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  1. Ignacio Angelelli (1985). Review: G. E. Hughes, John Buridan on Self-Reference. Chapter Eight of Buridan's Sophismata, with a Translation, an Introduction, and a Philosophical Commentary. [REVIEW] Journal of Symbolic Logic 50 (3):859-860.
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  2. John H. Appleby (2006). A New Perspective on John Rowley, Virtuoso Master of Mechanics and Hydraulic Engineer. Annals of Science 53 (1):1-27.
    Although best known as a scientific instrument maker, John Rowley extended his sphere of activity very considerably as Master of Mechanics to George I and as a hydraulic engineer at the Offices of Ordnance and Works. Re-examined and untapped sources provide fresh evidence of these aspects of his work and highlight his predilection for the arts and the virtuosity of his artefacts. The findings also have implications for studies of the instrument-making trade in the early eighteenth century.
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  3. E. Ashworth (1984). John Buridan on Self-Reference. Chapter Eight of Buridan's Sophismata. [REVIEW] Speculum 59 (2):398-400.
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  4. E. J. Ashworth (2004). Singular Terms and Singular Concepts: From Buridan to the Early Sixteenth Century. In Russell L. Friedman & Sten Ebbesen (eds.), John Buridan and Beyond: Topics in the Language Sciences, 1300-1700. Commission Agent, C.A. Reitzel. 89--121.
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  5. E. J. Ashworth (1997). Johannes Buridanus, Questiones Elencorum, ed. R. van der Lecq and H. A. G. Braakhuis. (Artistarium, 9.) Nijmegen: Ingenium, 1994. Paper. Pp. xxxviii, 153.Johannes Buridanus, Summulae in praedicamenta, ed. E. P. Bos. (Artistarium, 10/3.) Nijmegen: Ingenium, 1994. Paper. Pp. liv, 157; 1 diagram.Johannes Buridanus, Summulae de praedicabilibus, ed. L. M. de Rijk. (Artistarium, 10/2.) Nijmegen: Ingenium, 1995. Paper. Pp. xliv, 82; 1 diagram. [REVIEW] Speculum 72 (4):1151-1153.
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  6. P. J. J. M. Bakker (2001). Aristotelian Metaphysics and Eucharistic Theology: John Buridan and Marsilius of Inghen on the Ontological Status of Accidental Being. In J. M. M. H. Thijssen & Jack Zupko (eds.), The Metaphysics and Natural Philosophy of John Buridan. Brill.
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  7. Guillermo Barron (2000). Buridan's Ass and Other Dilemmas. Philosophy in the Contemporary World 7 (2/3):21-31.
    The dilemma confronted by Buridan’s Ass leads into a problem about nil-preference situations, to which there is a solution in the literature that is inspired by Alan Turing: we have evolved with a computational module in our brains that comes into play in such situations by picking a random action among the alternatives that detennines the subject’s choice. We relate these Buridan’s Ass situations to a larger, theoretically interesting category in which there is no alternative that is decisively superior to (...)
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  8. Yann Benétreau-Dupin (2014). Buridan's Solution to the Liar Paradox. History and Philosophy of Logic 36 (1):18-28.
    Jean Buridan has offered a solution to the Liar Paradox, i.e. to the problem of assigning a truth-value to the sentence ‘What I am saying is false’. It has been argued that either this solution is ad hoc since it would only apply to self-referencing sentences [Read, S. 2002. ‘The Liar Paradox from John Buridan back to Thomas Bradwardine’, Vivarium, 40 , 189–218] or else it weakens his theory of truth, making his ‘a logic without truth’ [Klima, G. 2008. ‘Logic (...)
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  9. Juan Manuel Campos Benítez (2010). El octagon medieval de oposición y equivalencia: tres aplicaciones. Revista Española de Filosofía Medieval 17:129-142.
    En el presente artículo describo un octágono de oposición y equivalencia desarrollado por lógicos del siglo XIV, especialmente por Jean Buridan en su Summulae de dialectica. Dicho �cuadro� de oposición ofrece relaciones lógicas muy complejas, alguna de las cuales no está presente en el cuadrado tradicional de oposición. El octágono nos servirá para expresar tres tipos de oraciones: oraciones modales cuantificadas, oraciones oblicuas y oraciones con cuantificación explícita del predicado. El octágono muestra que la lógica medieval del siglo XIV ofrece (...)
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  10. Juan Manuel Campos Benítez (2005). Tomismo y nominalismo en la lógica novohispana. Revista Española de Filosofía Medieval 12:135-142.
    Presentamos algunas ideas de autores medievales acerca de las oraciones cuyo sujeto carece de referente, y si dichas oraciones. Los autores tratados son nominalistas del siglo xiv: Guillermo de Ockham, Alberto de Sajonia y Juan Buridan; y el realista moderado Vicente Ferrer. Luego abordamos a dos novohispanos, Alonso de la Veracruz y Tomás de Mercado, que están inmersos en la tradición medieval.
