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  1. R. Lanier Anderson (2008). Review: Comments on Wayne Martin, Theories of Judgment. [REVIEW] Philosophical Studies 137 (1):91-108.
    Martin offers an intriguing account of nineteenth century challenges to the traditional theory of judgment as a synthesis of subject and predicate (the synthesis theory)--criticisms motivated largely by the problem posed by existential judgments, which need not have two terms at all. Such judgments led to a theory of "thetic" judgments, whose essential feature is to "posit" something, rather than to combine terms (as in synthetic judgment). I argue, however, that Kant's official definition of judgment already implicitly recognizes the importance (...)
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  2. Tom Baldwin (2002). The Inaugural Address: Kantian Modality. Aristotelian Society Supplementary Volume 76:1 - 24.
    Kant's claim that modality is a 'category' provides an approach to modality to be contrasted with Lewis's reductive analysis. Lewis's position is unsatisfactory, since it depends on an inherently modal conception of a world. This suggests that modality is 'primitive'; and the Kantian position is a prima facie plausible position of this kind, which is filled out by considering the relationship between modality and inference. This provides a context for comparing the Kantian position with Wright's non-cognitivist 'conventionalism'. Wright's position is (...)
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  3. Massimo Barale (2000). Kant's Critique of Pure Reason with in the Tradition of Modern Logic. [REVIEW] International Studies in Philosophy 32 (4):149-152.
  4. Terry Boswell (1991). Quellengeschichtliche Untersuchungen zum Kantischen Logikhandbuch. Lang.
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  5. Terry Boswell (1988). On the Textual Authenticity of Kant's Logic. History and Philosophy of Logic 9 (2):193-203.
    Philological background information is presented on the origin and composition of the text generally known as Kant's Logic. The text, which was not in the strict sense of the word written by Kant himself, but rather assembled by another writer whom Kant had authorized to do so on his behalf, is a mixture of materials, not all of which originate directly from Kant, and cannot claim full authenticity.
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  6. Vladimir Bryushinkin (1999). Kant, Frege and the Problem of Psychologism. Kant-Studien 90 (1):59-74.
  7. Mirella Capozzi (2001). Kant e la logica, vol. 1. Bibliopolis.
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  8. Mirella Capozzi (1987). Kant on Logic, Language and Thought. In Dino Buzzetti & Maurizio Ferriani (eds.), Speculative Grammar, Universal Grammar and Philosophical Analysis of Language. Benjamins 97-147.
  9. Mirella Capozzi & Gino Roncaglia (2009). Logic and Philosophy of Logic From Humanism to Kant. In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press 78-158.
  10. Alberto Coffa (1982). Kant, Bolzano, and the Emergence of Logicism. Journal of Philosophy 79 (11):679-689.
  11. James Conant (1992). The Search for Logically Alien Thought: Descartes, Kant, Frege, and the Tractatus. Philosophical Topics 20 (1):115-180.
  12. Elfriede Conrad (1994). Kants Logikvorlesungen als neuer Schlüssel zur Architektonik der Kritik der reinen Vernunft: Die Ausarbeitung der Gliederungsentwürfe in den Logikvorlesungen als Auseinandersetzung mit der Tradition. Frommann-Holzboog.
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  13. Kirk Dallas Wilson (1978). Studies in the Formal Logic of Kant's Modal Functions of Judgment. Kant-Studien 69 (1-4):252-272.
  14. Karin de Boer (2011). Kant, Hegel, and the System of Pure Reason. In Elena Ficara (ed.), Die Begründung der Philosophie im Deutschen Idealismus. Königshausen Und Neumann 77-87.
    Since the 1970s, debates about Hegel’s Science of Logic have largely turned around the metaphysical or non-metaphysical nature of this work. This debate has certainly issued many important contributions to Hegel scholarship. Yet it presupposes, in my view, a set of oppositions that thwart an adequate assessment of Hegel’s indebtedness to Kant. I hope to show in this paper that Hegel is deeply indebted to Kant, but not to the Kant who is commonly brought into play to argue for the (...)
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  15. Karin de Boer (2004). The Dissolving Force of the Concept: Hegel’s Ontological Logic. Review of Metaphysics 57 (4):787-822.
