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  1. Henry E. Allison (2011). Kant's Groundwork for the Metaphysics of Morals: A Commentary. OUP Oxford.
    Henry E. Allison presents a comprehensive commentary on Kant's Groundwork for the Metaphysics of Morals (1785). It differs from most recent commentaries in paying special attention to the structure of the work, the historical context in which it was written, and the views to which Kant was responding. Allison argues that, despite its relative brevity, the Groundwork is the single most important work in modern moral philosophy and that its significance lies mainly in two closely related factors. The first is (...)
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  2. Henry E. Allison (1997). We Can Act Only Under the Idea of Freedom. Proceedings and Addresses of the American Philosophical Association 71 (2):39 - 50.
  3. Henry E. Allison (1990). Kant's Theory of Freedom. Cambridge University Press.
    In his new book the eminent Kant scholar Henry Allison provides an innovative and comprehensive interpretation of Kant's concept of freedom. The author analyzes the concept and discusses the role it plays in Kant's moral philosophy and psychology. He also considers in full detail the critical literature on the subject from Kant's own time to the present day. In the first part Professor Allison argues that at the center of the Critique of Pure Reason there is the foundation for a (...)
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  4. Henry E. Allison (1986). Morality and Freedom: Kant's Reciprocity Thesis. Philosophical Review 95 (3):393-425.
  5. Karl Ameriks (1981). Kant's Deduction of Freedom and Morality. Journal of the History of Philosophy 19 (1):53-79.
  6. Francine Baker (2007). Review: Hill & Zweig (Trs/Ed), Groundwork for the Metaphysics of Morals; Wood (Trs/Ed), Groundwork for the Metaphysics of Morals; Abbott & Denis (Trs/Ed), Groundwork for the Metaphysics of Morals. [REVIEW] Kantian Review 12 (1):134-154.
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  7. Francine Baker (2007). Review: Hill, Zweig, Wood, Abbott, Denis, (Trans/Ed), Kant, Groundwork for the Metaphysics of Morals. [REVIEW] Kantian Review 12 (1):134-154.
  8. C. D. Broad (1950). The Moral Law, or Kant's Groundwork of the Metaphysic of Morals. By H. J. Paton. (Hutchinson's University Library. Pp. V + 151.). [REVIEW] Philosophy 25 (92):85-.
  9. Sanford Budick (2010). Kant and Milton. Harvard University Press.
    Kant and Milton: fundamentals and foundations -- Kant's journey in the constellation of German Miltonism: toward the procedure of succession -- Kant's Miltonic transfer to exemplarity: the succession to Milton's "On his blindness" in the groundwork of the Metaphysics of morals -- Kantian tragic form and Kantian "storytelling" -- The Critique of practical reason and Samson agonistes -- Kant's Miltonic procedure of succession in a key moment of the Critique of judgment.
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  10. Henry Calderwood (ed.) (1886). Metaphysics of Ethics, Translated by J. W. Semple. T. & T. Clark.
  11. Lisa Cassidy (2005). Teaching Kant's Ethics. Teaching Philosophy 28 (4):305-318.
    This pedagogical study analyzes and attempts to solve some difficulties of teaching Immanuel Kant’s Foundations of the Metaphysics of Morals. Even though there are obstacles to teaching Kant’s ethics, I argue that active learning techniques can overcome such obstacles. The active learning approach holds that students learn better by doing (in hands-on exercises) than just by listening (to a professor’s lectures). Twelve lesson plans are outlined in this article. The lesson plans are activities to explore and learn, then evaluate, and (...)
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  12. Michael Cholbi (2000). Kant and the Irrationality of Suicide. History of Philosophy Quarterly 17 (2):159-176.
    Though Kant calls the prohibition against suicide the first duty of human beings to themselves, his arguments for this duty lack his characteristic rigor and systematicity. The lack of a single authoritative Kantian approach to suicide casts doubt on what is generally regarded as an extreme and implausible position, to wit, that not only is suicide wrong in every circumstance, but is among the gravest moral wrongs. Here I try to remedy this lack of systematicity in order to show that (...)
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  13. Darian C. DeBolt (2002). Review: Pasternack, Intrinslc Value and Overridingness in Kant's Groundwork. [REVIEW] Southwest Philosophy Review 18 (2):121-125.
  14. Lara Denis (2008). Review of Sally Sedgwick, Kant's Groundwork of the Metaphysics of Morals: An Introduction. [REVIEW] Notre Dame Philosophical Reviews 2008 (12).
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  15. Stephen Engstrom (2002). Review: Wood, Kant's Ethical Thought. [REVIEW] Journal of Philosophy 99 (3):149-152.
