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  1. Jacob ben Masoud Abi-Ḥasira (2007). Amarot Ṭehorot Otsrot Yaʻaḳov: Liḳuṭ Be-ʻinyene Musar Ṿe-Hadrakhah Ba-ʻavodat Ha-Shem. Mekhon Otsrot Yaʻaḳov.
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  2. Imanuel Aboab (2007). Nomología, o, Discursos Legales. Ediciones Universidad de Salamanca.
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  3. Robert H. Abzug (1986). The German Jew: A Synthesis of Judaism and Western Civilization, 1730–1930. History of European Ideas 7 (5):537-538.
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  4. Susan Ackerman (2010). Otherworldly Music and the Other Sex. In John J. Collins & Daniel C. Harlow (eds.), The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..
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  5. Samuel L. Adams (2010). Poverty and Otherness in Second Temple Instructions. In John J. Collins & Daniel C. Harlow (eds.), The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..
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  6. Arnold Ages (1969). French Enlightenment and Rabbinic Tradition. Frankfurt Am Main, Klostermann.
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  7. Jacob B. Agus (1973). The Evolution of Jewish Thought. New York,Arno Press.
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  8. Jacob B. Agus (1971). Dialogue and Tradition. New York,Abelard-Schuman.
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  9. Jacob Bernard[from old catalog] Agus (1941). Modern Philosophies of Judaism. New York, Behrman's Jewish Book House.
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  10. Patricia D. Ahearne-Kroll (2010). Constructing Jewish Identity in Ptolemaic Egypt : The Case of Artapanus. In John J. Collins & Daniel C. Harlow (eds.), The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..
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  11. Max Ajl (2012). Zionism: The Real Enemy of the Jews, Volume 1: The False Messiah, Alan Hart, Atlanta: Clarity Press, 2009; Zionism: The Real Enemy of the Jews, Volume 2: David Becomes Goliath, Alan Hart, Atlanta: Clarity Press, 2009; Zionism: The Real Enemy of the Jews, Volume 3: Conflict Without End, Alan Hart, Atlanta: Clarity Press, 2010. [REVIEW] Historical Materialism 20 (3):159-180.
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  12. Mosheh Aḳar (1999). Sefer Ba-Zeman Ha-Zeh. M. Aḳar.
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  13. Shmuel Almog (1991). 'Judaism as Illness': Antisemitic Stereotype and Self-Image1. History of European Ideas 13 (6):793-804.
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  14. Udi Aloni (2005). Gilgul Meḥilot: Gufim Teʼologim Poliṭiyim. Ha-Ḳibuts Ha-MeʼUḥad.
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  15. Judah Aryeh Leib Alter (2000). Penine Śefat Emet: Leḳeṭ Amarot Mevoʼarot ʻal Pi Nośʼim. Mekhon Shovah.
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  16. Pinḥas Menaḥem Alter (2009). Otsar Mikhtavim: Igrot Shelomim Ṿe-Divre Ḥizuḳ U-Musar Li-Khelal Ṿeli-Feraṭ. Pene Menaḥem.
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  17. Alexander Altmann (1981). Essays in Jewish Intellectual History. Published for Brandeis University Press by University Press of New England.
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  18. Zofja Ameisenowa & W. F. Mainland (1939). The Tree of Life in Jewish Iconography. Journal of the Warburg Institute 2 (4):326-345.
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  19. Gil Anidjar (2002). "Our Place in Al-Andalus": Kabbalah, Philosophy, Literature in Arab Jewish Letters. Stanford University Press.
    The year 1492 is only the last in a series of “ends” that inform the representation of medieval Spain in modern Jewish historical and literary discourses. These ends simultaneously mirror the traumas of history and shed light on the discursive process by which hermetic boundaries are set between periods, communities, and texts. This book addresses the representation of the twelfth and thirteenth centuries as the end of al-Andalus (Islamic Spain). Here, the end works to locate and separate Muslim from Christian (...)
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  20. Gersion Appel (1975). A Philosophy of Mizvot: The Religious-Ethical Concepts of Judaism, Their Roots in Biblical Law, and the Oral Tradition. Ktav Pub. House.
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  21. Shalom Arush (2007). Sefer Be-Gan Ha-Shalom: Ha-Madrikh Ha-Maʻaśi la-Gever Ha-Amiti. Mosdot "Ḥuṭ Shel Ḥesed".
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  22. Aharon Shemuʼ Asod & el (2012). Sefer Esh Dat: Pirḳe Maḥshavah U-Maʼamare Hashḳafah Meyusadim ʻal Divre Ḳadmonenu Ha-Rishonim Ṿeha-Aḥaronim. Mekhon Zikaron - Mifʻal le-Hantsaḥat Yahadut Hungaryah.
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  23. Aharon Shemuʼel Asod (2012). Sefer Esh Dat: Pirḳe Maḥshavah U-Maʼamre Hashḳafah Meyusadim ʻal Divre Ḳadmonenu Ha-Rishonim Ṿeha-Aḥaronim. Mekhon Zikaron - Mifʻal le-Hantsaḥat Yahadut Hungaryah.
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  24. Mosheh Avidan (2004). Ṿe-Hayah ʻeḳev Tishmeʻun-- : Pirḳe Maḥshavah Ṿe-Ḥizuḳ Be-ʻinyanim Ha-ʻomdim Be-Rumo Shel ʻolam: Mi-Pi Sofrim U-Sefarim Ume-Halikhotehem Shel Gedole Yiśraʼel. Mosheh Avidan.
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  25. Shelomoh Ḥayim Aviner (2006). Yeme Teshuvah: ʻinyene Teshuvah. Sifriyat Ḥaṿah.
