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  1. A. (1982). J. L. Austin: A Critique of Ordinary Language Philosophy. [REVIEW] Review of Metaphysics 35 (4):872-873.
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  2. K. A. (1982). J. L. Austin. Review of Metaphysics 35 (4):872-873.
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  3. S. C. A. (1974). Essays on Austin. Review of Metaphysics 28 (1):118-119.
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  4. Olivier Abel (2004). Austin et la question éthique de la crédibilité. Revue de Métaphysique et de Morale 2 (2):151-173.
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  5. Alice Ambrose (1963). Austin's 'Philosophical Papers'. Philosophy 38 (145):201 - 216.
    The author reviews the contents of the ten articles by j l austin which appear in the volume "philosophical papers". She tries to "single out what is unique about his contribution, In particular what features of his procedure, Falling as it does under the general classification 'linguistic analysis', Were so distinctive as to win for it the attention accorded to a new departure." (staff).
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  6. Trevor Anderson (2013). Victor Lee Austin, Up with Authority. Tradition and Discovery: The Polanyi Society Periodical 39 (2):65-67.
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  7. D. J. C. Angluin (1974). Austin's Mistake About 'Real'. Philosophy 49 (187):47 - 62.
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  8. John E. Atwell (1966). Austin on Incorrigibility. Philosophy and Phenomenological Research 27 (December):261-266.
  9. J. Austin (1946). Other Minds. Aristotelian Society Supplementary Volume 20:148-87.
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  10. J. L. Austin (1979). Philosophical Papers. Oxford University Press.
    The late J.L. Austin's influence on contemporary philosophy was substantial during his lifetime, and has grown greatly since his death in 1960. This third edition of Philosophical Papers, the first edition of which was published in 1961, includes all of Austin's published papers (except "Performatif-Constatif") as well as a new essay entitled "The Line and the Cave in Plato's Republic", which has been reconstructed from Austin's notes.
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  11. J. L. Austin (1975). How to Do Things with Words. Clarendon Press.
    For this second edition, the editors have returned to Austin's original lecture notes, amending the printed text where it seemed necessary.
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  12. J. L. Austin (1966). Three Ways of Spilling Ink. Philosophical Review 75 (4):427-440.
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  13. J. L. Austin (1964). Sense And Sensibilia; Reconstructed From The Manuscript Notes By G J Warnock. Oxford University Press.
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  14. J. L. Austin (1964). A Plea for Excuses. In V. C. Chappell (ed.), Ordinary Language: Essays in Philosophical Method. Dover Publications. 1--30.
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  15. J. L. Austin (1962). Sense and Sensibilia. Oxford University Press.
    This book is the one to put into the hands of those who have been over-impressed by Austin's critics....[Warnock's] brilliant editing puts everybody who is concerned with philosophical problems in his debt.
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  16. J. L. Austin (1961). A Plea for Excuses' in Austin. In J. O. Urmson & G. J. Warnock (eds.), Philosophical Papers. Clarendon Press.
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  17. J. L. Austin (1946). Other minds, part II. Proceedings of the Aristotelian Society 148:148-187.
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  18. James Austin (1978). Systemic Causation. Studies in History and Philosophy of Science Part A 9 (2):83-97.
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  19. James W. Austin (1976). Denoting Phrases and Definite Descriptions. Southern Journal of Philosophy 14 (4):393-399.
    Russell's theory of descriptions has recently come under attack as being trivial and circular--Specifically, That it predicates uniqueness of definite descriptions only after identifying those descriptions as phrases analysable via the uniqueness criterion in the first place. It is shown that this criticism is quite off target. The confusion results largely from failure to distinguish the class of denoting phrases from its sub-Set, Definite descriptions. A few reminders are issued in hopes of facilitating the study and teaching of the theory (...)
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  20. John Austin (1966). Law as the Sovereign's Command. In Martin P. Golding (ed.), The Nature of Law. New York, Random House.
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  21. John Austin (1954). The Province of Jurisprudence Determined and the Uses of the Study of Jurisprudence. London, Weidenfeld and Nicolson.
    This edition comprises the full text of Austin's The Province of Jurisprudence Determined, a classic work of moral, political, and legal philosophy, and Austin ...
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  22. Review author[S.]: J. L. Austin (1952). Critical Notice. Mind 61 (243):395-404.
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  23. A. J. Ayer (1967). Has Austin Refuted the Sense-Datum Theory? Synthese 17 (June):117-140.
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  24. M. R. Ayers (1966). Austin on `Could' and `Could Have'. Philosophical Quarterly 16 (63):113-120.
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  25. G. P. Aylward, I. Abramov, R. N. Adams, W. A. Ahroon, T. Alajouanine, M. Albert, J. Alegria, J. N. Allen, T. Allison & M. Alpern (1985). Austin, GA, 232. In Jacques Mehler & R. Fox (eds.), Neonate Cognition: Beyond the Blooming Buzzing Confusion. Lawrence Erlbaum.
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  26. R. J. B. (1970). Symposium on J. L. Austin. Review of Metaphysics 23 (4):756-756.
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  27. R. J. B. (1962). Sense and Sensibilia. Review of Metaphysics 15 (4):673-673.
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  28. Avner Baz (2010). Geach's 'Refutation' of Austin Revisited. Canadian Journal of Philosophy 40 (1):pp. 41-62.
