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  1. P. Abela & O. Meo (2005). Recensioni/Reviews-Kants Empirical Realism. Epistemologia 28 (1).
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  2. Paul Abela (2013). Review: Smith and Sullivan (Eds), Transcendental Philosophy and Naturalism. [REVIEW] Kantian Review 18 (1):148-154.
    Book Reviews Paul Abela, Kantian Review , FirstView Article(s).
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  3. Paul Abela (2013). Review: Smith & Sullivan (Eds), Transcendental Philosophy and Naturalism. [REVIEW] Kantian Review 18 (1):148-154.
    Book Reviews Paul Abela, Kantian Review , FirstView Article(s).
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  4. Brent Adkins (1999). The Satisfaction of Reason: The Mathematical/Dynamical Distinction in the Critique of Pure Reason. Kantian Review 3:64-80.
  5. Lucy Allais (2007). Review: Longuenesse, Kant on the Human Standpoint. [REVIEW] Kantian Review 12 (2):164-173.
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  6. Lucy Allais (2007). Review: Longuenesse, Kant on the Human Standpoint. [REVIEW] Kantian Review 12 (2):164-173.
  7. Henri E. Allison (1978). Things in Themselves, Noumena, and the Transcendental Object. Dialectica 32 (1):41-76.
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  8. Karl Ameriks (2012). Kant's Elliptical Path. Clarendon Press.
    Kant's Elliptical Path explores the main stages and key concepts in the development of Kant's Critical philosophy, from the early 1760s to the 1790s.
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  9. Anselmo Aportone (2013). Gestalten der transzendentalen Einheit. Bedingungen der Synthesis bei Kant. [REVIEW] Walter de Gruyter.
    The author explores the differing forms of unity in the transcendental conditions for the synthesis of experience.
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  10. Richard E. Aquila (1997). Unity of Apperception and the Division of Labour in the Transcendental Analytic. Kantian Review 1:17-52.
  11. Sidney Axinn (2006). The First Western Pragmatist, Immanuel Kant. Journal of Chinese Philosophy 33 (1):83–94.
  12. Gary Banham (2011). The Status of the Principles of the Analogies. Kantian Review 16 (2):201-210.
    The interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.
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  13. Gary Banham (2003). Kant and German Idealisms. British Journal for the History of Philosophy 11 (2):333 – 339.
    This review article responds to a biography of Fichte and a collection of essays on German Idealism stressing the plurality of types of idealism that were presented at the close of the 18th and the beginning of the 19th century.
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  14. Adrian Bardon, Transcendental Arguments. Internet Encyclopedia of Philosophy.
  15. Eduardo Salles O. Barra (2010). As Duas Respostas de Kant ao Problema de Hume. Princípios 9 (11-12):145-178.
    o objetivo deste artigo é , em primeiro lugar, reconstruir o chamado "problema de Hume", analisando-o como dois problemas distintos (causalidade e inducao), embora intimamente relacionados -a contar, sobretudo, pela propria tentativa humeana de soluciona-los mediante uma concepcao unitaria de necessidade. Em segundo lugar, o objetivo é analisar a resposta de Kant a Hume, compreendendo-a, do mesmo modo, como duas respostas distintas: a primeira (causalidade) contida na "Segunda Analogia da Experiencia" da Critica da Razao Pura e a segunda (induçáo), principalmente, (...)
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  16. Steven M. Bayne (2000). Kant's Answer to Hume: How Kant Should Have Tried to Stand Hume's Copy Thesis on its Head. British Journal for the History of Philosophy 8 (2):207 – 224.
  17. Michael Beaney (2002). Kant and Analytic Methodology. British Journal for the History of Philosophy 10 (3):455 – 466.
