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  1. Setirah ṿe-hastarah be-hagut ha-Yehudit bi-Yeme ha-Benayim.Dov Schwartz - 2002 - Ramat Gan: Universiṭat Bar-Ilan.
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  2. al-Masāʼil al-Yahūdīyah bayna Hīghil wa-Dustūyfiskī wa-Mārkis.Muwaffaq Maḥādīn - 2022 - ʻAmmān: al-Ṣāyil lil-Nashr wa-al-Tawzīʻ.
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  3. Sefer ha-geʼulah: ʻal ʻinyene ha-geʼulah ha-ʻatidah. Naḥmanides - 1908 - London: Y. Lifshits.
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  4. Times as Task, Not Timing: Reconsidering Qoheleth's Catalogue of the Times.Jesse Peterson - 2022 - Vetus Testamentum 72:444–473.
    This essay examines Qoheleth’s Catalogue of the Times poem in Eccl 3:2–8. I argue that the two most common scholarly interpretations of the poem’s overall meaning fail to sufficiently account for its literary context and that an underdeveloped alternative reading is to be preferred. When we read the poem in light of two other closely related passages, 1:4–11 and 3:9–15, it becomes clear that a poem ostensibly about “time” is much less concerned with “timing” than is typically thought, but instead (...)
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  5. Keraʻim.Jakob Klatzkin - 1923 - [Berlin: [S.N.].
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  6. Zuṭot.Jakob Klatzkin - 1925 - Berlin: Hotsaʼat "Eshkol".
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  7. Introduction à la pensée juive du Moyen Âge.Georges Vajda - 1947 - Paris,: J. Vrin.
    A la fin de la periode talmudique, la pensee juive a pour matiere la revelation biblique, ainsi que toute la loi orale qui la complete et l'interprete. Cette interpretation a ses methodes propres qui, rigoureuses dans leur genre, ne sont point celles qu'a produites la pensee grecque et codifiees le genie systematique d'un Aristote. La vaste litterature dite rabbinique, consignee dans les recueils un peu chaotiques connus sous le nom de Talmud et Midrash, a cree, en se constituant, une structure (...)
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  8. “A Dance without a Song”: Revolt and Community in Furio Jesi’s Late Work.Kieran Aarons - 2023 - The South Atlantic Quarterly 122 (1):47–72.
    This article traces a logical and political thread leading from the theory of revolt in Furio Jesi's 1969 Spartakus to his later work on festivity and the “mythological machine model.” It opens by arguing that the humanist model that frames Jesi's early efforts to disarm the allure of insurgent violence, sacrificial mythology, and Manichaean politics generates insoluble aporias that spur the development of a radically different approach to the study of myth and human nature. Next, it shows how Jesi's studies (...)
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  9. Cruel Festivals: Furio Jesi and the Critique of Political Autonomy.Kieran Aarons - 2019 - Theory and Event 22 (4):1018–1046.
    This article evaluates Furio Jesi’s conception of mythic violence, focusing in particular on his theory of revolt as a mode of collective experience qualitatively distinct from that of revolution. Jesi offers both a descriptive phenomenology of how uprisings alter the human experience of time and action, as well as a critique of the “autonomy” these moments afford their participants. In spite of their immense transformative power to interrupt historical time and generate alternate forms of collective subjectivation, the event-like structure of (...)
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  10. Nikolaus von Kues in der Geschichte des Erkenntnisproblems: Akten des Symposions in Trier vom 18. bis 20. Oktober 1973.Rudolf Haubst (ed.) - 1975 - Mainz: Matthias-Grünewald-Verlag.
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  11. When We Collide. Rebecca J. Epstein-Levi, 2023. Bloomington, University of Indiana Press. xii + 257 pp, $34 (pb and e-book), $75 (hb). [REVIEW]Zackary Berger - 2023 - Journal of Applied Philosophy (1):174-176.
