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  1. Peter Abbs (2008). The Full Revelation of the Self: Jean-Jacques Rousseau and the Birth of Deep Autobiography: Peter Abbs Recounts How Rousseau Undertook a Psychological Self-Examination a Century Before Psychoanalysis. Philosophy Now 68:17-20.
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  2. Arash Abizadeh (2001). Banishing the Particular: Rousseau on Rhetoric, Patrie, and the Passions. Political Theory 29 (4):556-582.
    Rousseau initially attempts to secure freedom by grounding political rule in persuasion, rather than coercion. When the spectre of rhetoric undermines this strategy, he is led to ground the volonté générale in the silent and introspective disclosure of the solitary citizen’s inner conscience, which through a sentimentalist transformation of Descartes’s category of bon sens, is recast as an eminently public sentiment. But when rhetorical eloquence turns out to be indispensable to politics, Rousseau turns to republican virtue and the trope of (...)
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  3. Steven G. Affeldt (1999). The Force of Freedom: Rousseau on Forcing to Be Free. Political Theory 27 (3):299-333.
    In ancient times, when persuasion played the role of public force, eloquence was necessary. Of what use would it be today, when public force has replaced persuasion. One needs neither art nor metaphor to say such is my pleasure. Jean Jacques Rousseau.
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  4. Tjitske Akkerman (1991). Reading Rousseau in the Nuclear Age. History of European Ideas 13 (5):666-667.
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  5. Jeremiah Alberg (2007). A Reinterpretation of Rousseau: A Religious System. Palgrave Macmillan.
    In this radical reinterpretation of Rousseau, Jeremiah Alberg reveals the neglected theological dimension of Jean-Jacques Rousseau’s philosophy. Alberg shows how only Christianity can bring the coherence of Rousseau’s system to light, arguing that the philosopher's system of thought is founded on theological scandal and on his inability to accept forgiveness through Christianity. This book explores Rousseau’s major works in a novel way, advancing his system of thought as an alternative to Christianity.
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  6. Jeremiah L. Alberg (2004). The Scandal of Origins in Rousseau. Contagion: Journal of Violence, Mimesis, and Culture 11 (1):1-14.
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  7. Jeremiah L. Alberg (2001). Rousseau's First Discourse and Scandal. International Philosophical Quarterly 41 (1):49-62.
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  8. Hartley Burr Alexander (1917). Rousseau and Political Humanitarianism. Journal of Philosophy, Psychology and Scientific Methods 14 (22):589-611.
  9. D. J. Allan (1937). Nature, Education and Freedom According to Jean-Jacques Rousseau. Philosophy 12 (46):191 - 207.
    Do the most celebrated works of Rousseau—more particularly his Discourse on Inequality, émile , and Control Social —present on the whole a coherent answer to the problems of Education and Society? My impression is that Rousseau has here been very much calumniated, owing to the incredible haste and superficiality with which his writings have generally been studied. Even sympathetic inquirers, like M. Schinz in his thorough and attractive work La Pensée de J. J. Rousseau , seem to be too easily (...)
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  10. Gérard Allard (1987). Au-delà et en deça de l'homme social : les pôles de la pensée de Rousseau. Philosophiques 14 (2):264-298.
    La pensée de Jean-Jacques Rousseau est essentiellement une pensée politique, qui oscille entre un pôle transpolitique, que le citoyen de Genève incarne, par exemple, dans les personnages du législateur, du pédagogue et du sage, et un pôle prépolitique, où figurent l'homme naturel, le marginal et l'homme sensible. C'est en examinant quelques pages de trois grandes oeuvres de Rousseau: l'« Emile », « Du contrat social » et « Julie ou la Nouvelle Héloïse », que je tenterai d'éclaircir brièvement ces points. (...)
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  11. Brenda Almond (1969). Educational Thought an Introduction. Macmillan.
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  12. Louis Althusser (1972). Politics and History: Montesquieu, Rousseau, Hegel and Marx. London,Nlb.
  13. Rafael Alvira (1985). El" pur amour" y los infiernos de la razón. Anuario Filosófico 18 (1):9-22.
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  14. Joel Anderson (1995). The Persistence of Authenticity. [REVIEW] Philosophy and Social Criticism 21 (1).
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  15. Joel Anderson (1995). Review Essay : The Persistence of Authenticity: Alessandro Ferrara, Modernity and Authenticity: A Study of the Social and Ethical Thought of Jean-Jacques Rousseau (Albany, Ny: Suny Press, 1993) Charles Taylor, the Ethics of Authenticity (Cambridge, Ma: Harvard University Press, 1992) [Originally Published as the Malaise of Modernity (Concord, Ontario: House of Anansi Press, 1991)]. [REVIEW] Philosophy and Social Criticism 21 (1):101-109.
