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  1. T. P. A. (1971). Review of J. A. May, Kant's Concept of Geography. [REVIEW] Review of Metaphysics 24 (3):545-545.
  2. Paul Abela (2013). Joel Smith and Peter Sullivan (Eds), Transcendental Philosophy and Naturalism Oxford: Oxford University Press, 2011. [REVIEW] Kantian Review 18 (1):148-154.
    Book Reviews Paul Abela, Kantian Review , FirstView Article(s).
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  3. Erich Adickes (1922). Zur Lehre von der Wärme von Fr. Bacon Bis Kant. Kant-Studien 27 (1-2):328-368.
  4. Erich Adickes (1897). Die bewegenden Kräfte in Kants philosophischer Entwicklung und die beiden Pole seines Systems. Zweiter Artikel. Kant-Studien 1 (1-3):161-196.
  5. Henry E. Allison (2004). Kant's Transcendental Idealism. Yale University Press.
  6. Nikolaos Avgelis (1991). Die Duhem-Quine-These unter dem Geltungsaspekt der erkenntnistheoretischen Fragestellung Kants. Kant-Studien 82 (3):285-302.
  7. Sidney Axinn (1960). A Kantian Definition of Degree of Rationality. Kant-Studien 51 (1-4):27-33.
  8. Roxana Baiasu, Graham Bird & A. W. Moore (eds.) (2012). Contemporary Kantian Metaphysics: New Essays on Time and Space. Palgrave Macmillan.
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  9. Edward G. Ballard (1961). A Kantian Interpretation of the Special Theory of Relativity. Kant-Studien 52 (1-4):401-410.
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  10. Johannes Balthasar (1979). Kant's Theory of Science. Philosophy and History 12 (2):137-138.
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  11. Gary Banham, Kant's Transcendental Philosophy of Nature.
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  12. Gary Banham, Dynamics and the Reality of Force in Leibniz and Kant.
  13. Gary Banham (2007). Kantian Realism and Scientific Essentialism. British Journal for the History of Philosophy 15 (4):775 – 784.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  14. Erik C. Banks (2005). Kant, Herbart and Riemann. Kant-Studien 96 (2):208-234.
    A look at the dynamical concept of space and space-generating processes to be found in Kant, J.F. Herbart and the mathematician Bernhard Riemann's philosophical writings.
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  15. Adrian Bardon (2011). Kant and the Conventionality of Simultaneity. British Journal for the History of Philosophy 18 (5):845-856.
    Kant’s three Analogies of Experience, in his Critique of Pure Reason, represent a highly condensed attempt to establish the metaphysical foundations of Newtonian physics. His strategy is to show that the organization of experience in terms of a world of enduring substances undergoing mutual causal interaction is a necessary condition of the temporal ordering even of one’s own subjective states, and thus of coherent experience itself. In his Third Analogy—an examination of the necessary conditions of judgments of simultaneous existence—he argues (...)
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  16. Bruno Bauch (1914). Über den Begriff des Naturgesetzes. Kant-Studien 19 (1-3):303-337.
  17. Bruno Bauch (1912). Immanuel Kant und sein Verhältnis zur Naturwissenschaft. Kant-Studien 17 (1-3):9-27.
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  18. Lewis White Beck (1981). Kant on the Uniformity of Nature. Synthese 47 (3):449 - 464.
  19. Friedrich Becker (1964). Galilei und die astronomie seiner zeit. Kant-Studien 55 (1-4):129-142.
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  20. Frederick C. Beiser (2006). Kant and Naturphilosophie. In Michael Friedman & Alfred Nordmann (eds.). Mit Press.
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  21. J. Benrubi (1930). Kant und die gegenwärtige kritik der naturwissenschaften in frankreich. Kant-Studien 35 (1-4):273-288.
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  22. Hein Berg (2011). Kant's Conception of Proper Science. Synthese 183 (1):7-26.
    Kant is well known for his restrictive conception of proper science. In the present paper I will try to explain why Kant adopted this conception. I will identify three core conditions which Kant thinks a proper science must satisfy: systematicity, objective grounding, and apodictic certainty. These conditions conform to conditions codified in the Classical Model of Science. Kant’s infamous claim that any proper natural science must be mathematical should be understood on the basis of these conditions. In order to substantiate (...)
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  23. Hugo Bergmann (1928). Über einige philosophische argumente gegen die relativitätstheorie. Kant-Studien 33 (1-2):387-404.
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  24. Ludwig Bertalanffy (1929). Zum Problem Einer Theoretischen Biologie. Kant-Studien 34 (1-4):374-390.
