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  1. Ian Adams (1990). Kant, Pestalozzi and the Role of Ideology in Educational Thought. Journal of Philosophy of Education 24 (2):257–269.
  2. Karl Ameriks (2012). Kant's Elliptical Path. Clarendon Press.
  3. Sharon Anderson-Gold (2000). Unnecessary Evil: History and Moral Progress in the Philosophy of Immanuel Kant. State University of New York Press.
    Demonstrates the systematic connection between Kant's ethics and his philosophy of history.
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  4. Sharon Anderson-Gold (1994). Kant's Ethical Anthropology and the Critical Foundations of the Philosophy of History. History of Philosophy Quarterly 11 (4):405 - 419.
  5. Hannah Arendt (1982). Lectures on Kant's Political Philosophy. University of Chicago Press.
    The present volume brings Arendt's notes for these lectures together with other of her texts on the topic of judging and provides important clues to the likely direction of Arendt's thinking in this area.
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  6. Sidney Axinn (1982). Yirmiahu Yovel., Kant and the Philosophy of History. [REVIEW] International Studies in Philosophy 14 (1):117-118.
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  7. Sidney Axinn (1955). A Study of Kant's Philosophy of History. Dissertation, University of Pennsylvania
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  8. Gary Banham (2008). Review: Ellis, Kant's Politics: Provisional Theory for an Uncertain World; Saurette, The Kantian Imperative: Humiliation, Common Sense, Politics. [REVIEW] Kantian Review 13 (2):141-145.
  9. ? Belás (2009). Kant and Hegel on Enlightenment. Filozofia 64:584-591.
    The paper focuses on the Enlightenment as an important object of the German tradition of philosophical-cultural researches and debates. It starts with an analysis of Kant’s model of Aufklärung, underlining its social dimension. In Hegel’s conception of the Enlightenment, the problem is approached critically and included in the process of the phenomenological-philosophical-historical development of mind. Hegel, unlike Kant, is historicizing, and thus narrowing the term of the enlightenment itself. In conclusion the author asks the question: Is it reasonable to see (...)
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  10. ? Belás (2006). Hume and Kant’s Philosophy of History. Filozofia 61:281-294.
    The paper deals with the impact of Hume’s philosophy on Kant’s philosophy of history. By comparing the views of the two philosophers the author comes to the conclusion that on some places Kant in his works on his own philosophy of history makes use of Hume’s argumentation concerning the connections between the cultivation of humans, production and trade, and the origins of political freedom, as well as the rise of the society controlled by justice and law. The author sees the (...)
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  11. ? Belás (2000). The Metaphysics of History - A New Turn in Kant's Criticism. Filozofia 55:229-241.
    The paper examnies Kant's philosophy of history as an organic part of his philosophical heritage. One of Kant's "small writing" Idea of an Universal History from a Cosmopolitan Point of View is seen as the essential work of his filosophy of history, which discloses Kant's scientific and theoretical attitude, aiming at the constitution od the basic model of his conception of the philosophy od history. The argument is designed to show, that Kant's philosopy of history is not a static conception (...)
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  12. L. Belas (2001). The Problem of Peace in Kant's Philosophy of History. Filozofia 56 (2):75-81.
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  13. L. Belas (1999). Kant and the Enlightenment. Filozofia 54 (7):457-463.
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  14. Lubomir Belas (2009). Kant and Hegel on Enlightenment. Filozofia 64 (6):584-591.
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  15. Andrew Benjamin, Towards an Affective Structure of Subjectivity. Notes on Kant's an Answer to the Question: What is the Enlightenment?
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  16. Gisbert Beyerhaus (1921). Kants ‚Programm' der Aufklärung: aus dem Jahre 1784. Kant-Studien 26 (1-2):1-16.
  17. Matthew Louis Blanshei (2000). Laying Down the Law for the Historical Imagination: Kant, Schiller and Nietzsche. Dissertation, University of Massachusetts Amherst
    Is there an epistemological and/or practical basis for an ethic of history at the close of the twentieth century? This dissertation focuses upon selected works within the tradition of Western metaphysics that have allowed such a question to become both recognizable and problematic today. ;The problematic aspects of such a question become readily apparent. For it gives rise to the idea of a world-history---of a teleological historical process---which is all but unanimously considered to be of contemporary relevance only as a (...)
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  18. Elizabeth Blettner (1985). Analogues and Archetypes in Kant's Philosophy of History. Dissertation, The Pennsylvania State University
    This study pursues Kant's philosophy of history in the systematic context of his philosophy as a whole. Men's temporal or historical deeds may be assessed, Kant suggests, by timeless moral measures. These noumenal measures are archetypes or ideals, which display a completeness that renders them true wholes. This wholeness defines a maximum of perfection. Men must seek this maximum by imitating such archetypes. They and their ectypal counterparts are for Kant the true aims of human history. ;Such moral mimesis requires, (...)
