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  1. Jacques Adam & Dany Nobus (2002). The Meaning of the Return to the Lacanian Field: Lacan, Freud, Foucault. Analysis 11:91.
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  2. Rodolphe Adam (2009). La femme, l'écriture et l'existence. Revue des Sciences Philosophiques Et Théologiques 3:551-559.
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  3. Rodolphe Adam (2005). Lacan Et Kierkegaard. Presses Universitaires de France.
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  4. Jorge Francisco Aguirre Sala (2013). La visión Wittgensteiniana del marco lingüístico explicativo del psicoanálisis Freudiano y Lacaniano. Escritos 21 (46):69-109.
    La filosofía de Wittgenstein, en cada una de sus dos etapas, presenta criterios para evaluar el psicoanálisis. La primera evaluación es explícita al psicoanálisis freudiano y lo rechaza. La segunda evaluación es conjeturada en este texto para aceptar la versión del psicoanálisis lacaniano. Para exponer ambas se realiza un análisis teórico conceptual de la literatura wittgensteiniana sobre Freud y sobre la pragmática lingüística aplicada a: la ruptura de la unidad del significante sobre el significado que tomó Lacan de Saussure; la (...)
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  5. Suely Aires (2009). Objeto tr(a)nsicional: Uma releitura lacaniana. Philósophos - Revista de Filosofia 13 (2):99-116.
    This article intends to follow the path of building the notion of object in relation to the démarche Lacanian, as well as locate elements of rapprochement with Winnicott's transitional object. For accomplish our purpose, we begin with the object definition as proposed by Freud - (1) as the correlate of drive; (2) as the correlate of love and (3) in relation to the subject - and indicates the Lacanian option of emphasize the dimension of language in a reading that focuses (...)
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  6. Frederick Luis Aldama (2008). Why the Humanities Matter: A Commonsense Approach. University of Texas Press.
    Introduction: a new humanism -- Self, identity, and ideas -- Revisiting Derrida, Lacan, and Foucault -- Derrida gets medieval -- Imaginary empires, real nations -- Edward said spaced out -- Modernity, what? -- Teachers, scholars, and the humanities today -- Translation matters -- Can music resist? -- The "cultural studies turn" in Brown studies -- Pulling up stakes in Latin/o American theoretical claims -- Fugitive thoughts on justice and happiness -- Why literature matters -- Interpretation, interdisciplinarity, and the people.
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  7. João José R. L. Almeida (2006). Sujeito, desejo e gozo: para uma terapia da concepção de linguagem de Lacan. Dois Pontos 3 (1).
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  8. João José Rodrigues Lima de Almeida (2011). Persuasão antes que convencimento: apontamentos sobre Wittgenstein e a psicanálise. Trans/Form/Ação 30 (2):53-74.
    : As relações que Wittgenstein mantém com o pensamento de Freud,como atestaram vários estudiosos, são marcadamente ambíguas: existe, por um lado, uma crítica acerba do caráter pseudocientífico com que a psicanálise apresenta supostas “descobertas empíricas”, e do fascínio exercido por este modo de proceder; mas há, por outro lado, evidências da sua admiração pelo efeito dissolvente do uso de metáforas e interpretações, chegando mesmo Wittgenstein a incorporar essa estratégia ao seu próprio método de investigação lógica dos conceitos filosóficos. Neste trabalho (...)
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  9. Lacan By Louis Althusser (2001). Writings on Psychoanalysis: Freud And. The European Legacy 6 (4):517-572.
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  10. Louis Althusser (2008). On Ideology. Verso.
    Ideology and ideological state apparatuses (Notes towards an investigation) -- Reply to John Lewis -- Freud and Lacan -- A letter on art in reply to André Daspre.
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  11. Louis Althusser (1976/1984). Essays on Ideology. Verso.
    Ideology and ideological state apparatuses -- Reply to John Lewis -- Freud and Lacan -- A letter on art in reply to André Daspre.
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  12. Louis Althusser (1971/2001). Lenin and Philosophy, and Other Essays. Monthly Review Press.
