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  1. Rodolphe Adam (2005). Lacan Et Kierkegaard. Presses Universitaires de France.
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  2. João José R. L. Almeida (2006). Sujeito, desejo e gozo: para uma terapia da concepção de linguagem de Lacan. Dois Pontos 3 (1).
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  3. Mercè Altimir (2012). Contextual considerations on the subject of lacan's first trip to japan (1963). Alpha (Osorno) 34 (34):133-151.
    Nuestro propósito es dar a conocer la importancia y el influjo de la cultura y el pensamiento oriental y Japón en la obra de Lacan, para cuya tarea hemos tomado el eje del viaje que realizó al archipiélago en la primavera de A partir de esta coordenada de tiempo hemos retrocedido hasta la presencia del país oriental en la obra de Sigmund Freud y hemos referido la mención del mikado y de los ainus en Tótem y tabú. En cuanto al (...)
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  4. Márcia Arán (2003). Lacan e o feminino: algumas considerações críticas. Natureza Humana 5 (2):293-327.
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  5. Conceição A. Serralha de Araújo (2004). Perla Klautau, 2002: Encontros e desencontros entre Winnicott e Lacan. Natureza Humana 6 (2):359-369.
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  6. Jacques Arènes (2012). Marie de la Trinité Et la Question du Père : Aperçus Psychanalytiques. Laval Théologique Et Philosophique 68 (3):553.
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  7. Richard H. Armstrong (2008). Reception (M.) Leonard Athens in Paris. Ancient Greece and the Political in Post-War French Thought. (Classical Presences). Oxford UP, 2005. Pp. [X] + 264. £49. 9780199277254. (P.A.) Miller Postmodern Spiritual Practices. The Construction of the Subject and the Reception of Plato in Lacan, Derrida, and Foucault. (Classical Memories / Modern Identities). Columbus: Ohio State UP, 2007. Pp. X + 270. $59.95 (Hbk). 9780814210703 (Hbk). 9780814291474 (CD-ROM). [REVIEW] Journal of Hellenic Studies 128:298-.
  8. Horacio Arribas (2010). Lacan dí­a por dí­a. Los nombres proprios en los en los seminarios de Jacques Lacan. Princípios 10 (13-14):261-263.
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  9. Gary Banham (2011). The Antimonies of Pure Practical Libertine Reason. Angelaki 15 (1):13-27.
    In this article I revisit the relationship between Immanuel Kant and the Marquis De Sade, following not Jacques Lacan but Pierre Klossowski. In the process I suggest that Sade's work is marred by a series of antinomies that prevent him from stating a pure practical libertine reason and leave his view purely theoretical.
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  10. Debra B. Bergoffen (1993). Jacques Lacan. Bulletin de la Société Américaine de Philosophie de Langue Française 5 (1):108-111.
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  11. Rudolf Bernet (1999). Le phénomène du regard chez Merleau-Ponty et Lacan (résumé). Chiasmi International 1:119-119.
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  12. Rudolf Bernet (1999). The Phenomenon of the Gaze in Merleau-Ponty and Lacan. Chiasmi International 1:105-118.
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  13. Rudolf Bernet (1999). Il fenomeno dello sguardo in Merleau-Ponty e Lacan (riassunto). Chiasmi International 1:119-120.
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  14. Rudolf Bernet (1991). Loi et éthique chez Kant et Lacan. Revue Philosophique De Louvain 89 (3):450-468.
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  15. Henrik Jøker Bjerre (2008). The Original Linguistic Accumulation. Philosophy and Social Criticism 34 (5):537-555.
    This article represents an attempt at identifying a lack (of a lack) in analytic philosophy. It claims that one of the central features common to a variety of analytic philosophies is the absence of an investigation of what Jacques Lacan has identified as the lack of being ( manque à être ). This lacking lack is investigated through what could be termed a Lacanian intervention into one of the finest (relatively) recent products of the analytic tradition, Robert Brandom's Making It (...)
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  16. Claudia Blümle & Anne von der Heiden (eds.) (2005). Blickzähmung Und Augentäuschung: Zu Jacques Lacans Bildtheorie. Diaphanes.
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  17. Richard Boothby (2001). Freud as Philosopher: Metapsychology After Lacan. Routledge.
    Using Jacques Lacan's work as a key, this groundbreaking work reassesses the philosophical significance of Freud's most ambitious general theory of mental functioning: metapsychology. Richard Boothby forcefully argues that this theory has been misunderstood, and that therefore Freud's impact on philosophy has been unjustly muted. Freud as Philosopher illuminates in a fresh and newly accessible way the central points of Freud's metapsychology-including the guiding metaphor of psychical energy and the final, enigmatic theory of the twin drives of life and death-through (...)