  16. Rainer Enskat (1986). Logische Funktionen und logische Fähigkeiten in der Kantischen Theorie der Urteilsfunktionen und in der Junktorenlogik. Kant-Studien 77 (1-4):224-240.
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  17. Elena Ficara (2006). Die Ontologie in der Kritik der reinen Vernunft. Königshausen&Neumann.
    The book is an analysis of Kant’s uses and definitions of the three concepts ‘transcendental philosophy’, ‘ontology’ and ‘logic’. It first focuses on Kant’s definitions of ‘transcendental’ in the Critique of Pure Reason, where the term is used for the very first time with a programmatic meaning, as the qualification of Kant’s specific philosophical standpoint. Secondly, it reconstructs Kant’s position towards metaphysics and ontology in his pre-critical and critical writings, as well as its premises in the Leibnizian and Wolffian metaphysics. (...)
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  18. James R. Flynn (1986). The Logic of Kant's Derivation of Freedom From Reason, An Alternative Reading to Paton. Kant-Studien 77 (4):441-446.
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  19. Fausto Fraisopi (2005). Adamo Sulla Sponda Del Rubicone: Analogia E Dimensione Speculativa in Kant. Armando.
  20. Gabriele Gava (2011). Peirce's 'Prescision' as a Transcendental Method. International Journal of Philosophical Studies 19 (2):231 - 253.
    Abstract In this Paper I interpret Charles S. Peirce?s method of prescision as a transcendental method. In order to do so, I argue that Peirce?s pragmatism can be interpreted in a transcendental light only if we use a non?justificatory understanding of transcendental philosophy. I show how Peirce?s prescision is similar to some abstracting procedure that Immanuel Kant used in his Critique of Pure Reason. Prescision abstracts from experience and thought in general those elements without which such experience and thought would (...)
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  21. Axel Gelfert (2006). Kant on Testimony. British Journal for the History of Philosophy 14 (4):627 – 652.
    Immanuel Kant is often regarded as an exponent of the ‘individualist’ tradition in epistemology, according to which testimony is not a fundamental source of knowledge. The present paper argues that this view is far from accurate. Kant devotes ample space to discussions of testimony and, in his lectures on logic, arrives at a distinct and stable philosophical position regarding testimony. Important elements of this position consist in (a) acknowledging the ineliminability of testimony; (b) realizing that testimony can establish empirical knowledge (...)
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  22. Harry J. Gensler (1985). Logic and the First Critique. Kant-Studien 76 (1-4):276-287.
  23. Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.) (2001). Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. Walter de Gruyter.
    Theoretical Laws and Normative Rules: Kant and Bolzano's Views on Logic'"1" Anita Von Duhn, Genf Does logic instruct us how to think correctly? ...
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  24. José Arthur Giannotti (2005). Desvendando o sentido. Doispontos 2 (2).
    A terceira Crítica configura um papel inédito para a reflexão: a conformação da natureza em gêneros e espécies aparece como pressuposto de uma forma de pensar que é vaga na medida em que empresta sentido a modos particulares de finalidade. No entanto, como esse sentido vai ser pensado depende de uma leitura da lógica formal, quer porque fica subordinada a uma gramática universal, no caso de Husserl, quer porque se dissolve ela mesma numa linguagem, como em Wittgenstein. Unveiling the meaning (...)
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  25. Felix Grayeff (1954). Interpretation und logik. Kant-Studien 45 (1-4):55-66.
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  26. Robert Greenberg (2007). Review: Brown, Peter Strawson. [REVIEW] Kantian Review 12 (2):181-184.
  27. Norbert Hinske (2000). Die Jäsche-Logik Und Ihr Besonderes Schicksal Im Rahmen der Akademie-Ausgabe. Kant-Studien 91 (s1):85-93.
  28. Norbert Hinske, Heinrich P. Delfosse, Elfriede Reinardt & Immanuel Kant (1991). Personenindex Zum Logikcorpus. Monograph Collection (Matt - Pseudo).
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  29. Jaakko Hintikka (1973). Logic, Language-Games and Information: Kantian Themes in the Philosophy of Logic. Oxford,Clarendon Press.