  12. ha-Reshut netunah: pirḳe Yediʻah u-Veḥirah mi-tokh "Or H.".Ḥasdai Crescas - 1982 - Yerushalayim: Haśkel. Edited by Yehudah Aizenberg & Ḥasdai Crescas.
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  13. Ognennyĭ led.G. Sokolik - 1984 - Ierusalim: [S.N.].
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  14. Een vergeten denker, Abraham Ibn Daud: een onderzoek naar de bronnen en de structuur van "Ha-Emunah ha-ramah".Smidt van Gelder-Fontaine & Theresia Anna Maria - 1986 - [Amsterdam?]: T.A.M. Smidt van Gelder-Fontaine.
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  15. Jerusalem Divided: The Hebrew University’s Philosophy Department Between Rotenstreich and Bar-Hillel.Tal Meir Giladi - 2023 - Philosophia 51 (4):1949-1976.
    The years following Israel’s founding were formative ones for the development of philosophy as an academic discipline in this country. During this period, the distinction between philosophy seen as contiguous with the humanities and social sciences, and philosophy seen as adjacent to the natural and exact sciences began to make its presence felt in the Hebrew University of Jerusalem. This distinction, which was manifest in the curriculum, was by no means unique to the Hebrew University, but reflected the broader bifurcation (...)
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  16. Making Sense of God: Samson Raphael Hirsch and Franz Rosenzweig on Translation and Anthropomorphisms.Eli Schonfeld - 2023 - Journal of Jewish Thought and Philosophy 31 (2):187-214.
    Contrary to the classical denial of bodily attributes or human emotions to God, both Samson Raphael Hirsch and Franz Rosenzweig embrace biblical anthropomorphisms. Their views on anthropomorphisms are part of their critiques of philosophy, especially of the basic preconceptions of the philosophical approach to the concept of God. This article analyses their positions by examining Hirsch’s commentaries on scripture (especially Gen 6:6), and Rosenzweig’s “A Note on Anthropomorphisms in Response to the Encyclopedia Judaica’s Article.” Through a close reading and interpretation (...)
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  17. A Hasidic Commentary on the Passover Haggadah for the New World.Ora Wiskind - 2023 - Journal of Jewish Thought and Philosophy 31 (2):233-260.
    Todat Yehoshua (1935), a Hasidic commentary on the Passover Haggadah by Rabbi Yehoshua Heschel Rabinowitz of Monastyrishche, Ukraine, later of Brownsville, New York, offers an important perspective on Orthodox experience in North America in the interwar period. On his reading, the Haggadah invites an understanding of history that recognizes and contends with all that is radically unholy: from secularism, enlightenment, and Zionism in the Jewish camp, to Marxism, communism, anarchy, Nazism, and contemporary antisemitism. As a Hasidic tsadik and émigré rabbi, (...)
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  18. The Double-Mirror Gaze, Transcoded Testimony, and Disqualified Witnesses in the Talmud.Iddo Dickmann - 2023 - Journal of Jewish Thought and Philosophy 31 (2):127-162.
    I will argue that the underlying rationale for the talmudic list of trades disqualified from legal testimony is aesthetic. These trades involved professional mimicry, which as such incapacitated what R. Neis has termed “homovisuality” or self-referential witnessing in the Talmud. Reading talmudic laws of conjoined testimony and the induction of witnesses in light of Deleuze’s and Blanchot’s philosophy, I will argue that homovisuality entailed the witness’s reincarnation as the subject of the event, thus re-signifying rather than reporting the event. The (...)
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  19. Farmers versus Technocrats: A Comparative Analysis of A. D. Gordon and Theodor Herzl on Nature and Technology.Asaf J. Shamis - 2023 - Journal of Jewish Thought and Philosophy 31 (2):215-232.
