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  1. Paula Banerjee & Samir Kumar Das (eds.) (2007/2008). Autonomy: Beyond Kant and Hermeneutics. Anthem Press.
    would suspect him of murdering them and would not spare him. So he too killed himself. Gods were very much disturbed by this sad incident and realized the ...
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  2. Joãosinho Beckenkamp (2010). Kant e a hermenêutica moderna. Kriterion 51 (121):275-292.
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  3. Peter Gilgen (2010). Rosenzweig's Thinking After Kant: A Reply to Richard A. Cohen. Philosophical Forum 41 (1):99-111.
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  4. Kristin Gjesdal (2007). Reading Kant Hermeneutically: Gadamer and the Critique of Judgment. Kant-Studien 98 (3):351-371.
    The relationship between 20th-century phenomenology and the transcendental program launched by Immanuel Kant is crucial, but delicate. First there is Husserl, who seemed both attracted to and seriously critical of Kant's first Critique. Then there is Heidegger's ambition to scour the entire field of the three Critiques. Most important in this context, is probably his reading of the Critique of Pure Reason in Kant and the Problem of Metaphysics (1929). Faithful to his notion of a salvaging “destruction” of the philosophical (...)
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  5. José María Gómez Heras (2011). María G. Navarro: Interpretar Argumentando. Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  6. Paul Guyer (2011). Gerard and Kant: Influence and Opposition. Journal of Scottish Philosophy 9 (1):59-93.
    In his notes and lectures on anthropology, Kant explicitly refers to Alexander Gerard's 1774 Essay on Genius, and his own position that genius is necessary for art but not for science is clearly a response to Gerard. Kant does not explicitly mention Gerard's 1759 Essay on Taste, but it was probably an influence on his own conception of free play, and in any case a comparison of the two theories of aesthetic response is instructive. Gerard's development of a version of (...)
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  7. Paul Guyer, 18th Century German Aesthetics. Stanford Encyclopedia of Philosophy.
  8. H. Holz (1988). Kant, Immanuel and Dunsscotus, John--A Contribution to Systematic Hermeneutics. Kant-Studien 79 (3):257-285.
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  9. Philippe Huneman (2006). From the Critique of Judgment to the Hermeneutics of Nature: Sketching the Fate of Philosophy of Nature After Kant. [REVIEW] Continental Philosophy Review 39 (1):1-34.
    This paper proposes an interpretative framework for some developments of the philosophy of nature after Kant. I emphasize the critique of the economy of nature in the Critique of judgement. I argue that it resulted in a split of a previous structure of knowledge; such a structure articulated natural theology and natural philosophy on the basis of the consideration of the order displayed by living beings, both in their internal organisation and their ecological distribution. The possibility of a philosophical discourse (...)
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  10. N. Jardine (2003). Hermeneutic Strategies in Gerd Buchdahl's Kantian Philosophy of Science. Studies in History and Philosophy of Science Part A 34 (1):183-208.
    Gerd Buchdahl's international reputation rests on his masterly writings on Kant. In them he showed how Kant transformed the philosophical problems of his predecessors and he minutely investigated the ways in which Kant related his critical philosophy to the contents and methods of natural science. Less well known, if only because in large part unpublished, are the writings in which Buchdahl elaborated his own views on the methods and status of the sciences. In this paper I examine the roles of (...)
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  11. Silviya Lechner (2011). Review: Wood, Kantian Ethics: The Hermeneutics of Freedom. [REVIEW] Kantian Review 16 (1):141-150.
  12. Silviya Lechner (2011). Review: Wood, Kantian Ethics: A Hermeneutics of Freedom. [REVIEW] Kantian Review 16 (1):141-150.
  13. Rudolf A. Makkreel (1996). The Confluence of Aesthetics and Hermeneutics in Baumgarten, Meier, and Kant. Journal of Aesthetics and Art Criticism 54 (1):65-75.
  14. Rudolf A. Makkreel (1990). Imagination and Interpretation in Kant: The Hermeneutical Import of the Critique of Judgment. University of Chicago Press.
    In this illuminating study of Kant's theory of imagination and its role in interpretation, Rudolf A. Makkreel argues against the commonly held notion that Kant's transcendental philosophy is incompatible with hermeneutics. The charge that Kant's foundational philosophy is inadequate to the task of interpretation can be rebutted, explains Makkreel, if we fully understand the role of imagination in his work. In identifying this role, Makkreel also reevaluates the relationship among Kant's discussions of the feeling of life, common sense, and the (...)
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  15. Rudolf A. Makkreel (1986). Tradition and Orientation in Hermeneutics. Research in Phenomenology 16 (1):73-85.
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  16. Brian O'Connor (2008). Kant and the Historical Turn. Review of Metaphysics 61 (4):827-829.
  17. Anthony O'Hear (ed.) (1999). German Philosophy Since Kant. Cambridge University Press.
    Twenty essays from the Royal Institute of Philosophy Lecture series on modern major German thinkers.
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  18. Paolo Parrini (2010). Hermeneutics and Epistemology : A Second Appraisal - Heidegger, Kant, and Truth. In Peter K. Machamer & Gereon Wolters (eds.), Interpretation: Ways of Thinking About the Sciences and the Arts. University of Pittsburgh Press.
  19. Alexander Rueger & Sahan Evren (2005). The Role of Symbolic Presentation in Kant's Theory of Taste. British Journal of Aesthetics 45 (3):229-247.
    Beauty, or at least natural beauty, is famously a symbol of the morally good in Kant's theory of taste. Natural beauty is also, we argue, a symbol of the systematicity of nature. This symbolic connection of beauty and systematicity in nature sheds light on the relation between the principles underlying the use of reflecting judgement. The connection also motivates a more general interpretive proposal: the fact that the imagination can symbolize ideas plays a crucial role in the theory of taste; (...)
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  20. Tracey Stark (1992). Book Review of Rudolf M. Makkreel Imagination and Interpretation in Kant: The Hermeneutical Import of the Critique of Judgment: Review: Rudolf M. Makkreel, Imagination and Interpretation in Kant: The Hermeneutical Import of the Critique of Judgment. The University of Chicago Press: Chicago and London, 1990. $24.95. [REVIEW] Philosophy and Social Criticism 18 (1):111-118.
  21. Lambert Zuidervaart (2003). Cultural Paths and Aesthetic Signs: A Critical Hermeneutics of Aesthetic Validity. Philosophy and Social Criticism 29 (3):315-340.