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  1. Graham Bird (2008). Review: Höffe, Kant's Kritik der Reinen Vernunft: Die Grundlegung der Modernen Philosophie. [REVIEW] Kantian Review 13 (1):184-187.
  2. Reinhardt Brandt (2005). Philologisch-philosophische Antithesen. Kant-Studien 96 (2):235-242.
  3. Mirella Capozzi (2009). La teoria kantiana dei concetti e il problema dei nomi propri. Dianoia 14:119-146.
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  4. Mirella Capozzi (1987). Kant on Logic, Language and Thought. In Dino Buzzetti & Maurizio Ferriani (eds.), Speculative Grammar, Universal Grammar and Philosophical Analysis of Language. Benjamins. 97-147.
  5. Clive Cazeaux (1995). Metaphor and Heidegger's Kant. Review of Metaphysics 49 (2):341 - 364.
  6. Pelaéz Cedrés & J. Álvaro (2008). Lo a Priori Constitutivo: Historia y Prospectiva. Anthropos.
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  7. Michael N. Forster (2012). Kant's Philosophy of Language? Tijdschrift Voor Filosofie 74 (3):485.
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  8. Eli Friedlander (2006). Meaning and Aesthetic Judgment in Kant. Philosophical Topics 34 (1/2):21-34.
  9. Manfred Geier (1981). Linguistisches Apriori und angeborene Ideen. Kommentar zu den Kantischen Grundlagen einer generativ-transformationellen Sprachtheorie. Kant-Studien 72 (1-4):68-87.
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  10. José Arthur Giannotti (2005). Desvendando o sentido. Doispontos 2 (2).
    A terceira Crítica configura um papel inédito para a reflexão: a conformação da natureza em gêneros e espécies aparece como pressuposto de uma forma de pensar que é vaga na medida em que empresta sentido a modos particulares de finalidade. No entanto, como esse sentido vai ser pensado depende de uma leitura da lógica formal, quer porque fica subordinada a uma gramática universal, no caso de Husserl, quer porque se dissolve ela mesma numa linguagem, como em Wittgenstein. Unveiling the meaning (...)
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  11. F. Glauner (1998). The Transcendental Role of Speech in Language Transcendence-The Bases for Metacriticism in Language Analysis in Kant's 3'Critiques'. Kant-Studien 89 (3):278-299.
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  12. Friedrich Glauner (1998). Der transzendentale Ort der Rede von Sprachtranszendenz. Zu den Grundlagen einer Metakritik der sprachanalytischen Kantkritik. Kant-Studien 89 (3):278-299.
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  13. Robert Greenberg (2007). Review: Brown, Peter Strawson. [REVIEW] Kantian Review 12 (2):181-184.
  14. Robert Hanna (2001). Kant and the Foundations of Analytic Philosophy. Oxford University Press.
    Robert Hanna presents a fresh view of the Kantian and analytic traditions that have dominated continental European and Anglo-American philosophy over the last two centuries, and of the connections between them. But this is not just a study in the history of philosophy, for out of this emerges Hanna's original approach to two much-contested theories that remain at the heart of contemporary philosophy. Hanna puts forward a new 'cognitive-semantic' interpretation of transcendental idealism, and a vigorous defense of Kant's theory of (...)
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  15. Robert Hanna (1990). Kant's Theory of Empirical Judgment and Modern Semantics. History of Philosophy Quarterly 7 (3):335 - 351.
  16. Karsten Harries (1968). Two Conflicting Interpretations of Language in Wittgenstein's Investigations. Kant-Studien 59 (1-4):397-409.
  17. Tim Henning (2010). Kant und die Logik des "Ich denke". Zeitschrift für Philosophische Forschung 64 (3):331-356.
    This paper explores Kant’s views about the logical form of “I think”-judgments. It is shown that according to Kant, in an important class of cases the prefix “I think” does not contribute to the assertoric, truth-conditional content of judgments of the form “I think that P.” Thus, judgments of this type are often merely judgments that P. The prefix “I think” does mention the subject and his thought, but it does not make the complex judgment a judgment about the subject (...)
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  18. Tomáš Hlobil (1998). Immanuel Kant on Language and Poetry: Poetry Without Language. Kant-Studien 89 (1):35-43.
    The work aims at describing Kant's concept of poetry in the context of his opinions on language expressed both in the Critique of Judgment and in the Critique of Pure Reason. The analysis shows that Kant understood the relationship between language and concepts as closer than that between language and aesthetic ideas. Simultaneously he designated the aesthetic idea as nature of poetry (of fine arts generally). This enables to understand Kant's nonlinguistic characterization of poetry which veiled the difference between the (...)
