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  1. Paul Abela (2013). Review: Smith & Sullivan (Eds), Transcendental Philosophy and Naturalism. [REVIEW] Kantian Review 18 (1):148-154.
    Book Reviews Paul Abela, Kantian Review , FirstView Article.
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  2. Paul Abela (2002). Kant's Empirical Realism. Oxford University Press.
  3. Paul Abela (2002). Kantian Walls and Bridges: Challenging the Integrationist Model of the Relation of Theoretical and Practical Reason. British Journal for the History of Philosophy 10 (4):591-615.
  4. Paul Abela & O. Meo (2005). Recensioni/Reviews-Kants Empirical Realism. Epistemologia 28 (1).
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  5. Brent Adkins (1999). The Satisfaction of Reason: The Mathematical/Dynamical Distinction in the Critique of Pure Reason. Kantian Review 3 (1):64-80.
    In the preface to the second edition of the Critique of Pure Reason Kant explicitly states that his motivation for writing this work is to make room for faith or the practical employment of reason . How does Kant accomplish this? The topics of God and the immortality of the soul do not arise until the conclusion of the antinomies. How does Kant get from the desire to make room for faith to its fulfilment in the latter parts of the (...)
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  6. Lucy Allais (2009). Kant: The Possibility of Metaphysics. In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.
  7. Lucy Allais (2007). Review: Longuenesse, Kant on the Human Standpoint. [REVIEW] Kantian Review 12 (2):164-173.
  8. Henri E. Allison (1978). Things in Themselves, Noumena, and the Transcendental Object. Dialectica 32 (1):41-76.
    SummaryThis paper is divided into two parts. The first sketches an interpretation of the thing in itself, the noumenon and the transcendental object which clarifies the connection between these conceptions and shows that each has a “critical” function. This is accomplished by linking them with transcendental reflection. It is shown that such reflection requires the distinction between two ways of considering an object and that “noumenon” and “transcendental object” characterize alternative descriptions of an object considered as it is in itself. (...)
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  9. Karl Ameriks (2012). Kant's Elliptical Path. Clarendon Press.
  10. Karl Ameriks (2005). A Commonsense Kant? Proceedings and Addresses of the American Philosophical Association 79 (2):19 - 45.
  11. Karl Ameriks (2000). Review: Langton, Kantian Humility. [REVIEW] Philosophical Books 41 (2):111-112.
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  12. Karl Ameriks (1980). Review: Scruton, Kant. [REVIEW] Teaching Philosophy 3 (3):359-363.
  13. Anselmo Aportone (2013). Gestalten der transzendentalen Einheit. Bedingungen der Synthesis bei Kant. [REVIEW] Walter de Gruyter.
    The author explores the differing forms of unity in the transcendental conditions for the synthesis of experience.
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  14. Richard E. Aquila (1997). Unity of Apperception and the Division of Labour in the Transcendental Analytic. Kantian Review 1 (1):17-52.
    In the Critique of Fure Reason Kant distinguishes two sorts of conditions of knowledge. First, there are the space and time of pure intuition, introduced in the Transcendental Aesthetic. They are grounded in our dependence on a special sort of perceptual field for the location of objects. Second, there are pure concepts of the understanding, or categories, introduced in the Analytic. In one respect these are grounded in the logical function of the understanding in judgements, introduced in the first chapter (...)
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  15. Sidney Axinn (2006). The First Western Pragmatist, Immanuel Kant. Journal of Chinese Philosophy 33 (1):83–94.
  16. Edward G. Ballard (1954). The Kantian Solution to the Problem of Man Within Nature. Tulane Studies in Philosophy 3:7-40.
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  17. Gary Banham (2011). The Status of the Principles of the Analogies. Kantian Review 16 (2):201-210.
    The interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.
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  18. Gary Banham (2003). Kant and German Idealisms. British Journal for the History of Philosophy 11 (2):333 – 339.