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  19. William James Booth (1986). Interpreting the World Kant's Philosophy of History and Politics. Monograph Collection (Matt - Pseudo).
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  20. Antoon Braeckman (2007). Het Grote moeten Van de verlichting en het risico Van het ogenblik lectuur Van kants was ist aufklärung? Tijdschrift Voor Filosofie 69 (3):447 - 474.
    Kant's famous essay Beantwortung der Frage. Was ist Aufklärung? has developed into the representative text of philosophical Enlightenment in the course of the past two hundred years. Yet most interpretations tend to assign a univocal meaning to Kant's text that is incompatible with its apparent polysemy. While taking the latter into account, this article wishes to closely investigate Kant's essay and offer a plausible interpretation if its meaning. On the basis of this reading, it becomes apparent that we should understand (...)
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  21. Andrew Chignell (2012). Review: Lehner, Kants Vorsehungskonzept Auf Dem Hintergrund der Deutschen Schulphilosophie Und Theologie. [REVIEW] Journal of the Philosophy of History 6 (1):143-147.
  22. Darrel E. Christensen (1986). Kant and Hegel. [REVIEW] Review of Metaphysics 40 (2):339 - 363.
  23. Alix A. Cohen (2008). Kant's Biological Conception of History. Journal of the Philosophy of History 2 (1):1-28.
    The aim of this paper is to argue that Kant's philosophy of biology has crucial implications for our understanding of his philosophy of history, and that overlooking these implications leads to a fundamental misconstruction of his views. More precisely, I will show that Kant's philosophy of history is modelled on his philosophy of biology due to the fact that the development of the human species shares a number of peculiar features with the functioning of organisms, these features entailing important methodological (...)
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  24. Timothy M. Costelloe (2006). Kant and the Culture of Enlightenment (Review). Journal of the History of Philosophy 44 (4):667-668.
    Timothy M. Costelloe - Kant and the Culture of Enlightenment - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 667-668 Muse Search Journals This Journal Contents Reviewed by Timothy M. Costelloe The College of William and Mary Katerina Deligiorgi. Kant and the Culture of Enlightenment. Albany, New York: SUNY Press, 2005. Pp. xi + 248. Cloth, $70.00. At a time when our attention is overwhelmed by the practical manifestations of power in pursuit of personal, (...)
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  25. Richard Day (2002). History, Reason and Hope: A Comparative Study of Kant, Hayek and Habermas. Humanitas 15 (2):4-24.
  26. Katerina Deligiorgi (2014). Actions as Events and Vice Versa: Kant, Hegel and the Concept of History. In Fred Rush & Jürgen Stolzenberg (eds.), Internationales Jahrbuch des Deutschen Idealismus. De Gruyter 175-197.
    The aim of this paper is to show how concern with agency, expressed in the idea that history is the doing of agents, shapes both Kant’s and Hegel’s conceptions of history and, by extension, the roles they accord philosophical historiography.
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  27. Katerina Deligiorgi (2006). The Role of the 'Plan of Nature' in Kant's Account of History From a Philosophical Perspective. British Journal for the History of Philosophy 14 (3):451 – 468.
  28. Michel Despland & Immanuel Kant (1973). Kant on History and Religion with a Translation of Kant's "on the Failure of All Attempted Philosophical Theodicies".
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  29. Kevin Joseph Doherty (2001). Freedom and Nature in Kant's Politics. Dissertation, New School for Social Research
    This work takes the conjunction of freedom and nature as the basis for understanding Kant's politics. The dissertation defends Kant's argument for the obligatory force of pure ideas and the legislative capacity of the subject in a nature and history that possesses its own formative processes. This conjunction of freedom and nature affirms the freedom of a rational being who is finite, and justifies the imposition of pure rational principles upon a civil law that is produced by historical, natural processes. (...)
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  30. Louis Dupré (1998). Kant's Theory of History and Progress. Review of Metaphysics 51 (4):813 - 828.
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  31. Clare Ellis (2012). Dualism And Progress In Kant And Nietzsche. Minerva 16:83-101.
    Antagonism in human relations has been recognised since the beginning of Western history and has beenacknowledged as its driving and progressive force. But how exactly do contest, competition, and warcontribute to the historical progress of humankind? Coming from the position that there are timeless truthsin human history and that there is a human nature, in this paper I examine Kant’s notion of unsocialsociability from his Idea for a Universal History with a Cosmopolitan Purpose and how this notion relatesto human progress. (...)
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  32. Emil L. Fackenheim (1957). Kant's Concept of History. Kant-Studien 48 (1-4):381-398.
  33. P. Fedato (2002). Kant and the Purpose of Mankind: Between Anthropology and Philosophy of History. Verifiche: Rivista Trimestrale di Scienze Umane 31 (4):219-271.
