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  1. Ignacio Angelelli (1985). Review: G. E. Hughes, John Buridan on Self-Reference. Chapter Eight of Buridan's Sophismata, with a Translation, an Introduction, and a Philosophical Commentary. [REVIEW] Journal of Symbolic Logic 50 (3):859-860.
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  2. E. J. Ashworth (2004). Singular Terms and Singular Concepts: From Buridan to the Early Sixteenth Century. In Russell L. Friedman & Sten Ebbesen (eds.), John Buridan and Beyond: Topics in the Language Sciences, 1300-1700. Commission Agent, C.A. Reitzel. 89--121.
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  3. E. J. Ashworth (1997). Johannes Buridanus, Questiones Elencorum, ed. R. van der Lecq and H. A. G. Braakhuis. (Artistarium, 9.) Nijmegen: Ingenium, 1994. Paper. Pp. xxxviii, 153.Johannes Buridanus, Summulae in praedicamenta, ed. E. P. Bos. (Artistarium, 10/3.) Nijmegen: Ingenium, 1994. Paper. Pp. liv, 157; 1 diagram.Johannes Buridanus, Summulae de praedicabilibus, ed. L. M. de Rijk. (Artistarium, 10/2.) Nijmegen: Ingenium, 1995. Paper. Pp. xliv, 82; 1 diagram. [REVIEW] Speculum 72 (4):1151-1153.
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  4. P. J. J. M. Bakker (2001). Aristotelian Metaphysics and Eucharistic Theology: John Buridan and Marsilius of Inghen on the Ontological Status of Accidental Being. In J. M. M. H. Thijssen & Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan. Brill.
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  5. Guillermo Barron (2000). Buridan's Ass and Other Dilemmas. Philosophy in the Contemporary World 7 (2/3):21-31.
    The dilemma confronted by Buridan’s Ass leads into a problem about nil-preference situations, to which there is a solution in the literature that is inspired by Alan Turing: we have evolved with a computational module in our brains that comes into play in such situations by picking a random action among the alternatives that detennines the subject’s choice. We relate these Buridan’s Ass situations to a larger, theoretically interesting category in which there is no alternative that is decisively superior to (...)
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  6. Yann Benétreau-Dupin (2014). Buridan's Solution to the Liar Paradox. History and Philosophy of Logic:1-11.
    Jean Buridan has offered a solution to the Liar Paradox, i.e. to the problem of assigning a truth-value to the sentence ‘What I am saying is false’. It has been argued that either (1) this solution is ad hoc since it would only apply to self-referencing sentences [Read, S. 2002. ‘The Liar Paradox from John Buridan back to Thomas Bradwardine’, Vivarium, 40 (2), 189–218] or else (2) it weakens his theory of truth, making his ‘a logic without truth’ [Klima, G. (...)
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  7. Juan Manuel Campos Benítez (2010). El octagon medieval de oposición y equivalencia: tres aplicaciones. Revista Española de Filosofía Medieval 17:129-142.
    En el presente artículo describo un octágono de oposición y equivalencia desarrollado por lógicos del siglo XIV, especialmente por Jean Buridan en su Summulae de dialectica. Dicho �cuadro� de oposición ofrece relaciones lógicas muy complejas, alguna de las cuales no está presente en el cuadrado tradicional de oposición. El octágono nos servirá para expresar tres tipos de oraciones: oraciones modales cuantificadas, oraciones oblicuas y oraciones con cuantificación explícita del predicado. El octágono muestra que la lógica medieval del siglo XIV ofrece (...)
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  8. Juan Manuel Campos Benítez (2005). Tomismo y nominalismo en la lógica novohispana. Revista Española de Filosofía Medieval 12:135-142.
    Presentamos algunas ideas de autores medievales acerca de las oraciones cuyo sujeto carece de referente, y si dichas oraciones. Los autores tratados son nominalistas del siglo xiv: Guillermo de Ockham, Alberto de Sajonia y Juan Buridan; y el realista moderado Vicente Ferrer. Luego abordamos a dos novohispanos, Alonso de la Veracruz y Tomás de Mercado, que están inmersos en la tradición medieval.
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  9. Joël Biard (2012). Comment Définir Un Accident?: Le Double Statut de l'Accidentalité Selon Buridan Et Ses Conséquences Sur la Théorie de la Définition. Revue Thomiste 112 (1):205-231.
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  10. Joël Biard (2002). L'être et la mesure dans l'intension et la rémission des formes (Jean Buridan, Blaise de Parme). Medioevo 27:415-447.
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  11. Joël Biard (1989). Les Sophismes du Savoir: Albert de Saxe Entre Jean Buridan Et Guillaume Heytesbury. Vivarium 27 (1):36-50.
