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  1. Guillermo Barron (2000). Buridan's Ass and Other Dilemmas. Philosophy in the Contemporary World 7 (2/3):21-31.
    The dilemma confronted by Buridan’s Ass leads into a problem about nil-preference situations, to which there is a solution in the literature that is inspired by Alan Turing: we have evolved with a computational module in our brains that comes into play in such situations by picking a random action among the alternatives that detennines the subject’s choice. We relate these Buridan’s Ass situations to a larger, theoretically interesting category in which there is no alternative that is decisively superior to (...)
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  2. Joël Biard (1989). Les Sophismes du Savoir: Albert de Saxe Entre Jean Buridan Et Guillaume Heytesbury. Vivarium 27 (1):36-50.
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  3. E. P. Bos (1978). Mental Verbs in Terminist Logic (John Buridan, Albert of Saxony, Marsilius of Inghen). Vivarium 16 (1):56-69.
  4. Egbert P. Bos & H. A. Krop (eds.) (1993). John Buridan, a Master of Arts: Some Aspects of His Philosophy: Acts of the Second Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum on the Occasion of its 15th Anniversary, Leiden-Amsterdam (Vrije Universiteit), 20-21 June, 1991. [REVIEW] Ingenium Publishers.
  5. Tyler Burge (1978). Buridan and Epistemic Paradox. Philosophical Studies 34 (1):21 - 35.
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  6. Jean Buridan (2010). Quaestiones Super Libros de Generatione Et Corruptione Aristotelis: A Critical Edition with an Introduction. Brill.
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  7. Jean Buridan (2008). Lectura Erfordiensis in I-Vi Metaphysicam Together with the 15th-Century Abbreviatio Caminensis. Brepols.
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  8. Jean Buridan (2008). Quaestiones Topicorum. Brepols.
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  9. Jean Buridan (1982). John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata. Cambridge University Press.
    This edition of that chapter is intended to make Buridan's ideas and arguments accessible to a wider range of readers.
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  10. Jean Buridan (1982). John Buridan on Self-Reference: Chapter Eight of Buridan's Sophismata, with a Translation, an Introduction, and a Philosophical Commentary. Cambridge University Press.
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  11. Jean Buridan (1966). Sophisms on Meaning and Truth. New York, Appleton-Century-Crofts.
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  12. Iohannis Buridani (2004). John Buridan's Treatise de Dependentiis. Vivarium 42 (1):115-149.
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  13. Stefano Caroti (2004). Some Remarks on Buridan's Discussion on Intension and Remission. Vivarium 42 (1):58-85.
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  14. Jean Celeyrette (2009). An Indivisibilist Argumentation at Paris Around 1335 : Michel of Montecalerio's Question on Point and the Controversy with John Buridan. In Christophe Grellard & Aurélien Robert (eds.), Atomism in Late Medieval Philosophy and Theology. Brill. 9--163.
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  15. Jean Celeyrette (2004). La Problématique du Point Chez Jean Buridan. Vivarium 42 (1):86-108.
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  16. Raul Corazzon, Buridan's Logical Works. I. An Overview of the Summulae de Dialectica.
    "In this essay, I wish to question the view that the distinction between medieval and early modern philosophy is primarily one of method. I shall argue that what has come to be known as the modern method in fact owes much to the natural philosophy of John Buridan (ca. 1295-1361), a secular arts master who taught at the University of Paris some three centuries before Descartes. Surrounded by conflicts over institutional governance and curricular disputes, Buridan emerged as a forceful voice (...)
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  17. Raul Corazzon, Buridan's Logical Works. II. The Treatise on Consequence and Other Writings.
    Now we should have to answer the question: when were the questions on Perihermeneias written? Little is known about the chronology of Buridan's works. Even a relative date is difficult to establish. However, some remarks can be made. First, there is the fact that the questions on Perihermeneias are quoted several times in Tractatus I of the Summule (4), in a way that makes it highly probable that the Summule were written after the Questiones on Perihermeneias (5). Now, according to (...)
