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Jacques Lacan

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  1. Richard H. Armstrong (2008). Reception (M.) Leonard Athens in Paris. Ancient Greece and the Political in Post-War French Thought. (Classical Presences). Oxford UP, 2005. Pp. [X] + 264. £49. 9780199277254. (P.A.) Miller Postmodern Spiritual Practices. The Construction of the Subject and the Reception of Plato in Lacan, Derrida, and Foucault. (Classical Memories / Modern Identities). Columbus: Ohio State UP, 2007. Pp. X + 270. $59.95 (Hbk). 9780814210703 (Hbk). 9780814291474 (CD-ROM). Journal of Hellenic Studies 128:298-.
  2. Gary Banham (2011). The Antimonies of Pure Practical Libertine Reason. Angelaki 15 (1):13-27.
    In this article I revisit the relationship between Immanuel Kant and the Marquis De Sade, following not Jacques Lacan but Pierre Klossowski. In the process I suggest that Sade's work is marred by a series of antinomies that prevent him from stating a pure practical libertine reason and leave his view purely theoretical.
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  3. Debra B. Bergoffen (1993). Jacques Lacan. Bulletin de la Société Américaine de Philosophie de Langue Française 5 (1):108-111.
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  4. Rudolf Bernet (1991). Loi Et Éthique Chez Kant Et Lacan. Revue Philosophique De Louvain 89 (3):450-468.
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  5. Richard Boothby (2001). Freud as Philosopher: Metapsychology After Lacan. Routledge.
    Using Jacques Lacan's work as a key, this groundbreaking work reassesses the philosophical significance of Freud's most ambitious general theory of mental functioning: metapsychology. Richard Boothby forcefully argues that this theory has been misunderstood, and that therefore Freud's impact on philosophy has been unjustly muted. Freud as Philosopher illuminates in a fresh and newly accessible way the central points of Freud's metapsychology-including the guiding metaphor of psychical energy and the final, enigmatic theory of the twin drives of life and death-through (...)
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  6. Richard Boothby (1993). Heideggerian Psychiatry? The Freudian Unconscious in Medard Boss and Jacques Lacan. Journal of Phenomenological Psychology 24 (2):144-160.
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  7. Mikkel Borch-Jacobsen (1991). Lacan: The Absolute Master. Stanford University Press.
    "An astutely argued and elegantly written (and translated) book on the philosophical genealogy and logical implications of the work of Jacques Lacan."Choice.
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  8. Teresa Brennan (1993). History After Lacan. Routledge.
    In History After Lacan, Teresa Brennan argues that Jacques Lacan was not an ahistorical post-structuralist. She tells the story of a social psychosis, beginning with a discussion of Lacan's neglected theory of history which argued that we are in the grip of a psychotic's era which began in the seventeenth century and climaxes in the present. By extending and elaborating on Lacan's theory, Brennan develops a general theory of modernity. Contrary to postmodern assumptions, she argues, we need a general historical (...)
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  9. Filip Buekens (2006). Lacans Conceptueel Surrealisme / Lacan's Conceptual Surrealism. Krisis 7 (2):17-35.
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  10. Kirsten Campbell (2004). Jacques Lacan and Feminist Epistemology. Routledge.
    In this ground breaking new book, Kirsten Campbell takes up the debate, but instead of asking what feminist politics is or should be, she examines how feminism changes the ways we understand ourselves and others. Using Lacanian psychoanalysis as a starting point, Campbell examines contemporary feminism's turn to accounts of feminist "knowing" to create new conceptions of the political, before going on to develop a theory of that feminist knowing as political practice in itself.
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  11. Kirsten Campbell (1999). The Slide in the Sign; Lacan's Glissement and the Registers of Meaning. Angelaki 4 (3):135 – 143.
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  12. Marie-Andrée Charbonneau (1999). Symposium: Sartre and Postmodernism: An Encounter Between Sartre and Lacan. Sartre Studies International 5 (2):31-44.
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  13. Simon Critchley (1998). Das Ding: Lacan and Levinas. Research in Phenomenology 28 (1):72-90.
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  14. Conor Cunningham (2004). Lacan, Philosophy’s Difference, and Creation From No-One. American Catholic Philosophical Quarterly 78 (3):445-479.
    Using the work of Lacan but with reference to a number of other philosophers, this article argues eight main theses: first of all, that non-Platonic philosophical construction follows after a foundational destruction; second, that philosophy generally has a nothing outside its text, one that allows for the formation of that text—for example, Kant forms the text of phenomena only by way of the noumena; third, that this transcendental nothing renders all identities ideal, however that is conceived—an example being Badiou’s notion (...)
