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  1. Elyse Amend, Linda Kay & Rosemary C. Reilly (2012). Journalism on the Spot: Ethical Dilemmas When Covering Trauma and the Implications for Journalism Education. Journal of Mass Media Ethics 27 (4):235-247.
    When covering traumatic events, novice journalists frequently face situations they are rarely prepared to resolve. This paper highlights ethical dilemmas faced by journalists who participated in a focus group exploring the news media's trauma coverage. Major themes included professional obligations versus ethical responsibilities, journalists' perceived status and roles, permissible harms, and inexperience. Instructional classroom simulations based on experiential learning theory can bridge the gap between the theory of ethical trauma reporting and realities journalists face when covering events that are often (...)
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  2. Richard Terrill Baker (1961). The Christian as a Journalist. New York, Association Press.
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  3. Sean Cubitt (2003). Media Democracy: First Steps. Art Inquiry. Recherches Sur les Arts 5:17-32.
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  4. Alexandra Kitty (2003). Appeals to Authority in Journalism. Critical Review 15 (3-4):347-357.
    Abstract More than most information?gathering professions, journalism depends on authorities as legitimate sources of information. Ironically, the journalistic appeal to authority is used to bolster the credibility of a reporter's story, even though the substitution of authoritative pronouncements for first?hand investigation makes reporters vulnerable to hoaxes and bias.
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  5. María G. Navarro (forthcoming). Öffentlichkeit Versus Wissen? In Wenchao Li (ed.), Der Wandel des Verhältnisses von Philosophie und Öffentlichkeit vom 17. zum 19. Jhdt. Studia Leibnitiana, Steiner Verlag.
    Der Kodex, mit dem sich die Produzenten des universellen Wissens in der Gelehrtenrepublik identifizierten, befindet sich während des 18. Jahrhunderts im Wandel. Dies entnehmen wir einer bekannten Studie von Goldgar (1995), die unter anderem von der Ausbreitung der Zeitungspresse handelt. Zum Teil war dieser Umstand durch die Erfordernisse zeitgenössischer Höflichkeits- und Zivilitätskonzepte bedingt, aber auch den ökonomischen Aspekten eines stoßkräftigen Verlagsmarktes geschuldet, der sich aus dem damaligen Aufstieg der sogenannten Papierzeitungen ergab.
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  6. Markku Roinila, Social Media for a Philosopher. New Apps Blog.
    In this brief review I discuss various social media used by philosophers, such as Academia.edu, PhilPapers, blogs and email-lists. Strenghts and weaknesses of different medias are evaluated.
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  7. Aaron Allen Schiller (2009). Colorblindness and Black Friends in Stephen Colbert’s America. In , Stephen Colbert and Philosophy. Open Court.
    Is there a contradiction in Stephen Colbert’s attitudes towards race? How can he consistently claim to be colorblind and yet hold a national search for a new "black friend"? I argue that Stephen is trying to claim rights and shirk responsibilities on matters of race relations in America, and that his famous notion of "truthiness" is an extension of this attitude to other areas of social and political discourse.
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  8. Aaron Allen Schiller (ed.) (2009). Stephen Colbert and Philosophy. Open Court.
    At the head of The Colbert Report, one of the most popular shows on television, Stephen Colbert is a pop culture phenomenon. More than one million people backed his fake candidacy in the 2008 U.S. presidential election on Facebook, a testament to the particularly rich set of issues and emotions Colbert brings to mind. Stephen Colbert and Philosophy is crammed with thoughtful and amusing chapters, each written by a philosopher and all focused on Colbert's inimitable reality — from his word (...)
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