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  18. William J. Courtenay (2004). The University of Paris at the Time of Jean Buridan and Nicole Oresme. Vivarium 42 (1):3-17.
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  19. Sander W. de Boer & Paul J. J. M. Bakker (2012). Is John Buridan the Author of the Anonymous Traité de l'Âme Edited by Benoît Patar? Bulletin de Philosophie Medievale 53:283 - 332.
  20. L. M. de Rijk (1993). On Buridan's View of Accidental Being. In Egbert P. Bos & H. A. Krop (eds.), John Buridan, a Master of Arts: Some Aspects of His Philosophy: Acts of the Second Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum on the Occasion of its 15th Anniversary, Leiden-Amsterdam (Vrije Universiteit), 20-21 June, 19. Ingenium Publishers.
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  21. Dirk-Jan Dekker (2004). John Buridan's Treatise de Dependentiis, Diversitatibus Et Convenientiis: An Edition. Vivarium 42 (1):109-149.
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  22. Daniel Antonio di Liscia (2001). "El Libro Encadenado": Eine Sammelhandschrift Naturphilosophischer Schriften Von Jean Buridan (Ms. Buenos Aires, Biblioteca Nacional 342r). Vivarium 39 (1):52-86.
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  23. Stillman Drake (1976). A Further Reappraisal of Impetus Theory: Buridan, Benedetti, and Galileo. Studies in History and Philosophy of Science Part A 7 (4):319-336.
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  24. Catarina Dutilh Novaes (2007). Formalizing Medieval Logical Theories. Springer.
    This book presents novel formalizations of three of the most important medieval logical theories: supposition, consequence and obligations. In an additional fourth part, an in-depth analysis of the concept of formalization is presented - a crucial concept in the current logical panorama, which as such receives surprisingly little attention.Although formalizations of medieval logical theories have been proposed earlier in the literature, the formalizations presented here are all based on innovative vantage points: supposition theories as algorithmic hermeneutics, theories of consequence analyzed (...)
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  25. Catarina Dutilh Novaes (2006). Formalizations Après la Lettre : Studies in Medieval Logic and Semantics. Dissertation, Leiden University
    This thesis is on the history and philosophy of logic and semantics. Logic can be described as the ‘science of reasoning’, as it deals primarily with correct patterns of reasoning. However, logic as a discipline has undergone dramatic changes in the last two centuries: while for ancient and medieval philosophers it belonged essentially to the realm of language studies, it has currently become a sub-branch of mathematics. This thesis attempts to establish a dialogue between the modern and the medieval traditions (...)
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  26. Catarina Dutilh Novaes (2004). The Buridanian Account of Inferential Relations Between Doubly Quantified Propositions: A Proof of Soundness. History and Philosophy of Logic 25 (3):225-243.
    On the basis of passages from John Buridan's Summula Suppositionibus and Sophismata, E. Karger has reconstructed what could be called the ?Buridanian theory of inferential relations between doubly quantified propositions?, presented in her 1993 article ?A theory of immediate inference contained in Buridan's logic?. In the reconstruction, she focused on the syntactical elements of Buridan's theory of modes of personal supposition to extract patterns of formally valid inferences between members of a certain class of basic categorical propositions. The present study (...)
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  27. Sten Ebbesen (2004). Review of Jack Zupko, John Buridan: Portrait of a Fourteenth-Century Arts Master. [REVIEW] Notre Dame Philosophical Reviews 2004 (2).
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  28. Sten Ebbesen (1994). Le traité de l'âme de Jean Buridan [De prima lectura] Benoît Patar Édition, étude critique et doctrinale Philosophes Médiévaux, Vol. 29 Louvain-la-neuve: Éditions de l'Institut supérieur de philosophie; Longueuil, QC: Éditions du préambule. 891 pp. [REVIEW] Dialogue 33 (04):758-.
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  29. Michael J. Fitzgerald (2006). Problems with Temporality and Scientific Propositions in John Buridan and Albert of Saxony. Vivarium 44 (s 2-3):305-337.
