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  1. Laird C. Addis (1963). Kant's First Analogy. Kant-Studien 54 (1-4):237-242.
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  2. Sadik J. Al-Azm (1968). Kant's Conception of the Noumenon. Dialogue 6 (04):516-520.
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  3. Lucy Allais (2010). Transcendental Idealism and Metaphysics: Kant's Commitment to Things as They Are in Themselves. Kant Yearbook 2 (1):1-32.
  4. Henry E. Allison (2006). Transcendental Realism, Empirical Realism and Transcendental Idealism. Kantian Review 11 (1):1-28.
    This essay argues that the key to understanding Kant's transcendental idealism is to understand the transcendental realism with which he contrasts it. It maintains that the latter is not to be identified with a particular metaphysical thesis, but with the assumption that the proper objects of human cognitions are “objects in general” or “as such,” that is, objects considered simply qua objects of some understanding. Since this appears to conflict with Kant's own characterization of transcendental realism as the view that (...)
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  5. Henry E. Allison (1996). Review: Hudson, Kant's Compatibilism. [REVIEW] Philosophical Review 105 (1):125-127.
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  6. Karl Ameriks (2006). The Critique of Metaphysics: The Structure and Fate of Kant's Dialectic. In Paul Guyer (ed.), The Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press. 269--302.
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  7. Karl Ameriks (1992). The Critique of Metaphysics: Kant and Traditional Ontology. In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press. 249--79.
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  8. Richard E. Aquila (1981). Intentional Objects and Kantian Appearances. Philosophical Topics 12 (2):9-37.
  9. Richard E. Aquila (1976). Two Kinds of Transcendental Arguments in Kant. Kant-Studien 67 (1-4):1-19.
  10. Richard E. Aquila (1975). Kant's Phenomenalism. Idealistic Studies 5 (2):108-126.
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  11. Richard E. Aquila (1974). Kant's Theory of Concepts. Kant-Studien 65 (1-4):1-19.
  12. Sorin Baiasu, Howard Williams & Sami Pihlstrom (eds.) (2011). Politics and Metaphysics in Kant. University of Wales Press.
    The past three decades have witnessed the emergence, at the forefront of political thought, of several Kantian theories. Both the critical reaction to consequentialism inspired by Rawlsian constructivism and the universalism of more recent theories informed by Habermasian discourse ethics trace their main sources of inspiration back to Kant's writings. Yet much of what is Kantian in contemporary theory is formulated with more or less strict caveats concerning Kant's metaphysics. These range from radical claims that theories of justice must be (...)
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  13. Gary Banham, Kant's Refutations of Idealism.
  14. Gary Banham (2007). Kantian Realism and Scientific Essentialism. British Journal for the History of Philosophy 15 (4):775 – 784.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  15. Anne Margaret Baxley (2007). Review: Melnick, Themes in Kant's Metaphysics and Ethics. [REVIEW] Philosophical Review 116 (1):142-144.
  16. Wolfgang Becker (1985). Kritik und Begründung in transzendentaler Argumentation. Kant-Studien 76 (1-4):170-195.
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  17. Ermanno Bencivenga (1991). The Metaphysical Structure of Kant's Moral Philosophy. Philosophical Topics 19 (1):17-29.
  18. Jonathan Bennett (1968). Strawson on Kant. Philosophical Review 77 (3):340-349.
  19. Jonathan Francis Bennett (1966). Kant's Analytic. London, Cambridge U.P..
  20. Graham Bird (2006). The Revolutionary Kant. Open Court.
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  21. William Blattner (2006). Laying the Ground for Metaphysics: Heidegger's Appropriation of Kant. In The Cambridge Companion to Heidegger. 149--76.
  22. Alexandru Boboc (1983). Kants Kritizismus und die neue Bedeutung der Metaphysik. Kant-Studien 74 (3):314-326.
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  23. William H. Bossart (1964). Kant and Some Metaphysicians. Kant-Studien 55 (1-4):20-36.