    I LOGIC IN PHILOSOPHY— PHILOSOPHY OF LOGIC i. On the relation of logic to philosophy I n this book, the consequences of certain logical insights for ...
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  30. Dale Jacquette (1991). Moral Dilemmas, Disjunctive Obligations, and Kant's Principle That 'Ought' Implies 'Can'. Synthese 88 (1):43 - 55.
    In moral dilemmas, where circumstances prevent two or more equally justified prima facie ethical requirements from being fulfilled, it is often maintained that, since the agent cannot do both, conjoint obligation is overridden by Kant's principle that ought implies can, but that the agent nevertheless has a disjunctive obligation to perform one of the otherwise obligatory actions or the other. Against this commonly received view, it is demonstrated that although Kant's ought-can principle may avoid logical inconsistency, the principle is incompatible (...)
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  31. Immanuel Kant (1798/1993). Essays and Treatises. Thoemmes Press.
  32. Fritz Karsch (1925). Christoph Gottfried Bardilis Logischer Realismus. Kant-Studien 30 (1-2):437-452.
  33. Eike-Henner W. Kluge (1980). Bolzano and Frege. Grazer Philosophische Studien 10:21-41.
    Bolzano's position on logic and his theory of sentences-in-themselves and their analysis, as well as his position on existence statements and subjective representations show a striking and profound similarity to Frege's theory of thoughts, his analysis of propositions, representations and judgment, as well as his position on the nature of logic in general. Bolzano's theories on these points, therefore, may well have been seminal to the development of Frege's position.
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  34. W. Kneale (1963). BERG, J. - "Bolzano's Logic". [REVIEW] Mind 72:603.
  35. S. Kovac (1997). Elfriede Conrad: Kants Logikvorlesungen als neuer Schluessel zur Architektonik der Kritik der reinen Vernunft. [REVIEW] Synthesis Philosophica 12:302-303.
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  36. Srećko Kovač (2008). In What Sense is Kantian Principle of Contradiction Non-Classical? Logic and Logical Philosophy 17 (3):251-274.
    On the ground of Kant’s reformulation of the principle of con- tradiction, a non-classical logic KC and its extension KC+ are constructed. In KC and KC+, \neg(\phi \wedge \neg\phi),  \phi \rightarrow (\neg\phi \rightarrow \phi), and  \phi \vee \neg\phi are not valid due to specific changes in the meaning of connectives and quantifiers, although there is the explosion of derivable consequences from {\phi, ¬\phi} (the deduc- tion theorem lacking). KC and KC+ are interpreted as fragments of an S5-based first-order (...)
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  37. Moshe Kroy (1976). A Partial Formalization of Kant's Categorical Imperative. An Application of Deontic Logic to Classical Moral Philosophy. Kant-Studien 67 (1-4):192-209.
  38. Manfred Kuehn (1994). Review: Theoretical Philosophy, 1755-1770, And: Lectures on Logic, And: Opus Postumum. [REVIEW] Journal of the History of Philosophy 32 (4):676-679.
  39. Béatrice Longuenesse (1998). Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the "Critique of Pure Reason". Princeton University Press.
    "Kant and the Capacity to Judge" will prove to be an important and influential event in Kant studies and in philosophy.
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  40. Huaping Lu-Adler (2014). Kant on the Logical Form of Singular Judgements. Kantian Review 19 (3):367-392.
    At A71/B96–7 Kant explains that singular judgements are ‘special’ because they stand to the general ones as Einheit to Unendlichkeit. The reference to Einheit brings to mind the category of unity and hence raises a spectre of circularity in Kant’s explanation. I aim to remove this spectre by interpreting the Einheit-Unendlichkeit contrast in light of the logical distinctions among universal, particular and singular judgments shared by Kant and his logician predecessors. This interpretation has a further implication for resolving a controversy (...)
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  41. Huaping Lu-Adler (2013). The Objects and the Formal Truth of Kantian Analytic Judgments. History of Philosophy Quarterly 30 (2):177-93.