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  16. Valérie André (2004). Le Rideau Levé Ou l'Éducation de Laure: Un Emile Libertin? Etudes Jean-Jacques Rousseau 14:119-129.
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  17. Floy Andrews Doull (2001). Amour In Descartes' Thought And Life. Animus 6:61-79.
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  18. Bernard Andrieu (2010). Quel vécu corporel du cerveau propre? Revue Philosophique De Louvain 108 (2):263-285.
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  19. Keith Ansell-Pearson (1991). Nietzsche Contra Rousseau: A Study of Nietzsche's Moral and Political Thought. Cambridge University Press.
    Keith Ansell-Pearson's book is an important and very welcome contribution to a neglected area of research: Nietzsche's political thought. Nietzsche is widely regarded as a significant moral philosopher, but his political thinking has often been dismissed as either impossibly individualistic or dangerously totalitarian. Nietzsche contra Rousseau takes a serious look at Nietzsche as political thinker and relates his political ideas to the dominant traditions of modern political thought. In particular, the nature of Nietzsche's dialogue with the philosophy of Jean-Jacques Rousseau (...)
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  20. Vital Ataíde da Silva (2011). Rousseau: da liberdade natural á liberdade civil. Saberes Em Perspectiva 1 (1):51-77.
    The article is about the freedom in Rousseau splitting of two basic ideas. The first is that the freedom existed markedly in the natural man and the second is this man came to lose it along his history, when by far historical processes constituted in society. The text proposes a discussion – from the reading of two works of Rousseau, Discourse on the Origin and Basis of Inequality Among Men and The Social Contract – of the possibility of a return (...)
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  21. Robin Attfield (2004). Rousseau, Clarke, Butler and Critiques of Deism. British Journal for the History of Philosophy 12 (3):429 – 443.
    Rousseau’s stance on natural religion, revealed religion and their relation are outlined (section 1), and then his agreements and disagreements with Samuel Clarke (section 2). After a survey of Joseph Butler's critique of deism (section 3), Rousseau’s arguments emerge as capable of supplying a counter-critique sufficient to show that deism could claim to have survived the eighteenth-century undefeated (section 4). If the attempted refutation of theistic arguments on the parts of David Hume and of Immanuel Kant was inconclusive (section 5), (...)
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  22. Paul Audi (2008). Rousseau--Une Philosophie de L'Âme. Verdier.
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  23. Paul Audi (1994). De la Véritable Philosophie Rousseau au Commencement. Monograph Collection (Matt - Pseudo).
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  24. C. J. B. & N. J. H. Dent (1993). A Rousseau Dictionary. Philosophical Quarterly 43 (173):582.
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  25. J. E. B. (1957). Rousseau--Totalitarian or Liberal? Review of Metaphysics 10 (3):537-537.
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  26. M. B. (1977). Rousseau's Political Philosophy. Review of Metaphysics 31 (2):317-320.
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  27. I. Babbitt (1919). Rousseau and Romanticism. Philosophical Review 28:639.
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  28. Irving Babbitt (1920). Rousseau and Conscience. Journal of Philosophy, Psychology and Scientific Methods 17 (7):186-191.
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  29. Blaise Bachofen (2007). « Les douceurs d'un commerce indépendant » : Jean-Jacques Rousseau, ou le libéralisme retourné contre lui-même. Astérion 5.
    On associe habituellement Rousseau à la tradition républicaine, opposée schématiquement à la tradition libérale. Sans remettre en cause globalement cette thèse, il peut être intéressant de déplacer les termes de la problématique, en présentant la critique rousseauiste du libéralisme comme une critique menée de l’intérieur, plutôt que de l’extérieur. On peut en effet, à l’exemple de John Pocock, identifier un tronc commun aux pensées républicaine et libérale ou, à l’exemple de Charles Larmore, voir dans le républicanisme « une formulation plus (...)
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  30. Bronisław Baczko (1964). Demokracja i konserwatyzm w utopii J. J. Rousseau. Archiwum Historii Filozofii I Myśli Społecznej 10.
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  31. Jarosław Bacławski (2012). Wola powszechna i jej stabilność według koncepcji J.J. Rousseau. Przeglad Filozoficzny - Nowa Seria 21 (4):183-192.
