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  1. Ian Adams (1990). Kant, Pestalozzi and the Role of Ideology in Educational Thought. Journal of Philosophy of Education 24 (2):257–269.
  2. Karl Ameriks (2012). Kant's Elliptical Path. Clarendon Press.
  3. Hannah Arendt (1982). Lectures on Kant's Political Philosophy. University of Chicago Press.
    The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.
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  4. Gisbert Beyerhaus (1921). Kants ‚Programm' der Aufklärung: aus dem Jahre 1784. Kant-Studien 26 (1-2):1-16.
  5. Andrew Chignell (2012). Review: Lehner, Kants Vorsehungskonzept Auf Dem Hintergrund der Deutschen Schulphilosophie Und -Theologie. [REVIEW] Journal of the Philosophy of History 6 (1):143-147.
  6. Alix A. Cohen (2008). Kant's Biological Conception of History. Journal of the Philosophy of History 2 (1):1-28.
    The aim of this paper is to argue that Kant's philosophy of biology has crucial implications for our understanding of his philosophy of history, and that overlooking these implications leads to a fundamental misconstruction of his views. More precisely, I will show that Kant's philosophy of history is modelled on his philosophy of biology due to the fact that the development of the human species shares a number of peculiar features with the functioning of organisms, these features entailing important methodological (...)
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  7. Katerina Deligiorgi (forthcoming). Actions as Events and Vice Versa: Kant Hegel and the Concept of History. Internationales Jahrbuch des Deutschen Idealismus 10.
  8. Katerina Deligiorgi (2006). The Role of the 'Plan of Nature' in Kant's Account of History From a Philosophical Perspective. British Journal for the History of Philosophy 14 (3):451 – 468.
  9. Emil L. Fackenheim (1957). Kant's Concept of History. Kant-Studien 48 (1-4):381-398.
  10. Michaël Foessel (2007). Kant Et l'Équivoque du Monde. Cnrs.
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  11. Suzanne Foisy (1999). Kant Et Ses Épigones. Le Jugement Critique En Appel. [REVIEW] Dialogue 38 (02):438-.
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  12. Joseph S. Freedman (1979). Kant on History and Religion. Journal of the History of Philosophy 17 (1):104-105.
  13. Bernhard Fritscher (1992). Kant Und Werner. Zum Problem Einer Geschichte der Natur Und Zum Verhältnis von Philosophie Und Geologie Um 1800. Kant-Studien 83 (4):417-435.
    It is dealt with the methodological parallels between Kant's concept of a history of nature (i.e., his distinction between "Naturgeschichte" and "Naturbeschreibung") and the distinction between "Geognosie" and "Oryktognosie" by the German mineralogist A G Werner (1749-1817). By relating those parallels to the introduction of Kant's "Metaphysical Foundations of Natural Science", the paper shows some scarcely considered scientific roots of his epistemology.
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  14. Georg Geismann (2013). Kant und kein Ende, Geschichtsphilosophie. Kant-Studien 104 (2):237-270.
  15. Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.) (2001). Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. Walter de Gruyter.
    Theoretical Laws and Normative Rules: Kant and Bolzano's Views on Logic'"1" Anita Von Duhn, Genf Does logic instruct us how to think correctly? ...
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  16. Paul Guyer (1981). Review: Yirmiahu Yovel, Kant and the Philosophy of History. [REVIEW] Philosophy in Review 1 (2/3):137-142.
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  17. Roger Hancock (1957). Ethics and History in Kant and Mill. Ethics 68 (1):56-60.
  18. Robert Hanna (2011). Kant and the Human Sciences: Biology, Anthropology, and History. International Journal of Philosophical Studies 19 (5):777 - 781.
    International Journal of Philosophical Studies, Volume 19, Issue 5, Page 777-781, December 2011.
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  19. Laura Hengehold (2002). Staging the Non-Event: Material for Revolution in Kant and Foucault. Philosophy and Social Criticism 28 (3):337-358.
