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  1. Henry E. Allison (1995). On Naturalizing Kant's Transcendental Psychology. Dialectica 49 (2‐4):335-356.
  2. Karl Ameriks (2000). Kant's Theory of Mind: An Analysis of the Paralogisms of Pure Reason. Oxford University Press.
    This seminal contribution to Kant studies, originally published in 1982, was the first to present a thorough survey and evaluation of Kant's theory of mind. Ameriks focuses on Kant's discussion of the Paralogisms in the Critique of Pure Reason, and examines how the themes raised there are treated in the rest of Kant's writings. Ameriks demonstrates that Kant developed a theory of mind that is much more rationalistic and defensible than most interpreters have allowed.
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  3. Richard E. Aquila (2003). Hans Vaihinger and Some Recent Intentionalist Readings of Kant. Journal of the History of Philosophy 41 (2):231-250.
    BRENTANO'S APPROPRIATION OF THE Scholastic notion of intentionality, and of what Brentano called "the intentional (or mental) inexistence of an object," was early on exploited in a reading of Kant's theory of objects and appearances. Apparently the first systematic attempt was undertaken by Hans Vaihinger. However, Vaihinger's is radically different from more recent intentionalist readings of Kant. Albeit not in every respect, I propose that a return to this aspect of Vaihinger's approach supports a rewarding advance on such readings. After (...)
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  4. Patrick E. Arens (2010). Kant and the Understanding's Role in Imaginative Synthesis. Kant Yearbook 2 (1).
  5. N. Avgelis (1991). The Relevance of Duhem and Quine Thesis in the Light of Kant Cognitive Theory. Kant-Studien 82 (3):285-302.
  6. J. Benoist (1998). The Unthinkability of Representation: From Leibniz to Kant. Kant-Studien 89 (3):300-317.
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  7. M. C. Bettoni (forthcoming). Mit Kant fortschreiten in der Künstlichen Intelligenz (1). Kant Yearbook.
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  8. Daniel Breazeale (2001). Fichte's Conception of Philosophy as a "Pragmatic History of the Human Mind" and the Contributions of Kant, Platner, and Maimon. Journal of the History of Ideas 62 (4):685-703.
  9. Nathan Brett (1983). Hume's Debt to Kant. Hume Studies 9 (1):59-73.
  10. Andrew Brook (2006). Kant: A Unified Representational Base for All Consciousness. In Uriah Kriegel & Kenneth Williford (eds.), Self-Representational Approaches to Consciousness. MIT Press. 89-109.
  11. Andrew Brook (1997). Unity of Consciousness and Other Mental Unities. In Proceedings of the 19th Annual Conference of the Cognitive Science Society. Ablex Press.
    Though there has been a huge resurgence of interest in consciousness in the past decade, little attention has been paid to what the philosopher Immanuel Kant and others call the unity of consciousness. The unity of consciousness takes different forms, as we will see, but the general idea is that each of us is aware of many things in the world at the same time, and often many of one's own mental states and of oneself as their single common subject, (...)
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  12. Andrew Brook (1994). Kant and the Mind. Cambridge University Press.
    Kant made a number of highly original discoveries about the mind - about its ability to synthesise a single, coherent representation of self and world, about the unity it must have to do so, and about the mind's awareness of itself and the semantic apparatus it uses to achieve this awareness. The past fifty years have seen intense activity in research on human cognition. Even so, Kant's discoveries have not been superseded, and some of them have not even been assimilated (...)
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  13. Richard Brown, Kant, Polysolipsism, and the Real Unity of Experience.
    The question I am interested in revolves around Kant’s notion of the unity of experience. My central claim will be that, apart from the unity of experiencings and the unity of individual substances, there is a third unity: the unity of Experience. I will argue that this third unity can be conceived of as a sort of ‘experiential space’ with the Aesthetic and Categories as dimensions. I call this ‘Euclidean Experience’ to emphasize the idea that individual experiencings have a ‘location’ (...)
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  14. Etienne Brun-Rovet (2002). Reid, Kant and the Philosophy of Mind. Philosophical Quarterly 52 (209):495-510.
