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  1. George P. Adams (1916). The Interpretation of Religion in Royce and Durkheim. Philosophical Review 25 (3):297-304.
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  2. S. Alexander (1885). J. Roycè, The Religious Aspect of Philosophy. [REVIEW] Mind 10:599.
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  3. Zbigniew Ambrożewicz (2011). Lojalność i zbawienie. Josiaha Royce'a droga do utopii. Diametros 29:1-21.
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  4. Zbigniew Ambrozewicz, Marc M. Anderson, Randall E. Auxier, Thomas O. Buford, Gary L. Cesarz, Rossella Fabbrichesi, Matthew Caleb Flamm, Richard A. S. Hall, Jacquelyn Ann K. Kegley, Wojciech Malecki, Bette J. Manter, Ludwig Nagl, Ignas K. Skrupskelis & Claudio Marcelo Viale (2012). Josiah Royce for the Twenty-First Century: Historical, Ethical, and Religious Interpretations. Lexington Books.
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  5. Douglas R. Anderson (2006). Review: Frank M. Oppenheim, S.J. Reverence for the Relations of Life: Re-Imagining Pragmatism Via Josiah Royce's Interactions with Peirce, James, and Dewey. South Bend: University of Notre Dame Press, 2005. [REVIEW] Transactions of the Charles S. Peirce Society 42 (1):150-153.
  6. G. W. R. Ardley (1971). The Letters of Josiah Royce. Philosophical Studies 20:288-289.
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  7. G. W. R. Ardley (1971). The Letters of Josiah Royce. Philosophical Studies 20:288-289.
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  8. Leslie Armour (2005). The Great Debate: Infinity and the Absolute; Individual and Community. Royce, Watson, Howison and Abbot. British Journal for the History of Philosophy 13 (2):325 – 348.
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  9. R. J. B. (1970). The Letters of Josiah Royce. Review of Metaphysics 23 (4):752-752.
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  10. R. J. B. (1969). The Basic Writings of Josiah Royce. Review of Metaphysics 23 (2):362-363.
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  11. B. W. Bacon (1916). Royce's Interpretation of Christianity. Philosophical Review 25 (3):315-334.
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  12. Barbara Bacon (1970). Royce and Hocking, American Idealists. By Daniel S. Robinson. Modern Schoolman 47 (2):255-256.
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  13. Charles M. Bakewell (1917). Royce as an Interpreter of American Ideals. International Journal of Ethics 27 (3):306-316.
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  14. Charles M. Bakewell (1902). Book Review:The World and the Individual. Josiah Royce; The World and the Individual. [REVIEW] Ethics 12 (3):389-.
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  15. Celia T. Bardwell-Jones (2008). Border Communities and Royce: The Problem of Translation and Reinterpreting Feminist Empiricism. Journal of Speculative Philosophy 22 (1):pp. 12-23.
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  16. Clifford L. Barrett (1964). Contemporary Idealism in America. New York, Russell & Russell.
    JOSIAH ROYCE1 George Herbert Palmer Josiah Royce was one of the glories of three universities — California, Johns Hopkins, Harvard. ...
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  17. Jason M. Bell (2011). The German Translation of Royce's Epistemology by Husserl's Student Winthrop Bell: A Neglected Bridge of Pragmatic-Phenomenological Interpretation? The Pluralist 6 (1):46-62.
    Herr Royce ist doch ein bedeutender Denker und darf nur als solcher behandelt werden.("Royce is an important thinker, and may only be treated as such.")Scholars of pragmatism and of phenomenology have observed striking similarities between Josiah Royce and Edmund Husserl, foundational thinkers at the origins of two major philosophical movements whose effects are still strongly felt in the present day—Royce being considered a central founder of American pragmatic idealism, and Husserl of modern German phenomenology. Other scholars have noted striking similarities (...)
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  18. Joseph Betz (1992). Josiah Royce. Idealistic Studies 22 (3):223-223.
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  19. Thomas Bivins (2007). Loyalty, Utility, and Integrity in Casablanca: The Use of Film in Explicating Philosophical Disputes Concerning Utilitarianism. Journal of Mass Media Ethics 22 (2 & 3):132 – 150.
    Can concepts such as loyalty and integrity remain intrinsically valuable personal traits even as we devote ourselves to that which requires the loyalty in the first place (the greater good)? Does utilitarian deliberation rest on too extreme a notion of impartiality - one that focuses exclusively on the consequences of actions, leaving people, in the words of Bernard Williams, "mere faceless numbers"? Using the film Casablanca as an extended analogy, this article attempts to reconcile the concept of loyalty to a (...)
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  20. Joseph L. Blau (1956). Royce's Theory of Community. Journal of Philosophy 53 (3):92-98.
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  21. C. D. Broad (1914). Book Review:Encyclopaedia of the Philosophical Sciences. Vol. I. Logic. Arnold Ruge, Wilhelm Windelband, Josiah Royce, Louis Couturat, Benedetto Croce, Federigo Enriques, Nicolaj Losskij. [REVIEW] Ethics 24 (4):473-.
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  22. Michael Brodrick (2011). Josiah Royce, Race Questions, Provincialism, and Other American Problems: Expanded Edition Edited by Scott L. Pratt and Shannon Sullivan. Transactions of the Charles S. Peirce Society 47 (2):248-252.
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  23. Michael Brodrick (2011). Race Questions, Provincialism, and Other American Problems: Expanded Edition (Review). Transactions of the Charles S. Peirce Society 47 (2):248-252.