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  24. Harold W. Brogan (2004). Kant's Retrieval of Leibniz. Epoché: A Journal for the History of Philosophy 8 (2):271-284.
    Kant’s avowed commitment to the basic principles of Leibniz’s metaphysics is evident throughout the critical project and stated explicitly in the Prize Essay. However, it is not until the Critique of Judgment, wherein Kant recognizes that Judgment operating in its reflective mood can engender synthetic a priori claims, that Kant is fully capable of appropriating the basic tenets of Leibniz’s metaphysics. This paper examines Kant’s treatment of Leibniz from the perspective of the Critique of Judgment. It is argued that from (...)
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  25. M. Caimi (1995). Concerning a Neglected Deduction of Regulative Ideas--Kant Transcendental Dialectics. Kant-Studien 86 (3):308-320.
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  26. Mario Caimi (2000). Einige Bemerkungen über die Metaphysische Deduktion in der Kritik der reinen Vernunft. Kant-Studien 91 (3):257-282.
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  27. Bernard Carnois (1987). Revisão: Guillermit E Paris, Prolégomènes à Toute Métaphysique Future Qui Pourra Se Présenter Comme Science Emmanuel Kant. [REVIEW] Dialogue 26 (02):386-.
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  28. M. Carrier (1990). The Theory of Matter of Kant and its Impact on Contemporary Chemistry. Kant-Studien 81 (2):170-210.
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  29. Emily Carson (2006). Locke and Kant on Mathematical Knowledge. In Emily Carson & Renate Huber (eds.), Intuition and the Axiomatic Method. Springer. 3--19.
  30. Emily Carson (2004). Metaphysics, Mathematics and the Distinction Between the Sensible and the Intelligible in Kant's Inaugural Dissertation. Journal of the History of Philosophy 42 (2):165-194.
    In this paper I argue that Kant's distinction in the Inaugural Dissertation between the sensible and the intelligible arises in part out of certain open questions left open by his comparison between mathematics and metaphysics in the Prize Essay. This distinction provides a philosophical justification for his distinction between the respective methods of mathematics and metaphysics and his claim that mathematics admits of a greater degree of certainty. More generally, this illustrates the importance of Kant's reflections on mathematics for the (...)
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  31. Ernst Cassirer (1931). Kant und Das problem der metaphysik. Kant-Studien 36 (1-2):1-26.
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  32. Hector-Neri Castañeda (1988). Metaphysical Internalism, Selves, and the Invisible Noumenon (A Frego-Kantian Reflection on Descartes's Cogito). Midwest Studies in Philosophy 12 (1):129-144.
  33. Andrew Chignell (2010). Real Repugnance and Belief About Things-in-Themselves: A Problem and Kant's Three Solutions. In James Krueger & Benjamin Bruxvoort Lipscomb (eds.), Kant's Moral Metaphysics. Walter DeGruyter.
    Kant says that it can be rational to accept propositions on the basis of non-epistemic or broadly practical considerations, even if those propositions include “transcendental ideas” of supersensible objects. He also worries, however, about how such ideas (of freedom, the soul, noumenal grounds, God, the kingdom of ends, and things-in-themselves generally) acquire genuine positive content in the absence of an appropriate connection to intuitional experience. How can we be sure that the ideas are not empty “thought-entities (Gedankendinge)”—that is, speculative fancies (...)
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  34. Predrag Cicovacki (2004). Through the Prism of the Metaphor: A Reflection of the Actuality of Kant's Philosophy. Filozofija I Društvo 25:101-111.
  35. Alix A. Cohen (2009). Kant's Concept of Freedom and the Human Sciences. Canadian Journal of Philosophy 39 (1):pp. 113-135.
  36. Juan Manuel Navarro Cordón (1974). Método y Metafísica en el Kant precrítico. Logos 9 (9):75-122.
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  37. Juan Manuel Navarro Cordón (1970). El concepto de "trascendental" en Kant. Logos 5 (5):7-26.