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  18. Richard Boothby (1993). Heideggerian Psychiatry? The Freudian Unconscious in Medard Boss and Jacques Lacan. Journal of Phenomenological Psychology 24 (2):144-160.
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  19. Mikkel Borch-Jacobsen (1991). Lacan: The Absolute Master. Stanford University Press.
    "An astutely argued and elegantly written (and translated) book on the philosophical genealogy and logical implications of the work of Jacques Lacan."Choice.
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  20. Patrick Brady (1989). Freud, Proust, and Lacan: Theory as Fiction (Review). Philosophy and Literature 13 (2):391-393.
  21. Teresa Brennan (1993). History After Lacan. Routledge.
    In History After Lacan, Teresa Brennan argues that Jacques Lacan was not an ahistorical post-structuralist. She tells the story of a social psychosis, beginning with a discussion of Lacan's neglected theory of history which argued that we are in the grip of a psychotic's era which began in the seventeenth century and climaxes in the present. By extending and elaborating on Lacan's theory, Brennan develops a general theory of modernity. Contrary to postmodern assumptions, she argues, we need a general historical (...)
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  22. Thomas Brockelman (2013). The Other Side of the Canvas: Lacan Flips Foucault Over Velázquez. [REVIEW] Continental Philosophy Review 46 (2):271-290.
    This essay suggests that the minimal 1966 exchange between Jacques Lacan and Michel Foucault in Lacan’s seminar actually stood in for a much fuller debate about modernity, psychoanalysis and art than its brevity would indicate. Using their contrasting interpretations of Velázquez’s painting, Las Meninas, as its fulcrum, “The Other Side of the Canvas” discovers a Lacanian critique of Foucault’s history of modernity, circa The Order of Things. The effort here is to insert the interpretation of Velázquez into the context of (...)
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  23. Thomas Brockelman & Dominiek Hoens (2013). The Object of Psychoanalysis: Jacques Lacan's Object A. [REVIEW] Continental Philosophy Review 46 (2):159-161.
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  24. Levi R. Bryant (2012). The Other Face of God: Lacan, Theological Structure, and the Accursed Remainder. Speculations:69-98.
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  25. Filip Buekens (2006). Lacans conceptueel surrealisme / Lacan's conceptual surrealism. Krisis 7 (2):17-35.
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  26. Ann Bugliani (1999). The Instruction of Philosophy and Psychoanalysis by Tragedy: Jacques Lacan and Gabriel Marcel Read Paul Claudel. International Scholars Publications.
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  27. Erica Burman (2013). Conceptual Resources for Questioning 'Child as Educator'. Studies in Philosophy and Education 32 (3):229-243.
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  28. Vincent Calais (2008). La Théorie du Language Dans l'Enseignement de Jacques Lacan. Harmattan.
    Ce livre part d'une question : que dit Jacques Lacan ?
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  29. Kirsten Campbell (2004). Jacques Lacan and Feminist Epistemology. Routledge.
    In this ground breaking new book, Kirsten Campbell takes up the debate, but instead of asking what feminist politics is or should be, she examines how feminism changes the ways we understand ourselves and others. Using Lacanian psychoanalysis as a starting point, Campbell examines contemporary feminism's turn to accounts of feminist "knowing" to create new conceptions of the political, before going on to develop a theory of that feminist knowing as political practice in itself.
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  30. Kirsten Campbell (1999). The Slide in the Sign; Lacan's Glissement and the Registers of Meaning. Angelaki 4 (3):135 – 143.
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  31. David Stanley Caudill (1997). Lacan and the Subject of Law: Toward a Psychoanalytic Critical Legal Theory. Humanities Press.
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  32. Jean-Daniel Causse (2012). Lacan Avec Saint Paul. Laval Théologique Et Philosophique 68 (3):541.
  33. Marie-Andrée Charbonneau (2003). Les mésaventures de Lacan au pays du cogito. Symposium 7 (2):197-210.
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  34. Marie-Andrée Charbonneau (1999). Symposium: Sartre and Postmodernism: An Encounter Between Sartre and Lacan. Sartre Studies International 5 (2):31-44.
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  35. Wilson Camilo Chaves (2010). Considerações a respeito da tese de 1932 de Lacan: da psicose paranóica em suas relações com a personalidade. Princípios 10 (13-14):157-169.
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  36. Valérie Chevassus-Marchionni (2012). Croyance et psychanalyse dans l'itinéraire singulier de Marie de la Trinité. Laval Théologique Et Philosophique 68 (3):567-576.