    This review article responds to a biography of Fichte and a collection of essays on German Idealism stressing the plurality of types of idealism that were presented at the close of the 18th and the beginning of the 19th century.
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  19. Adrian Bardon, Transcendental Arguments. Internet Encyclopedia of Philosophy.
  20. Eduardo Salles O. Barra (2010). As Duas Respostas de Kant ao Problema de Hume. Princípios 9 (11-12):145-178.
    o objetivo deste artigo é , em primeiro lugar, reconstruir o chamado "problema de Hume", analisando-o como dois problemas distintos (causalidade e inducao), embora intimamente relacionados -a contar, sobretudo, pela propria tentativa humeana de soluciona-los mediante uma concepcao unitaria de necessidade. Em segundo lugar, o objetivo é analisar a resposta de Kant a Hume, compreendendo-a, do mesmo modo, como duas respostas distintas: a primeira (causalidade) contida na "Segunda Analogia da Experiencia" da Critica da Razao Pura e a segunda (induçáo), principalmente, (...)
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  21. Steven M. Bayne (2000). Kant's Answer to Hume: How Kant Should Have Tried to Stand Hume's Copy Thesis on its Head. British Journal for the History of Philosophy 8 (2):207 – 224.
  22. Michael Beaney (2002). Kant and Analytic Methodology. British Journal for the History of Philosophy 10 (3):455 – 466.
  23. Lewis White Beck (1954). Die kantkritik Von C. I. Lewis und der analytischen schule. Kant-Studien 45 (1-4):3-20.
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  24. Frederick Beiser (1992). Kant's Intellectual Development: 1746–1781. In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press. 26--61.
  25. Ermanno Bencivenga (1987). Kant's Copernican Revolution. Oxford University Press.
  26. Alessandro Bertinetto (2009). «Wäre ihm dies klar geworden, so wäre seine Ktk. W.L. geworden«: Fichte's Auseinandersetzung mit Kant in den Vorlesungen ueber Transzendentale Logik. Fichte-Studien 33:145-164.
  27. G. Bird (1965). Logik und psychologie in der transzendentalen deduktion. Kant-Studien 56 (3-4):373-384.
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  28. Graham Bird (2013). Review: Guyer, The Cambridge Companion to Kant's Critique of Pure Reason. [REVIEW] Kantian Review 18 (1):137-143.
    Book Reviews Graham Bird, Kantian Review , FirstView Article.
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  29. Graham Bird (2004). Review: Abela, Kant's Empirical Realism. [REVIEW] European Journal of Philosophy 12 (1):127–131.
  30. Graham Bird (2002). Review: Schönfeld, Hinske, Louden, Klemme & Kuehn, Ameriks, Kuehn. [REVIEW] British Journal for the History of Philosophy 10 (2):295 – 306.
  31. Graham Bird (1999). The Trouble with Kant. Philosophy 74 (4):587-594.
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  32. Graham Bird (1995). Kant and Naturalism. British Journal for the History of Philosophy 3 (2):399 – 408.
    The paper seeks to refute Skorupski's claim in _English-Language Philosophy 1750-1945 that Kant's philosophy was consciously antinaturalist. Skorupski has two related views: (1) that Kant consciously recognised steps from naturalism to empiricism and then to scepticism, and rejected naturalism; (2) that the rejection of naturalism issues in a transcendental account of the mind as outside nature. (1) Is vulnerable to the textual point that Kant never associates naturalism explicitly with the argument Skorupski notes. Indeed the textual references to naturalism do (...)
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  33. Joseph L. Blau (1954). Kant in America. I: Brownson's Critique of the Critique of Pure Reason. Journal of Philosophy 51 (26):874-880.
  34. Ian Blecher, Anil Gomes, Joel Thiago Klien, Alexei N. Krouglov, Samuel Loncar & Colin Marshall (2013). Jahresinhalt Kant-Studien. Kant-Studien 104 (4):563-566.