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  32. Eva D. Bahovec (1991). Rousseau's Great Legislation: An Empty Form of Authority? Filozofski Vestnik 12 (1):149-154.
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  33. Eva D. Bahovec (1989). Rousseau in Razsvetljenski Izhod Iz Nedoletnosti. Filozofski Vestnik 10:129.
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  34. Glen Baier (1999). A Proper Arbiter of Pleasure: Rousseau on the Control of Sexual Desire. Philosophical Forum 30 (4):249–268.
  35. Bernadette Baker (2001). (Ap)Pointing the Canon Rousseau's Emile, Visions of the State, and Education. Educational Theory 51 (1):1-43.
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  36. Marcos Ribeiro Balieiro (2012). Natureza E degradação moral em Jean-Jacques Rousseau. Cadernos de Ética E Filosofia Política 21:56-63.
    The pessimistic tone employed by Rousseau in his Discourse on the Sciences and Arts, as well as in his Discourse on the Origin of Inequality, draws the attention of the most careless reader. Indeed, when we observe the tone he adopts in these texts, it is no wonder that he dedicated a substantial part of his work to present what could be seen as a handful of attempts to solve the problems he first addressed in the texts presented to the (...)
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  37. Friedrich Balke (2010). Governmentalization of the State: Rousseau's Contribution to the Modern History of Governmentality. In Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.), Governmentality: Current Issues and Future Challenges. Routledge. 74.
  38. Sidney Ball (1896). Book Review:The Social Contract. J. J. Rousseau; Annals of the British Peasantry. Russell M. Garnier; Economics and Socialism. F. A. Laycock; The Better Administration of the Poor Law. W. Chance; The Local Control of the Liquor Traffic. Arthur H. Boyden; The Socialist State. E. C. K. Gonner. [REVIEW] Ethics 6 (2):258-.
  39. Terence Ball (1998). Rousseau's Ghost a Novel. Monograph Collection (Matt - Pseudo).
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  40. Benjamin R. Barber (1985). How Swiss is Rousseau? Political Theory 13 (4):475-495.
  41. Benjamin R. Barber & Janis Forman (1978). Introduction: Jean-Jacques Rousseau's "Preface to Narcisse". Political Theory 6 (4):537-542.
  42. Ernest Barker (1950). Social Contract. Essays by Locke, Hume and Rousseau. Journal of Philosophy 47 (26):783-783.
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  43. F. M. Barnard (1988). Self-Direction and Political Legitimacy: Rousseau and Herder. Oxford University.
    Johann Gottfried Herder (1744-1803) has been called the German Rousseau. Yet while Rousseau is recognized as a political thinker, Herder is not. This book explores each thinker's ideas--on nature and culture, selfhood and mutuality, paternalism, freedom, and autonomy--and compares their conceptions of legitimate statehood. Arguing that the crux of political legitimacy for both men was the possibility of "extended selfhood," Barnard shows that Herder, like Rousseau, profoundly altered human self-understandings, thus influencing modes of justifying political allegiance.
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  44. Filippo Bartolone (1979). Rousseau o della responsabilità sociale. Filosofia Oggi 2 (1):4-7.
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  45. Georges Beaulavon (1937). La philosophie de J.-j. Rousseau et l'esprit cartésien. Revue de Métaphysique et de Morale 44 (1):325 - 352.
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  46. Evaldo Becker (2011). Política E Linguagem Em Rousseau E Condillac. Kriterion 52 (123):49-74.
  47. Evaldo Becker & Michele Amorim Becker (2014). Rousseau's Contributions to the Understanding of Contemporary Socioenvironmental Disasters. Trans/Form/Ação 37 (2):111-126.
    Nosso objetivo no presente artigo é contextualizar as críticas de Rousseau àquilo que posteriormente será designado como ética socioambiental, a partir da qual se analisam as relações dos homens com o meio ambiente e como estas são determinadas e também determinantes de suas ações ético-políticas. Pretende-se ainda verificar em que medida o pensamento de Rousseau pode contribuir para o entendimento dos desastres socioambientais, na atualidade. This paper aims at contextualizing Rousseau's critiques of what would later be called the socio-environmental ethics, (...)
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  48. George Becker (1912). 1712-1912. Le Pygmalion de J.-J. Rousseau En Italie.
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  49. Irena Bednarz (2012). Rousseau w refleksji autorów polskich. Przeglad Filozoficzny - Nowa Seria 21 (4):83-107.
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  50. L. Belas (1998). Rousseau, Kant and the Problem of Social Contract. Filozofia 53 (5):299-305.
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