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  1. Ruth Abbey (1997). Odd Bedfellows: Nietzsche and Mill on Marriage. History of European Ideas 23 (2-4):81-104.
    This paper examines Nietzsche's views on love and marriage in the works of his middle period. Contrary to the general consensus in the secondary literature regarding Nietzsche's ideas on these matters, it shows that he offers several positive reflections on love and marriage. Indeed, at times he accepts that friendship is possible between the genders and even models marriage on friendship. Modelling marriage on friendship creates an overlap between Nietzsche's thought and that of John Stuart Mill and Harriet Taylor. However, (...)
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  2. Patrick Proctor Alexander (1866/1977). Mill and Carlyle: An Examination of Mr. John Stuart Mill's Doctrine of Causation in Relation to Moral Freedom Wth an Occasional Discourse on Sauerteig by Smelfungus. R. West.
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  3. Patrick Proctor Alexander (1866/1975). Mill and Carlyle: An Examination of Mr. John Stuart Mill's Doctrine of Causation in Relation to Moral Freedom with an Occasional Discourse on Sauerteig by Smelfungus [I.E. P. P. Alexander]. [REVIEW] Norwood Editions.
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  4. S. Ambirajan (1992). John Stuart Mill, Writings on India, Ed. John M. Robson, Martin Moir, and Zawahir Moir (The Collected Works of John Stuart Mill, Vol. Xxx), Toronto, University of Toronto Press, 1990, Pp. Lviv + 336. [REVIEW] Utilitas 4 (01):154-.
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  5. Elizabeth S. Anderson (1991). John Stuart Mill and Experiments in Living. Ethics 102 (1):4-26.
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  6. Elizabeth S. Anderson, F. R. Berger, David O. Brink, D. G. Brown, Amy Gutmann, Peter Railton, J. O. Urmson & Henry R. West (1997). Mill's Utilitarianism: Critical Essays. Rowman & Littlefield Publishers.
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  7. Susan Leigh Anderson (2006). Mill's Life. In Henry West (ed.), The Blackwell Guide to Mill's Utilitarianism. Wiley-Blackwell.
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  8. Susan Leigh Anderson (2006). Mill on God: The Pervasiveness and Elusiveness of Mill's Religious Thought - By Alan P.F. Sell. Philosophical Books 47 (4):359-360.
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  9. Susan Leigh Anderson & Gerald J. Postema (2006). Part I The Background of Mill's Utilitarianism. In Henry West (ed.), The Blackwell Guide to Mill's Utilitarianism. Wiley-Blackwell. 9.
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  10. Pietro Di Angelo Cea Anfossi (2011). Relación felicidad-conciencia en John Stuart mill Y Peter Singer a patir de la ética utilitarista. Theoria 20 (2):13-19.
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  11. Tom P. S. Angier (ed.) (2012). Ethics: The Key Thinkers. Continuum International Pub. Group.
    Plato Tom Angier -- Aristotle Timothy Chappell -- Stoics Jacob Klein -- Aquinas Vivian Boland O.P -- Hume Peter Millican -- Kant Ralph Walker -- Hegel Kenneth Westphal -- Marx Sean Sayers -- Mill Krister Bykvist -- Nietzsche Ken Gemes and Christoph Schuringa -- Macintyre David Solomon.
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  12. R. P. Anschutz (1953/1986). The Philosophy of J.S. Mill. Greenwood Press.
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  13. R. P. Anschutz (1949). The Logic of J. S. Mill. Mind 58 (231):277-305.
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  14. Lorraine Marie Arangno (2013). Pleasure: 'The Choice of Hercules'. The European Legacy 18 (2):197-208.
    In this article I contend that John Stuart Mill's Utilitarianism has been widely misunderstood, and hence the importance of his philosophical project has been diminished. This misunderstanding arises primarily from misconceptions regarding Mill's definition of pleasure. However, these misconceptions may be successfully resolved by reflecting on Mill's educational roots and his commitment to Greco-Roman philosophy. In particular, I hold that a deeper understanding of Mill's philosophical progenitors (i.e., Aristotle and Epicurus) would lead us to conclude that for Mill the 'pleasures' (...)
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  15. Richard Arneson (1985). Book Review:Happiness, Justice and Freedom: The Moral and Political Philosophy of John Stuart Mill. Fred R. Berger; Paternalism. John Kleinig. [REVIEW] Ethics 95 (4):954-.
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  16. Richard J. Arneson (1985). Book Review:John Stuart Mill and the Pursuit of Virtue. Bernard Semmel. [REVIEW] Ethics 95 (3):757-.
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  17. Richard J. Arneson (1982). Democracy and Liberty in Mill's Theory of Government. Journal of the History of Philosophy 20 (1):43-64.
  18. Richard Ashcraft (1994). Bruce L. Kinzer, Ann P. Robson and John M. Robson, A Moralist In and Out of Parliament: John Stuart Mill at Westminster, 1865–1868, Toronto, University of Toronto Press, 1992. Pp. Viii + 317. [REVIEW] Utilitas 6 (01):140-.
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  19. Richard Ashcraft (1989). Class Conflict and Constitutionalism in JS Mill's Thought. In Nancy L. Rosenblum (ed.), Liberalism and the Moral Life. 105--26.
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  20. R. F. Atkinson (1957). J. S. Mill's "Proof" of the Principle of Utility. Philosophy 32 (121):158 - 167.