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  15. Peter Dews (1999). The Eclipse of Coincidence: Lacan, Merleau-Ponty and Schelling. Angelaki 4 (3):15 – 23.
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  16. Peters Dews (2002). Imagination and the Symbolic:Castoriadis and Lacan. Constellations 9 (4):516-521.
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  17. Frederick M. Dolan (1995). Political Action and the Unconscious: Arendt and Lacan on Decentering the Subject. Political Theory 23 (2):330-352.
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  18. Thomas Ewens (2003). Phenomenology and Lacan on Schizophrenia After the Decade of the Brain. American Catholic Philosophical Quarterly 77 (1):137-142.
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  19. William Franke (1998). Psychoanalysis as a Hermeneutics of the Subject: Freud, Ricoeur, Lacan. Dialogue 37 (01):65-.
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  20. Mary Anne Franks (2003). Obscene Undersides: Women and Evil Between the Taliban and the United States. Hypatia 18 (1):135-156.
    : This paper proposes to supplement an American self-identity predicated on a model of absolute difference from the Taliban (good versus evil, etc.) by exploring affinities between their respective ideologies. The place of "woman," within and through the preponderance of sexual exploitation/violence common to both, is the starting point of this analysis. This article reads the two conflicting powers in a Lacanian/Zizekian dyad of the "Law" and its "obscene superego underside.".
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  21. Roger Frie (1999). Subjectivity Revisited Sartre, Lacan, and Early German Romanticism. Journal of Phenomenological Psychology 30 (2):1-13.
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  22. Ruth Golan (2006). Loving Psychoanalysis: Looking at Culture with Freud and Lacan. Karnac.
    This book is in fact a kind of mosaic, composed from both a concluding act and an act of commencement.
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  23. Marcella Tarozzi Goldsmith (1991). Jacques Lacan—A Feminist Introduction. Radical Philosophy Review of Books 4 (4):55-57.
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  24. By Brian Harding (2007). Dialectics of Desire and the Psychopathology of Alterity: From Levinas to Kierkegaard Via Lacan. Heythrop Journal 48 (3):406–422.
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  25. A. Kiarina Kordela (1999). Political Metaphysics: God in Global Capitalism (the Slave, the Masters, Lacan, and the Surplus). Political Theory 27 (6):789-839.
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  26. Kurt Lampe (2010). “Socratic Therapy” From Aeschines of Sphettus to Lacan. Classical Antiquity 29 (2):181-221.
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  27. Nathaniel Laor & Joseph Agassi (1988). The Grand Protester: Lacan on the Scientific Status of Psychoanalysis. Philosophy of the Social Sciences 18 (1):73-100.
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  28. Claudia Leeb (2009). The Im-Possibility of a Feminist Subject. Social Philosophy Today 25:47-60.
    It is widely acknowledged that the notion of a stable feminist subject, which refers to the category “woman” as a shared identity for all women, has led to the exclusion of all those women who do not fit neatly into its boundaries. Against the giving up of the subject or the invoking of the feminist subject as a pragmatic strategy, as suggested by Judith Butler, this paper suggests that we need a feminist subject-in-outline for an emancipatory feminist politics. Such a (...)
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  29. Reginald Lilly (2006). Review of Wilfried Ver Eecke, Denial, Negation, and the Forces of the Negative: Freud, Hegel, Lacan, Spitz, and Sophocles. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).
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  30. Richard A. Lynch (2008). The Alienating Mirror: Toward a Hegelian Critique of Lacan on Ego-Formation. Human Studies 31 (2):209 - 221.
    This article brings out certain philosophical difficulties in Lacan’s account of the mirror stage, the initial moment of the subject’s development. For Lacan, the “original organization of the forms of the ego” is “precipitated” in an infant’s self-recognition in a mirror image; this event is explicitly prior to any social interactions. A Hegelian objection to the Lacanian account argues that social interaction and recognition of others by infants are necessary prerequisites for infants’ capacity to recognize themselves in a mirror image. (...)
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  31. Douglas McConnell & Grant Gillett (2005). Lacan for the Philosophical Psychiatrist. Philosophy, Psychiatry, and Psychology 12 (1):63-75.
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  32. Douglas McConnell & Grant Gillett (2005). Lacan, Science and Determinism. Philosophy, Psychiatry, and Psychology 12 (1):83-85.
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  33. Paul Moyaert (1996). Lacan on Neighborly Love. Epoché 4 (1):1-31.