    I suggest a possible rehabilitation of Reid's philosophy of mind by a constructive use of Kant's criticisms of the common sense tradition. Kant offers two criticisms, explicitly claiming that common sense philosophy is ill directed methodologically, and implicitly rejecting Reid's view that there is direct epistemological access by introspection to the ontology of mind. Putting the two views together reveals a tension between epistemology and ontology, but the problem which Kant finds in Reid also infects his own system, as his (...)
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  15. Vladimir Bryushinkin (1999). Kant, Frege and the Problem of Psychologism. Kant-Studien 90 (1):59-74.
  16. Gertrude C. Bussey (1922). Anticipations of Kant's Refutation of Sensationalism. Philosophical Review 31 (6):564-580.
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  17. Claudio Cesa (2009). Paola Rumore, L'ordine delle idee. La genesi del concetto di rappresentazione in Kant attraverso le sue fonti wolffiane. [REVIEW] Rivista di Storia Della Filosofia 4:862.
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  18. Brian Chance (2007). Review: Waxman, Kant and the Empiricists: Understanding Understanding. [REVIEW] Review of Metaphysics 60 (4):893-894.
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  19. James Conant (1992). The Search for Logically Alien Thought: Descartes, Kant, Frege, and the Tractatus. Philosophical Topics 20 (1):115-180.
  20. Joe Cruz, A Humean Psychological Alternative to Kant and Wittgenstein: Comments on Stueber's Importance of Simulation for Understanding Linguistic and Rational Agency.
    Let me begin by saying that I am sympathetic to the simulation theory, especially where it is conceived of as a crucial and central addition alongside the theory-theory as the explanation of our capacity to attribute mental states, rather than as an exclusive and exhaustive account by itself.1 I part company with Professor Stueber, however, in that I view the recent simulation theory/theory- theory controversy as subject to resolution primarily through empirical findings. Still, it cannot be denied that Stueber has (...)
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  21. Gilles Deleuze (1984). Kant's Critical Philosophy: The Doctrine of the Faculties. Athlone Press.
  22. Theodore di Maria Jr (2009). Is Kant's Theoretical Doctrine of the Self Consistent with His Thesis of Noumenal Ignorance? International Philosophical Quarterly 49 (1).
    The relation between the concepts of the subject of apperception, the phenomenal self, and the noumenal self has long puzzled commentators on Kant’s theoretical account of the self. This paper argues that many of the puzzles surrounding Kant’s account can be resolved by treating the subject of apperception and other transcendental predicates of thinking as a dimension of the noumenal self. Yet this interpretation requires a clarification of how the transcendental predicates of thinking can be attributed to the noumenal self (...)
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  23. G. Dwelshauvers (1909). La Synthèse mentale. Kant-Studien 14 (1-3):86-88.
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  24. Corey W. Dyck, Spontaneity Before the Critical Turn: Kant’s Views on the Spontaneity of the Mind in Context.
    In this paper I present the sophisticated accounts of the spontaneity of the mind offered by Christian August Crusius and Johann Nicolaus Tetens, and consider their overlooked influence on Kant's own attribution of spontaneity to the understanding. As I show, Kant was clearly influenced by Crusius’ and Tetens’ positions on this score, as is evident in his pre-Critical writings and in the KrV itself, and while his own account of the spontaneity of the act I think clearly departs from the (...)
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  25. Corey W. Dyck (2011). A Wolff in Kant's Clothing: Christian Wolff's Influence on Kant's Accounts of Consciousness, Self-Consciousness, and Psychology. Philosophy Compass 6 (1):44-53.
    In attempts to come to grips with Kant’s thought, the influence of the philosophy of Christian Wolff (1679-1754) is often neglected. In this paper, I consider three topics in Kant’s philosophy of mind, broadly construed, where Wolff’s influence is particularly visible: consciousness, self-consciousness, and psychology. I argue that we can better understand Kant’s particular arguments and positions within this context, but also gain a more accurate sense of which aspects of Kant’s accounts derive from the antecedent traditions and which constitute (...)
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  26. Crawford L. Elder (1980). Kant and the Unity of Experience. Kant-Studien 71 (1-4):299-307.
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  27. E. Sonny Elizondo (forthcoming). More Than a Feeling. Canadian Journal of Philosophy:1-18.
    According to rationalist conceptions of moral agency, the constitutive capacities of moral agency are rational capacities. So understood, rationalists are often thought to have a problem with feeling. For example, many believe that rationalists must reject the attractive Aristotelian thought that moral activity is by nature pleasant. I disagree. It is easy to go wrong here because it is easy to assume that pleasure is empirical rather than rational and so extrinsic rather than intrinsic to moral agency, rationalistically conceived. Drawing (...)
