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  1. Sven Arntzen (1996). Kant on Duty to Oneself and Resistance to Political Authority. Journal of the History of Philosophy 34 (3):409-424.
  2. John E. Atwell (1988). Book Review: Kant, Respect and Injustice: The Limits of Liberal Moral Theory. Victor J. Seidler. [REVIEW] Ethics 98 (4):838-.
  3. Jakob Barion (1966). Von der Einheit Des Staates. Kant-Studien 57 (1-4).
  4. Peter Baumann (1994). Zwei Seiten der Kantschen Begründung von Eigentum Und Staat. Kant-Studien 85 (2):147-159.
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  5. Kenneth Baynes (1989). Kant on Property Rights and the Social Contract. The Monist 72 (3):433-453.
  6. Ludvig Beckman (2002). Katrin Flikschuh, 2000. Kant and Modern Political Philosophy Cambridge: Cambridge University. Theoria 68 (2):177-181.
  7. Alyssa R. Bernstein (2010). Review of Ripstein, Force and Freedom: Kant's Legal and Political Philosophy. [REVIEW] Journal of the History of Philosophy 48 (4):531-532.
    This superb, exemplary account of Immanuel Kant’s legal and political philosophy is essential reading not only for Kant scholars, but also for political philosophers and philosophers of law. Lucidly reasoned and written with crystalline clarity, the book is both accessible to non-specialists and a pleasure to read. Ripstein reveals the coherent, systematic structure of thought in Kant’s obscurely written Doctrine of Right, and goes beyond illumination to defense and development of Kant’s conception of equal freedom. In the course of doing (...)
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  8. Paul Formosa (2011). A Life Without Affects and Passions: Kant on the Duty of Apathy. Parrhesia 13:96-111.
  9. Robert S. Taylor (2012). The Progress of Absolutism in Kant's Essay "What is Enlightenment?". In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press.
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  10. Garrath Williams (2012). Between Ethics and Right: Kantian Politics and Democratic Purposes. European Journal of Philosophy 20 (3):479-486.
    Arthur Ripstein's book Force and Freedom insists that, ‘Freedom, understood as independence of another person's choice, is [all] that matters’. In this paper I suggest that this premise leads Ripstein to an instrumentalization of democracy that neglects a properly public and collective notion of freedom. The paper first criticizes Ripstein's key argument against any extension of public purposes beyond the upholding of persons’ ‘independence of others’ choice’. More constructively, the paper then suggests that a space of public freedom is opened (...)
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