  35. Henny Blomme (2013). Review of Unruh, Patrick (2007), Transzendentale Ästhetik des Raumes. Zu Immanuel Kants Raumkonzeption. Würzburg: Königshausen + Neumann. [REVIEW] Philosophische Rundschau 60 (3).
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  36. Henny Blomme, Henny Blomme on Kiyoshi Chiba's "Kants Ontologie der raumzeitlichen Wirklichkeit.". Transcendental Philosophy Research Critique.
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  37. Henny Blomme (2013). Review of Chiba, Kiyoshi (2012), Kants Ontologie der raumzeitlichen Wirklichkeit: Versuch einer anti-realistischen Interpretation der Kritik der reinen Vernunft, Berlin: De Gruyter. [REVIEW] Philosophische Rundschau 60 (3).
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  38. Henny Blomme (2013). Review of Schliemann, Oliver (2010), Die Axiome der Anschauung in Kants Kritik der reinen Vernunft. Berlin: De Gruyter. [REVIEW] Philosophische Rundschau 60 (3).
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  39. Omri Boehm (2012). Kant's Regulative Spinozism. Kant-Studien 103 (3):292-317.
    The question of Kant's relation to Spinozist thought has been virtually ignored over the years. I analyze Kant's pre-critical 'possibility-proof' of God's existence, elaborated in the Beweisgrund, as well as the echoes that this proof has in the first Critique, in beginning to uncover the connection between Kant's thought and Spinoza's. Kant's espousal of the Principle of Sufficient Reason [PSR] for the analysis of modality during the pre-critical period committed him, I argue, to Spinozist substance monism. Much textual evidence suggests (...)
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  40. Karin Boer (2010). Pure Reason's Enlightenment: Transcendental Reflection in Kant's First Critique. Kant Yearbook 2 (1).
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  41. Gernot Böhme (1982). Kants Theorie der Gegenstandskonstitution. Kant-Studien 73 (1-4):130-156.
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  42. Gernot Böhme (1979). Quantifizierung als Kategorie der Gegenstandskonstitution. Zur Rekonstruktion der Kantischen Erkenntnistheorie. Kant-Studien 70 (1-4):1-16.
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  43. Gernot Böhme (1974). Über Kants Unterscheidung von extensiven und intensiven Größen. Kant-Studien 65 (1-4):239-258.
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  44. Martin Bondeli (1996). Zu Kants Behauptung der Unentbehrlichkeit der Vernunftideen. Kant-Studien 87 (2):166-183.
    In his first critique Kant shows why ideas in contrast to categories do not refer to adequate empirical objects. How can he claim at the same time that ideas be indispensable? Kant's answer to this problem is ambiguous. In this article I demonstrate that neither his attempt of a transcendental deduction of ideas nor his confirmation that ideas are useful for systematical unity of knowledge is convincing. The only solution is: a foundation of ideas by empirical knowledge in relation to (...)
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  45. Irene Borges-Duarte (2006). A Natureza Das Coisas E as Coisas da Natureza: Um Estudo da Crítica da Razão Pura. Centro de Filosofia da Universidade de Lisboa.
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  46. Archibald A. Bowman (1916). Kant's View of Metaphysics. Mind 25 (97):1-24.
  47. Curtis Bowman (2001). Review: Sassen, Kant's Early Critics: The Empiricist Critique of the Theoretical Philosophy. [REVIEW] Journal of the History of Philosophy 39 (3):447-448.
  48. Vojislav Bozickovic (1996). Schopenhauer and Kant on Objectivity. International Studies in Philosophy 28 (2):35-42.
  49. Henry Walter Brann (1971). Kant's Thing-in-Itself Concept in its Interpretation by British Philosophers. Philosophy and History 4 (2):169-171.
  50. Henry Walter Brann (1970). Kant's Theory of Subjectivity. A Systematic Analysis of the Relation of Transcendental and Empirical Subjectivity in His Theoretical Philosophy. Philosophy and History 3 (2):153-155.
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1 — 50 / 512