    This paper analyzes the treatment of nature and technology in the writings of two prominent early Zionist thinkers, A. D. Gordon and Theodor Herzl. At the heart of Herzl’s vision, we find technocrats applying industrial systems to dominate the naked nature that Gordon is committed to preserve. Gordon, in contrast, describes Jewish national revival as triggered by farmers utilizing Eretz Israel’s natural world to extract Jews from industrial society, underwriting Herzl’s Zionist vision. Expanding the analysis to the domains of nature (...)
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  20. A Still Small Voice: Psalms and Correlation as Media of Communication in Hermann Cohen’s Philosophy.Talya Alon-Altman - 2023 - Journal of Jewish Thought and Philosophy 31 (2):163-186.
    This article examines communication between a human being and God in the Jewish philosophy of Hermann Cohen (1842–1918). The article focuses on two distinct forms of biblical communication: lyrical psalms and a godly revelation in a still small voice. It investigates Cohen’s Jewish philosophy in light of communication theories to deepen the philosophical and theoretical discussion. The article examines previously unexplored ideas in Cohen’s writings, analyzes his religious perceptions in terms of communication, and at the same time expands the concept (...)
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  21. Natura e pensiero ebraico.Giuseppe Laras - 2015 - Milano: Jaca Book.
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  22. ʻOlamot: emunah u-filosofyah: śiḥot ʻim ha-rav Shelomoh Aviner ʻal filosofyah.Shelomoh Ḥayim Aviner - 2019 - Bet El: Sifriyat Ḥaṿah. Edited by Ariel Roth.
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  23. Cosmos and creation: Second Temple perspectives.Michael W. Duggan, Renate Egger-Wenzel & Stefan C. Reif (eds.) - 2020 - Boston: De Gruyter.
    This volume contains essays by some of the leading scholars in the study of the Jewish religious ideas in the Second Temple period, that led up to the development of early forms of Rabbinic Judaism and Christianity. Close attention is paid to the cosmological ideas to be found in the Ancient Near East and in the Hebrew Bible and to the manner in which the translators of the Hebrew Bible into Greek reflected the creativity with which Judaism engaged Hellenistic ideas (...)
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  24. Me-ʻever la-filosofyah: ha-Rav Ḳuḳ ṿeha-filosofim: śiḥot ʻim ha-Rav Shelomoh Aviner ʻal filosofyah.Shelomoh Ḥayim Aviner - 2020 - Bet El: Sifriyat Ḥaṿah. Edited by Ariel Roth.
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  25. Philosophical translations in late antiquity and in the Middle Ages: in memory of Mauro Zonta.Francesca Gorgoni, Irene Kajon, Luisa Valente & Mauro Zonta (eds.) - 2022 - Roma: Aracne.
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  26. Maimonides review of philosophy and religion.Ze'ev Strauss & Giuseppe Veltri (eds.) - 2022 - Boston: Brill.
    The Maimonides Review of Philosophy and Religion is an annual collection of double-blind peer-reviewed articles that seeks to provide a broad international arena for an intellectual exchange of ideas between the disciplines of philosophy, theology, religion, cultural history, and literature and to showcase their multifarious junctures within the framework of Jewish studies. Contributions to the Review place special thematic emphasis on scepticism within Jewish thought and its links to other religious traditions and secular worldviews. The Review is interested in the (...)
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  27. Die hervorragendsten jüdischen religionsphilosophen und Dichter im Mittelalter.Max Hermann Friedländer - 1903 - Wien,: M. Waizner.
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  28. Leibniz’s Monad and the Talmudic Concept of “Malchut” in Yoma 38a-b.Kuti Shoham & Idan Shimony - 2023 - In Wenchao Li (ed.), Le present est plein de l’avenir, et chargé du passé, XI. Internationaler Leibniz-Kongress. Hanover: Gottfried-Wilhelm-Leibniz-Gesellschaft. pp. Vol. 3, 294-298.