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  21. Eugene R. August (1976). John Stuart Mill: A Mind at Large. Vision Press.
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  22. Golam Azam (2005). Mill's Utilitarianism: Exposition and Evaluation. Philosophy and Progress 37:137.
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  23. R. J. B. (1969). Mill. Review of Metaphysics 22 (4):772-772.
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  24. R. J. B. (1969). Mill. Review of Metaphysics 22 (4):772-772.
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  25. Jovan Babic (2006). Self-Regarding / Other-Regarding Acts: Some Remarks. Prolegomena 5 (2):193-207.
    In his essay On Liberty, John Stuart Mill presents the famous harm principle in the following manner: “[…] the sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. […] The only part of the conduct of anyone, for which he is amenable to society, is that which concerns others. […] Over himself, over his own body and mind, the individual is sovereign.” Hence, there is a (...)
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  26. Julian Baggini (1998). Move Over Mill and Bentham. The Philosophers' Magazine 3:52-52.
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  27. A. Bain (1880). John Stuart Mill. Mind 5 (17):82-104.
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  28. A. Bain (1879). John Stuart Mill. Mind 4 (14):211-229.
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  29. Alexander Bain (1882). John Stuart Mill: A Criticism with Personal Recollections. Longmans, Green / Thoemmes.
    In this volume his object is to fully examine his friend's writings and characters and draws upon his own personal recollections to do so.
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  30. T. Ball (1980). The Franchise: James Mill and His Critics'. History of Political Thought 1 (1):115.
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  31. Terence Ball, James Mill. Stanford Encyclopedia of Philosophy.
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  32. Terence Ball (1980). Utilitarianism, Feminism, and the Franchise-Mill, James and His Critics. History of Political Thought 1 (1):91-115.
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  33. E. M. Barbanell (1997). Maria H. Morales, Perfect Equality: John Stuart Mill on Welt-Constituted Communities. Philosophy in Review 17:169-172.
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  34. Edward M. Barbanell (1997). John Gray, Mill on Liberty: A Defense Reviewed By. Philosophy in Review 17 (3):169-172.
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  35. Elisa Usategui Basozabal (1984). Ciencia y Libertad En Stuart Mill y Tocqueville. Anuario Filosófico 17 (1):83-106.
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  36. J. D. Bastable (1974). J S Mill. Philosophical Studies 23:270-271.
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  37. James T. Bastable (1982). The Collected Works of John Stuart Mill. Philosophical Studies 29:303-306.
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  38. Bruce Baum (2007). J.S. Mill and Liberal Socialism. In Nadia Urbinati & Alex Zakaras (eds.), J.S. Mill's Political Thought: A Bicentennial Reassessment. Cambridge University Press.
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  39. Bruce Baum (1997). Feminism, Liberalism and Cultural Pluralism: J. S. Mill on Mormon Polygyny. Journal of Political Philosophy 5 (3):230–253.
  40. Michael D. Bayles (1974). Mill's "Utilitarianism" and Aristotle's "Rhetoric". Modern Schoolman 51 (2):159-170.
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  41. Michael D. Bayles (1974). Mill's "Utilitarianism" and Aristotle's "Rhetoric". Modern Schoolman 51 (2):159-170.
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  42. Christophe Béal (2012). John Stuart Mill Et le Paternalisme Libéral. Archives de Philosophie 2:279-290.
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  43. Duncan Bell (2010). John Stuart Mill on Colonies. Political Theory 38 (1):34 - 64.
    Recent scholarship on John Stuart Mill has illuminated his arguments about the normative legitimacy of imperial rule. However, it has tended to ignore or downplay his extensive writings on settler colonialism: the attempt to create permanent "civilized" communities, mainly in North America and the South Pacific. Mill defended colonization throughout his life, although his arguments about its character and justification shifted over time. While initially he regarded it as a solution to the "social problem" in Britain, he increasingly came to (...)
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  44. Marta Gil Blasco (2009). Derechos y obligaciones cívicas del individuo: sobre el concepto de libertad en John Stuart Mill. A Parte Rei: Revista de Filosofía 66:4.
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  45. Anthony Bogues (2005). John Stuart Mill and "the Negro Question" : Race, Colonialism, and the Ladder of Civilization. In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press.
  46. Ruth Borchard (1957). John Stuart Mill, the Man. London, Watts.
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  47. Peter Bornedal (2006). On the Beginnings of Theory: Deconstructing Broken Logic in Grice, Habermas, and Stuart Mill. Upa.
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  48. Andrew Borowiec, Rod Slemmons & Les Roberts (2008). Cleveland: The Flats, the Mill, and the Hills. Center for American Places.
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  49. Gilbert Boss (1990). John Stuart Mill Induction Et Utilité. Monograph Collection (Matt - Pseudo).
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  50. Eileen Hunt Botting & Sean Kronewitter (2012). Westernization and Women's Rights: Non-Western European Responses to Mill's Subjection of Women, 1869-1908. Political Theory 40 (4):466 - 496.
    The publication in 1869 of Mill's Subjection ofWomen gave rise to philosophical and political responses beyond Western Europe on the relationship between Westernization and women's rights in developing, colonial, and post-colonial countries. Through the first comparative study of the Subjection of Women alongside the forewords to six of its earliest non-Western European editions, we explore how this book provoked local intellectuals in Russia, Chile, and India to engage its liberal utilitarian, imperial, Orientalist, and feminist ideas. By showing how Mill's Western (...)
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