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  1. Karl Ameriks (2012). Kant's Elliptical Path. Clarendon Press.
  2. Karl Ameriks (1992). Review: Allison, Kant's Theory of Freedom. [REVIEW] Ethics 102 (3):655-.
  3. David Appelbaum (1987). The Fact of Reason: Kant's Prajna-Perception of Freedom. [REVIEW] Journal of Indian Philosophy 15 (1):87-98.
    I have been experimental in my comparative approach, using the instrument of Hua-yen Buddhism to investigate Kant's ‘fact or reason’. What has been demonstrated? Certainly, the hypothesis that comparative study is flexible enough to illuminate strands of our own philosophical tradition is both interesting and compelling. But for Kant, does the study of practicability with reference to the buddhi-mind end in the perception of the dharmadhatu? I have marshalled some evidence to support this theory, implicit throughout the Second Critique. At (...)
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  4. Lewis White Beck (forthcoming). Das faktum der vernunft: Zur rechtfertigungsproblematik in der ethik. Kant-Studien.
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  5. Flávia Carvalho Chagas (2010). Beck, Guido de Almeida e Loparic: sobre o fato da razão. Veritas 55 (3).
    This paper aims to study the concept of “fact of reason”, with the assistance Beck as North on the stage of transcendental philosophy, more specifically its basic Kantian approach, continuing to explore the potential of the above since the contributions of Guido de Almeida and Loparic.
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  6. Ernesto V. Garcia (2008). Review: Franks, All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism. [REVIEW] Philosophical Review 117 (2):300-303.
  7. Darin Crawford Gates (2002). The Fact of Reason and the Face of the Other: Autonomy, Constraint, and Rational Agency in Kant and Levinas. Southern Journal of Philosophy 40 (4):493-522.
  8. Miguel Gonzalez Vallejos (2012). Factum of the reason and moral consciousness About normativness in Kantian moral. Veritas 27 (27):113-134.
    La tesis central de este artículo sostiene que la doctrina del factum de la razón planteada en la Crítica de la razón práctica es insuficiente para dar cuenta de la normatividad de las leyes prácticas y que debe buscarse, por lo tanto, una evidencia directa de la «presión normativa» que las leyes morales ejercen sobre nosotros. Esta evidencia puede ser encontrada, de acuerdo a la tesis del autor, en la fenomenología de la conciencia que Kant desarrolla en la Doctrina de (...)
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  9. Takuji Kadowaki (1965). Das faktum der reinen praktischen vernunft. Kant-Studien 56 (3-4):385-395.
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  10. Patrick Kain (2010). Practical Cognition, Intuition, and the Fact of Reason. In Benjamin Lipscomb & James Krueger (eds.), Kant's Moral Metaphysics: God, Freedom, and Immortality. de Gruyter. 211--230.
    Kant’s claims about supersensible objects, and his account of the epistemic status of such claims, remain poorly understood, to the detriment of our understanding of Kant’s metaphysical and epistemological system. In the Critique of Practical Reason, and again in the Critique of Judgment, Kant claims that we have practical cognition (Erkenntnis) and knowledge (Wissen) of the moral law and of our supersensible freedom; that this cognition and knowledge cohere with, yet go beyond the limits of, our theoretical cognition; and that (...)
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  11. Patrick Kain (2006). Realism and Anti-Realism in Kant's Second Critique. Philosophy Compass 1 (5):449–465.
    This critical survey of recent work on Kant's doctrine of the fact of reason and his doctrine of the practical postulates (of freedom, God, and immortality) assesses the implications of these doctrines for the debate about realism and antirealism in Kant's moral philosophy. Section 1 briefly surveys some salient considerations from the first Critique and Groundwork. In section 2, I argue that recent work on the role, content, "factual" nature, and epistemic status of the fact of reason does not support (...)
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  12. Pauline Kleingeld (2010). Moral Consciousness and the 'Fact of Reason'. In Andrews Reath & Jens Timmermann (eds.), Kant's Critique of Practical Reason: A Critical Guide. Cambridge University Press.