    Leibniz’s interest in the Talmud and in Jewish philosophy and theology in general, is well established in the scholarly literature. In this paper, we suggest a short comparative study of Leibniz’s concept of the monad and the Talmudic idea of “Malchut.” Our study is based, specifically, on a tractate of the Talmud titled Yoma. This tractate is mainly focused on the Jewish Atonement Day, in which Jews are judged by God for their sins in the previous year. In particular, in (...)
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  29. The Karaite literary opponents of Saadiah gaon.Samuel Abraham Poznański - 1908 - London,: Luzac.
    Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
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  30. Toldot ha-pilosofiyah be-Yisrael.David Neumark - 1921 - [New York,: Edited by Samuel Solomon Cohon.
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  31. Musge shav ṿeha-emet.Ḥayim Hirshenzon - 1931 - [Jerusalem,:
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  32. Azoi zenen mentshn.Leibush Lehrer - 1934 - [New York]:
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  33. Philosophie und gesetz.Leo Strauss - 1935 - Berlin,: Schocken.
    Einleitung.--Der streit der alten und der neueren in der philosophie des judentums (bemerkungen zu Julius Guttmann, Die philosophie des judentums)--Die gesetzliche begründung der philosophie (das gebot des philosophierens und die freiheit des philosophierens)--Die philosophische begründung des gesetzes (Maimunis lehre von der prophetie und ihre quellen).
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  34. Palquera's Reshit Hokmah and Alfarabi's Iḥsa Alʻulum.Israel Isaac Efros - 1935 - Philadelphia,: Dropsie College for Hebrew and Cognate Learning.
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  35. Geschichte der jüdischen Religionsphilosophie in der Neuzeit.Hans-Joachim Schoeps - 1935 - Berlin: Vortrupp.
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  36. Grunṭ-shṭrikhn fun der Yidisher filozofye: fun Filo Yudeus biz Moshe Mendelson.Leo Finkelstein - 1937 - Ṿarshe: Liṭerarishe bleṭer.
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  37. Moreh le-toʻe ha-zeman.Abraham Kopciowski - 1937 - Yerushalayim: Defus Tsuḳerman.
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  38. ha-Shofar ha-gadol.M. E. Efrati - 1938 - Tel-Aviv: [Ḥ. Mo. L..
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  39. El pensamiento judío y el universo.Solomon Goldman - 1940 - Buenos Aires: Editorial Israel. Edited by León Dujovne.
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  40. Az ókor zsidó bölcselete.Ferenc Hevesi - 1943 - Budapest,: Edited by Simon Hevesi.
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  41. Introducción a la historia de la folosifía judía.León Dujovne - 1949 - Buenos Aires,: Editorial Israel.
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  42. Essai sur la pensée hébraïque.Claude Tresmontant - 1953 - Paris: Éditions du Cerf.
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  43. Juda ben Nissim ibn Malka.Georges Vajda - 1954 - Paris,: Larose.
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  44. Moreh-derekh ba-filosofiyah ha-yisraelit.Moshe Zeev Sole - 1954 - [Jerusalem,:
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  45. Me-Aplaton ʻad Shpinozah.Joseph Klausner - 1955 - [Jerusalem]:
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  46. R. Yitsḥaḳ ʻAramah u-mishnato.Sara O. Heller Willensky - 1956 - [Yerushalayim,:
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  47. ha-Filosofyah ha-Yehudit ha-ʻatiḳah.Israel Efros - 1959 - Yerushalayim: ha-Maḥlaḳah le-ḥinukh ule-tarbut ba-golah shel ha-Histadrut ha-Tsiyonit ha-ʻolamit.
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  48. Isaac Albalag.Georges Vajda - 1960 - Paris,: Librairie philosophique J. Vrin.
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  49. Mishnato ha-filosofit shel Ḥasdai Kreskas.Symcha Bunem Urbach - 1961 - [Jerusalem,:
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  50. ha-Bikoret ha-muskelet ʻal ha-Aristotaliyut.Eliezer Schweid - 1962 - [Jerusalem]:
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