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  1. T. Rockmore , V. Waibel, D. Breazeale (ed.) (2010). Fichte and the Phenomenological Tradition.
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  2. Vladimir Alekseevic Abaschnik (2013). Patriot oder Nationalist? Rezeption von Fichtes Reden an die deutsche Nation in Russland und der Ukraine. Fichte-Studien 38:233-247.
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  3. Wladimir Alexejevic Abaschnik (2003). Das Konzept des geschlossenen Handelsstaates Fichtes in der Rezeption von Vassilij Nasarovic Karasin. Fichte-Studien 24:143-154.
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  4. Arash Abizadeh (2005). Was Fichte an Ethnic Nationalist? On Cultural Nationalism and its Double. History of Political Thought 26 (2):334-359.
    Even though Fichte’s Reden an die deutsche Nation or Addresses to the German Nation is arguably one of the founding texts of nationalist political thought, it has received little scholarly attention from English-speaking political theorists. The French, by contrast, have a long tradition of treating Fichte as a central figure in the history of political thought, and have given considerable attention to the Reden in particular. While the dominant French interpretation, which construes the Reden as a non-ethnic cultural nationalist text, (...)
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  5. Ariberto Acerbi (2010). Il Sistema di Jacobi: Ragione, Esistenza, Persona. Olms.
    An interpretation of Jacobi's philosophical realism.
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  6. Ariberto Acerbi (2010). Jacobi e l'interpretazione fichtiana della Lettera a Fichte (1799, 1816). Realismo, idealismo, nichilismo. Acta Philosophica 19 (1):11-36.
    Philosophical reflections about the complex relationship between Jacobi and Fichte on realism and idealism.
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  7. Emiliano Acosta (2014). Die Wissenschaftslehre als Kunstwerk. Bloß ein Gleichnis? Versuch einer ästhetischen Betrachtung der Wissenschaftslehre. Fichte-Studien 41:23-43.
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  8. Emiliano Acosta, Danilo Vaz Curado & Agemir Bavaresco, Revista de Estudos Sobre Fichte.
    The present number gathers papers concerning following topics: Fichte's theory of property and the systematic, conceptual and historic relations between Fichte and Kant, Schelling and Schiller.
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  9. Robert Adamson (1881). Fichte. W. Blackwood.
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  10. Anthony Curtis Adler (2007). The Practical Absolute: Fichte's Hidden Poetics. [REVIEW] Continental Philosophy Review 40 (4):407-433.
    The following paper argues that J.G. Fichte, despite his apparent philosophical neglect of art and aesthetics, does develop a strong, original, and coherent account of art, which not only allows the theorization of modern, non-representative art forms, but indeed anticipates Nietzsche and Heidegger in conceiving of truth in terms of art rather than scientific rationality. While the basis of Fichte’s philosophy of art is presented in the essay “On Spirit and Letter in Philosophy,” it is not developed systematically either in (...)
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  11. Rainer Adolphi (2013). Eine nicht eingestandene Auseinandersetzung. Über das implizite Verhältnis von späterem Fichte und Schelling. Fichte-Studien 37:63-94.
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  12. Rainer Adolphi (2003). Weltbild und Ich-Verständnis. Fichte-Studien 23:1-37.
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  13. Rolf Ahlers (2006). Der späte Fichte und Hegel über das Absolute und Systematizität. Fichte-Studien 30:187-200.
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  14. Alexander Aichele (2013). Philosophie zur Herstellung der Wehrtüchtigkeit. Fichte-Studien 36:431-449.
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  15. Alexander Aichele (2012). Philosophie zur Herstellung der Wehrtüchtigkeit: Der Weltkriegsfichteanismus Ernst Bergmanns. Fichte-Studien 36:431-449.
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  16. Manuel Luna Alcoba (2004). ¿Por qué somos corporales?: el tema del cuerpo de Kant a Fichte. Cuadernos Salmantinos de Filosofía 31:61-86.
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  17. Matthew C. Altman (2011). Matters of Spirit: J. G. Fichte and the Technological Imagination (Review). Journal of the History of Philosophy 49 (2):259-261.
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  18. Matthew C. Altman (2010). Review of Johann Gottlieb Fichte, Allen Wood (Ed.), Attempt at a Critique of All Revelation. [REVIEW] Notre Dame Philosophical Reviews 2010 (5).
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  19. Matthew C. Altman (2008). The Significance of the Other in Moral Education: Fichte on the Birth of Subjectivity. History of Philosophy Quarterly 25 (2):175 - 186.
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  20. Matthew C. Altman (2005). Review of J.G. Fichte, Walter E. Wright (Ed.), The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre. [REVIEW] Notre Dame Philosophical Reviews 2005 (11).
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  21. Matthew C. Altman & Cynthia D. Coe (2007). The Self as Creature and Creator: Fichte and Freud Against the Enlightenment. Idealistic Studies 37 (3):179-202.
    The conception of subjectivity that dominates the Western philosophical tradition, particularly during the Enlightenment, sets up a simple dichotomy: either the subject is ultimately autonomous or it is merely a causally determined thing. Fichte and Freud challenge this model by formulating theories of subjectivity thattranscend this opposition. Fichte conceives of the subject as based in absolute activity, but that activity is qualified by a check for which it is not ultimately responsible. Freud explains the behavior of the self in terms (...)
