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  1. Paul Abela (2002). Kantian Walls and Bridges: Challenging the Integrationist Model of the Relation of Theoretical and Practical Reason. British Journal for the History of Philosophy 10 (4):591-615.
  2. Felix Adler (1902). A Critique of Kant's Ethics. Mind 11 (42):162-195.
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  3. Lucy Allais (2007). Review: Longuenesse, Kant on the Human Standpoint. [REVIEW] Kantian Review 12 (2):164-173.
  4. Henry E. Allison (2011). Kant's Groundwork for the Metaphysics of Morals: A Commentary. OUP Oxford.
    Henry E. Allison presents a comprehensive commentary on Kant's Groundwork for the Metaphysics of Morals (1785). It differs from most recent commentaries in paying special attention to the structure of the work, the historical context in which it was written, and the views to which Kant was responding. Allison argues that, despite its relative brevity, the Groundwork is the single most important work in modern moral philosophy and that its significance lies mainly in two closely related factors. The first is (...)
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  5. Henry E. Allison (2007). Comments on Guyer. Inquiry 50 (5):480 – 488.
    Guyer argues for four major theses. First, in his early, pre-critical discussions of morality, Kant advocated a version of rational egoism, in which freedom, understood naturalistically as a freedom from domination by both one's own inclinations and from other people, rather than happiness, is the fundamental value. From this point of view, the function of the moral law is to prescribe rules best suited to the preservation and maximization of such freedom, just as on the traditional eudaemonistic account it is (...)
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  6. Henry E. Allison (2001). Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment. Cambridge University Press.
    This book constitutes one of the most important contributions to recent Kant scholarship. In it, one of the pre-eminent interpreters of Kant, Henry Allison, offers a comprehensive, systematic, and philosophically astute account of all aspects of Kant's views on aesthetics. The first part of the book analyses Kant's conception of reflective judgment and its connections with both empirical knowledge and judgments of taste. The second and third parts treat two questions that Allison insists must be kept distinct: the normativity of (...)
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  7. Henry E. Allison (2001). Ethics, Evil, and Anthropology in Kant: Remarks on Allen Wood's. Ethics 111 (3):594-613.
  8. Henry E. Allison (2001). Ethics, Evil, and Anthropology in Kant: Remarks on Allen Wood's "Kant's Ethical Thought&Quot;. [REVIEW] Ethics 111 (3):594-613.
  9. Henry E. Allison (1996). Idealism and Freedom: Essays on Kant's Theoretical and Practical Philosophy. Cambridge University Press.
    Henry Allison is one of the foremost interpreters of the philosophy of Kant. This new volume collects all his recent essays on Kant's theoretical and practical philosophy. All the essays postdate Allison's two major books on Kant (Kant's Transcendental Idealism, 1983, and Kant's Theory of Freedom, 1990), and together they constitute an attempt to respond to critics and to clarify, develop and apply some of the central theses of those books. Two are published here for the first time. Special features (...)
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  10. Henry E. Allison (1990). Kant's Theory of Freedom. Cambridge University Press.
    In his new book the eminent Kant scholar Henry Allison provides an innovative and comprehensive interpretation of Kant's concept of freedom. The author analyzes the concept and discusses the role it plays in Kant's moral philosophy and psychology. He also considers in full detail the critical literature on the subject from Kant's own time to the present day. In the first part Professor Allison argues that at the center of the Critique of Pure Reason there is the foundation for a (...)
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  11. Henry E. Allison (1986). Morality and Freedom: Kant's Reciprocity Thesis. Philosophical Review 95 (3):393-425.
  12. Henry E. Allison (1986). The Concept of Freedom in Kant's “Semi-Critical” Ethics. Archiv für Geschichte der Philosophie 68 (1):96-115.
  13. Henry E. Allison (1982). Practical and Transcendental Freedom in the Critique of Pure Reason. Kant-Studien 73 (1-4):271-290.
  14. Matthew C. Altman (2012). Kant and Applied Ethics: The Uses and Limits of Kant's Practical Philosophy. Wiley-Blackwell.
    Animal suffering and moral character -- Kant's strategic importance for environmental ethics -- Moral and legal arguments for universal health care -- The scope of patient autonomy -- Subjecting ourselves to capital punishment -- Same-sex marriage as a means to mutual respect -- Consent, mail-order brides, and the marriage contract -- Individual maxims and social justice -- The decomposition of the corporate body -- On becoming a person -- Conclusion: emerging from Kant's long shadow.
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  15. Matthew C. Altman (2007). The Decomposition of the Corporate Body: What Kant Cannot Contribute to Business Ethics. [REVIEW] Journal of Business Ethics 74 (3):253 - 266.