    I defend the thesis that Kantian analytic judgments are about objects (as opposed to concepts) against two challenges raised by recent scholars. First, can it accommodate cases like “A two-sided polygon is two-sided”, where no object really falls under the subject-concept as Kant sees it? Second, is it compatible with Kant’s view that analytic judgments make no claims about objects in the world and that we can know them to be true without going beyond the given concepts? I address these (...)
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  42. Huaping Lu-Adler (2012). Kant’s Conception of Logical Extension and Its Implications. Dissertation, University of California, Davis
    It is a received view that Kant’s formal logic (or what he calls “pure general logic”) is thoroughly intensional. On this view, even the notion of logical extension must be understood solely in terms of the concepts that are subordinate to a given concept. I grant that the subordination relation among concepts is an important theme in Kant’s logical doctrine of concepts. But I argue that it is both possible and important to ascribe to Kant an objectual notion of logical (...)
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  43. Rogelio Rovira Madrid (2005). ¿ Está mal formulado el principio que mejor se conoce?:(defensa de la formulación aristotélica del principio de contradicción frente a la crítica de Kant). Teorema: International Journal of Philosophy 24 (2):17-26.
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  44. Wolfgang Marx (1979). Entfremdung durch Reflexion. Transzendentalphilosophische Überlegungen zur Logik des Entfremdungsbegriffs. Kant-Studien 70 (1-4):35-51.
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  45. G. J. Mattey (1986). Kant's Theory of Propositional Attitudes. Kant-Studien 77 (1-4):423-440.
    Kant was among the first philosophers to recognize that modalities come in many varieties, and that there are systematic connections among them--an insight which has since been confirmed by the multitude of applications of the basic techniques of formalized modal logic. In particular, He recognized an affinity among what are now called doxastic and epistemic logics, As well as with a logic of judging which has not exact counterpart in contemporary thought. This paper will be concerned with the explication of (...)
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  46. Matthew McAndrew (2014). Kant's Theory of Inductive Reasoning: The Reflecting Power of Judgment in Kant's Logic. Kant Studies Online:43-64.
  47. Melissa McBay Merritt (2015). Varieties of Reflection in Kant's Logic. British Journal for the History of Philosophy 23 (3):478-501.
    For Kant, ‘reflection’ is a technical term with a range of senses. I focus here on the senses of reflection that come to light in Kant's account of logic, and then bring the results to bear on the distinction between ‘logical’ and ‘transcendental’ reflection that surfaces in the Amphiboly chapter of the Critique of Pure Reason. Although recent commentary has followed similar cues, I suggest that it labours under a blind spot, as it neglects Kant's distinction between ‘pure’ and ‘applied’ (...)
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  48. Nikolay Milkov (2013). Kant’s Transcendental Turn as a Second Phase in the Logicization of Philosophy. In Stefano Bacin (ed.), Kant and Philosophy in a Cosmopolitan Sense, vol. 1. De Gruyter 653-666.
    This paper advances an assessment of Kant’s Critique of Pure Reason made from a bird’s eye view. Seen from this perspective, the task of Kant’s work was to ground the spontaneity of human reason, preserving at the same time the strict methods of science and mathematics. Kant accomplished this objective by reviving an old philosophical discipline: the peirastic dialectic of Plato and Aristotle. What is more, he managed to combine it with logic. From this blend, Kant’s transcendental idealism appeared as (...)
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  49. Kurt Mosser (2008). Kant's General Logic and Aristotle. Proceedings of the Xxii World Congress of Philosophy 16:181-189.
    In the Critique of Pure Reason, Kant uses the term “logic” in a bewildering variety of ways, at times making it close to impossible to determine whether he is referring to (among others) general logic, transcendental logic, transcendental analytic, a "special" logic relative to a specific science, a "natural" logic, a logic intended for the "learned" (Gelehrter), some hybrid of these logics, or even some still-more abstract notion that ranges over all of these uses. This paper seeks to come to (...)
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  50. Aleksy Mołczanow (2012). Quantification: Transcending Beyond Frege's Boundaries: A Case Study in Transcendental-Metaphysical Logic. Brill.
    Drawing on the original conception of Kant’s synthetic a priori and the relevant related developments in philosophy, this book presents a reconstruction of the intellectual history of the conception of quantity and offers an entirely ...
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