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  1. Vladimir Alekseevic Abaschnik (2013). Patriot oder Nationalist? Rezeption von Fichtes Reden an die deutsche Nation in Russland und der Ukraine. Fichte-Studien 38:233-247.
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  2. Arash Abizadeh (2005). Was Fichte an Ethnic Nationalist? On Cultural Nationalism and its Double. History of Political Thought 26 (2):334-359.
    Even though Fichte’s Reden an die deutsche Nation or Addresses to the German Nation is arguably one of the founding texts of nationalist political thought, it has received little scholarly attention from English-speaking political theorists. The French, by contrast, have a long tradition of treating Fichte as a central figure in the history of political thought, and have given considerable attention to the Reden in particular. While the dominant French interpretation, which construes the Reden as a non-ethnic cultural nationalist text, (...)
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  3. Anthony Curtis Adler (2007). The Practical Absolute: Fichte's Hidden Poetics. [REVIEW] Continental Philosophy Review 40 (4):407-433.
    The following paper argues that J.G. Fichte, despite his apparent philosophical neglect of art and aesthetics, does develop a strong, original, and coherent account of art, which not only allows the theorization of modern, non-representative art forms, but indeed anticipates Nietzsche and Heidegger in conceiving of truth in terms of art rather than scientific rationality. While the basis of Fichte’s philosophy of art is presented in the essay “On Spirit and Letter in Philosophy,” it is not developed systematically either in (...)
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  4. Rainer Adolphi (2013). Eine nicht eingestandene Auseinandersetzung. Über das implizite Verhältnis von späterem Fichte und Schelling. Fichte-Studien 37:63-94.
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  5. Rolf Ahlers (2006). Der späte Fichte und Hegel über das Absolute und Systematizität. Fichte-Studien 30:187-200.
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  6. Alexander Aichele (2013). Philosophie zur Herstellung der Wehrtüchtigkeit. Fichte-Studien 36:431-449.
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  7. Matthew C. Altman (2011). Matters of Spirit: J. G. Fichte and the Technological Imagination (Review). Journal of the History of Philosophy 49 (2):259-261.
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  8. Matthew C. Altman (2010). Review of Johann Gottlieb Fichte, Allen Wood (Ed.), Attempt at a Critique of All Revelation. [REVIEW] Notre Dame Philosophical Reviews 2010 (5).
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  9. Matthew C. Altman (2005). Review of J.G. Fichte, Walter E. Wright (Ed.), The Science of Knowing: J. G. Fichte's 1804 Lectures on the Wissenschaftslehre. [REVIEW] Notre Dame Philosophical Reviews 2005 (11).
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  10. Matthew C. Altman & Cynthia D. Coe (2007). The Self as Creature and Creator: Fichte and Freud Against the Enlightenment. Idealistic Studies 37 (3):179-202.
    The conception of subjectivity that dominates the Western philosophical tradition, particularly during the Enlightenment, sets up a simple dichotomy: either the subject is ultimately autonomous or it is merely a causally determined thing. Fichte and Freud challenge this model by formulating theories of subjectivity thattranscend this opposition. Fichte conceives of the subject as based in absolute activity, but that activity is qualified by a check for which it is not ultimately responsible. Freud explains the behavior of the self in terms (...)
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  11. Andreas Arndt (2010). Fichte und die Frühromantik. Fichte-Studien 35:45-62.
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  12. Wilhelm Arnold (1974). The Idea of God's Personality in Fichte and Hegel. Philosophy and History 7 (1):38-40.
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  13. Christoph Asmuth (2003). Metaphysik und Historie bei J. G. Fichte. Fichte-Studien 23:145-158.
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  14. Christoph Asmuth (2002). »Mystik und Ethik bei Meister Eckhart und Johann Gottlieb Fichte«. Fichte-Studien 19:238-243.
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  15. Johannes Balthasar (1988). Impulse and Reflexion in Fichte's Jena Philosophy. Philosophy and History 21 (1):37-37.
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  16. Laurence Baronovitch (1984). German Idealism, Greek Materialism, and the Young Karl Marx. International Philosophical Quarterly 24 (3):245-266.
  17. Roderich Barth (2013). Ethische Mystik. Albert Schweitzers Fichterezeption. Fichte-Studien 36:217-233.
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  18. Ursula Baumann (ed.) (2006). Fichte in Berlin: Spekulative Ansätze Einer Philosophie der Praxis. Wehrhahn.
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  19. Peter Baumanns (1990). J. G. Fichte in Discussion. Contemporary Accounts. Vol. Philosophy and History 23 (1):13-14.
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  20. Peter Baumanns (1990). J. G. Fichte in Discussion. Contemporary Accounts. Vol. Philosophy and History 23 (1):13-14.
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  21. Peter Baumanns (1984). J.G. Fichte in Conversation. Accounts by Contemporaries. Philosophy and History 17 (1):9-10.
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  22. Peter Baumanns (1982). Fichte in Conversation—Contemporary Accounts. Vol. Philosophy and History 15 (2):107-108.
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  23. Peter Baumanns (1981). Johann Gottlieb Fichte. Vol. IV. Philosophy and History 14 (2):147-148.