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  34. Martin Murray (1999). Lacan and the Law. Angelaki 4 (1):55 – 70.
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  35. Birgit Nordtug (2004). Subjectivity as an Unlimited Semiosis: Lacan and Peirce. Studies in Philosophy and Education 23 (2/3):87-102.
    The discussion on subjectivity isbased on the psychoanalyst Jacques Lacan'sunderstanding of subjectivity as constructed inand through language, and the philosopherCharles Sanders Peirce's general ideas ofsignifying construction as an unlimitedsign-exchanging process – the idea of theunlimited semiosis. The article advocatescombining Lacanian subjectivity and Peirceansemiosis in a model of the formal structure ofthe semiosis of Lacanian subjectivity. In thelight of this model the article claims thatLacanian subjectivity opens to a process ofsubjectivization within the semiosis ofsubjectivity, whereby that which is other ismade our (...)
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  36. John O'Neill (1986). The Specular Body: Merleau-Ponty and Lacan on Infant Self and Other. Synthese 66 (2):201 - 217.
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  37. Daniel Orrells (2009). Plato and Postmodernism (P.A.) Miller Postmodern Spiritual Practices. The Construction of the Subject and the Reception of Plato in Lacan, Derrida and Foucault. Pp. X + 270. Columbus: The Ohio State University Press, 2007. Cased, US$59.95. ISBN: 978-0-8142-1070-. The Classical Review 59 (01):59-.
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  38. Jocelyne Ouimet (1999). Science Et Métaphore. Enquête Philosophique Sur la Pensée du Premier Lacan (1926-1953) Marie-Andrée Charbonneau Sainte-Foy, Les Presses de l'Université Laval, 1997, 310 P. Dialogue 38 (03):645-.
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  39. Ed Pluth (2007). On Sexual Difference and Sexuality "as Such"Lacan and the Case of Little Hans. Angelaki 12 (2):69 – 79.
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  40. Ed Pluth (2006). Lacan's Subversion of the Subject. Continental Philosophy Review 39 (3).
    I explore Lacan’s theory of the subject by responding to two well-known criticisms of it, found in Borch-Jacobsen’s Lacan and Lacoue-Labarthe and Nancy’s The Title of the Letter. I argue that the relation of the subject to language is an important part of Lacan’s theory, but his conception of the subject cannot be reduced to language, as the critiques allege. The real must be included in the picture too. I then discuss the situation of Lacan’s subject between language and the (...)
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  41. David Polizzi (1997). Lacan, Transference and the Place of the Criminal Subject. Journal of Theoretical and Philosophical Psychology 17 (1):32-44.
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  42. William J. Richardson (1994). Lacan and the Enlightenment: Antigone's Choice. Research in Phenomenology 24 (1):25-41.
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  43. Kareen Ror Malone (1995). Review of Enjoy Your Symptom: Jacques Lacan in Hollywood and Out. Journal of Theoretical and Philosophical Psychology 15 (1):84-89.
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  44. Gregory B. Sadler (2006). Situating Lacan's Mirror Stage in the Symbolic Order. Journal of Philosophy: A Cross-Disciplinary Inquiry 2 (5):10-18.
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  45. Louis A. Sass (2009). Madness and the Ineffable: Hegel, Kierkegaard, and Lacan. Philosophy, Psychiatry, and Psychology 16 (4):319-324.
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  46. Bettina Schmitz & tr Jansen, Julia (2005). Homelessness or Symbolic Castration? Subjectivity, Language Acquisition, and Sociality in Julia Kristeva and Jacques Lacan. Hypatia 20 (2):69-87.
    : How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their (...)
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  47. Bożena Shallcross (2005). Book Review: Alenka. Zupancic, Ethics of the Real: Kant, Lacan, London, New York: Verso, 266 Pp. Studies in East European Thought 57 (1).
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  48. Matthew Sharpe, Jacques Lacan. Internet Encyclopedia of Philosophy.
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  49. Yannis Stavrakakis (2002). Creativity and its Limits: Encounters with Social Constructionism and the Political in Castoriadis and Lacan. Constellations 9 (4):522-539.
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  50. Yannis Stavrakakis (1999). Lacan and the Political. Routledge.
    Yannis Stavrakakis moves beyond the standard discussion of the Lacanian concept of the subject in a socio-political context, toward an analysis of the objective side of human experience. In the first part of Lacan and the Political, the author highlights Lacan's innovative understanding of the sociopolitical field and offers a straightforward and systematic assessment of the importance of Lanca's categories and theoretical construction for concrete political analysis. The second half of he book applies Lacanian theory to specific examples of widely (...)