    Kant is gaining popularity in business ethics because the categorical imperative rules out actions such as deceptive advertising and exploitative working conditions, both of which treat people merely as means to an end. However, those who apply Kant in this way often hold businesses themselves morally accountable, and this conception of collective responsibility contradicts the kind of moral agency that underlies Kant's ethics. A business has neither inclinations nor the capacity to reason, so it lacks the conditions necessary for constraint (...)
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  16. Karl Ameriks (2010). Reality, Reason, and Religion in the Development of Kant's Ethics. In Benjamin Lipscomb & James Krueger (eds.), Kant's Moral Metaphysics: God, Freedom, and Immortality. De Gruyter. 23.
  17. Karl Ameriks (2005). A Commonsense Kant? Proceedings and Addresses of the American Philosophical Association 79 (2):19 - 45.
  18. Karl Ameriks (1996). On Schneewind and Kant's Method in Ethics= Sobre Schneewind y El Método de Kant En Ética. Ideas Y Valores 102:28-53.
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  19. Karl Ameriks (1995). Review: On Paul Guyer's Kant and the Experience of Freedom. [REVIEW] Philosophy and Phenomenological Research 55 (2):361 - 367.
  20. Karl Ameriks (1994). Review: Guyer, Kant and the Experience of Freedom: Essays on Aesthetics and Morality. [REVIEW] Ethics 105 (1):207-.
  21. Karl Ameriks (1992). Review: Allison, Kant's Theory of Freedom. [REVIEW] Ethics 102 (3):655-.
  22. Karl Ameriks (1991). Freedom and the End of Reason: On the Moral Foundation of Kant's Critical Philosophy (Review). Journal of the History of Philosophy 29 (4):684-685.
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  23. Karl Ameriks (1981). Kant's Deduction of Freedom and Morality. Journal of the History of Philosophy 19 (1):53-79.
  24. Karl Ameriks, Otfried Höffe & Nicolas Walker (eds.) (2009). Kant's Moral and Legal Philosophy. Cambridge University Press.
  25. S. Andersen (2007). Kant, Kissinger, and Other Lutherans: On Ethics and International Relations. Studies in Christian Ethics 20 (1):13-29.
    Many people alive today grew up during the so-called Cold War and even more experienced the fall of the Berlin Wall. The Cold War can be taken as the name of the order of international relations during four decades of the twentieth century. In the following, I want first to comment on the concept of world order and the related one of institution (law). Then I shall deal with the relation between these concepts and various schools in international politics. Next, (...)
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  26. Elizabeth Anderson (2008). Emotions in Kant's Later Moral Philosophy: Honour and the Phenomenology of Moral Value. In Monika Betzler (ed.), Kant's Ethics of Virtues. Walter De Gruyter.
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  27. Sharon Anderson-Gold (2011). Privacy, Respect and the Virtues of Reticence in Kant. Kantian Review 15 (2):28-42.
  28. Sharon Anderson-Gold (2006). Kant and the Ethics of Humility: A Story of Dependence, Corruption, and Virtue (Review). Journal of the History of Philosophy 44 (4):666-667.
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  29. John J. Ansbro (1975). Kant's Concessions to Particular Interests. New Scholasticism 49 (4):492-502.
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  30. Richard E. Ashcroft (2003). Kant, Mill, Durkheim? Trust and Autonomy in Bioethics and Politics. Studies in History and Philosophy of Science Part C 34 (2):359-366.
  31. Thomas Auxter (1983). Kant on Moral Practice. Journal of the History of Philosophy 21 (4):573-575.
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  32. Stefano Bacin (2006). Il Senso Dell'etica: Kant E la Costruzione di Una Teoria Morale. Il Mulino.
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  33. Stefano Bacin & Dieter Schoenecker (2011). Reports and Discussions Thoroughly Destroyed or Read Thoroughly? A Reply to Brandt's Alternative Reading of the Doctrine of Virtue. Kant-Studien 102 (1).
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  34. Ralf M. Bader (2009). Kant and the Categories of Freedom. British Journal for the History of Philosophy 17 (4):799-820.
    This paper provides an account of Kant's categories of freedom, explaining how they fit together and what role they are supposed to play. My interpretation places particular emphasis on the structural features that the table of the categories of freedom shares with the table of judgements and the table of categories laid out by Kant in the Critique of Pure Reason. In this way we can identify two interpretative constraints, namely (i) that the categories falling under each heading must form (...)
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  35. Carla Bagnoli (2012). Morality as Practical Knowledge. Analytic Philosophy 53 (1):61-70.