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  29. Hugo A. Bedau (1965). J. L. Austin's Philosophical Writings. Mind 74 (294):252.
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  30. Isaiah Berlin (ed.) (1973). Essays on J. L. Austin. Oxford,Clarendon Press.
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  31. W. Berriman (1973). Saying and Meaning: A Main Theme in J. L. Austin's Philosophy. By Mats Furberg. Oxford: Basil Blackwell; Toronto: Copp Clark. 1971. Pp. 299. $14.25. [REVIEW] Dialogue 12 (01):159-161.
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  32. Stephen H. Bickham (1975). What is at Issue in the Ayer-Austin Dispute About Sense-Data. Midwestern Journal of Philosophy 1:1-8.
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  33. David W. Bishop (1966). Fertilization C. R. Austin. BioScience 16 (7):489-490.
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  34. Brian Bix, John Austin. Stanford Encyclopedia of Philosophy.
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  35. William S. Boardman, Austin and the Inferential Account of Perception.
    O SET THE STAGE for the discussion[1], I will rehearse and clarify a well-known dispute between A. J. Ayer and J. L. Austin concerning whether perceptual judgments are inferences. Both in his Sense and Sensibilia[2] and in his "Other Minds,"[3] Austin carefully distinguishes recognizing that p from inferring that p. For the purpose of comparing his position to Ayer's, we might put his basic claim in this way: given the way words such as "recognize" and "infer" are used outside philosophical (...)
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  36. Norman J. P. Brown (1962). Philosophical Papers. By J. L. Austin. Edited by J. O. Urmson and G. J. Warnock. Oxford University Press, 1961, Pp. 242.$ 5.25. [REVIEW] Dialogue 1 (02):205-207.
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  37. Herbert Burhenn (1980). J. L. Austin and the Analysis of Ritual. Philosophical Investigations 3 (3):39-50.
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  38. Stanley Cavell (2000). Beginning to Read Barbara Cassin. Hypatia 15 (4):99-101.
    Stanley Cavell reflects on the writing of Barbara Cassin in light of his interest in interpreting certain philosophers as "philosophically destructive," where this destructiveness may in fact be understood as philosophically creative. Cavell suggests that the writings of Austin and Wittgenstein may be considered in these terms, and speculates on the potential interest these writers might have for Cassin. Cassin's call for a rethinking of philosophy might be seen as uniquely essential to the practice of Austin and Wittgenstein.
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  39. Stanley Cavell (1995). Philosophical Passages: Wittgenstein, Emerson, Austin, Derrida. Blackwell.
    Introduction Cavell's Voices and Derrida's Grammatology The stature of Stanley Cavell is increasingly considered unique among living American philosophers ...
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  40. Stanley Cavell (1965). Austin at Criticism. Philosophical Review 74 (2):204-219.
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  41. T. S. Champlin (1990). J. L. Austin By G. L. Warnock London and New York: Routledge, 1989, I + 165 Pp., £30.00. [REVIEW] Philosophy 65 (254):526-.
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  42. Roderick M. Chisholm (1964). J. L. Austin's Philosophical Papers. Mind 73 (289):1-26.
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  43. E. C. Clark (1883/1980). Practical Jurisprudence: A Comment on Austin. F.B. Rothman.
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  44. J. Conant, 17. Three Ways of Inheriting Austin.
    In this paper I will sketch three different ways of reading Austin. In order to have some bit of Austin before us to show that it can be and has been read in each of these three different ways, let us begin with a characteristic passage from Austin. In A Plea for Excuses, Austin writes: Modification without aberration. When it is stated that X did A, there is a temptation to suppose that given some, indeed perhaps any, expression modifying the (...)
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  45. Alice Crary (2006). Austin and the Ethics of Discourse. In Alice Crary & Sanford Shieh (eds.), Reading Cavell. Routledge. 42--67.
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  46. Alice Crary (2002). The Happy Truth: J. L. Austin's How to Do Things with Words. Inquiry 45 (1):59 – 80.
    This article aims to disrupt received views about the significance of J. L. Austin's contribution to philosophy of language. Its focus is Austin's 1955 lectures How To Do Things With Words . Commentators on the lectures in both philosophical and literary-theoretical circles, despite conspicuous differences, tend to agree in attributing to Austin an assumption about the relation between literal meaning and truth, which is in fact his central critical target. The goal of the article is to correct this misunderstanding and (...)
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  47. J. C. D'Alessio (1972). Austin on Nowell-Smith's Conditional Analyses of `Could Have' and `Can'. Mind 81 (322):260-264.
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  48. Gabriel Daly (1963). The English Austin Friars, 1249-1538. Augustinianum 3 (1):183-185.
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  49. Arthur Danto (1962). Seven Objections Against Austin's Analysis of “I Know”. Philosophical Studies 13 (6):84 - 91.
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  50. M. de Gaynesford (2011). How Not To Do Things With Words: J. L. Austin on Poetry. British Journal of Aesthetics 51 (1):31-49.
    If philosophy and poetry are to illuminate each other, we should first understand their tendencies to mutual antipathy. Examining (and, where possible, correcting) mutual misapprehension is part of this task. J. L. Austin's remarks on poetry offer one such point of entry: they are often cited by poets and critics as an example of philosophy's blindness to poetry (I). These remarks are complex and their purpose obscure—more so than those who take exception to them usually allow or admit (II). But (...)
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