    The essay develops two major arguments. First, if John Buridan's 'first argument' for the reintroduction of natural supposition is only that the "eternal truth" of a scientific proposition is preserved because subject terms in scientific propositions supposit for all the term's past, present, and future significata indifferently; then Albert of Saxony thinks it is simply ineffective. Only the 'second argument', i.e. the argument for the existence of an 'atemporal copula', adequately performs this task; but is rejected by Albert. Second, later (...)
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  30. Christoph Flüeler (1998). Buridans Kommentare Zur Nikomachischen Ethik: Drei Unechte Literalkommentare. Vivarium 36 (2):234-249.
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  31. R. L. Friedman & S. Ebbesen (eds.) (2003). John Buridan and Beyond. Royal Danish Academy of Sciences and Letters.
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  32. Russell L. Friedman & Sten Ebbesen (eds.) (2004). John Buridan and Beyond: Topics in the Language Sciences, 1300-1700. Commission Agent, C.A. Reitzel.
    Introduction STEN EBBESEN In the second half of the 20th century scholarly research uncovered a wealth of interesting medieval discussions about issues ...
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  33. P. T. Geach (1987). Reference and Buridan's Law. Philosophy 62 (239):7 - 15.
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  34. Kimberly Georgedes (1996). Risto Saarinen, Weakness of the Will in Medieval Thought From Augustine to Buridan. E.J. Brill, Leiden 1994, V + 207 P. ISBN 90 04 09994 8 (Studien Und Texte Zur Geistesgeschichte Des Mittelalters, XLIV). [REVIEW] Vivarium 34 (2):275-278.
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  35. Edward Grant (1993). Jean Buridan and Nicole Oresme on Natural Knowledge. Vivarium 31 (1):84-105.
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  36. Christophe Grellard (2007). Scepticism, Demonstration and the Infinite Regress Argument (Nicholas of Autrecourt and John Buridan). Vivarium 45 (s 2-3):328-342.
    The aim of this paper is to examine the medieval posterity of the Aristotelian and Pyrrhonian treatments of the infinite regress argument. We show that there are some possible Pyrrhonian elements in Autrecourt's epistemology when he argues that the truth of our principles is merely hypothetical. By contrast, Buridan's criticisms of Autrecourt rely heavily on Aristotelian material. Both exemplify a use of scepticism.
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  37. Nicholas Habib (1985). A Mediaeval Perspective on the Meaningfulness of Fictitious Terms: A Study of John Buridan. Franciscan Studies 45 (1):73-82.
  38. Miroslav Hanke (2010). The Simple Paradoxes of Validity and Bradwardinian-Buridanian Semantics. Studia Neoaristotelica 7 (2):116-160.
    This paper deals with the simple paradoxes of validity and with the possibility of solving them in terms of Bradwardinian-Buridanian semantics. The paradoxes of validity as conceived here are cases of semantic pathology, which result due to the use of terms signifying the validity of inference. Semantic paradoxes are a semantico-epistemological phenomenon which is a symptom of the need to revise several apparently acceptable semantic assumptions. The analysis of possible solutions to the paradoxes focuses on Bradwardinian-Buridanian semantics and as a (...)
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  39. Miroslav Hanke (2009). John Buridan's Propositional Semantics. Studia Neoaristotelica 6 (2):183-208.
    Joannis Buridani de semantice propositionum doctrinaDissertatio proposita Joannis Buridani de semantice propositionum sententiam, quae in suis operibus logicis continetur, pertractat. Quaestio de semantice propositionali duplici modo sumi potest: scil. vel pure semantice (quarendo definitionem veritatis) vel ontologice (inquirendo de statu ontologico “complexesignificabilium”). In utraque quaestione solvenda Buridanus doctrinam semanticam quae “terminismus” dicitur assumit. Notionem veritatis Buridanus non ex significatione sed ex suppositione explicat, quo pacto possibile redditur, veritatem inductive per valorem semanticum propositionis partium definiri. Quaestionem alteram circa semanticen complexionis “accusativi (...)