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  11. Harald Berger (2012). Bericht über die Autopsie von vier spätmittelalterlichen Wiener Handschriften. Bulletin de Philosophie Medievale 53:333 - 347.
    This article presents for the first time complete descriptions of four codices of the Austrian National Library at Vienna, viz. 1617, 5237, 5248 and 5377. Cod. 1617 is a fragment of Henry Totting of Oyta’s 13 Quaestiones Sententiarum, comprising part of q.7 and qq.8-13 in 198 ff.. The other three manuscripts contain mainly logical texts, e.g., Albert of Saxony’s Sophismata in Cods. 5237 and 5377, his Insolubilia in Cod. 5248, and his Quaestiones Posteriorum in Cod. 5377; 11 of the 12 (...)
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  12. Joël Biard (2012). Comment Définir Un Accident?: Le Double Statut de l'Accidentalité Selon Buridan Et Ses Conséquences Sur la Théorie de la Définition. Revue Thomiste 112 (1):205-231.
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  13. Joél Biard, Albert of Saxony. Stanford Encyclopedia of Philosophy.
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  14. Joël Biard (2002). L'être et la mesure dans l'intension et la rémission des formes (Jean Buridan, Blaise de Parme). Medioevo 27:415-447.
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  15. Joël Biard (1989). Les Sophismes du Savoir: Albert de Saxe Entre Jean Buridan Et Guillaume Heytesbury. Vivarium 27 (1):36-50.
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  16. C. P. Blacker (1958). World Congress on the Family: June 15th to 23rd, 1958. Paris. The Eugenics Review 50 (3):179.
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  17. Ivan Boh (1988). Jean Buridan's Logic. The Treatise on Supposition. The Treatise on Consequences. [REVIEW] Journal of the History of Philosophy 26 (4):662-664.
  18. Juan Enrique Bolzán & Olga L. Larre (1990). Ockham, Buridan, y la teoría del movimiento. Filosofia Oggi 13 (3):601-610.
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  19. E. P. Bos (1978). Mental Verbs in Terminist Logic (John Buridan, Albert of Saxony, Marsilius of Inghen). Vivarium 16 (1):56-69.
  20. E. P. Bos & H. A. Krop (eds.) (1993). John Buridan, a Master of Arts: Some Aspects of His Philosophy: Acts of the Second Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum on the Occasion of its 15th Anniversary, Leiden-Amsterdam (Vrije Universiteit), 20-21 June, 1991. [REVIEW] Ingenium Publishers.
  21. Maureen Boulton (2013). Brent A. Pitts, Ed., Estoire de l'Evangile (Dublin, Christ Church Cathedral, Ms. C6.1.1). (Medium Aevum Monographs 28.) Oxford: Society for the Study of Medieval Languages and Literature, 2011. Pp. 131. $45. ISBN: 9780907570219. [REVIEW] Speculum 88 (3):840-841.
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  22. Jean Bulliot (1914). Jean Buridan et le mouvement de la Terre: Question 22 du second livre du 'De coelo'. Revue de Philosophie 14 (25):5-24.
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  23. Tyler Burge (1978). Buridan and Epistemic Paradox. Philosophical Studies 34 (1):21 - 35.
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  24. Jean Buridan (2010). Quaestiones Super Libros de Generatione Et Corruptione Aristotelis: A Critical Edition with an Introduction. Brill.
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  25. Jean Buridan (2009). Impetus and its Applications. In Timothy J. McGrew, Marc Alspector-Kelly & Fritz Allhoff (eds.), The Philosophy of Science: An Historical Anthology. Wiley-Blackwell. 86.
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  26. Jean Buridan (2008). Quaestiones Topicorum. Brepols.
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  27. Jean Buridan (2008). Lectura Erfordiensis in I-VI Metaphysicam Together with the 15th-Century Abbreviatio Caminensis. Brepols.
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  28. Jean Buridan (2005). Summulae de Propositionibus. Brepols.
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  29. Jean Buridan (2004). Summulae de Practica Sophismatum. Brepols.
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  30. Jean Buridan (2004). John Buridan's Treatise De dependentiis, diversitatibus et convenientiis: An Edition. Vivarium 42 (1):115-149.
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  31. Jean Buridan (2004). Quaestiones in Aristotelis' De caelo'. Filozofski Vestnik 25 (3):123-136.
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  32. Jean Buridan (1991). Buridan's Bridge, Dale Jacquette. Philosophy and Phenomenological Research 51 (3).
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  33. Jean Buridan (1982). John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata. Cambridge University Press.
    This edition of that chapter is intended to make Buridan's ideas and arguments accessible to a wider range of readers.
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  34. Jean Buridan (1966). Sophisms on Meaning and Truth. New York, Appleton-Century-Crofts.