    No figure among the western Marxist theoreticians has loomed larger in the postwar period than Louis Althusser. A rebel against the Catholic tradition in which he was raised, Althusser studied philosophy and later joined both the faculty of the Ecole normal superieure and the French Communist Party in 1948. Viewed as a "structuralist Marxist," Althusser was as much admired for his independence of intellect as he was for his rigorous defense of Marx. The latter was best illustrated in For Marx (...)
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  13. Mercè Altimir (2012). Contextual considerations on the subject of lacan's first trip to japan (1963). Alpha (Osorno) 34 (34):133-151.
    Nuestro propósito es dar a conocer la importancia y el influjo de la cultura y el pensamiento oriental y Japón en la obra de Lacan, para cuya tarea hemos tomado el eje del viaje que realizó al archipiélago en la primavera de A partir de esta coordenada de tiempo hemos retrocedido hasta la presencia del país oriental en la obra de Sigmund Freud y hemos referido la mención del mikado y de los ainus en Tótem y tabú. En cuanto al (...)
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  14. Sílvia Simone Anspach (1987). Lacan X Buber/Paz: Between Contingent and the Eternal. Trans/Form/Ação 9:51-56.
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  15. D. S. Aoki (1995). Using and Abusing French Discourse Theory: Misreading Lacan and the Symbolic Order. Theory, Culture and Society 12 (4):47-70.
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  16. Doug Aoki (1996). Sex and Muscle: The Female Bodybuilder Meets Lacan. Body and Society 2 (4):59-74.
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  17. S. Appel (1998). Jacques Lacan: Ideal-I and Image, Subject, and Signification. In Michael Peters (ed.), Naming the Multiple: Poststructuralism and Education. Bergin & Garvey. 25--47.
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  18. Stephen Appel (2004). Lacan, Representation, and Subjectivity: Some Implications for Education. In James Marshall (ed.), Poststructuralism, Philosophy, Pedagogy. Kluwer Academic Publishers. 99--117.
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  19. Márcia Arán (2003). Lacan e o feminino: algumas considerações críticas. Natureza Humana 5 (2):293-327.
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  20. Conceição A. Serralha de Araújo (2004). Perla Klautau, 2002: Encontros e desencontros entre Winnicott e Lacan. Natureza Humana 6 (2):359-369.
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  21. Jacques Arènes (2012). Marie de la Trinité Et la Question du Père : Aperçus Psychanalytiques. Laval Théologique et Philosophique 68 (3):553.
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  22. R. Armstrong (2001). Writings on Psychoanalysis: Freud and Lacan. By Louis Althusser. Edited by Olivier Corpet and Francois Matheron. Translated with a Preface by Jeffrey Mehlman. [REVIEW] The European Legacy 6 (4):517-517.
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  23. Richard H. Armstrong (2008). Reception (M.) Leonard Athens in Paris. Ancient Greece and the Political in Post-War French Thought. (Classical Presences). Oxford UP, 2005. Pp. [X] + 264. £49. 9780199277254. (P.A.) Miller Postmodern Spiritual Practices. The Construction of the Subject and the Reception of Plato in Lacan, Derrida, and Foucault. (Classical Memories / Modern Identities). Columbus: Ohio State UP, 2007. Pp. X + 270. $59.95 (Hbk). 9780814210703 (Hbk). 9780814291474 (CD-ROM). [REVIEW] Journal of Hellenic Studies 128:298-.
  24. Horacio Arribas (2010). Lacan dí­a por dí­a. Los nombres proprios en los en los seminarios de Jacques Lacan. Princípios 10 (13-14):261-263.
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  25. Branka Arsić (2003). The Passive Eye: Gaze and Subjectivity in Berkeley (Via Beckett). Stanford University Press.
    The Passive Eye is a revolutionary and historically rich account of Berkeley’s theory of vision. In this formidable work, the author considers the theory of the embodied subject and its passions in light of a highly dynamic conception of infinity. Arsic shows the profound affinities between Berkeley and Spinoza, and offers a highly textual reading of Berkeley on the concept of an “exhausted subjectivity.” The author begins by following the Renaissance universe of vision, particularly the paradoxical elusive nature of mirrors, (...)
