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1 — 50 / 1996
  1. 'Ananda (1996). Hindu View of Judaism.
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  2. Carlo Dell 'Osso (2009). Anastasius of Sinai, Hexaemeron. Augustinianum 49 (2):551-553.
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  3. Masao Abe (forthcoming). [Buddhism and Judaism: Some Further Considerations]: Response. Buddhist-Christian Studies.
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  4. Peter Abelard, Anselmo Sanjuán & Miquel Pujadas (1988). Diálogo Entre Un Filósofo, Un Judío y Un Cristiano. Monograph Collection (Matt - Pseudo).
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  5. J. Abelson (1911). Mysticism and Rabbinical Literature. Hibbert Journal 10:426.
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  6. Jacob ben Masoud Abi-Ḥasira (2007). Amarot Ṭehorot Otsrot Yaʻaḳov: Liḳuṭ Be-ʻinyene Musar Ṿe-Hadrakhah Ba-ʻavodat Ha-Shem. Mekhon Otsrot Yaʻaḳov.
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  7. Imanuel Aboab (2007). Nomología, o, Discursos Legales. Ediciones Universidad de Salamanca.
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  8. I. Abrahams (1888). Aristotle in Jewish Philosophy. Mind 13 (51):468-472.
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  9. Israel Abrahams (1918). Claude G. Montefiore, Liberal Judaism and Hellenism and Other Essays. [REVIEW] Hibbert Journal 17:171.
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  10. Daniel Abrams (2010). A Critical Return to Moshe Idel's Kabbalah: New Perspectives: An Appreciation. Journal for the Study of Religions and Ideologies 6 (18):30-40.
    The publication of Moshe Idel’s book, Kabbalah: New Perspectives marks a turning point in the field of Jewish mysticism. In this volume, Moshe Idel offered phenomenology as an alternative key to appreciating the history and ideas of Jewish mystical traditions. This study returns to this book in order to assess and critique the meaning and function of phenomenology in his early scholarship, as a prelude to the developing and possibly changing methodologies that he has employed in numerous studies published since (...)
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  11. Isaac Abravanel & Pinhas Kohen Sikili (1992). Sefer Mif Alot Elokim Ve-Hu Hibur Amok Hafle Va-Fele. Mekhon "Otsar Ha-Poskim".
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  12. Anna Sapir Abulafia (1999). Hanne Trautner-Kromann, Shield and Sword: Jewish Polemics Against Christianity and the Christians in France and Spain From 1100–1500.(Texts and Studies in Medieval and Early Modern Judaism, 8.) Tübingen: JCB Mohr (Paul Siebeck), 1993. Pp. Xi, 216. DM 158. [REVIEW] Speculum 74 (3):854-855.
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  13. Robert H. Abzug (1986). The German Jew: A Synthesis of Judaism and Western Civilization, 1730–1930. History of European Ideas 7 (5):537-538.
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  14. Ari Ackerman (2003). Jewish Philosophy and the Jewish-Christian Philosophical Dialogue in Fifteenth-Century Spain. In Daniel H. Frank & Oliver Leaman (eds.), The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press 371--390.
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  15. Susan Ackerman (2010). Otherworldly Music and the Other Sex. In John J. Collins & Daniel C. Harlow (eds.), The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co.
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  16. Nicholas Adams (2014). Another Reformation: Postliberal Christianity and the Jews by Peter Ochs (Grand Rapids, MI: Baker Academic, 2011), Ix + 278 Pp. [REVIEW] Modern Theology 30 (1):186-189.
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  17. Samuel L. Adams (2010). Poverty and Otherness in Second Temple Instructions. In John J. Collins & Daniel C. Harlow (eds.), The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co.
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  18. Camilla Adang (1996). Muslim Writers on Judaism and the Hebrew Bible: From Ibn Rabban to Ibn Hazm. Brill.
    This volume deals with the way in which the Jewish religion and its holy scriptures were viewed by nine medieval Muslim authors, representing different genres of Arabic literature: historical and chronological writing, polemical and apologetical literature, theology, and Koranic commentary.
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  19. Joshua Adler (1960). Philosophy of Judaism. Philosophical Library.
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  20. Rachel Adler (1998). Engendering Judaism an Inclusive Theology and Ethics. Monograph Collection (Matt - Pseudo).
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  21. Nima H. Adlerblum (1923). A Perspective for the Study of Jewish Philosophy. Journal of Philosophy 20 (17):457-466.
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  22. Nima Hirschensohn Adlerblum (1918). Usik's A History of Medieval Jewish Philosophy. [REVIEW] Journal of Philosophy 15 (1):22.
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  23. Nima Hischensohn Adlerblum (1917). A Reinterpretation of Jewish Philosophy. Journal of Philosophy, Psychology and Scientific Methods 14 (7):181-189.
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  24. Solomon ben Abraham Adret, Abba Mari ben Moses ben Joseph Astruc & Haim Z. Dimitrovsky (1990). Teshuvot Ha-Rashba. Mosad Ha-Rav Kuk.
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  25. Clara Adsuara (1995). The Kalophonic Sticherarion Sinai Gr. 1251. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 65:15-58.