  16. Julio Esteves (2014). The Primacy of the Good Will. Kant-Studien 105 (1):83-112.
  17. A. C. Ewing (1955). Review: Ross, Kant's Ethical Theory. A Commentary on the Grundlegung Zur Metaphysik der Sitten. [REVIEW] Philosophy 30 (115):377-.
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  18. Katrin Flikschuh (2009). Kant's Kingdom of Ends : Metaphysical, Not Political. In Jens Timmermann (ed.), Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. Cambridge University Press.
  19. Katrin Flikschuh (1999). Review: Flikschuha, The Cambridge Edition of the Works of Immanuel Kant. [REVIEW] Kantian Review 3:143-146.
  20. Elizabeth Foreman (2010). Review of Jens Timmermann (Ed.), Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
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  21. James Furner (forthcoming). Marx with Kant on Exploitation. Contemporary Political Theory.
  22. Berys Gaut & Samuel Kerstein (1999). The Derivation Without the Gap: Rethinking Groundwork I. Kantian Review 3:18-40.
  23. A. C. Genova (1978). Kant's Transcendental Deduction of the Moral Law. Kant-Studien 69 (1-4):299-313.
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  24. Jeanine M. Grenberg (2009). The Phenomenological Failure of Groundwork III. Inquiry 52 (4):335 – 356.
    Henry Allison and Paul Guyer have recently offered interpretations of Kant's argument in Groundwork III. These interpretations share this premise: the argument moves from a non-moral, theoretical premise to a moral conclusion, and the failure of the argument is a failure to make this jump from the non-moral to the moral. This characterization both of the nature of the argument and its failure is flawed. Consider instead the possibility that in Groundwork III, Kant is struggling toward something rather different from (...)
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  25. Ludmila L. Guenova (2007). Review: Guyer, Kant. [REVIEW] Kantian Review 12 (2):184-185.
  26. Paul Guyer (2010). Review: Shell, Kant and the Limits of Autonomy. [REVIEW] Kantian Review 15 (2):138-147.
  27. Paul Guyer (2009). Problems with Freedom : Kant's Argument in Groundwork III and its Subsequent Emendations. In Jens Timmermann (ed.), Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. Cambridge University Press.
  28. Paul Guyer (2007). Kant's Groundwork for the Metaphysics of Morals: A Reader's Guide. Continuum.
  29. Paul Guyer (ed.) (1998). Kant's Groundwork of the Metaphysics of Morals: Critical Essays. Rowman & Littlefield.
    This collection of essays, the first of its kind in nearly thirty years, introduces the reader to some of the most important studies of the book from the past ...
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  30. Alexander Haardt (1982). Die Stellung des Personalitatsprinzips in der „Grundlegung zur Metaphysik der Sitten“ und in der „Kritik der praktischen Vernunft“. Kant-Studien 73 (1-4):157-168.
  31. N. G. E. Harris (1988). Imperfect Duties and Conflicts of Will. Kant-Studien 79 (1-4):33-42.
  32. Willem Heubült (1980). Gewissen Bei Kant. Kant-Studien 71 (1-4):445-454.
  33. Thomas E. Hill Jr, & Arnulf Zweig (eds.) (2003). Immanuel Kant: Groundwork for the Metaphysics of Morals. OUP Oxford.
    In this classic text, Kant sets out to articulate and defend the Categorical Imperative - the fundamental principle that underlies moral reasoning - and to lay the foundation for a comprehensive account of justice and human virtues. -/- This new edition and translation of Kant's work is designed especially for students. An extensive and comprehensive introduction explains the central concepts of Groundwork and looks at Kant's main lines of argument. Detailed notes aim to clarify Kant's thoughts and to correct some (...)
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  34. Thomas E. Hill (1989). Kant's Theory of Practical Reason. The Monist 72 (3):363-383.
  35. Alison Hills (2009). Happiness in the Groundwork. In Jens Timmermann (ed.), Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. Cambridge University Press.
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  36. Noriaki Iwasa (2013). Reason Alone Cannot Identify Moral Laws. Journal of Value Inquiry 47 (1-2):67-85.
    Immanuel Kant's moral thesis is that reason alone must identify moral laws. Examining various interpretations of his ethics, this essay shows that the thesis fails. G. W. F. Hegel criticizes Kant's Formula of Universal Law as an empty formalism. Although Christine Korsgaard's Logical and Practical Contradiction Interpretations, Barbara Herman's contradiction in conception and contradiction in will tests, and Kenneth Westphal's paired use of Kant's universalization test all refute what Allen Wood calls a stronger form of the formalism charge, they are (...)
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  37. Robert Johnson (2009). Good Will and the Moral Worth of Acting From Duty. In Thomas E. Hill (ed.), The Blackwell Guide to Kant's Ethics. Wiley-Blackwell.