    In his original essay, The Form of Practical Knowledge, Stephen Engstrom argues for placing Kant’s ethics in the tradition of practical cognitivism. My remarks are intended to highlight the merits of his interpretation in contrast to intuitionism and constructivism, understood as ways of appropriating Kant’s legacy. In particular, I will focus on two issues: first, the special character of practical knowledge—as opposed to theoretical knowledge and craft expertise; and second, the apparent tension between the demands of morality and the requirements (...)
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  36. Sorin Baiasu (2010). Kant and Sartre: Re-Discovering Critical Ethics. Palgrave Macmillan.
    Machine generated contents note: Introduction * Kant and Sartre * Methodology * PART I: KANT * Agency * Identity * Freedom * Autonomy * Normativity * Happiness and Virtue * Moral and Political Knowledge * Action-guiding Criteria * PART II: SARTRE AND KANT * Person * The 'I think' * Psychological Rationalism and Empiricism * Synthesis and Analysis * Freedom * Disposition and Project * Determinism and Arbitrariness * Causation and Projection * Morality *. Imperative and Value * Insensitiveness to (...)
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  37. Annette C. Baier (1993). Moralism and Cruelty: Reflections on Hume and Kant. Ethics 103 (3):436-457.
    Both a morality, like Kant's, which relies on wrongdoers' guilt feelings and expectation of punishment, as enforcement for its requirements, and one which, like Hume's, relies on the feelings of shame and expectation of their fellows' contempt which will be felt by those showing lack of the moral virtues, seem to merit the charge that morality is an intrinsically cruel institution. The prospects for a gentle non-punitive morality are explored, and Hume's views found more promising, for this purpose, than Kant's.
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  38. Tom Bailey (2004). Common Sense, Right, and Moral Judgement: Two Recent Additions to the Kant Literature. Res Publica 10 (3):285-300.
  39. Tom Bailey (2002). Kant and Autonomy Conference. Kant-Studien 93 (4):488-490.
  40. Tom Bailey (2001). Review: Wood, Kant's Ethical Thought. [REVIEW] Kantian Review 5:119-128.
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  41. Tom Bailey (2001). Review: Wood, Kant's Ethical Thought & Louden, Kant's Impure Ethics: From Rational Beings to Human Beings. [REVIEW] Kantian Review 5:119-128.
  42. Tom Bailey (2001). Review: Wood, Kant's Ethical Thought & Louden, Kant's Impure Ethics: From Rational Beings to Human Beings. [REVIEW] Kantian Review 5 (1):119-128.
  43. Paula Banerjee & Samir Kumar Das (eds.) (2007/2008). Autonomy: Beyond Kant and Hermeneutics. Anthem Press.
    would suspect him of murdering them and would not spare him. So he too killed himself. Gods were very much disturbed by this sad incident and realized the ...
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  44. Gary Banham (2011). The Antimonies of Pure Practical Libertine Reason. Angelaki 15 (1):13-27.
    In this article I revisit the relationship between Immanuel Kant and the Marquis De Sade, following not Jacques Lacan but Pierre Klossowski. In the process I suggest that Sade's work is marred by a series of antinomies that prevent him from stating a pure practical libertine reason and leave his view purely theoretical.
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  45. Gary Banham (2006). Freedom and Transcendental Idealism. British Journal for the History of Philosophy 14 (4):787 – 797.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  46. Gary Banham (2002). Kant's Critique of Right. Kantian Review 6 (1):35-59.
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  47. Heike Baranzke (2005). Tierethik, Tiernatur und Moralanthropologie im Kontext von § 17, Tugendlehre. Kant-Studien 96 (3):336-363.
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  48. Mike Barber (1999). Philip Blosser: Scheler's Critique of Kant's Ethics. [REVIEW] Continental Philosophy Review 32 (1):105-110.
  49. Marcia Baron (2008). Virtue Ethics, Kantian Ethics, and the One Thought Too Many Objection. In Monika Betzler (ed.), Kant's Ethics of Virtues. Walter De Gruyter.
  50. Marcia Baron (1995). Kantian Ethics Almost Without Apology. Cornell University Press.
    The emphasis on duly in Kant's ethics is widely held to constitute a defect. Marcia W. Baron develops and assesses the criticism, which she sees as comprising two objections: that duty plays too large a role, leaving no room for the supererogatory, and that Kant places too much value on acting from duty. Clearly written and cogently argued, Kantian Ethics Almost without Apology takes on the most philosophically intriguing objections to Kant's ethics and subjects them to a rigorous yet sympathetic (...)
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1 — 50 / 821