    Valérie Chevassus-Marchionni | : Le « cas » de Marie de la Trinité illustre d’une manière particulière la thématique « croyance et psychanalyse ». En effet, chez cette soeur dominicaine des campagnes, la foi religieuse et la croyance en sa vocation de dévotion interfèrent très étroitement avec l’expérience psychanalytique : d’une part, elle se prête pendant quatre années à une cure psychanalytique avec le docteur Jacques Lacan, d’autre part, elle exercera elle-même quelque temps la profession de psychothérapeute. Pour Marie de (...)
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  37. Jean-Pierre Cléro, Jacques Lacan & Jacques-Alain Miller (forthcoming). Grand Article: De la Plus-Value au Plus-de-Jouir. Cités.
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  38. Drucilla Cornell (1992). The Philosophy of the Limit. Routledge.
    Deconstruction both by its friends and enemies has come to be associated with a set of cliches that completely misunderstands its ethical aspiration. It is particularly within the field of law that we can see the ethical force of deconstruction, and also illuminate its concrete and practical importance. In The Philosophy of the Limit Drucilla Cornell examines the relationship of deconstruction to questions of ethics, justice and legal interpretation. She argues that renaming deconstruction "the philosophy of the limit" will allow (...)
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  39. Charlotte Coulombeau (2008). O sujeito como estrutura do curto-circuito. A partir de uma concepção psicanalítica do sujeito: Lacan, Fichte, Platão. Dois Pontos 5 (1).
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  40. Mike Crang & N. J. Thrift (eds.) (2000). Thinking Space. Routledge.
    Thinking Space is ideal reading for those looking to learn about the Ospatial turn1 in social and cultural theory. As theorists have begun using using geographical concepts and metaphors to think about the complex and differentiated world this book examines the way they use spatial ideas, what role these ideas play in their thinking and what this means for how we think about theory and space. Among the writers discussed are: Simmel, Bakhtin, Deleuze, Cixous, Lefebvre, Lacan, Bourdieu, Foucault and Fanon.
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  41. Simon Critchley (1998). Das Ding: Lacan and Levinas. Research in Phenomenology 28 (1):72-90.
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  42. Conor Cunningham (2004). Lacan, Philosophy's Difference, and Creation From No-One. American Catholic Philosophical Quarterly 78 (3):445-479.
    Using the work of Lacan but with reference to a number of other philosophers, this article argues eight main theses: first of all, that non-Platonic philosophical construction follows after a foundational destruction; second, that philosophy generally has a nothing outside its text, one that allows for the formation of that text—for example, Kant forms the text of phenomena only by way of the noumena; third, that this transcendental nothing renders all identities ideal, however that is conceived—an example being Badiou’s notion (...)
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  43. Andrew Cutrofello (2006). On the Idea of a Critique of Pure Practical Reason in Kant, Lacan, and Deleuze. Symposium 10 (1):91-102.
  44. Pierre Daviot (2006). Jacques Lacan Et le Sentiment Religieux. Erès.
  45. Maec de Kesel (2010). Moralization Interrupted : On Lacan's Thesis of the Supreme Good as Radical Evil. In Ari Hirvonen & Janne Porttikivi (eds.), Law and Evil: Philosophy, Politics, Psychoanalysis. Routledge.
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  46. Marc De Kesel (2013). Misers or Lovers? How a Reflection on Christian Mysticism Caused a Shift in Jacques Lacan's Object Theory. Continental Philosophy Review 46 (2):189-208.
    In his sixth seminar, Desire and Its Interpretation (1956–1957), Lacan patiently elaborates his theory of the ‘phantasm’ ($◊a), in which the object of desire (object small a) is ascribed a constitutive role in the architecture of the libidinal subject. In that seminar, Lacan shows his fascination for an aphorism of the twentieth century Christian mystic Simone Weil in her assertion: “to ascertain exactly what the miser whose treasure was stolen lost: thus we would learn much.” This is why, in his (...)
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  47. Carolyn J. Dean (1992). The Self and its Pleasures: Bataille, Lacan, and the History of the Decentered Subject. Cornell University Press.
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  48. Peter Dews (1999). The Eclipse of Coincidence: Lacan, Merleau-Ponty and Schelling. Angelaki 4 (3):15 – 23.
  49. Peters Dews (2002). Imagination and the Symbolic:Castoriadis and Lacan. Constellations 9 (4):516-521.
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  50. Frederick M. Dolan (1995). Political Action and the Unconscious: Arendt and Lacan on Decentering the Subject. Political Theory 23 (2):330-352.
1 — 50 / 192