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  24. Peter Baumanns (1980). Fichte in Conversation—Contemporary Accounts. Philosophy and History 13 (1):8-10.
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  25. Peter Baumanns (1979). Johann Gottlieb Fichte. Lecture Notes Vol. Philosophy and History 12 (1):30-32.
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  26. Peter Baumanns (1975). Johann Gottlieb Fichte. Philosophy and History 8 (1):29-32.
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  27. Peter Baumanns (1973). Johann Gottlieb Fichte. Complete Works. Vol. III. Philosophy and History 6 (1):144-146.
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  28. Peter Baumanns (1973). Johann Gottlieb Fichte. Complete Works. Vol. III. Philosophy and History 6 (1):144-146.
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  29. Peter Baumanns (1972). Johann Gottlieb Fichte. Complete Works. Vol. II. Philosophy and History 5 (2):144-146.
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  30. Peter Baumanns (1971). Johann Gottlieb Fichte. Complete Works. Vol. I, 4 Works 1797–1798, Vol. III, 2 Correspondence 1793–1795. Philosophy and History 4 (2):148-151.
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  31. Peter Baumanns (1970). State, Education and Science in J.G. Fichte. Philosophy and History 3 (2):144-145.
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  32. Marco Rampazzo Bazzan (2013). Leibholz et Fichte. Fichte-Studien 36:387-401.
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  33. Marco Rampazzo Bazzan (2006). Das Ephorat bei J.G. Fichte. Fichte-Studien 27:117-133.
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  34. Hans Joachim Becker (2003). Fichte und das Judentum - das Judentum und Fichte. Fichte-Studien 22:19-36.
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  35. Werner Beierwaltes & Erich Fuchs (eds.) (2009). Symposion Johann Gottlieb Fichte: Herkunft Und Ausstrahlung Seines Denkens ; München, 5. Und 6. März 2009. In Kommission Bei Beck.
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  36. Werner Beierwaltes & Erich Fuchs (eds.) (2009). Symposion Johann Gottlieb Fichte: Herkunft Und Ausstrahlung Seines Denkens ; München, 5. In Kommission Bei Beck.
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  37. Frederick Beiser (1987). The Fate of Reason: German Philosophy From Kant to Fichte. Harvard University Press.
    The Fate of Reason is the first general history devoted to the period between Kant and Fichte, one of the most revolutionary and fertile in modern philosophy.
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  38. Isaiah Berlin (2002). Freedom and its Betrayal: Six Enemies of Human Liberty. Princeton University Press.
    Isaiah Berlin's celebrated radio lectures on six formative anti-liberal thinkers were broadcast by the BBC in 1952. They are published here for the first time, fifty years later. They comprise one of Berlin's earliest and most convincing expositions of his views on human freedom and on the history of ideas--views that later found expression in such famous works as "Two Concepts of Liberty," and were at the heart of his lifelong work on the Enlightenment and its critics. Working with BBC (...)
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  39. Alessandro Bertinetto (2012). Bild. Fichte Und der "Iconic Turn&Quot;. Fichte-Studien 36:269-284.
  40. Alessandro Bertinetto (2009). Logik, Metaphysik, Wissenschaftslehre. Fichte-Studien 34:343-357.
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  41. Alessandro Bertinetto (2009). «Wäre ihm dies klar geworden, so wäre seine Ktk. W.L. geworden«: Fichte's Auseinandersetzung mit Kant in den Vorlesungen ueber Transzendentale Logik. Fichte-Studien 33:145-164.
  42. Alessandro Bertinetto (2009). «Wäre ihm dies klar geworden, so wäre seine Ktk. W.L. geworden«. Fichte-Studien 33:145-164.
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  43. Alessandro Bertinetto (2007). Genèse et récursivité: la déduction des catégories dans la Doctrine de la Science 1805 de J.G. Fichte. Révue de Métaphisique Et de Morale 3 (4):521-553.
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  44. Alessandro Bertinetto (2007). Die transzendentale Argumentation in der Transzendentalen Logik Fichtes. Fichte-Studien 31:255-265.
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  45. Alessandro Bertinetto (2006). L´ultimo Fichte. Fichte-Studien 26:172-177.
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  46. Alessandro Bertinetto (2003). Die Grundbeziehung von »Leben« und »Sehen« in der ersten Transzendentalen Logik Fichtes. Fichte-Studien 20:203-213.
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  47. Christoph Binkelmann (2013). Seinssuche. Fichte – Heidegger – Fichte. Fichte-Studien 37:281-299.
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  48. Christoph Binkelmann (2012). Markus Gabriel: Der Mensch im Mythos. Untersuchungen über Ontotheologie, Anthropologie und Selbstbewusstseinsgeschichte in Schellings ›Philosophie der Mythologie‹. Fichte-Studien 39:209-214.
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  49. Christoph Binkelmann (2010). Die absolute Relation ist das Licht. Fichte-Studien 34:67-87.
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  50. Curtis Bowman, Johann Gottlieb Fichte. Internet Encyclopedia of Philosophy.
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1 — 50 / 586