    One of the merits of Royce’s writings is that Royce has set his sights high. The expanded edition of Race Questions, Provincialism, and Other American Problems, edited by Scott L. Pratt and Shannon Sullivan, is no exception to this rule. In pointing the way to “social salvation,” the shorter “Provincialism”—one of the essays added to the originals to form the expanded edition—captures the overarching purpose of the book and of much of Royce’s philosophy. The essays address different moral problems, but (...)
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  24. Daniel J. Bronstein (1934). Royce's Philosophic Method. Philosophical Review 43 (5):471-482.
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  25. Stuart Gerry Brown (1948). From Provincialism to the Great Community: The Social Philosophy of Josiah Royce. Ethics 59 (1):14-34.
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  26. Daniel Brunson (2013). Insuring the Community Against Loss: Roycean Reflections on the Tasks of Interpretation. The Pluralist 8 (2):36-59.
    In his final years, Josiah Royce worked to develop his theories of community and interpretation in practical directions. In particular, he developed an account of insurance as a special community of interpretation, and proposed the creation of an international board of insurance as a deterrent for war. Rather than evaluating Royce’s policy recommendations, this paper explores how his conception of insurance clarifies his account of interpretation. For Royce, insurance provides the best model for communal interpretation thus far because an insurer (...)
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  27. Vincent Buranelli (1964). Josiah Royce. New York, Twayne Publishers.
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  28. Robert W. Burch (2010). Royce, Boolean Rings, and the T-Relation. Transactions of the Charles S. Peirce Society 46 (2):221-241.
    Royce’s sustained interest in technical logic is beyond doubt. One of his first publications, which appeared while he was still teaching at the University of California at Berkeley, was a logic primer, and many of the productions of his later career were articles on logic. Indeed, it can well seem that Royce spent at least ten or eleven years working almost exclusively on logic following his attendance at Peirce’s 1898 Cambridge Conference Lectures, entitled Reasoning and the Logic of Things. During (...)
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  29. Robert W. Burch (1987). The Conception of Freedom in Royce's Early Idealism. Tulane Studies in Philosophy 35:23-30.
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  30. V. C. C. (1955). Royce on the Human Self. Review of Metaphysics 9 (1):158-159.
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  31. Richard C. Cabot (1916). Josiah Royce as a Teacher. Philosophical Review 25 (3):466-472.
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  32. C. A. Campbell (1966). The Moral Philosophy of Jonah Royce. By Peter Fuss. (Harvard University Press. London: Oxford University Press, 1965. Pp. Xv + 272. Price: 56s.). [REVIEW] Philosophy 41 (156):188-.
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  33. Jonathan Chadwick (1991). Royce's Mature Philosophy of Religion. International Studies in Philosophy 23 (1):133-133.
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  34. John Clendenning (1999). The Life and Thought of Josiah Royce: Revised and Expanded Edition. Vanderbilt University Press.
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  35. Morris R. Cohen (1916). Neo-Realism and the Philosophy of Royce. Philosophical Review 25 (3):378-382.
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  36. James Collins (1977). "The Conception of God in the Later Royce," by Edward A. Jarvis, S.J. Modern Schoolman 54 (3):305-306.
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  37. James Collins (1971). "The Letters of Josiah Royce," Ed. With an Introduction by John Clendenning. Modern Schoolman 48 (4):387-389.
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  38. James Collins (1969). The Problem of Christianity. By Josiah Royce. Modern Schoolman 46 (4):384-384.
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  39. John Collins (1983). Josiah Royce. Idealistic Studies 13 (2):147-165.
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  40. Harvey Cormier (2005). James, Royce, and Logic. Journal of Speculative Philosophy 19 (4):201-214.
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  41. Robert S. Corrington (1987). Royce on Freedom. Tulane Studies in Philosophy 35:31-34.
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  42. Robert S. Corrington (1985). Josiah Royce and the Sign Community. Semiotics:238-247.
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  43. H. T. Costello (1956). Recollections of Royce's Seminar on Comparative Methodology. Journal of Philosophy 53 (3):72-77.
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  44. Harry T. Costello (1956). Royce's Encyclopedia Articles. Journal of Philosophy 53 (9):311-313.
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  45. Harry Todd Costello (1981). Josiah Royce's Seminar, 1913-1914: As Recorded in the Notebooks of Harry T. Costello. Greenwood Press.
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  46. J. Harry Cotton (1956). Royce's Case for Idealism. Journal of Philosophy 53 (3):112-123.
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  47. James Harry Cotton (1954/1968). Royce on the Human Self. New York, Greenwood Press.
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  48. Ezra B. Crooks (1912). Book Review:William James and Other Essays on the Philosophy of Life. Josiah Royce. [REVIEW] Ethics 22 (3):354-.
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  49. J. Brent Crouch (2010). Between Frege and Peirce: Josiah Royce's Structural Logicism. Transactions of the Charles S. Peirce Society 46 (2):155-177.
    In the opening sentence of his Methods of Logic, W. V. O. Quine writes, “Logic is an old subject, and since 1879 it has been a great one.”1 Quine is referring to the year in which Gottlob Frege presented his Begriffschrift, or “concept-script,” one of the first published accounts of a logical system or calculus with quantification and a function-argument analysis of propositions. There can be no doubt as to the importance of these introductions, and, indeed, Frege’s orientation and advances, (...)
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  50. R. D. (1955). The Josiah Macy, Jr. Foundation--1930-1955: A Review of Activities. [REVIEW] Review of Metaphysics 9 (2):366-366.
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1 — 50 / 308