    Since the fall of the former Soviet Union, and following geographical and technological changes in the global economy, theorists in Europe as well as the United States have lamented the confusion and emotional disengagement of many groups formerly identified with the left. This paper addresses the Kantian origins of the idea that 'revolution', however defined (or deferred), is the only plausible image for effective historical engagement capable of motivating spectators to action. Drawing on Foucault's inquiries into conditions for the possibility (...)
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  20. Axel Honneth (2007). The Irreducibility of Progress: Kant's Account of the Relationship Between Morality and History. Critical Horizons 8 (1):1-17.
    In the last thirty years of his life Kant was preoccupied with the question of whether or not the "signs of progress" could be elicited from the vale of tears of the historical process. In what follows I am interested in the question of what kind of meaning Kant's historico-philosophical hypothesis of progress can have for us today. In order to provide an answer to this question, I make a distinction between system-conforming and system-bursting, or unorthodox, versions of historical progress. (...)
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  21. Dick Howard (1981). The Politics of Modernism: From Marx to Kant. Philosophy and Social Criticism 8 (4):360-386.
  22. Graeme Hunter (1988). Review: Booth, Interpreting the World: Kant's Philosophy of History and Politics. [REVIEW] Dialogue 27 (03):566-.
  23. Paulo Jesus (2010). Le Je Pense Comme Facteur de Vérité: Adéquation, Cohérence Et Communauté Sémantique. Kant-Studien 101 (2):167-188.
  24. Willy Kabitz (1901). Studien zur Entwicklungsgeschichte der Fichteschen Wissenschaftslehre aus der Kantischen Philosophie. Mit bisher ungedruckten Stücken aus Fichtes Nachlass. Kant-Studien 6 (1-3):129-205.
  25. Immanuel Kant (2007). Anthropology, History, and Education. Cambridge University Press.
    Anthropology, History, and Education contains all of Kant's major writings on human nature. Some of these works, which were published over a thirty-nine year period between 1764 and 1803, have never before been translated into English. Kant's question 'What is the human being?' is approached indirectly in his famous works on metaphysics, epistemology, moral and legal philosophy, aesthetics and the philosophy of religion, but it is approached directly in his extensive but less well-known writings on physical and cultural anthropology, the (...)
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  26. Immanuel Kant (2007). A Note to Physicians (1782). In , Anthropology, History, and Education. Cambridge University Press.
  27. Immanuel Kant (2007). Postscript to Christian Gottlieb Mielcke's Lithuanian-German and German-Lithuanian Dictionary (1800). In , Anthropology, History, and Education. Cambridge University Press.
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  28. Immanuel Kant (2007). Conjectural Beginning of Human History (1786). In , Anthropology, History, and Education. Cambridge University Press.
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  29. Immanuel Kant (2007). Review of J.G. Herder's Ideas for the Philosophy of the History of Humanity. Parts 1 and 2 (1785). In , Anthropology, History, and Education. Cambridge University Press.
  30. Immanuel Kant (2007). Determination of the Concept of a Human Race (1785). In , Anthropology, History, and Education. Cambridge University Press.
  31. Immanuel Kant (2007). Essay on the Maladies of the Head (1764). In , Anthropology, History, and Education. Cambridge University Press.
  32. Immanuel Kant (2007). Essays Regarding the Philanthropinum (1776-1777). In , Anthropology, History, and Education. Cambridge University Press.
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  33. Immanuel Kant (2007). From Soemmerring's On the Organ of the Soul (1796). In , Anthropology, History, and Education. Cambridge University Press.
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  34. Immanuel Kant (2007). Idea for a Universal History with a Cosmopolitan Aim (1784). In , Anthropology, History, and Education. Cambridge University Press.
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  35. Immanuel Kant (1991). Kant: Political Writings. Cambridge University Press.
    The original edition of Kant: Political Writings was first published in 1970, and has long been established as the principal English-language edition of this important body of writing. In this new, expanded edition two important texts illustrating Kant's view of history are included for the first time, his reviews of Herder's Ideas on the Philosophy of the History of Mankind and Conjectures on the Beginning of Human History, as well as the essay What is Orientation in Thinking?. In addition to (...)