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  38. Michael E. Cuffaro (2012). Kant and Frege on Existence and the Ontological Argument. History of Philosophy Quarterly 29 (4):337-354.
    I argue that Kant's and Frege's refutations of the ontological argument are more similar than has generally been acknowledged. As I clarify, for both Kant and Frege, to say that something exists is to assert of a concept that it is instantiated. With such an assertion one expresses that there is a particular relation between the instantiating object and a rational subject - a particular mode of presentation for the object in question. By its very nature such a relation cannot (...)
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  39. Karin de Boer (2010). Pure Reason's Enlightenment: Transcendental Reflection in Kant's First Critique. Kant Yearbook 2:53-73.
    In this article I aim to clarify the nature of Kant’s transformation of rationalist metaphysics into a science by focusing on his conception of transcendental reflection. The aim of Kant’s Critique of Pure Reason, it is argued, consists primarily in liberating the productive strand of former general metaphysics – its reflection on the a priori elements of all knowledge – from the uncritical application of these elements to all things (within general metaphysics itself) and to things that can only be (...)
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  40. Henri Declève (1968). Le Second Avant-Propos de « Kant et le problème de la métaphysique ». Dialogue 6 (04):555-566.
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  41. George Di Giovanni (1979). Kant's Metaphysics of Nature and Schelling's Ideas for a Philosophy of Nature. Journal of the History of Philosophy 17 (2):197-215.
  42. Ulrich Diehl (2013). Kants ursprüngliche Einsicht. Universitätsverlag Halle-Wittenberg.
    Die Wende von der vorkritischen zur kritischen Phase von Kants intellektueller Entwicklung ist ein wichtiges Thema der biographischen und hermeneutischen Kantforschung. Umfangreiche Abhandlungen und Essays wurden schon zu diesem Thema verfasst. Ist es überhaupt möglich, noch etwas Neues zu diesem Thema bei zutragen? Wie lässt sich das Verständnis von Kants Umbruchphase und der Genese seiner kritischen Philosophie erweitern und vertiefen? Im dem Aufsatz wird der Behauptung des Kantbiographen Manfred Kühn nachgegangen, derzufolge „keine der bislang vorgelegten Darstellungen [...] völlig zutreffend“ sei. (...)
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  43. C. Dierksmeier (2004). Review: Hunter, Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany. [REVIEW] Kantian Review 8:137-142.
  44. C. Dierksmeier (2004). Review: Hunter, Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany. [REVIEW] Kantian Review 8:137-142.
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  45. D. P. Dryer (1966). Kant's Solution for Verification in Metaphysics. Toronto, University of Toronto Press.
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  46. Denis Dumas (1994). Emmanuel Kant. Avant/Après. Dialogue 33 (01):164-.
  47. Corey W. Dyck, Beyond the Paralogisms: Kant on the Soul’s Immortality in the Lectures on Metaphysics.
    Considered in light of the reader’s expectation of a thoroughgoing criticism of the pretensions of the rational psychologist, and of the wealth of discussions available in the broader 18th century context, which includes a variety of proofs that do not explicitly turn on the identification of the soul as a simple substance, Kant’s discussion of immortality in the Paralogisms falls lamentably short. However, outside of the Paralogisms (and the published works generally), Kant had much more to say about the arguments (...)
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  48. Corey W. Dyck (2010). The Aeneas Argument: Personality and Immortality in Kant's Third Paralogism. Kant Yearbook 2 (1):95-122.
    In this paper, I challenge the assumption that Kant’s Third Paralogism has to do, first and foremost, with the question of personal identity.
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  49. Julius Ebbinghaus (1958). Rechtsfähigkeit Des menschen, metaphysische embryologie und politische psychiatrie. Kant-Studien 49 (1-4):36-48.
  50. Stephen Engstrom (2002). Review: Wood, Kant's Ethical Thought. [REVIEW] Journal of Philosophy 99 (3):149-152.
1 — 50 / 236