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  40. Miroslav Hanke (2007). Perspektivy logické sémantiky Jana Buridana. Studia Neoaristotelica 4 (2):111-142.
    Semantica logicalis Ioannis Buridani eiusque explicatio necnon censuraHuius dissertationis scopus est analysis terminologiae logico-semanticae, quae Iohannes Buridanus (c. 1295–1360), logicus mediaevalis ad scholam Nominalium spectans, utitur. Inquisitio haec praecipue circa conceptus „causae veritatis“ et „consequentiae“ versatur, ad quos conceptus autem clarificandosduo apparent praerequisita: primo quidem explicatio significationis terminorum modalium (ut quid sit neessitas, quid possibilitas), secundo solutio (saltem attemptata) „insolubilium“ seu (ut moderni aiunt) paradoxorum semanticorum, ut paradoxi Epimenidis. Ex analysi Buridani discursus patet, eius intellegentiam logicae de facto parum successisse, (...)
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  41. Joseph Hill (2010). Is Buridan's Theory of Abstraction Incompatible with His Nominalist Semantics? An Evaluation of Klima's Charge Against Buridan. Proceedings of the American Catholic Philosophical Association 84:167-178.
    This paper addresses Klima’s charge of inconsistancy against John Buridan in a book recently published on the subject. Klima argues that Buridan’s theoryof abstraction commits him to the aspectuality of substantial concepts. However, his semantics of absolute terms and concepts prevents him from accepting anyaspectuality of substantial concepts. In light of this problem, the paper gives a detailed reconstruction of Buridan’s account of abstraction, beginning with sensoryperception and singular cognition and ending with the formation of substantial concepts that have a (...)
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  42. Joshua P. Hochschild (2004). John Buridan: Portrait of a Fourteenth-Century Arts Master (Review). Journal of the History of Philosophy 42 (2):219-220.
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  43. M. J. F. M. Hoenen (1993). Die Intellektlehre Des Johannes Buridan : Ihre Quellen Und Historisch-Doktrinären Bezüge. In Egbert P. Bos & H. A. Krop (eds.), John Buridan, a Master of Arts: Some Aspects of His Philosophy: Acts of the Second Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum on the Occasion of its 15th Anniversary, Leiden-Amsterdam (Vrije Universiteit), 20-21 June, 19. Ingenium Publishers.
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  44. Dale Jacquette (1991). Buridan's Bridge. Philosophy 66 (258):455 - 471.
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  45. Élizabeth Karger (1995). Sophismes Jean Buridan Texte traduit, introduit et annoté par Joël Biard Collection «Sic et Non» Paris, Librairie philosophique J. Vrin, 1993, 303 p. [REVIEW] Dialogue 34 (02):398-.
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  46. Sharon M. Kaye (2005). Buridan\'s Ass: Is There Wisdom in the Story? Dialogue and Universalism 15 (3-4):137-146.
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  47. John Kilcullen, John Buridan, Commentary on Aristotle's Ethics , Book 10: Corrected Text.
    See collation, showing variants found in the early printed edition and some manuscripts. The corrected text following omits rejected variants and implements those that have been accepted.
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  48. Peter King (1987). Jean Buridan's Philosophy of Science. Studies in History and Philosophy of Science Part A 18 (2):109-132.
    introduced the concept of effective demand in the nascent science of economics; his discussions of astronomy were acute enough to raise Duhem’s interest. Neither are Buridan’s credentials as a nominalist in doubt, although investigation into his precise relation to William of Ockham continues: he rejected all abstract entities, whether universals, common natures, the complexe significabile, or types above and beyond tokens; for Buridan, every thing which exists is a concrete individual. His anti-realism included an epistemological component as well, for Buridan (...)
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  49. Gyula Klima, Logic Without Truth: John Buridan on the Liar.
    forthcoming in: Shahid Rahman (ed.), Read’s Liar.
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  50. Gyula Klima, Singularity by Similarity Vs. Causality in Aquinas, Ockham and Buridan.
1 — 50 / 117