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  51. George Steinmetz (2006). Bourdieu's Disavowal of Lacan: Psychoanalytic Theory and the Concepts of "Habitus" and "Symbolic Capital". Constellations 13 (4):445-464.
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  52. Thomas Svolos (2006). Book Review: Review of de Waelhens, Alphonse, and Wilfried Ver Eecke, Phenomenology and Lacan on Schizophrenia, After the Decade of the Brain. Leuven, Belgium: Leuven University Press, 2001. 337 Pp. ISBN 90-5867-160-. Theoretical Medicine and Bioethics 27 (2).
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  53. Peter M. Taubman (2010). Alain Badiou, Jacques Lacan and the Ethics of Teaching. Educational Philosophy and Theory 42 (2):196-212.
    This paper argues that Badiou's and Lacan's theorizations of ethics offer a way to formulate an ethics of teaching and to explore what such an ethics might look like when teachers encounter events that disrupt their quotidian lives. Relying on the work of Badiou and Lacan, the paper critiques mainstream approaches to the ethics of teaching and sketches an alternative pedagogical ethics.
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  54. Gérard Vachon (1988). L'hystérique Entre Freud Et Lacan. Corps Et Langage En Psychanalyse Monique David-Ménard Collection «Les Jeux de l'Inconscient» Paris: Editions Universitaires, 1983. 215 P. Dialogue 27 (03):556-.
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  55. Philippe van Haute (1992). Lacan's Philosophical Reference. International Philosophical Quarterly 32 (2):225-238.
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  56. Wilfried Ver Eecke (1985). Lacan, Sartre, Spitz On the Problem of the Body and Intersubjectivity. Journal of Phenomenological Psychology 16 (2):73-76.
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  57. Tzahi Weiss (2009). On the Matter of Language: The Creation of the World From Letters and Jacques Lacan's Perception of Letters as Real. Journal of Jewish Thought and Philosophy 17 (1):101-115.
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  58. Shannon Winnubst (1999). Exceeding Hegel and Lacan: Different Fields of Pleasure Within Foucault and Irigaray. Hypatia 14 (1):13-37.
    Anglo-American embodiments of poststructuralist and French feminism often align themselves with the texts of either Michel Foucault or Luce Irigaray. Interrogating this alleged distance between Foucault and Irigaray, I show how it reinscribes the phallic field of concepts and categories within feminist discourses. Framing both Foucault and Irigaray as exceeding Jacques Lacan's metamorphosis of G.W.F. Hegel's Concept, I suggest that engaging their styles might yield richer tools for articulating the differences within our different lives.
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  59. Richard Wollheim (1991). The Cabinet of Dr. Lacan. Topoi 10 (2):163--174.
    Obscurity is not the worst failing, and it is philistinism to pretend that it is. In a series of brilliant essays written over the last fifteen years Stanley Cavell has consistently argued that more important than the question whether obscurity could have been avoided is whether it affects our confidence in the author. Confidence raises the issue of intention, and I would have thought that the primary commitment of a psychoanalytic writer was to pass on, and (if he can) to (...)
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  60. Slavoj Žižek (2006). Lacan: The Silent Partners. Verso.
    The giant of Ljubljana marshals some of the greatest thinkers of our age in support of a dazzling re-evaluation of Jacques Lacan.
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  61. Slavoj Žižek (2003). Jacques Lacan: Critical Evaluations in Cultural Theory. Routledge.
    The texts selected here present the entire scope of the Lacan debate, from the late 1970s through the present. Focusing on the four principal domains of Lacan's influence--psychoanalytic theory and practice, philosophy, social sciences, and cultural studies, this set includes a new introduction by the editor and a thorough index.
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  62. Alenka Zupančič (2000). Ethics of the Real: Kant, Lacan. Verso.
    This book is concerned with doing exactly the opposite. Kant, thank God, is not our contemporary; he stands against the grain of our times.
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  63. Hub Zwart (1998). Medicine, Symbolization and the €œReal” Body €” Lacan's Understanding of Medical Science. Medicine, Healthcare and Philosophy 1 (2):107-117.
    Throughout the 20th century, philosophers have criticized the scientific understanding of the human body. Instead of presenting the body as a meaningful unity or Gestalt, it is regarded as a complex mechanism and described in quasi-mechanistic terms. In a phenomenological approach, a more intimate experience of the body is presented. This approach, however, is questioned by Jacques Lacan. According to Lacan, three basic possibilities of experiencing the body are to be distinguished: the symbolical (or scientific) body, the imaginary (or ideal) (...)
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