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  26. Luis M. Augusto (2013). Freud, Jung, Lacan: Sobre o inconsciente. Universidade do Porto.
    Introduction - From the Illiad to the Studies on Hysteria: A chronology of the discovery of the unconscious mind - Freud's theories of the unconscious mind - Jung's collective unconscious - Lacan's linguistic paradigm.
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  27. Elissavet Avramaki & Charalambos Tsekeris (2011). The Role of the Father in the Development of Psychosis. Filozofija I Društvo 22 (4):183-206.
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  28. Uziel Awret (2008). Las Meninas and the Search for Self-Representation. Journal of Consciousness Studies 15 (9):7-34.
    The article will attempt to show that Velasquez's Las Meninas can be viewed as an allegorical enactment of some of the current debates and controversies in the philosophy of cognition and self-representation. I will focus on two very different philosophical trajectories, to which the allegory of the painting can be linked. The first, analytic, trajectory relates Las Meninas to the notion of representation and self-representation in the work of philosophers David Rosenthal, Robert Van Gulick, Uriah Kriegel and Bruce Mangan, and (...)
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  29. Alain Badiou (2007). Formulas of L''Etourdit' (Philosophy of Lacan). Filozofski Vestnik 28 (3):189-199.
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  30. Michel Balat (1992). Le Musement, de Peirce À Lacan. Revue Internationale de Philosophie 46.
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  31. Étienne Balibar (2005). Le structuralisme : une destitution du sujet ? Revue de Métaphysique et de Morale 1 (1):5-22.
    On emploie ici le terme « structuralisme » dans un sens large, incluant les œuvres de Lévi-Strauss et Barthes aussi bien que celles d'Althusser, de Lacan, de Foucault. J'y vois non pas un système ou une école de pensée, mais un mouvement, et j'y inclus également le « post-structuralisme » de Derrida et de Deleuze, en tant que « négation déterminée » de certains présupposés. Je soutiens que le structuralisme ne se caractérise pas par une position objectiviste, mais par la (...)
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  32. Gary Banham (2011). The Antimonies of Pure Practical Libertine Reason. Angelaki 15 (1):13-27.
    In this article I revisit the relationship between Immanuel Kant and the Marquis De Sade, following not Jacques Lacan but Pierre Klossowski. In the process I suggest that Sade's work is marred by a series of antinomies that prevent him from stating a pure practical libertine reason and leave his view purely theoretical.
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  33. Eugen Bär (1971). The Language of the Unconscious According to Jacques Lacan. Semiotica 3 (3).
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  34. Michèle Barrett (1993). Althusser's Marx, Althusser's Lacan. In E. Ann Kaplan & Michael Sprinker (eds.), The Althusserian Legacy. Verso. 169--82.
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  35. David Barton (2010). It Starts with an Island: An Empty Terrain in the Danshui River, Taipei and Orz Boyz. Asian Culture and History 2 (1):P14.
    For Slavoj Zizek the empty place or void stands for ‘Drive/Death Drive’: “a drive is not a primordial, positive force but a purely geometrical, topological phenomenon, the name for the curvature of the space of desire.” (Zizek 2005: 361) This paper examines this ‘empty space’ in two recent cultural texts relating to Taiwan: one a multi-media presentation at the Taipei Biennial and the other the movie, Orz Boyz. The connecting topology belongs to the topography of islands found in the rivers (...)
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  36. Miquel Bassols (2007). Jacques Lacan et le sujet de la folie. Filozofski Vestnik 2.
    Nous interrogeons le phénomène de la folie à la lumière de l’enseignement de Jacques Lacan. Elle a supposé une restitution de la dimension du sujet de la parole et du langage, ainsi que du sujet de la jouissance, dans un renversement éthique qui n’est repérable que dans l’expérience de la psychanalyse. Nous faisons un parcours des premiers textes de Lacan, lors de son passage de la psychiatrie à la psychanalyse, jusqu’aux conséquences repérables dans la dernière partie de son enseignement, où (...)