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  35. Jean Buridan, Guillaume Baterel & William Turner (1640). Iohannis Buridani Philosophi Trecentis Retro Annis Celeberrimi Quaestiones in Octo Libros Politicorum Aristotelis. Una Cum Indice Quaestionum Dubiorúmque Eisdem Annexorum Locupletissimo. Excudebat Gulielmus Turner.
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  36. Jean Buridan & H. A. Krop (1988). De Ethiek. Ambo.
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  37. Charles Burnett (2014). Quaestiones Super librosDe Generatione Et corruptioneAristotelis. Annals of Science 71 (1):110-111.
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  38. Stefano Caroti (2004). Some Remarks on Buridan's Discussion on Intension and Remission. Vivarium 42 (1):58-85.
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  39. Jean Celeyrette (2009). An Indivisibilist Argumentation at Paris Around 1335 : Michel of Montecalerio's Question on Point and the Controversy with John Buridan. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. 9--163.
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  40. Jean Celeyrette (2004). La Problématique du Point Chez Jean Buridan. Vivarium 42 (1):86-108.
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  41. Michael Clark (2003). Paradoxes 3: Buridan's Ass. Think 1 (3):69-70.
    In this regular series, Michael Clark, editor of Analysis, presents some of the most intriguing philosophical paradoxes. Here we examine the paradox of Buridan's ass.
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  42. Raul Corazzon, Buridan's Logical Works. I. An Overview of the Summulae de Dialectica.
    "In this essay, I wish to question the view that the distinction between medieval and early modern philosophy is primarily one of method. I shall argue that what has come to be known as the modern method in fact owes much to the natural philosophy of John Buridan (ca. 1295-1361), a secular arts master who taught at the University of Paris some three centuries before Descartes. Surrounded by conflicts over institutional governance and curricular disputes, Buridan emerged as a forceful voice (...)
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  43. Raul Corazzon, Buridan's Logical Works. II. The Treatise on Consequence and Other Writings.
    Now we should have to answer the question: when were the questions on Perihermeneias written? Little is known about the chronology of Buridan's works. Even a relative date is difficult to establish. However, some remarks can be made. First, there is the fact that the questions on Perihermeneias are quoted several times in Tractatus I of the Summule (4), in a way that makes it highly probable that the Summule were written after the Questiones on Perihermeneias (5). Now, according to (...)
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  44. William J. Courtenay (2005). Jack Zupko, John Buridan: Portrait of a Fourteenth-Century Arts Master. (Publications in Medieval Studies.) Notre Dame, Ind.: University of Notre Dame Press, 2003. Pp. Xix, 447. $70 (Cloth); $40 (Paper). [REVIEW] Speculum 80 (2):689-690.
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  45. William J. Courtenay (2004). The University of Paris at the Time of Jean Buridan and Nicole Oresme. Vivarium 42 (1):3-17.
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  46. William J. Courtenay (2001). Philosophy's Reward. Recherches de Theologie Et Philosophie Medievales 68 (1):163-169.
    Jean Buridan has sometimes been mentioned as an example of a highly successful teaching career, not simply in terms of reputation and honor but in material rewards as well1. This is all the more remarkable because his academic career was solely within the faculty of arts at Paris as a teacher of logic, natural philosophy, and ethics. Access to substantial ecclesiastical income was usually reserved for masters in the higher faculties of theology, canon law, and medicine, the latter two disciplines (...)
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  47. Giovanna D'Aniello & Agnese Alemanno (2003). Buridano, Marsilio di Inghen e la conoscenza intellettuale del singolare. Quaestio 3 (1):520-526.
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  48. Agostino Dati, Jacques Almain, Manuel Alvares, Andreas de Novo Castro & Francisco de Franciscus Arav Araujo (2004). Index Nominum. In Russell L. Friedman & Sten Ebbesen (eds.), John Buridan and Beyond: Topics in the Language Sciences, 1300-1700. Commission Agent, C.A. Reitzel. 267.
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  49. Sander W. de Boer & Paul J. J. M. Bakker (2012). Is John Buridan the Author of the Anonymous Traité de l'Âme Edited by Benoît Patar? Bulletin de Philosophie Medievale 53:283 - 332.
    In 1991, Benoît Patar published a set of anonymous commentaries on Aristotle’s De anima. He argued that both works should be ascribed to John Buridan and, taken together, constitute the first of Buridan’s three series of lectures on De anima. Even though Patar’s proof of the authenticity of the commentaries has not been unanimously accepted, his attribution of the works to Buridan turned out to be persistent. This article examines the question of the authenticity of the two anonymous commentaries. It (...)
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  50. Liesbet De Kock (2012). Marc Slors over de vrije wil. de Uil Van Minerva 25 (4):69-71.
    bespreking van: Marc Slors, Dat had je gedacht! Brein, bewustzijn en vrije wil in filosofisch perspectief, Amsterdam, Boom, 2012, 201 blz, ISBN 978 94 6105 7785.
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