iris Marion Young's approach, Drexler turns to Hannah Arendt's theories of political action in order to emphasize the capacity of political action as action to intervene in and disrupt the constricting, politically devitalizing, necrophilic normalizations of proceduralism and routine, and thus to reorient the importance of contestatory action as enabling and enacting creativity, spontaneity, and resistance.
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  7. Avigail Eisenberg (2006). Education and the Politics of Difference: Iris Young and the Politics of Education. Educational Philosophy and Theory 38 (1):7–23.
  8. M. Falbo (2008). On Iris Young's Subject of Inclusion: Rethinking Political Inclusion. Philosophy and Social Criticism 34 (9):963-986.
    Young proposes an extremely important definition of social groups, which champions the flexible nature of the concept over attempts to freeze and fix the content of groups' identity on a cultural basis. Young shows an increasing disaffection with claims for groups' legislative presence that results in the abandoning of an essential definition of groups and the promotion of an analytical one. This entails that social groups remain the instruments to acknowledge and reproduce patterns of injustices, yet mechanisms to enhance effective (...)
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  9. Clara Fischer (2014). Gendered Readings of Change: A Feminist-Pragmatist Approach. Palgrave Macmillan.
    In Gendered Readings of Change, Clara Fischer develops a unique theory of change by drawing on American philosophy and contemporary feminist thought. Via a select history of ancient Greek and Pragmatist philosophies of change, she argues for a reconstruction of transformation that is inclusive of women's experiences and thought. With wide-ranging analysis, this book addresses ontological, moral, epistemological, and political questions, and includes an insightful exploration of the philosophies of Parmenides, Aristotle, John Dewey, Iris Young, and Jane Addams.
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  10. Nancy Fraser (1995). Recognition or Redistribution? A Critical Reading of Iris Young's Justice and the Politics of Difference. Journal of Political Philosophy 3 (2):166–180.
  11. E. S. Godoy (2013). Reconceiving Responsibility: A Review of Iris Marion Young's Responsibility for Justice. [REVIEW] Philosophy and Social Criticism 39 (6):591-595.
  12. Ranjoo Seodu Herr (2008). Politics of Difference and Nationalism: On Iris Young's Global Vision. Hypatia 23 (3):pp. 39-59.
    Iris Marion Young’s politics of difference promotes equality among socially and culturally different groups within multicultural states and advocates group autonomy to empower such groups to develop their own voice. Extending the politics of difference to the international sphere, Young advocates “decentered diverse democratic federalism” that combines local self-determination and cosmopolitanism, while adamantly rejecting nationalism. Herr argues that nationalism, charitably interpreted, is not only consistent with Young’s politics of difference but also necessary for realizing Young’s ideal in the global arena.
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  13. Jeffrey C. Isaac (2007). Iris Young: A Tribute. Constellations 14 (2):289-291.
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  14. Hennie Lötter (1999). Rawls, Young, and the Scope of Justice. Theoria 46 (94):90-107.
    What is justice all about? What is the scope of the concept of justice? What issues can legitimately be evaluated in terms of justice? In her book Justice and the Politics of Difference, Iris Marion Young challenges the concept of justice as defined by John Rawls and used by many others in the philosophical debates that responded to Rawls’s, A Theory of Justice (1971). Is Young’s critique on the prevailing use of the concept of justice and contemporary theories of justice (...)
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  15. Lorenzo C. Simpson (2000). Communication and the Politics of Difference: Reading Iris Young. Constellations 7 (3):430-442.
  16. Elaine Stavro (2001). Working Towards Reciprocity: Critical Reflections on Seyla Benhabib and Iris Young. Angelaki 6 (2):137 – 148.
  17. Robert B. Talisse (2005). Deliberativist Responses to Activist Challenges: A Continuation of Young’s Dialectic. Philosophy and Social Criticism 31 (4):423-444.
    In a recent article, Iris Marion Young raises several challenges to deliberative democracy on behalf of political activists. In this paper, the author defends a version of deliberative democracy against the activist challenges raised by Young and devises challenges to activism on behalf of the deliberative democrat. Key Words: activism • deliberative democracy • Discourse • Ideology • public sphere • I. M. Young.
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  18. Allison Weir (2008). Home and Identity: In Memory of Iris Marion Young. Hypatia 23 (3):pp. 4-21.
