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  1. Brent Adkins (1999). Kant and the Antigone. International Philosophical Quarterly 39 (4):455-466.
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  2. Matthew C. Altman (2010). Kant on Sex and Marriage: The Implications for the Same-Sex Marriage Debate. Kant-Studien 101 (3):309-330.
    When examined critically, Kant's views on sex and marriage give us the tools to defend same-sex marriage on moral grounds. The sexual objectification of one's partner can only be overcome when two people take responsibility for one another's overall well-being, and this commitment is enforced through legal coercion. Kant's views on the unnaturalness of homosexuality do not stand up to scrutiny, and he cannot (as he often tries to) restrict the purpose of sex to procreation. Kant himself rules out marriage (...)
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  3. Sharon Anderson-Gold (1998). Review: Schott (Ed), Feminist Interpretations of Immanuel Kant. [REVIEW] Kantian Review 2:155-157.
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  4. Sharon Anderson-Gold (1998). Review: Schott (Ed), Feminist Interpretations of Immanuel Kant. [REVIEW] Kantian Review 2:155-157.
  5. Meg Armstrong (1996). "The Effects of Blackness": Gender, Race, and the Sublime in Aesthetic Theories of Burke and Kant. Journal of Aesthetics and Art Criticism 54 (3):213-236.
  6. Marilea Bramer (2010). The Importance of Personal Relationships in Kantian Moral Theory: A Reply to Care Ethics. Hypatia 25 (1):121-139.
    Care ethicists have long insisted that Kantian moral theory fails to capture the partiality that ought to be present in our personal relationships. In her most recent book, Virginia Held claims that, unlike impartial moral theories, care ethics guides us in how we should act toward friends and family. Because these actions are performed out of care, they have moral value for a care ethicist. The same actions, Held claims, would not have moral worth for a Kantian because of the (...)
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  7. Lara Denis (2002). Kant's Ethical Duties and Their Feminist Implications. Canadian Journal of Philosophy, Supplementary Volume 28 (Supplement):157-87.
    Many feminist philosophers have been highly critical of Kant’s ethics, either because of his rationalism or because of particular claims he makes about women in his writings on anthropology and political philosophy. In this paper, I call attention to the aspects of Kant’s ethical theory that make it attractive from a feminist standpoint. Kant’s duties to oneself are rich resource for feminism. These duties require women to act in ways that show respect for themselves as rational human agents by, e.g., (...)
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  8. Todd Hedrick (2008). Race, Difference, and Anthropology in Kant's Cosmopolitanism. Journal of the History of Philosophy 46 (2):pp. 245-268.
    This paper explores the connections between Kant’s theory of hierarchical racial difference, on the one hand, and his cosmopolitanism and conceptions of moral and political progress, on the other. I argue that Kant’s racial biology plays an essential role in maintaining national-cultural differences, which he views as essential for the establishment of the cosmopolitan union. Unfortunately, not only are these views racist, they also complicate Kant’s ability to consistently think through the prospect of the human species’ moral progress. Thus, while (...)
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  9. Thomas Hill & Bernard Boxill (2000). Kant and Race. In Bernard Boxill (ed.), Race and Racism. Oup Oxford.
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  10. Bruce Janz (forthcoming). Debt and Duty: Kant, Derrida, and African Philosophy. Janus Head.
  11. Immanuel Kant (2007). Of the Different Races of Human Beings (1775). In , Anthropology, History, and Education. Cambridge University Press.
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  12. Friederike Kuster (2011). Objectification and Human Dignity. Kant's Marriage Law and the Law of Domestic Cohabitation. Kant-Studien 102 (3).
  13. Friederike Kuster (2011). Verdinglichung und Menschenwürde. Kants Eherecht und das Recht der häuslichen Gemeinschaft. Kant-Studien 102 (3):335-349.
  14. Rae Langton (1993). Beyond a Pragmatic Critique of Reason. Australasian Journal of Philosophy 71 (4):364 – 384.
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  15. R. Lochel (2006). Women Are Nervous, Men Are Supposed to Be Brave--Gender Difference and Emotions with Immanuel Kant. Kant-Studien 97 (1):50-78.
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  16. Inder S. Marwah (2013). What Nature Makes of Her: Kant's Gendered Metaphysics. Hypatia 28 (3):551-567.
    Women's exclusion from political enfranchisement in Kant's political writings has frequently been noted in the literature, and yet has not been closely scrutinized. More often than not, commentators suggest that this reflects little more than Kant's sharing in the prejudices of his era. This paper argues that, for Kant, women's civil incapacities stem from defects relating to their capacities as moral agents, and more specifically, to his teleological account of the conditions within which we, as imperfect beings, develop our moral (...)