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  28. Chiara Fabbrizi (2008). Mente E Corpo in Kant. Aracne.
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  29. Volker Gerhardt (1979). Kant Und Die Dogmatismusforschung. Kant-Studien 70 (1-4):324-338.
  30. Hannah Ginsborg (2013). Kant's Perceiver. Philosophy and Phenomenological Research 87 (1):221-228.
  31. P. Guyer (2006). Review: Burnham, Kant's Philosophies of Judgement. British Journal of Aesthetics 46 (1):99-102.
  32. Paul Guyer (2000). Absolute Idealism and the Rejection of Kantian Dualism. In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. 37--56.
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  33. Paul Guyer (1983). Ameriks, Kant's Theory of Mind: An Analysis of the Paralogisms of Pure Reason. [REVIEW] Review of Metaphysics 37 (1):97-100.
  34. Andy Hamilton (1993). Kant's Theory of Self-Consciousness. Philosophical Books 34 (1):19-21.
  35. Richard Hönigswald (1913). Prinzipienfragen der Denkpsychologie. Kant-Studien 18 (1-3):205-245.
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  36. Erwin Hufnagel (1974). Aspekte der Schelerschen Personlehre. Kant-Studien 65 (1-4):436-456.
  37. Philip J. Kain (1989). Kant and the Possibility of Uncategorized Experience. Idealistic Studies 19 (2):154-173.
  38. Immanuel Kant (2007). Essay on the Maladies of the Head (1764). In , Anthropology, History, and Education. Cambridge University Press.
  39. Immanuel Kant, On Comprehension and Transcendental Consciousness (German).
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  40. Pierre Keller (1994). Personal Identity and Kant's Third Person Perspective. Idealistic Studies 24 (2):123-146.
  41. Patricia Kitcher (2013). Kant Versus the Asymmetry Dogma. Kant Yearbook 5 (1).
    One of the most widely accepted contemporary constraints on theories of self-knowledge is that they must account for the very different ways in which cognitive subjects know their own minds and the ways in which they know other minds. Through the influence of Peter Strawson, Kant is often taken to be an original source for this view. I argue that Kant is quite explicit in holding the opposite position. In a little discussed passage in the Paralogisms chapter, he argues that (...)
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  42. Patricia Kitcher (2006). Kant’s Philosophy of the Cognitive Mind. In Paul Guyer (ed.), The Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press.
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  43. Patricia Kitcher (2004). Kant on Constructing Causal Representations. In Hugh Clapin (ed.), Representation in Mind: New Approaches to Mental Representation. Elsevier. 1--217.
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  44. Patricia Kitcher (1995). Kant and the Mind. Philosophical Review 104 (4):590-592.
  45. Heiner F. Klemme (2012). Spontaneität und Selbsterkenntnis : Kant über die ursprüngliche Einheit von Natur und Freiheit im Aktus des 'Ich denke' (1785-1787). In Mario Brandhorst, Andree Hahmann & Bernd Ludwig (eds.), Sind Wir Bürger Zweier Welten?: Freiheit Und Moralische Verantwortung Im Transzendentalen Idealismus. Meiner.
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  46. Manfred Kuehn (1985). Rethinking Kant—Again. Dialogue 24 (03):507-.
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  47. Joseph A. Leighton (1925). Kant, the Seminal Thinker. The Monist 35 (2):224-240.
  48. D. Lohmar (1993). Principles of a Model for the Synthesis of Interpretation-Kant and Husserl on the Degree of Order of Sensory Assumptions and the Elements of a Phenomenology of Interpretation. Husserl Studies 10 (2):111-141.
  49. Dieter Lohmar (1993). Grundzüge Eines Synthesis-Modells der Auffassung: Kant Und Husserl Über den Ordnungsgrad Sinnlicher Vorgegebenheiten Und Die Elemente Einer Phänomenologie der Auffassung. [REVIEW] Husserl Studies 10 (2):111-141.
  50. Béatrice Longuenesse (forthcoming). Kant's 'I' and Freud's Ego. In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Proceedings of the 11th Kant Congress. Walter De Gruyter.
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1 — 50 / 94