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  25. Karl Beurlen (1936). Der zeitbegriff in der modernen naturwissenschaft und Das kausalitätsprinzip. Kant-Studien 41 (1):16-37.
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  26. Graham Bird (ed.) (2006). A Companion to Kant. Blackwell Pub..
    This Companion provides an authoritative survey of the whole range of Kant’s work, giving readers an idea of its immense scope, its extraordinary achievement, and its continuing ability to generate philosophical interest. Written by an international cast of scholars. Covers all the major works of the critical philosophy, as well as the pre-critical works. Subjects covered range from mathematics and philosophy of science, through epistemology and metaphysics, to moral and political philosophy.
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  27. Michel Bitbol (2011). Traces of Objectivity: Causality and Probabilities in Quantum Physics. Diogenes 58 (4):30-57.
  28. Michel Bitbol, Some Steps Towards a Transcendental Deduction of Quantum Mechanics.
    The two major options on which the current debate on the interpretation of quantum mechanics relies, namely realism and empiricism, are far from being exhaustive. There is at least one more position available, which is metaphysically as agnostic as empiricism, but which shares with realism a committment to considering the structure of theories as highly significant. The latter position has been named transcendentalism after Kant. In this paper, a generalized version of Kant's method is used. This yields a reasoning that (...)
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  29. Edward Blatnik (1994). Kant's Refutation of Anti-Realism. Journal of Philosophical Research 19:127-146.
    In Language, Logic, and Experience, Michael Luntley successfully employs a Kantian-style transcendental argument to refute Michael Dummett’s anti-realist view that we are incapable of grasping “recognition-transcendent” truth-conditions. But he also contends that his own purified version of antirealism is immune to thi s sort of attack. This version is purified because it is concerned solely with the question of whether a given statement possesses a determinate truth value, and thus with whether the reality it is about exists determinately. I show (...)
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  30. Henny Blomme (2014). L'être de l'ombre. In Philosophie nach Kant. Neue Wege zum Verständnis von Kant's Transzendental- und Moralphilosophie. 107-126.
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  31. Giovanni Boniolo (2007). On Scientific Representations: From Kant to a New Philosophy of Science. Palgrave Macmillan.
    Scientific concepts, laws, theories, models and thought experiments are representations but uniquely different. In On Scientific Representation each is given a full philosophical exploration within an original, coherent philosophical framework that is strongly rooted in the Kantian tradition (Kant, Hertz, Vaihinger, Cassirer). Through a revisionist historical approach, Boniolo shows how the Kantian tradition can help us renew and rethink contemporary issues in epistemology and the philosophy of science.
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  32. Edward Booth (1996). Kant's Critique of Newton. Kant-Studien 87 (2):149-165.
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  33. Angela Breitenbach (2008). Two Views on Nature: A Solution to Kant's Antinomy of Mechanism and Teleology. British Journal for the History of Philosophy 16 (2):351 – 369.
  34. Angela Breitenbach (2006). Mechanical Explanation of Nature and its Limits in Kant's Critique of Judgment. Studies in History and Philosophy of Science Part C 37 (4):694-711.
  35. Andrew Brook (2003). Kant and Cognitive Science. Teleskop.
    Some of Kant's ideas about the mind have had a huge influence on cognitive science, in particular his view that sensory input has to be worked up using concepts or concept-like states and his conception of the mind as a system of cognitive functions. We explore these influences in the first part of the paper. Other ideas of Kant's about the mind have not been assimilated into cognitive science, including important ideas about processes of synthesis, mental unity, and consciousness and (...)
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  36. Gerd Buchdahl (1971). The Conception of Lawlikeness in Kant's Philosophy of Science. Synthese 23 (1):24 - 46.
    A demarcation between kant's general metaphysics (transcendental principles) and his special metaphysics is attempted, through a discussion of kant's three accounts of lawlikeness, 'transcendental', 'empirical' and 'metaphysical'. the distinctions are defended via a number of 'indicators' in kant's writings, and the 'looseness of fit' between the different types of lawlikeness is discussed.
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  37. Gerd Buchdahl (1965). Causality, Causal Laws and Scientific Theory in the Philosophy of Kant. British Journal for the Philosophy of Science 16 (63):187-208.
  38. Jill Vance Buroker (1994). Book Review:Kant and the Exact Sciences Michael Friedman. [REVIEW] Philosophy of Science 61 (2):321-.
  39. A. V. Bushkovitch (1974). Models, Theories, and Kant. Philosophy of Science 41 (1):86-88.
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  40. Craig Callender (2005). Answers in Search of a Question: 'Proofs' of the Tri-Dimensionality of Space. Studies in History and Philosophy of Science Part B 36 (1):113-136.