    Drawing on Iris Marion Young’s essay, “House and Home: Feminist Variations on a Theme,” Weir argues for an alternative ideal of home that involves: (1) the risk of connection, and of sustaining relationship through conflict; (2) relational identities, constituted through both relations of power and relations of mutuality, love, and flourishing; (3) relational autonomy: freedom as the capacity to be in relationships one desires, and freedom as expansion of self in relationship; and (4) connection to past and future, through reinterpretive (...)
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  19. Gail Weiss (1994). Creative Agency and Fluid Images: A Review of Iris Young's Throwing Like a Girl and Other Essays in Feminist Philosophy and Social Theory (1990) (1990, Indiana University Press). [REVIEW] Human Studies 17 (4):471 - 478.
  20. S. Laurel Weldon (2007). Difference and Social Structure: Iris Young's Critical Social Theory of Gender. Constellations 14 (2):280-288.
  21. Iris M. Young (1981). Toward a Critical Theory of Justice. Social Theory and Practice 7 (3):279-302.
  22. Iris Marion Young (2006). Education in the Context of Structural Injustice: A Symposium Response. Educational Philosophy and Theory 38 (1):93–103.
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  23. Iris Marion Young (2005). On Female Body Experience: "Throwing Like a Girl" and Other Essays. Oxford University Press.
    Written over a span of more than two decades, the essays by Iris Marion Young collected in this volume describe diverse aspects of women's lived body experience in modern Western societies. Drawing on the ideas of several twentieth century continental philosophers--including Simone de Beauvoir, Martin Heidegger, Luce Irigaray, Julia Kristeva, and Maurice Merleau-Ponty--Young constructs rigorous analytic categories for interpreting embodied subjectivity. The essays combine theoretical description of experience with normative evaluation of the unjust constraints on their freedom and opportunity that (...)
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  24. Iris Marion Young (2004). Modest Reflections on Hegemony and Global Democracy. Theoria 51 (103):1-14.
  25. Iris Marion Young (2002). Reply to Tebble. Political Theory 30 (2):282-288.
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  26. Iris Marion Young (2002). Lived Body Vs Gender: Reflections on Social Structure and Subjectivity. Ratio 15 (4):410–428.
  27. Iris Marion Young (2001). Activist Challenges to Deliberative Democracy. Political Theory 29 (5):670-690.
  28. Iris Marion Young (1997). A Multicultural Continuum: A Critique of Will Kymlicka's Ethnic-Nation Dichotomy. Constellations 4 (1):48-53.
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  29. Iris Marion Young (1995). Mothers, Citizenship, and Independence: A Critique of Pure Family Values. Ethics 105 (3):535-556.
  30. Iris Marion Young (1995). Rawls's Political Liberalism. Journal of Political Philosophy 3 (2):181–190.
  31. Iris Marion Young (1993). Review: Sexual Ethics in the Age of Epidemic. [REVIEW] Hypatia 8 (3):184 - 193.
    In this essay I follow one argument strand from Linda Singer's Erotic Welfare. How can we have a forward-looking and affirmative ideal of sexual freedom when the AIDS panic has altered the sexual landscape and instigated new justifications for oppressive sexual disciplines? How can we be sexual subjects when processes of commodification and disciplinary practices have constrained sexual expression while proliferating sexual fetishes? These are some of the questions this book formulates, without answering.
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  32. Iris Marion Young (1991). How to Think About Making Institutions Just. Journal of Social Philosophy 22 (3):92-99.
  33. Iris Marion Young (1989). Polity and Group Difference: A Critique of the Ideal of Universal Citizenship. Ethics 99 (2):250-274.
  34. Iris Marion Young (1986). The Ideal of Community and the Politics of Difference. Social Theory and Practice 12 (1):1-26.
  35. Iris Marion Young (1986). The Politics of Un-Identified Women. Noûs 20 (1):52.
  36. Iris Marion Young (1983). “Feminism and Ecology” and “Women and Life on Earth: Eco-Feminism in the 80's”. Environmental Ethics 5 (2):173-179.
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  37. Iris Marion Young (1983). Rights to Intimacy in a Complex Society. Journal of Social Philosophy 14 (2):47-52.
  38. Iris Marion Young (1980). Throwing Like a Girl: A Phenomenology of Feminine Body Comportment Motility and Spatiality. Human Studies 3 (1):137 - 156.
  39. Iris Marion Young (1977). Women and Philosophy. Teaching Philosophy 2 (2):177-183.