  18. Lewis White Beck (1954). Die kantkritik Von C. I. Lewis und der analytischen schule. Kant-Studien 45 (1-4):3-20.
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  19. Alessandro Bertinetto (2009). «Wäre ihm dies klar geworden, so wäre seine Ktk. W.L. geworden«: Fichte's Auseinandersetzung mit Kant in den Vorlesungen ueber Transzendentale Logik. Fichte-Studien 33:145-164.
  20. G. Bird (1965). Logik und psychologie in der transzendentalen deduktion. Kant-Studien 56 (3-4):373-384.
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  21. Graham Bird (2013). Review: Guyer, The Cambridge Companion to Kant's Critique of Pure Reason. [REVIEW] Kantian Review 18 (1):137-143.
    Book Reviews Graham Bird, Kantian Review , FirstView Article(s).
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  22. Graham Bird (2004). Review: Abela, Kant's Empirical Realism. [REVIEW] European Journal of Philosophy 12 (1):127–131.
  23. Graham Bird (2002). Review: Schönfeld, Hinske, Louden, Klemme & Kuehn, Ameriks, Kuehn. [REVIEW] British Journal for the History of Philosophy 10 (2):295 – 306.
  24. Graham Bird (1999). The Trouble with Kant. Philosophy 74 (4):587-594.
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  25. Graham Bird (1995). Kant and Naturalism. British Journal for the History of Philosophy 3 (2):399 – 408.
    The paper seeks to refute Skorupski's claim in _English-Language Philosophy 1750-1945 that Kant's philosophy was consciously antinaturalist. Skorupski has two related views: (1) that Kant consciously recognised steps from naturalism to empiricism and then to scepticism, and rejected naturalism; (2) that the rejection of naturalism issues in a transcendental account of the mind as outside nature. (1) Is vulnerable to the textual point that Kant never associates naturalism explicitly with the argument Skorupski notes. Indeed the textual references to naturalism do (...)
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  26. Joseph L. Blau (1954). Kant in America. I: Brownson's Critique of the Critique of Pure Reason. Journal of Philosophy 51 (26):874-880.
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  27. Henny Blomme (2013). Review of Schliemann, Oliver (2010), Die Axiome der Anschauung in Kants Kritik der reinen Vernunft. Berlin: De Gruyter. [REVIEW] Philosophische Rundschau 60 (3).
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  28. Henny Blomme (2013). Review of Unruh, Patrick (2007), Transzendentale Ästhetik des Raumes. Zu Immanuel Kants Raumkonzeption. Würzburg: Königshausen + Neumann. [REVIEW] Philosophische Rundschau 60 (3).
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  29. Henny Blomme, Henny Blomme on Kiyoshi Chiba's "Kants Ontologie der Raumzeitlichen Wirklichkeit.&Quot;. Transcendental Philosophy Research Critique.
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  30. Henny Blomme (2013). Review of Chiba, Kiyoshi (2012), Kants Ontologie der raumzeitlichen Wirklichkeit: Versuch einer anti-realistischen Interpretation der Kritik der reinen Vernunft, Berlin: De Gruyter. [REVIEW] Philosophische Rundschau 60 (3).
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  31. Omri Boehm (2012). Kant's Regulative Spinozism. Kant-Studien 103 (3):292-317.
    The question of Kant's relation to Spinozist thought has been virtually ignored over the years. I analyze Kant's pre-critical 'possibility-proof' of God's existence, elaborated in the Beweisgrund, as well as the echoes that this proof has in the first Critique, in beginning to uncover the connection between Kant's thought and Spinoza's. Kant's espousal of the Principle of Sufficient Reason [PSR] for the analysis of modality during the pre-critical period committed him, I argue, to Spinozist substance monism. Much textual evidence suggests (...)
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  32. Karin Boer (2010). Pure Reason's Enlightenment: Transcendental Reflection in Kant's First Critique. Kant Yearbook 2 (1).
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  33. Gernot Böhme (1982). Kants Theorie der Gegenstandskonstitution. Kant-Studien 73 (1-4):130-156.