    From Kant’s first published work to recent articles in the physics literature, philosophers and physicists have long sought an answer to the question, why does space have three dimensions. In this paper, I will flesh out Kant’s claim with a brief detour through Gauss’ law. I then describe Büchel’s version of the common argument that stable orbits are possible only if space is three-dimensional. After examining objections by Russell and van Fraassen, I develop three original criticisms of my own. These (...)
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  41. M. Carrier (2003). How to Tell Causes From Effects: Kant's Causal Theory of Time and Modern Approaches. Studies in History and Philosophy of Science Part A 34 (1):59-71.
    I attempt a reconstruction of Kant's version of the causal theory of time that makes it appear coherent. Two problems are at issue. The first concerns Kant's reference to reciprocal causal influence for characterizing simultaneity. This approach is criticized by pointing out that Kant's procedure involves simultaneous counterdirected processes-which seems to run into circularity. The problem can be defused by drawing on instantaneous processes such as the propagation of gravitation in Newtonian mechanics. Another charge of circularity against Kant's causal theory (...)
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  42. Emily Carson (2013). Pure Intuition and Kant's Synthetic A Priori. In Stewart Duncan & Antonia LoLordo (eds.), Debates in Modern Philosophy: Essential Readings and Contemporary Responses. Routledge. 307.
  43. Quassim Cassam (2003). Can Transcendental Epistemology Be Naturalized? Philosophy 78 (2):181-203.
    Transcendental epistemology is an inquiry into conditions of human knowledge which reflect the structure of the human cognitive apparatus. The dependence thesis is the thesis that a proper investigation of such conditions must lean in important respects on the deliverances of science. I argue that Kant is right to object to the dependence thesis, but that the best objections to this thesis lead to the conclusion that the conditions of knowledge which Kant identifies are not, in any interesting sense, a (...)
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  44. Álvaro J. Peláez Cedrés (2007). Kant y Los Principios a Priori de la Ciencia Natural. Signos Filosóficos 60 (17):139-162.
    This paper considers the kantian statement that the natural science, the same as the mathematics, it contains synthetic a priori judgments as principles. However, a comparative study among the principles of both sciences, as well as of the foundations of their constitution, it throws the primary ..
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  45. Álvaro J. Peláez Cedrés (2006). Reconsiderando a Friedman, Richardson Y lo a priori constitutivo. Ideas y Valores 55 (131):51-72.
    Las interpretaciones contemporáneas en torno a lo a priori en la filosofía de la ciencia han estado dominadas fundamentalmente por las concepciones semántica y pragmática. El aporte de estas concepciones ha sido significativo, pero han rechazado injustificadamente, a mi modo de ver, el sentido funda..
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  46. Andrew Chignell (2014). Can Kantian Laws Be Broken? Res Philosophica 91 (1):103-121.
    In this paper I explore Kant’s critical discussions of the topic of miracles (including the important but neglected fragment from the 1780s called “On Miracles”) in an effort to answer the question in the title. Along the way I discuss some of the different kinds of “laws” in Kant’s system, and also the argument for his claim that, even if empirical miracles do occur, we will never be in a good position to identify instances of them. I conclude with some (...)
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  47. Andrew Chignell (2008). NeoKantian Philosophies of Science: Cassirer, Kuhn, and Friedman. Philosophical Forum 39 (2):253-262.
    A description and critique of aspects of Michael Friedman's latter day NeoKantian program in the philosophy of science. -/- .
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  48. Frederik Voetmann Christiansen (2006). Heinrich Hertz's Neo-Kantian Philosophy of Science, and its Development by Harald Høffding. Journal for General Philosophy of Science 37 (1):1 - 20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics (the "hidden mass" picture) as (...)
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  49. Alix Cohen (2009). Kant and the Human Sciences: Biology, Anthropology and History. Palgrave Macmillan.
    Machine generated contents note: Freedom and the Human Sciences * The Model of Biological Science and its Implications for the Human Sciences * The Answer to the Question What Is Man? * Pragmatic Anthropology * Philosophical History * Conclusion * Bibliography Freedom and the Human Sciences * The Model of Biological Science and its Implications for the Human Sciences * The Answer to the Question What Is Man? * Pragmatic Anthropology * Philosophical History * Conclusion * Bibliography.
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  50. Alix A. Cohen (2008). Kant's Answer to the Question 'What is Man?' And its Implications for Anthropology. Studies in History and Philosophy of Science Part A 39 (4):506-514.
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