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  34. Peter David Fenves (1989). A Peculiar Fate: Kant and the Question of World-History. Dissertation, The Johns Hopkins University
    This study of Kant's thought concentrates on those of his works in which the theme of world-history intersects with the fundamental metaphysical concerns out of which the three critiques were written: the constitution of a world we can know, transcendental freedom and the interrelation among the basic human faculties. Kant's earliest presentation of world-history in the Allgemeine Naturgeschichte is considered in relation to his revised presentation of classical metaphysics in the Nova dilucidatio in order to bring out how the former (...)
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  35. Michaël Foessel (2007). Kant Et l'Équivoque du Monde. Cnrs.
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  36. Suzanne Foisy (1999). Kant Et Ses Épigones. Le Jugement Critique En Appel. [REVIEW] Dialogue 38 (02):438-.
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  37. Joseph S. Freedman (1979). Kant on History and Religion. Journal of the History of Philosophy 17 (1):104-105.
  38. Bernhard Fritscher (1992). Kant Und Werner. Zum Problem Einer Geschichte der Natur Und Zum Verhältnis von Philosophie Und Geologie Um 1800. Kant-Studien 83 (4):417-435.
    It is dealt with the methodological parallels between Kant's concept of a history of nature (i.e., his distinction between "Naturgeschichte" and "Naturbeschreibung") and the distinction between "Geognosie" and "Oryktognosie" by the German mineralogist A G Werner (1749-1817). By relating those parallels to the introduction of Kant's "Metaphysical Foundations of Natural Science", the paper shows some scarcely considered scientific roots of his epistemology.
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  39. Georg Geismann (2013). Kant und kein Ende, Geschichtsphilosophie. Kant-Studien 104 (2):237-270.
  40. Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.) (2001). Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. Walter de Gruyter.
    Theoretical Laws and Normative Rules: Kant and Bolzano's Views on Logic'"1" Anita Von Duhn, Genf Does logic instruct us how to think correctly? ...
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  41. Paul Guyer (1981). Review: Yovel, Yirmiahu, Kant and the Philosophy of History. [REVIEW] Philosophy in Review 1 (2/3):137-142.
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  42. Roger Hancock (1957). Ethics and History in Kant and Mill. Ethics 68 (1):56-60.
  43. Robert Hanna (2011). Kant and the Human Sciences: Biology, Anthropology, and History. International Journal of Philosophical Studies 19 (5):777 - 781.
  44. Laura Hengehold (2002). Staging the Non-Event: Material for Revolution in Kant and Foucault. Philosophy and Social Criticism 28 (3):337-358.
    Since the fall of the former Soviet Union, and following geographical and technological changes in the global economy, theorists in Europe as well as the United States have lamented the confusion and emotional disengagement of many groups formerly identified with the left. This paper addresses the Kantian origins of the idea that 'revolution', however defined (or deferred), is the only plausible image for effective historical engagement capable of motivating spectators to action. Drawing on Foucault's inquiries into conditions for the possibility (...)
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  45. Axel Honneth (2007). The Irreducibility of Progress: Kant's Account of the Relationship Between Morality and History. Critical Horizons 8 (1):1-17.
    In the last thirty years of his life Kant was preoccupied with the question of whether or not the "signs of progress" could be elicited from the vale of tears of the historical process. In what follows I am interested in the question of what kind of meaning Kant's historico-philosophical hypothesis of progress can have for us today. In order to provide an answer to this question, I make a distinction between system-conforming and system-bursting, or unorthodox, versions of historical progress. (...)
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  46. Dick Howard (1981). The Politics of Modernism: From Marx to Kant. Philosophy and Social Criticism 8 (4):360-386.
  47. Graeme Hunter (1988). Review: Booth, Interpreting the World: Kant's Philosophy of History and Politics. [REVIEW] Dialogue 27 (3):566.
  48. Ian Hunter (2012). Kant's Political Thought in the Prussian Enlightenment. In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press
    This article provides an historical account of Kant's political, legal, and religious thought in the context of the Prussian Enlightenment.
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  49. Paulo Jesus (2010). Le Je Pense Comme Facteur de Vérité: Adéquation, Cohérence Et Communauté Sémantique. Kant-Studien 101 (2):167-188.
    This article proposes a reading of the Kantian transcendental apperception that attempts both to reinforce the cognitive efficacy of its spontaneity and to determine the modus operandi of its unifying function . Thus, being irreducible to a pure logical form , the I think is meant to constitute the qualitative unity of all possible representational system, insofar as it performs an infinite process of semantic or narrative unification. From this standpoint, the I think denotes the key operation that produces meaning, (...)
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  50. Willy Kabitz (1901). Studien zur Entwicklungsgeschichte der Fichteschen Wissenschaftslehre aus der Kantischen Philosophie. Mit bisher ungedruckten Stücken aus Fichtes Nachlass. Kant-Studien 6 (1-3):129-205.
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