    At the heart of the argument of the Critique of Practical Reason, one finds Kant’s puzzling and much-criticized claim that the consciousness of the moral law can be called a ‘fact of reason’. In this essay, I clarify the meaning and the importance of this claim. I correct misunderstandings of the term ‘Factum’, situate the relevant passages within their argumentative context, and argue that Kant’s argument can be given a consistent reading on the basis of which the main questions and (...)
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  13. Michael H. McCarthy (1982). Kant's Rejection of the Argument of Groundwork III. Kant-Studien 73 (1-4):169-190.
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  14. Kate A. Moran (2009). Can Kant Have an Account of Moral Education? Journal of Philosophy of Education 43 (4):471-484.
    There is an apparent tension between Immanuel Kant's model of moral agency and his often-neglected philosophy of moral education. On the one hand, Kant's account of moral knowledge and decision-making seems to be one that can be self-taught. Kant's famous categorical imperative and related 'fact of reason' argument suggest that we learn the content and application of the moral law on our own. On the other hand, Kant has a sophisticated and detailed account of moral education that goes well beyond (...)
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  15. Terry Pinkard (2007). Sellars the Post-Kantian? Poznan Studies in the Philosophy of the Sciences and the Humanities 92 (1):21-52.
  16. Ian Proops (2003). Kant's Legal Metaphor and the Nature of a Deduction. Journal of the History of Philosophy 41 (2):209-229.
    This essay partly builds on and partly criticizes a striking idea of Dieter Henrich. Henrich argues that Kant's distinction in the first Critique between the question of fact (quid facti) and the question of law (quid juris) provides clues to the argumentative structure of a philosophical "Deduction". Henrich suggests that the unity of apperception plays a role analogous to a legal factum. By contrast, I argue, first, that the question of fact in the first Critique is settled by the Metaphysical (...)
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  17. Karl Schafer, Practical Cognition and Knowledge of Things-in-Themselves.
    Famously, in the second Critique , Kant claims that our consciousness of the moral law provides us with sufficient grounds to attribute freedom to ourselves as noumena or things-in-themselves. In this way, while we have no rational basis to make substantive assertions about things-in-themselves from a theoretical point of view, it is rational (in some sense) for us to believe that we are noumenally free from a practical one.
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  18. Sergio Tenenbaum (2012). The Idea of Freedom and Moral Cognition in Groundwork III. Philosophy and Phenomenological Research 84 (3):555-589.
    Kant’s views on the relation between freedom and moral law seem to undergo a major, unannounced shift. In the third section of the Groundwork, Kant seems to be using the fact that we must act under the idea of freedom as a foundation for the moral law. However, in the Critique of Practical Reason, Kant claims that our awareness of our freedom depends on our awareness of the moral law. I argue that the apparent conflict between the two texts depends (...)
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  19. Jeppe von Platz (2014). Review: Ameriks, Kant's Elliptical Path. [REVIEW] Kantian Review 19 (1):165-171.
  20. Kiel von Walter Brocker (forthcoming). Berichte und diskussionen, Kants Beweis des Kausalgesetzes. Kant-Studien.
  21. Owen Ware (forthcoming). Rethinking Kant's Fact of Reason. Philosophers' Imprint.
    Kant’s doctrine of the Fact of Reason is one of the most perplexing aspects of his moral philosophy. The aim of this paper is to defend Kant’s doctrine from the common charge of dogmatism. My defense turns on a previously unexplored analogy to the notion of ‘matters of fact’ popularized by members of the Royal Society in the seventeenth century. In their work, ‘facts’ were beyond doubt, often referring to experimental effects one could witness first hand. While Kant uses the (...)
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  22. Lewis White Beck (1961). Das faktum der vernunft: Zur rechtfertigungsproblematik in der ethik. Kant-Studien 52 (1-4):271-282.
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  23. Paweł Łuków (1993). The Fact of Reason. Kant's Passage to Ordinary Moral Knowledge. Kant-Studien 84 (2):204-221.
    The paper gives an interpretation of Kant's doctrine of the fact of reason against the background of a constructivist reading of his philosophy, which does not allow us to appeal to any indubitable facts. The fact of reason is the object of a philosophical account of the moral law forms the quid juris part of deduction or legitimization of the law. A more intuitive grasp of the fact is the phenomenon of reverence for duty which ordinary people grasp in form (...)
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