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  17. Art Massara (2007). Stain Removal: On Race and Ethics. Philosophy and Social Criticism 33 (4):498-528.
    What role does race play in the moral judgment of character? None, ideally, philosophers insist, contending that the proper assessment of an action requires that we disregard any social values associated with the body performing it. What rightly comes under evaluation, they assert, is the neutral, abstract deed irrespective of the race of the agent. Only under these conditions, presumably, can we gauge true moral worth. Reading together Immanuel Kant and Frantz Fanon on ethics and race, I propose instead that (...)
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  18. Catriona McKinnon (2000). &Quot;the Kingdom of Ends as a Social Philosophy&Quot;: Review: Kneller & Axinn (Ed), Autonomy and Community: Readings in Contemporary Kantian Social Philosophy. [REVIEW] Kantian Review 4:138-148.
  19. Jon M. Mikkelsen (ed.) (2013). Kant and the Concept of Race: Late Eighteenth-Century Writings. State University of New York Press.
    Late eighteenth-century writings on race by Kant and four of his contemporaries.
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  20. Charles Mills (2005). Kant's Untermenschen. In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press. 169--93.
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  21. Kurt Mosser (1999). Kant and Feminism. Kant-Studien 90 (3):322-353.
  22. Mechthild Nagel (1999). Review: Schott, Feminist Interpretations of Immanuel Kant. [REVIEW] Hypatia 14 (3):169-172.
  23. Mechthild Nagel (1999). Feminist Interpretations of Immanuel Kant (Review). Hypatia 14 (3):169-172.
  24. Stephen Palmquist, Kant, Sexism and the Ethics of Polygamy.
  25. Robin May Schott (1988/1993). Cognition and Eros: A Critique of the Kantian Paradigm. Pennsylvania State University Press.
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  26. Irving Singer (2000). The Morality of Sex: Contra Kant. Critical Horizons 1 (2):175-191.
    While much that is admirable in romanticism stems from Kant's philosophy,a better account of how sexuality can be an ethical possibility exceeds the cramped parameters that he imposes. His conception of marriage and its dependence upon a contractual exchange of rights may well be irremediable because of its formal emptinesses. His idea of human love as good will and an interest in the welfare of the beloved is defensible as far as it goes. But it does not go far enough (...)
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  27. Alan Soble (2003). Kant and Sexual Perversion. The Monist 86 (1):55-89.
    This article discusses the views of Immanuel Kant on sexual perversion (what he calls "carnal crimes against nature"), as found in his Vorlesung (Lectures on Ethics) and the Metaphysics of Morals (both the Rechtslehre and Tugendlehre). Kant criticizes sexual perversion by appealing to Natural Law and to his Formula of Humanity. Neither argument for the immorality of sexual perversion succeeds.
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  28. Cynthia Stark (2001). Review: Schott (Ed), Feminist Interpretations of Immanuel Kant. [REVIEW] Dialogue 40 (01):188-.
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  29. Laurence Thomas (2005). Moral Equality and Natural Inferiority. Social Theory and Practice 31 (3):379-404.
    This essay is a commentary upon "Race and Kant" by Thomas Hill, Jr and Bernard Boxill. They argue that although Kant in his anthropological writings took blacks to be inferior, his moral theory requires that they be shown the proper moral respect since blacks are persons nonetheless. I argue that this argument is sound, because the conception of inferiority that Kant attributed to blacks does not permit showing them the proper moral respect. Imagine a defective Mercedes Benz and a Ford (...)
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  30. Joris van Gorkom (2008). Immanuel Kant on Racial Identity. Philosophy in the Contemporary World 15 (1):1-10.
    Immanuel Kant enshrined the modem notion of race. Many commentators prefer to ignore this aspect of Kant’s thinking, considering it to be out-dated, merely a remnant of eighteenth century philosophy or bad science. This article will examine Kant’s racial theory within the context of his wider work, and mainly so with regard to the teleological principle. Kant often presents his new notion of race and racial differences in relation to teleology, i.e., he used races as an example for understanding the (...)
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  31. S. J. Vincent M. Cooke (1991). Kant, Teleology, and Sexual Ethics. International Philosophical Quarterly 31 (1).
  32. Nellie Wieland (2011). Finding Love in the Kingdom of Ends. Jurisprudence 2 (2):417-423.