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  22. Matthew Christopher Altman (2001). The Unquiet Spirit of Idealism: Fichte's Drive to Freedom and the Paradoxes of Finite Subjectivity. Dissertation, The University of Chicago
    This dissertation examines Fichte's critical idealism in an effort to formulate a compelling model of how we can be said to be free, despite our subjection to both rational and nonrational constraints. ;Fichte grounds idealism in a "drive to freedom" that involves two disparate strands of thought: the standpoint of idealism is said to be both the result of an absolutely free adoption of the principle of self-determination and conditioned by reason, to which the finite I is necessarily subject. However, (...)
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  23. Carla Amadio (1997). Ästhetik und Politik von der Grundlage der gesammten Wissenschaftslehre aus. Fichte-Studien 11:99-112.
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  24. Karl Ameriks (1996). Fichte, Johann Gottlieb. Gesamtausgabe der Bayerischen Akademie der Wissenschaften, Section 2, Vol. 10, Nachgelassene Schriften 1806-7. [REVIEW] Review of Metaphysics 50 (1):151-153.
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  25. Türker Armaner (unknown). The Establishment of the State in Fichte’s System. Yeditepe'de Felsefe (Philosophy at Yeditepe) 1.
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  26. A. MacC Armstrong & Arturo Massolo (1950). Fichte E la Filosofia. Philosophical Quarterly 1 (1):77.
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  27. Andreas Arndt (2010). Fichte und die Frühromantik. Fichte-Studien 35:45-62.
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  28. Heinz Ludwig Arnold (1981). Hubert Fichte. Monograph Collection (Matt - Pseudo).
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  29. Wilhelm Arnold (1974). The Idea of God's Personality in Fichte and Hegel. Philosophy and History 7 (1):38-40.
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  30. Carlos Emel Rendón Arroyave (2012). Fichte- G.H. Mead: el orden de la intersubjetividad práctica. Estudios de Filosofía 46:89-112.
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  31. Christoph Asmuth (2012). Die Unfreiheit einer Stahlfeder. Fichtes Sittenlehre von 1798. Fichte-Studien 40:201-225.
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  32. Christoph Asmuth (2009). Fichtes Theorem der Nicht-Folge. Fichte-Studien 34:49-66.
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  33. Christoph Asmuth (2009). Logik, Sprache, Wissenschaftslehre. Fichte-Studien 34:325-341.
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  34. Christoph Asmuth (2003). Metaphysik und Historie bei J. G. Fichte. Fichte-Studien 23:145-158.
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  35. Christoph Asmuth (2002). »Mystik und Ethik bei Meister Eckhart und Johann Gottlieb Fichte«. Fichte-Studien 19:238-243.
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  36. Christoph Asmuth (2000). Fichtes Theorie des Ich in der Königsberger Wissenschaftslehre von 1807. Fichte-Studien 17:269-282.
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  37. Christoph Asmuth (1998). Religion und Christentum in Fichtes Spätphilosophie 1810-1813. Fichte-Studien 14:227-234.
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  38. Christoph Asmuth (1998). Começo E Forma da Filosofia: Reflexões Sobre Fichte, Schelling E Hegel. Revista Filosófica de Coimbra 7 (13):55-70.
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  39. Christoph Asmuth & Peter Remmers (2015). Einleitung. In Peter Remmers & Christoph Asmuth (eds.), Fichte-Studien. De Gruyter 1-10.
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  40. Salvatore Azzaro (1993). Politica E Storia in Fichte. Monograph Collection (Matt - Pseudo).
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  41. St Bacin & L. De Vos (2008). Fichte in Schulpforta (1774-1780). Tijdschrift Voor Filosofie 70 (3):626.
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  42. Johannes Balthasar (1988). Impulse and Reflexion in Fichte's Jena Philosophy. Philosophy and History 21 (1):37-37.
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  43. Lance Banbury (1997). Schliermacher [Sic], Fichte and Communism. Monograph Collection (Matt - Pseudo).
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  44. Damir Barbaric (2002). Fichtes Gedanken vom Wesen der Sprache. Fichte-Studien 19:213-222.
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  45. Laurence Baronovitch (1984). German Idealism, Greek Materialism, and the Young Karl Marx. International Philosophical Quarterly 24 (3):245-266.
  46. Roderich Barth (2013). Ethische Mystik. Albert Schweitzers Fichterezeption. Fichte-Studien 36:217-233.
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  47. Roderich Barth (2004). Absolute Wahrheit Und Endliches Wahrheitsbewusstsein: Das Verhältnis von Logischem Und Theologischem Wahrheitsbegriff - Thomas von Aquin, Kant, Fichte Und Frege. Mohr Siebeck.
    Originally presented as the author's thesis (doctoral - Halle-Wittenberg) under the title: Die Krise des theologischen Wahrheitsbegriffs.
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  48. Ulrich Barth (2010). Emanuel Hirschs Deutung der Religionsphilosophie Fichtes. Fichte-Studien 35:85-105.
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  49. J. D. Bastable (1964). A History of Philosophy: Volume VII: Fichte to Nietzsche. [REVIEW] Philosophical Studies 13:297-299.
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  50. Ursula Baumann (ed.) (2006). Fichte in Berlin: Spekulative Ansätze Einer Philosophie der Praxis. Wehrhahn.
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1 — 50 / 1311