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  26. Shelomoh Ḥayim Aviner (2004). Reʻim Ahuvim: Ben Ish le-Ishto. Sifriyat Ḥaṿah.
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  27. Shelomoh Ḥayim Aviner (2003). Ḥaye ʻolam: ʻal Limud Torah. Sifriyat Ḥaṿah.
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  28. Mikhaʼ Avraham & el (2007). Enosh Ke-Ḥatsir: ʻal Ha-Adam: Guf Ṿe-Nefesh, Regesh, Śekhel Ṿe-Ratson. Hotsaʼat Tam.
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  29. Mikhaʼ Avraham & el (2005). Et Asher Yeshno Ṿe-Asher Enenu: ʻal Madaʻ, Dat U-Mitos. Tam.
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  30. Mikhaʼel Avraham (2007). Enosh Ke-Ḥatsir: ʻal Ha-Adam: Guf Ṿe-Nefesh, Regesh, Śekhel Ṿe-Ratson. Hotsaʼat Tam.
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  31. Mikhaʼel Avraham (2005). Et Asher Yeshno Ṿe-Asher Enenu: ʻal Madaʻ, Dat U-Mitos. Tam.
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  32. Eleazar ben Moses Azikri (2008). Mile di-Shemaya. Mekhon "Talmud Yosef".
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  33. D. J. B. (1967). Studies in Nineteenth-Century Jewish Intellectual History. Review of Metaphysics 20 (4):745-745.
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  34. M. B. (1957). Essays in Traditional Jewish Thought. Review of Metaphysics 10 (4):715-715.
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  35. Yosef Badiḥi (2004). Geʼulat or Ha-Tsevi: Le-Mishnato Ha-Eloḳit, Ha-Toranit, Ha-Emunit, Ha-Medinit Shel ... Ha-Rav Tsevi Yehudah Ha-Kohen Ḳuḳ, Z. Ts. Ṿe-Ḳ.L. .. [REVIEW] [Ḥ Mo. L.].
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  36. Yosef Badiḥi (2004). Geʼulat or Ha-Tsevi: Le-Mishnato Ha-Eloḳit, Ha-Toranit, Ha-Emunit, Ha-Medinit Shel. [Ḥ Mo. L.].
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  37. Alexander Barzel (2004). Matsaʻ U-Matsav: ʻiyunim Bi-Tefisat Ha-Ṭevaʻ Ba-Maḥshavah Ha-Yehudit. Ha-Ḳibuts Ha-MeʼUḥad.
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  38. Eliyahu Bazaḳ (2010). Shaʻare Emunah: Shiʻurim Be-Sefer Ha-Kuzari. Yeshivat Midbarah Ke-ʻeden.
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  39. Samuel Belkin (1979). In His Image: The Jewish Philosophy of Man as Expressed in Rabbinic Tradition. Greenwood Press.
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  40. Yosef Ben Shlomo (2012). ʻal Ha-Yaḥas Ben Dat le-Ven Misṭiḳah. Karmel.
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  41. Ḥagi Ben-Artsi (2005). Ha-Yashan Yitḥadesh Ṿehe-Ḥadash Yitḳadesh: Yesodot Ḥadshaniyim Bi-Fesiḳato Shel Ha-Rav Ḳuḳ Ṿe-Ziḳatam le-ʻolamo Ha-Haguti. H. Mo. L..
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  42. Leṿi Yitsḥaḳ Bender (2002). Dibure Emunah: Śiḥot Ḳodesh Ṿe-Diburim Neʼemanim. Mekhon Even Shetiyah.
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  43. Ehud Benor (1995). Worship of the Heart: A Study of Maimonides' Philosophy of Religion. State University of N.Y. Press.
    Introduction The purpose of this study is to characterize a conception of prayer that plays an important role in the religious thought of the medieval ...
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  44. Yehudah Berakhah (2005). Sefer Ketsad Mitmodedim: ... Ha-Oʻseḳ Be-Sibat Ha-Yisurim U-Maaʻlatam: Kolel Ḳunṭres Zikhron Yitsḥaḳ. Yehudah Berakhah.
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  45. Yehudah Berakhah (2003). Sefer Śimḥat Yehudah: Derashot Ṿe-Śiḥot Musar ʻal Moʻade Ha-Shanah: Pirḳe Ḥizuḳ Be-ʻinyene Ha-Shaʻah ... Kolel Kuntres Matsevet Rahel. Yehudah Berakhah.
    ḥeleḳ 1. - Elul, Tishre - Adar -- ḥeleḳ 2. Nisan-Av.
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  46. Yehudah Berakhah (2003). Sefer Śimḥat Yehudah: Derashot Ṿe-Śiḥot Musar ʻal Moʻade Ha-Shanah: Pirḳe Ḥizuḳ Be-ʻinyene Ha-Shaʻah. Yehudah Berakhah.
    ḥeleḳ 1. - Elul, Tishre - Adar -- ḥeleḳ 2. Nisan-Av.
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  47. Sholom Noach Berezovsky (2012). Sefer Netivot Shalom: Divre Shalom Ṿe-Emet. Yeshivat Bet Avraham Slonim.
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  48. Shane Berg (2010). Religious Epistemology and the History of the Dead Sea Scrolls Community. In John J. Collins & Daniel C. Harlow (eds.), The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co..
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  49. Asher Lemil Berger (2009). Sefer Ashre Lev: Osfe Raʻyonot U-Derushim ... ʻal Ha-Torah U-Moʻadim, Shas U-Musar, ʻinyene Ḥasidut, ʻinyene Niśuʼin. Mishpaḥat Berger.
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  50. Eliezer Berkovits (1983). Not in Heaven: The Nature and Function of Halakha. Ktav Pub. House.
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1 — 50 / 718