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  36. Immanuel Kant, Idea for a Universal History From a Cosmopolitan Point of View.
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  37. Immanuel Kant, Principle of Progress.
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  38. Friedrich Kaulbach (1965). Der zusammenhang zwischen naturphilosophie und geschichtsphilosophie bei Kant. Kant-Studien 56 (3-4):430-451.
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  39. Pauline Kleingeld (2008). Kant on Historiography and the Use of Regulative Ideas. Studies in History and Philosophy of Science Part A 39 (4):523-528.
  40. Pauline Kleingeld (2001). Nature or Providence? On the Theoretical and Moral Importance of Kant’s Philosophy of History. American Catholic Philosophical Quarterly 75 (2):201-219.
    Kant’s use of the terms ‘Nature’ and ‘Providence’ in his essays on history has long puzzled commentators. Kant personifies Nature and Providence in a curious way, by speaking of them as “deciding” to give humankind certain predispositions, “wanting” these to be developed, and “knowing” what is best for humans Moreover, he leaves the relationship between the two terms unclear. In this essay, I argue that Kant’s use of ‘Nature’ and ‘Providence’ can be clarified and explained. Moreover, I show that Kant’s (...)
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  41. Pauline Kleingeld (1999). Kant, History, and the Idea of Moral Development. History of Philosophy Quarterly 16 (1):59-80.
    I examine the consistency of Kant's notion of moral progress as found in his philosophy of history. To many commentators, Kant's very idea of moral development has seemed inconsistent with basic tenets of his critical philosophy. This idea has seemed incompatible with his claims that the moral law is unconditionally and universally valid, that moral agency is noumenal and atemporal, and that all humans are equally free. Against these charges, I argue not only that Kant's notion of moral development is (...)
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  42. Pauline Kleingeld (1995). Fortschritt und Vernunft: Zur Geschichtsphilosophie Kants. Königshausen und Neumann.
    The goal of this study is to reconstruct and evaluate the systematic role of Kant's views on history within his ‛critical' philosophy. Kant's philosophy of history has been neglected in the literature, largely due to the widespread though mistaken perception that it is at odds with central assumptions of Kant’s ‘critical’ thought. I discuss Kant's most important texts on history and examine the relationship between Kant's view of history and the central tenets of his Critiques (in particular, Kant's conception of (...)
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  43. Dominick Lacapra (2010). Kant, Benjamin, Pensky and the Historical Sublime. Philosophical Forum 41 (1):175-179.
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  44. Joachim Landkammer (2000). Philosophiegeschichte als philosophisches Problem: Kritische Uberlegungen namentlich zu Kant und Hegel. [REVIEW] Journal of the History of Philosophy 38 (3):445-447.
  45. Ferenc L. Lendvai (2005). Concept and Use of" Historical Sign" in Kant's Philosophy of History. Contrastes: Revista Internacional de Filosofía 10:161-168.
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  46. Arthur Liebert (1918). Aus der Geschichtsphilosophie der Gegenwart. Kant-Studien 22 (1-2):329-340.
  47. David Lindstedt (1999). Kant: Progress in Universal History as a Postulate of Practical Reason. Kant-Studien 90 (2):129-147.
  48. Bernd Ludwig (1991). History and the Subject. On the Concept of the Philosophy of History in Immanuel Kant and Karl Marx. Philosophy and History 24 (1/2):28-29.
  49. Rudolf Makkreel (2001). Kant on the Scientific Status of Psychology, Anthropology, and History. In Eric Watkins (ed.), Kant and the Sciences. Oxford University Press.
  50. Rudolf Makkreel (1990). Kant and the Interpretation of Nature and History. Philosophical Forum 21.
    My purpose is to examine Kant's views on interpreting nature and history and to attempt to see them as coherent by relating them to his theory of reflective judgment. With this reconstruction of a kantian conception of interpretation it is possible to shed new light on kant's approach to political history. I propose that reflective judgments as defined in the "critique of judgment" be conceived primarily as interpretive and only derivatively as either aesthetic or teleological. This approach to reflective judgments (...)
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