    The first section of the Groundwork begins “It is impossible to imagine anything at all in the world, or even beyond it, that can be called good without qualification— except a good will.”1 Kant’s explanation and defense of this claim is followed by an explanation and defense of another related claim, that only actions performed out of duty have moral worth. He explains that actions performed out of duty are those done from respect for the moral law, and then culminates (...)
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  38. Robert Johnson (2009). The Moral Law as Causal Law. In Jens Timmermann (ed.), Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. Cambridge University Press.
    Much recent work on Kant's argument that the Categorical Imperative is the fundamental principle of morality has focused on the gap in that argument between the conclusion that rational agents conform to laws that apply to every rational agent, and the requirement contained in the Universal Law of Nature formula.1 While it seems plausible – even trivial– that a rational agent, insofar as she is a rational agent, conforms to whatever laws there are that are valid for all rational agents, (...)
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  39. Babić Jovan (2000). Die Pflicht, nicht zu lügen — Eine vollkommene, jedoch nicht auch juridische Pflicht. Kant-Studien 91 (4):433-446.
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  40. Immanuel Kant (2013). Moral Law: Groundwork of the Metaphysics of Morals. Routledge.
    First published in 2012. Routledge is an imprint of Taylor & Francis, an informa company.
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  41. Immanuel Kant (2011). Groundwork of the Metaphysics of Morals: A German-English Edition. Cambridge University Press.
    Published in 1785, the Groundwork of the Metaphysics of Morals is one of the most powerful texts in the history of ethical thought. In this book, Immanuel Kant formulates and justifies a supreme principle of morality that issues universal and unconditional moral commands. These commands receive their normative force from the fact that rational agents autonomously impose the moral law upon themselves. As such, they are laws of freedom. This volume contains the first facing-page German-English edition of Kant's Groundwork. It (...)
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  42. Immanuel Kant (2010). Introduction to Groundwork for the Metaphysics of Morals. In Thomas Nadelhoffer, Eddy A. Nahmias & Shaun Nichols (eds.), Moral Psychology: Historical and Contemporary Readings. Wiley-Blackwell. 37.
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  43. Immanuel Kant (2009). Foundations of the Metaphysics of Morals. In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press.
  44. Immanuel Kant (2007). Groundwork of the Metaphysics of Morals. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd..
    Immanuel Kant's Groundwork of the Metaphysics of Morals ranks alongside Plato's Republic and Aristotle's Nicomachean Ethics as one of the most profound and influential works in moral philosophy ever written. In Kant's own words its aim is to search for and establish the supreme principle of morality, the categorical imperative. Kant argues that every human being is an end in himself or herself, never to be used as a means by others, and that moral obligation is an expression of the (...)
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  45. Immanuel Kant (2006). Grounding for the Metaphysics of Morals: First and Second Sections. In Stephen A. Green & Sidney Bloch (eds.), An Anthology of Psychiatric Ethics. Oxford University Press. 20.
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  46. Immanuel Kant (1991). The Moral Law: Kant's Groundwork of the Metaphysic of Morals. Routledge.
    Kant's Moral Law: Groundwork of the Metaphysics of Morals ranks with Plato's Republic and Aristotle's Ethics as one of the most important works of moral philosophy ever written. In Moral Law, Kant argues that a human action is only morally good if it is done from a sense of duty, and that a duty is a formal principle based not on self-interest or from a consideration of what results might follow. From this he derived his famous and controversial maxim, the (...)
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  47. Immanuel Kant (1900f.). Gesammelte Werke. Akademie.
  48. Immanuel Kant (1785/2002). Groundwork for the Metaphysics of Morals. Oxford University Press.
    In this classic text, Kant sets out to articulate and defend the Categorical Imperative - the fundamental principle that underlies moral reasoning - and to lay the foundation for a comprehensive account of justice and human virtues. This new edition and translation of Kant's work is designed especially for students. An extensive and comprehensive introduction explains the central concepts of Groundwork and looks at Kant's main lines of argument. Detailed notes aim to clarify Kant's thoughts and to correct some common (...)
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  49. Halla Kim (2002). Has Kant Committed the Fallacy of Circularity in Foundations III? Journal of Philosophical Research 27:65-81.
    The third section of the Foundations of the Metaphysics of Morals presents a particularly acute interpretative problem that has perplexed generations of Kant commentators. Having devoted the two preceding sections of the work to identifying the supreme principle of morality, Kant, in this section, turns to the task of justifying the principle for rational yet sensually affected beings like humans. However, in the middle of this famous “deduction,” he suddenly confesses that “there is a hidden circle” from which “there is (...)
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  50. Heiner F. Klemme (2000). Kants „Abhandlungen nach 1781“. Vorüberlegungen zu einer Neuedition von Band VIII der gesammelte(n) Schriften. Kant-Studien 91 (s1):78-84.
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