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  12. Ivan Boh (1988). Jean Buridan's Logic. The Treatise on Supposition. The Treatise on Consequences. [REVIEW] Journal of the History of Philosophy 26 (4):662-664.
  13. Juan Enrique Bolzán & Olga L. Larre (1990). Ockham, Buridan, y la teoría del movimiento. Filosofia Oggi 13 (3):601-610.
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  14. E. P. Bos (1978). Mental Verbs in Terminist Logic (John Buridan, Albert of Saxony, Marsilius of Inghen). Vivarium 16 (1):56-69.
  15. E. P. Bos & H. A. Krop (eds.) (1993). John Buridan, a Master of Arts: Some Aspects of His Philosophy: Acts of the Second Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum on the Occasion of its 15th Anniversary, Leiden-Amsterdam (Vrije Universiteit), 20-21 June, 1991. [REVIEW] Ingenium Publishers.
  16. Jean Bulliot (1914). Jean Buridan et le mouvement de la Terre: Question 22 du second livre du 'De coelo'. Revue de Philosophie 14 (25):5-24.
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  17. Tyler Burge (1978). Buridan and Epistemic Paradox. Philosophical Studies 34 (1):21 - 35.
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  18. Jean Buridan (2010). Quaestiones Super Libros de Generatione Et Corruptione Aristotelis: A Critical Edition with an Introduction. Brill.
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  19. Jean Buridan (2009). Impetus and its Applications. In Timothy J. McGrew, Marc Alspector-Kelly & Fritz Allhoff (eds.), The Philosophy of Science: An Historical Anthology. Wiley-Blackwell. 86.
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  20. Jean Buridan (2008). Quaestiones Topicorum. Brepols.
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  21. Jean Buridan (2008). Lectura Erfordiensis in I-VI Metaphysicam Together with the 15th-Century Abbreviatio Caminensis. Brepols.
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  22. Jean Buridan (2005). Summulae de Propositionibus. Brepols.
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  23. Jean Buridan (2004). Quaestiones in Aristotelis' De caelo'. Filozofski Vestnik 25 (3):123-136.
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  24. Jean Buridan (2004). Summulae de Practica Sophismatum. Brepols.
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  25. Jean Buridan (2004). John Buridan's Treatise De dependentiis, diversitatibus et convenientiis: An Edition. Vivarium 42 (1):115-149.
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  26. Jean Buridan (1991). Buridan's Bridge, Dale Jacquette. Philosophy and Phenomenological Research 51 (3).
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  27. Jean Buridan (1982). John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata. Cambridge University Press.
    This edition of that chapter is intended to make Buridan's ideas and arguments accessible to a wider range of readers.
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  28. Jean Buridan (1982). John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata, with a Translation, an Introduction, and a Philosophical Commentary. Cambridge University Press.
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  29. Jean Buridan (1966). Sophisms on Meaning and Truth. New York, Appleton-Century-Crofts.
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  30. Stefano Caroti (2004). Some Remarks on Buridan's Discussion on Intension and Remission. Vivarium 42 (1):58-85.
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  31. Jean Celeyrette (2009). An Indivisibilist Argumentation at Paris Around 1335 : Michel of Montecalerio's Question on Point and the Controversy with John Buridan. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. 9--163.
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  32. Jean Celeyrette (2004). La Problématique du Point Chez Jean Buridan. Vivarium 42 (1):86-108.
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  33. Michael Clark (2003). Paradoxes 3: Buridan's Ass. Think 1 (3):69-70.
    In this regular series, Michael Clark, editor of Analysis, presents some of the most intriguing philosophical paradoxes. Here we examine the paradox of Buridan's ass.
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  34. Raul Corazzon, Buridan's Logical Works. I. An Overview of the Summulae de Dialectica.
    "In this essay, I wish to question the view that the distinction between medieval and early modern philosophy is primarily one of method. I shall argue that what has come to be known as the modern method in fact owes much to the natural philosophy of John Buridan (ca. 1295-1361), a secular arts master who taught at the University of Paris some three centuries before Descartes. Surrounded by conflicts over institutional governance and curricular disputes, Buridan emerged as a forceful voice (...)
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  35. Raul Corazzon, Buridan's Logical Works. II. The Treatise on Consequence and Other Writings.
    Now we should have to answer the question: when were the questions on Perihermeneias written? Little is known about the chronology of Buridan's works. Even a relative date is difficult to establish. However, some remarks can be made. First, there is the fact that the questions on Perihermeneias are quoted several times in Tractatus I of the Summule (4), in a way that makes it highly probable that the Summule were written after the Questiones on Perihermeneias (5). Now, according to (...)