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  19. Paulo Jesus (2010). Le Je Pense Comme Facteur de Vérité: Adéquation, Cohérence Et Communauté Sémantique. Kant-Studien 101 (2):167-188.
    This article proposes a reading of the Kantian transcendental apperception that attempts both to reinforce the cognitive efficacy of its spontaneity and to determine the modus operandi of its unifying function . Thus, being irreducible to a pure logical form , the I think is meant to constitute the qualitative unity of all possible representational system, insofar as it performs an infinite process of semantic or narrative unification. From this standpoint, the I think denotes the key operation that produces meaning, (...)
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  20. S. Majetschak (1989). Metacriticism and Language--On the Kant Interpretation of Hamann, Johann, Georg and its Metacritical Implications. Kant-Studien 80 (4):447-471.
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  21. M. H. McCarthy (1979). Kant's Application of the Analytic/Synthetic Distinction to Imperatives. Dialogue 18 (03):373-391.
  22. Alex Mumbrú (2012). Una aproximación semántica a la filosofía teórica de Kant. Anales Del Seminario de Historia de la Filosofía 29 (1):149-171.
    Despite the limited references to language in Kant’s work, there is an implicit conception of meaning in trascendental philosophy as a whole. The question about meaning is equivalent to the question about the basis of the relation between a universal representation (or type) and the token which corresponds to it. In the 59th paragraph of the Critique of Judgement, Kant considers two models which allow us to think all possible type-token relations (hypotyposis): the schematic and the symbolic exposition. The main (...)
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  23. Eric S. Nelson (2014). Language, Nature, and the Self: The Feeling of Life in Kant and Dilthey. In Frank Schalow and Richard VelkleyVelkley (ed.), The Linguistic Dimension of Kant's Thought: Historical and Critical Essays. Northwestern University Press. 263-287.
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  24. R. A. Noë (1991). Did Kant Anticipate Wittgenstein's Private Language. Argument? Kant-Studien 82 (3):270-284.
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  25. J. P. Nolan (1979). Kant on Meaning: Two Studies. Kant-Studien 70 (1-4):113-130.
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  26. Soraya Nour & Oliver Eberl (2008). Review: Hoffe, Kants Kritik der Reinen Vernunft: Die Grundlegung der Modernen Philosophie. [REVIEW] Kantian Review 13 (1):185.
  27. J. C. Nyíri (1970). II. Kant and the New Way of Words∗. Inquiry 13 (1-4):321-331.
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  28. James Rasmussen (2010). Language and the Most Sublime in Kant's Third Critique. Journal of Aesthetics and Art Criticism 68 (2):155-166.
  29. G. Rompp (2004). The Language of Freedom-Kant's Moral Philosophical Notion of Language. Kant-Studien 95 (2):182-203.
  30. Georg Römpp (2004). Die Sprache der Freiheit: Kants moralphilosophische Sprachauffassung. Kant-Studien 95 (2):182-203.
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  31. Susan Shell (2011). 'Nachschrift Eines Freundes': Kant on Language, Friendship and the Concept of a People. Kantian Review 15 (1):88-117.
    Kant's brief ‘Postscript of a Friend’ serves as a peculiar coda to his life work. The last of Kant's writing to be published during his lifetime, it is both a friendly endorsement of Christian Gottlieb Mielcke's newly competed Lithuanian–German and German–Lithuanian Dictionary and a plea in Kant's own name for the preservation of minority languages, Lithuanian in particular. This support for minority languages has no visible precedent in his earlier writings, in which national, civic and linguistic identities and associated loyalties (...)
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  32. Katie Terezakis (2007). Against Violent Objects: Linguistic Theory and Practice in Novalis. Janus Head 10 (1):41-61.
    This study rationally reconstructs Novalis’s linguistic theory. It traces Novalis’s assessment of earlier linguistic debates, illustrates Novalis’s transformation of their central questions and uncovers Novalis’s unique methodological proposal. It argues that in his critical engagement with Idealism, particularly regarding problems of representation and regulative positing, Novalis recognizes the need for both a philosophy of language and the artistic language designed to execute it. The paper contextualizes Novalis’s linguistic appropriation and repudiation of Kant and explains how, even while Novalis’s linguistic theory (...)
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  33. Marta Ujvari (1989). Why Kantian Transcendental Philosophy Cannot Be a Metaphysical Foundation to Analysis of Language. Kant-Studien 80 (2):186-197.
  34. Kenneth R. Westphal (2013). Kant's Cognitive Semantics, Newton's Rule 4 of Experimental Philosophy and Scientific Realism Today. Kant Yearbook 5 (1).
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