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  37. Miquel Bassols (2006). Jacques Lacan and the Subject of Madness. Filozofski Vestnik 27 (2):213-224.
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  38. Rudolph Bauer (2013). Winnicott and Lacan and The Lack Within Subjectivity In the Context of Dzogchen. Transmission 6.
    This paper focuses on Winnicott and Lacan and the lack within subjectivity in light of dzogchen.
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  39. Rudolph Bauer (2012). Seminar on the Fragmenting Body and the Freeing of Luminous Spaciousness to Be Embodied. Transmission 2.
    This paper beginning with a Lacanian view point describes fragmentation and the unfolding of awareness in the process of embodiment within the understanding of dzogchen.
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  40. Ariane Bazan (2012). From Sensorimotor Inhibition to Freudian Repression: Insights From Psychosis Applied to Neurosis. Frontiers in Psychology 3.
    First, three case studies are presented of psychotic patients having in common an inability to hold something down or out. In line with other theories on psychosis, we propose that a key change is at the efference copy system. Going back to Freud’s mental apparatus, we propose that the messages of discharge of the motor neurones, mobilised to direct perception, also called “indications of reality”, are equivalent to the modern efference copies. With this key, the reading of the cases is (...)
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  41. Sara Beardsworth (2013). Keeping It Intimate: A Meditation on the Power of Horror. Journal of French and Francophone Philosophy 21 (1):127-131.
    The paper is a reading of Julia Kristeva, The Severed Head . It first interprets a dual historical element in Kristeva's text on "capital visions," her selection of exemplars of the artistic representation of severed heads. On the one hand, there are the aesthetic trajectories themselves, from skull art to artistic modernism. On the other hand, there is an implicit history of "horror" in psychoanalysis in this text, going from Freud through Lacan to Kristeva. The paper then indicates the tone (...)
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  42. Tina Beattie (2013). Theology After Postmodernity: Divining the Void--A Lacanian Reading of Thomas Aquinas. Oup Oxford.
    Engaging the theology of Thomas Aquinas with the psychoanalytic theory of Jacques Lacan, Tina Beattie shows how Thomism exerted a formative influence on Lacan, and how a Lacanian approach can bring new insights to Thomas's theology. Lacan makes possible a renewed Thomism which offers a rich theology of creation, incarnation, and redemption.
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  43. Victor Eduardo Silva Bento (2007). Existiria uma “semiologia psicanalítica” em Lacan? Aletheia 25:177-190.
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  44. Debra Bergoffen (2006). Sartre and the Word. Sartre Studies International 12 (2):83-91.
    Jean Pierre Boulé's Sartre, Self Formation and Masculinities argues that we cannot adequately understand Sartre without taking account of the unique ways in which he negotiated the gender mandates of patriarchy. Taking Boulé's cue, I call on Lacan, Cixous and Beauvoir to interrogate Sartre's relationship to women, to his body and to writing. I argue for Boulé's approach but against several of his conclusions. Further, I credit Boulé with providing ammunition for challenging Lacan's universal account of the mirror stage, and (...)
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  45. Debra B. Bergoffen (2010). Casting Shadows: The Body in Descartes, Sartre, de Beavoir, and Lacan. Journal of French and Francophone Philosophy 4 (2-3):232-243.
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  46. Debra B. Bergoffen (1993). Elizabeth Grosz, Jacques Lacan: A Feminist Introduction. Journal of French and Francophone Philosophy 5 (1):108-111.
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  47. Debra B. Bergoffen (1993). Jacques Lacan. Bulletin de la Société Américaine de Philosophie de Langue Française 5 (1):108-111.
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  48. R. Bernet (1991). Law and Ethics in the Writings of Kant and Lacan. Revue Philosophique De Louvain 89 (83):450-468.
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  49. Rudolf Bernet (1999). The Phenomenon of the Gaze in Merleau-Ponty and Lacan. Chiasmi International 1:105-118.
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  50. Rudolf Bernet (1999). Il fenomeno dello sguardo in Merleau-Ponty e Lacan (riassunto). Chiasmi International 1:119-120.
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