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  36. William J. Courtenay (2005). Jack Zupko, John Buridan: Portrait of a Fourteenth-Century Arts Master. (Publications in Medieval Studies.) Notre Dame, Ind.: University of Notre Dame Press, 2003. Pp. Xix, 447. $70 (Cloth); $40 (Paper). [REVIEW] Speculum 80 (2):689-690.
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  37. William J. Courtenay (2004). The University of Paris at the Time of Jean Buridan and Nicole Oresme. Vivarium 42 (1):3-17.
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  38. Giovanna D'Aniello & Agnese Alemanno (2003). Buridano, Marsilio di Inghen e la conoscenza intellettuale del singolare. Quaestio 3 (1):520-526.
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  39. Agostino Dati, Jacques Almain, Manuel Alvares, Andreas de Novo Castro & Francisco de Franciscus Arav Araujo (2004). Index Nominum. In Russell L. Friedman & Sten Ebbesen (eds.), John Buridan and Beyond: Topics in the Language Sciences, 1300-1700. Commission Agent, C.A. Reitzel. 267.
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  40. Sander W. de Boer & Paul J. J. M. Bakker (2012). Is John Buridan the Author of the Anonymous Traité de l'Âme Edited by Benoît Patar? Bulletin de Philosophie Medievale 53:283 - 332.
  41. L. M. de Rijk (1993). On Buridan's View of Accidental Being. In Egbert P. Bos & H. A. Krop (eds.), John Buridan, a Master of Arts: Some Aspects of His Philosophy: Acts of the Second Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum on the Occasion of its 15th Anniversary, Leiden-Amsterdam (Vrije Universiteit), 20-21 June, 19. Ingenium Publishers.
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  42. Dirk-Jan Dekker (2004). John Buridan's Treatise de Dependentiis, Diversitatibus Et Convenientiis: An Edition. Vivarium 42 (1):109-149.
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  43. Dirk-Jan Dekker (2001). Buridan’s Concept of Time. Time, Motion and the Soul in John Buridan’s Questions on Aristotle's Physics. In J. M. M. H. Thijssen & Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan. Brill. 151.
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  44. Daniel Antonio di Liscia (2001). "El Libro Encadenado": Eine Sammelhandschrift Naturphilosophischer Schriften Von Jean Buridan (Ms. Buenos Aires, Biblioteca Nacional 342r). Vivarium 39 (1):52-86.
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  45. Eugene L. Donahue (1968). Sophisms on Meaning and Truth, by John Buridan, Trans., with Introd. By T. K. Scott. [REVIEW] Modern Schoolman 45 (4):361-361.
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  46. John P. Doyle (1978). Joannis Buridani: Tractatus de Consequentiis, Ed. Hubert Hubien. [REVIEW] Modern Schoolman 55 (2):198-198.
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  47. Stillman Drake (1976). A Further Reappraisal of Impetus Theory: Buridan, Benedetti, and Galileo. Studies in History and Philosophy of Science Part A 7 (4):319-336.
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  48. Catarina Dutilh Novaes (2007). Formalizing Medieval Logical Theories. Springer.
    This book presents novel formalizations of three of the most important medieval logical theories: supposition, consequence and obligations. In an additional fourth part, an in-depth analysis of the concept of formalization is presented - a crucial concept in the current logical panorama, which as such receives surprisingly little attention.Although formalizations of medieval logical theories have been proposed earlier in the literature, the formalizations presented here are all based on innovative vantage points: supposition theories as algorithmic hermeneutics, theories of consequence analyzed (...)
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  49. Catarina Dutilh Novaes (2006). Formalizations Après la Lettre: Studies in Medieval Logic and Semantics. Dissertation, Leiden University
    This thesis is on the history and philosophy of logic and semantics. Logic can be described as the ‘science of reasoning’, as it deals primarily with correct patterns of reasoning. However, logic as a discipline has undergone dramatic changes in the last two centuries: while for ancient and medieval philosophers it belonged essentially to the realm of language studies, it has currently become a sub-branch of mathematics. This thesis attempts to establish a dialogue between the modern and the medieval traditions (...)
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  50. Catarina Dutilh Novaes (2004). The Buridanian Account of Inferential Relations Between Doubly Quantified Propositions: A Proof of Soundness. History and Philosophy of Logic 25 (3):225-243.
    On the basis of passages from John Buridan's Summula Suppositionibus and Sophismata, E. Karger has reconstructed what could be called the ?Buridanian theory of inferential relations between doubly quantified propositions?, presented in her 1993 article ?A theory of immediate inference contained in Buridan's logic?. In the reconstruction, she focused on the syntactical elements of Buridan's theory of modes of personal supposition to extract patterns of formally valid inferences between members of a certain class of basic categorical propositions. The present study (...)
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