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  34. Gernot Böhme (1979). Quantifizierung als Kategorie der Gegenstandskonstitution. Zur Rekonstruktion der Kantischen Erkenntnistheorie. Kant-Studien 70 (1-4):1-16.
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  35. Gernot Böhme (1974). Über Kants Unterscheidung von extensiven und intensiven Größen. Kant-Studien 65 (1-4):239-258.
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  36. Martin Bondeli (1996). Zu Kants Behauptung der Unentbehrlichkeit der Vernunftideen. Kant-Studien 87 (2):166-183.
    In his first critique Kant shows why ideas in contrast to categories do not refer to adequate empirical objects. How can he claim at the same time that ideas be indispensable? Kant's answer to this problem is ambiguous. In this article I demonstrate that neither his attempt of a transcendental deduction of ideas nor his confirmation that ideas are useful for systematical unity of knowledge is convincing. The only solution is: a foundation of ideas by empirical knowledge in relation to (...)
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  37. Irene Borges-Duarte (2006). A Natureza Das Coisas E as Coisas da Natureza: Um Estudo da Crítica da Razão Pura. Centro de Filosofia da Universidade de Lisboa.
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  38. Archibald A. Bowman (1916). Kant's View of Metaphysics. Mind 25 (97):1-24.
  39. Curtis Bowman (2001). Review: Sassen, Kant's Early Critics: The Empiricist Critique of the Theoretical Philosophy. [REVIEW] Journal of the History of Philosophy 39 (3):447-448.
  40. Vojislav Bozickovic (1996). Schopenhauer and Kant on Objectivity. International Studies in Philosophy 28 (2):35-42.
  41. Henry Walter Brann (1971). Kant's Thing-in-Itself Concept in its Interpretation by British Philosophers. Philosophy and History 4 (2):169-171.
  42. Henry Walter Brann (1970). Kant's Theory of Subjectivity. A Systematic Analysis of the Relation of Transcendental and Empirical Subjectivity in His Theoretical Philosophy. Philosophy and History 3 (2):153-155.
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  43. Kimberly Brewer & Eric Watkins (2012). A Difficulty Still Awaits: Kant, Spinoza, and the Threat of Theological Determinism. Kant-Studien 103 (2):163-187.
    In a short and much-neglected passage in the second Critique, Kant discusses the threat posed to human freedom by theological determinism. In this paper we present an interpretation of Kant’s conception of and response to this threat. Regarding his conception, we argue that he addresses two versions of the threat: either God causes appearances (and hence our spatio-temporal actions) directly or he does so indirectly by causing things in themselves which in turn cause appearances. Kant’s response to the first version (...)
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  44. Klaus Brinkmann (ed.) (2007). German Idealism: Critical Concepts in Philosophy. Routledge.
    v. 1. The Enlightenment, Kant -- v. 2. Kant's immediate critics, Early German romanticism -- v. 3. General characterization, Fichte, Schelling, Hegel -- v. 4. New horizons, The legacy of German idealism.
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  45. Klaus Brinkmann (2004). Review: Ameriks, Kant and the Fate of Autonomy. Review of Metaphysics 57 (4):824-826.
  46. Gordon G. Brittan Jr (1992). Review: Bencivenga, Kant's Copernican Revolution. Philosophy and Phenomenological Research 52 (3):740-742.
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  47. Richard S. G. Brown (1980). Nietzsche and Kant on Permanence. Man and World 13 (1):39-52.
  48. Gerd Buchdahl (1991). Review: Stern, Hegel, Kant and the Structure of the Object. [REVIEW] Philosophy 66 (255):129-.
  49. Robert E. Butts (1961). Does 'Intentionality' Imply 'Being'? A Paralogism in Sartre's Ontology. Kant-Studien 52 (1-4):426-432.
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  50. Mario Caimi (1995). Über eine wenig beachtete Deduktion der regulativen Ideen. Kant-Studien 86 (3):308-320.
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