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  26. Arnold Ages (1969). French Enlightenment and Rabbinic Tradition. Frankfurt Am Main, Klostermann.
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  27. Jacob B. Agus (1973). The Evolution of Jewish Thought. New York,Arno Press.
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  28. Jacob B. Agus (1971). Dialogue and Tradition. New York,Abelard-Schuman.
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  29. Jacob B. Agus (1971). Dialogue and Tradition the Challenges of Contemporary Judeo-Christian Thought. Monograph Collection (Matt - Pseudo).
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  30. Jacob B. Agus (1963). The Meaning of Jewish History. Abelard-Schuman.
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  31. Jacob B. Agus (1941). Modern Philosophies of Judaism a Study of Recent Jewish Philosophies of Religion. Behrman's Jewish Book House.
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  32. Jacob B. Agus & Steven T. Katz (1997). The Essential Agus the Writings of Jacob B. Agus.
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  33. Jacob Bernard[from old catalog] Agus (1941). Modern Philosophies of Judaism. New York, Behrman's Jewish Book House.
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  34. Steven D. Aguzzi (2010). John Henry Newman's Anglican Views on Judaism. Newman Studies Journal 7 (1):56-72.
    The scant scholarship associated with Newman’s Anglican views about Judaism has focused on his negative rhetoric against Judaism and portrayed him as anti-Semitic. His Anglican writings, however, applied terms associated with Judaism in a typological sense to the political and religious realities of his day, primarily to support his apologetic agenda and to highlight threats to the Church of England. Simultaneously, he stressed the positive characteristics of Judaism, illustrated the continuity between Judaism and Christianity, and pointed out that the religious (...)
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  35. Patricia D. Ahearne-Kroll (2010). Constructing Jewish Identity in Ptolemaic Egypt : The Case of Artapanus. In John J. Collins & Daniel C. Harlow (eds.), The "Other" in Second Temple Judaism: Essays in Honor of John J. Collins. W.B. Eerdmans Pub. Co.
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  36. Yizhak Ahren (1974). Charles S. Liebmann: The Ambivalent American Jew: Politics, Religion and Family in American Jewish Life, The Jewish Publication Society of America, Philadelphia 1973. Zeitschrift für Religions- Und Geistesgeschichte 26 (4):379-381.
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  37. Moshâe Max Ahrend & Mikhlalah Ha-Aòkademit Ha-Datit le-Òhinukh °A. Sh R. A. Lifshits (2001). Piròke Òhinukh Òve-Hora®Ah Asupat Ma®Amarim. Hotsa®at Me®Irim, Ha-Mikhlalah Ha-Aòkademit Ha-Datit le-Òhinukh °A. Sh. R. A.M. Lifshits.
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  38. Max Ajl (2012). Zionism: The Real Enemy of the Jews, Volume 1: The False Messiah, Alan Hart, Atlanta: Clarity Press, 2009; Zionism: The Real Enemy of the Jews, Volume 2: David Becomes Goliath, Alan Hart, Atlanta: Clarity Press, 2009; Zionism: The Real Enemy of the Jews, Volume 3: Conflict Without End, Alan Hart, Atlanta: Clarity Press, 2010. [REVIEW] Historical Materialism 20 (3):159-180.
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  39. Mosheh Aḳar (1999). Sefer Ba-Zeman Ha-Zeh. M. Aḳar.
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  40. Munazzamat Al-Tahrir Al-Filastiniyah (1968). Min Al-Fikr Al-Sahyuni Al-Mu Asir. Markaz Al-Abhath, Munazzamat Al-Tahrir Al Filastiniyah.
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  41. Colette Enoch Ben Solomon Al-Kustantini & Sirat (1976). Sefer Mar Ot Elohim. [H. Mo. L.].
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  42. Isaac Albalag (1973). Sefer Tikun Ha-de Ot. Ha-Akademyah Ha-le Umit Ha-Yi Sre Elit le-Mada Im.
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  43. Joseph Albo & Isaac Husik (1929). Sefer Ha-'Ikkarim Book of Principles. Jewish Publication Society of America.
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  44. Joseph Albo, Jacob ben Samuel Bunim Koppelman & Gedaliah ben Solomon Zalman Lipschuetz (1994). Sefer Ha- Ikarim Ha-Shalem. Horev.
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  45. Joseph Albo & Eliezer Schweid (1967). Sefer Ha- Ikarim. Mosad Byalik.
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  46. Tamar Alexander (1990). The Pious Sinner Ethics and Aesthetics in the Medieval Hasidic Narrative. Monograph Collection (Matt - Pseudo).
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  47. S. Almog (1987). Zionism and History the Rise of a New Jewish Consciousness.
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  48. Shmuel Almog (1991). 'Judaism as Illness': Antisemitic Stereotype and Self-Image1. History of European Ideas 13 (6):793-804.
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  49. Udi Aloni (2005). Gilgul Meḥilot: Gufim Teʼologim Poliṭiyim. Ha-Ḳibuts Ha-MeʼUḥad.
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  50. Judah Aryeh Leib Alter (2000). Penine Śefat Emet: Leḳeṭ Amarot Mevoʼarot ʻal Pi Nośʼim. Mekhon Shovah.
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1 — 50 / 1996