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  1. José Gomes André (2012). O conceito de antagonismo na filosofia política de kant. Trans/Form/Ação 35 (2):31-49.
    Embora ocupe um lugar importante na arquitectura conceptual do pensamento kantiano, a noção de antagonismo raramente merece especial atenção dos estudiosos de Kant. Este artigo procura combater esse esquecimento, enfatizando a relevância daquele conceito, em particular na filosofia política de Kant. Serão consideradas nomeadamente a dualidade/convergência dos conceitos de “guerra” e “paz” e a forma como a noção de antagonismo serve de sólido alicerce para a ideia kantiana de progresso. Procurarei mostrar como a proposta de edificação de um estado de (...)
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  2. M. Arnold (2003). Harmonious Mood of Enlightened Burghers-The Relation Between Politics and Aesthetics in Immanuel Kant's' Kritik der Urteilskraftl'. Kant-Studien 94 (1):24-50.
  3. Markus Arnold (2003). Die Harmonische Stimmung Aufgeklärter Bürger. Zum Verhältnis von Politik Und Ästhetik in Immanuel Kants Kritik der Urteilskraft. Kant Studien 94 (1):24-50.
    Although Kant had to write his Critique of Judgement with an eye to the Prussian censorship, he nevertheless valued in his aesthetic theory the achievements of the French Revolution. Therefore, the purpose of the article is to analyze the underlying political philosophy of Immanuel Kant's third Critique in the context of the aesthetic theories of his time. The paper presents a brief account of his aesthetic theory (especially of his concepts of "harmony" and "free interplay" between the cognitive faculties) and (...)
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  4. Sven Arntzen (1996). Kant on Duty to Oneself and Resistance to Political Authority. Journal of the History of Philosophy 34 (3):409-424.
  5. John E. Atwell (1988). Book Review: Kant, Respect and Injustice: The Limits of Liberal Moral Theory. Victor J. Seidler. [REVIEW] Ethics 98 (4):838-.
  6. Sorin Baiasu (2014). Kant's Justification of Welfare. Diametros 39:1-28.
    For several decades, theorists interested in Kant’s discussion of welfare have puzzled over Kant’s position on the issue of the redistribution of goods in society. They have done this both in order to clarify his position and as a source of inspiration for current conceptual problems faced by contemporary political philosophers who attempt to reconcile the ideal of equal freedom with the asymmetric interference necessary for redistribution and social provision. In this paper, I start with Kant’s brief discussion of welfare (...)
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  7. Sorin Baiasu, Howard Williams & Sami Pihlstrom (eds.) (2011). Politics and Metaphysics in Kant. University of Wales Press.
    The past three decades have witnessed the emergence, at the forefront of political thought, of several Kantian theories. Both the critical reaction to consequentialism inspired by Rawlsian constructivism and the universalism of more recent theories informed by Habermasian discourse ethics trace their main sources of inspiration back to Kant's writings. Yet much of what is Kantian in contemporary theory is formulated with more or less strict caveats concerning Kant's metaphysics. These range from radical claims that theories of justice must be (...)
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  8. Gary Banham (2011). New Work on Kant's Doctrine of Right. British Journal for the History of Philosophy 19 (3):549 - 560.
    British Journal for the History of Philosophy, Volume 19, Issue 3, Page 549-560, May 2011.
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  9. Gary Banham (2008). Review: Ellis, Kant's Politics: Provisional Theory for an Uncertain World; Saurette, The Kantian Imperative: Humiliation, Common Sense, Politics. [REVIEW] Kantian Review 13 (2):141-145.
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  10. Gary Banham (2008). Review: Ellis, Kant's Politics: Provisional Theory for an Uncertain World; Saurette, The Kantian Imperative: Humiliation, Common Sense, Politics. [REVIEW] Kantian Review 13 (2):141-145.
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  11. Jakob Barion (1966). Von der einheit Des staates. Kant-Studien 57 (1-4):343-359.
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  12. P. Baumann (1994). 2 Sides of the Kantian Justification of Property and State. Kant-Studien 85 (2):147-159.
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  13. Peter Baumann (1994). Zwei Seiten der Kantschen Begründung von Eigentum und Staat. Kant-Studien 85 (2):147-159.
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  14. Kenneth Baynes (1989). Kant on Property Rights and the Social Contract. The Monist 72 (3):433-453.
  15. Ludvig Beckman (2002). Katrin Flikschuh, 2000. Kant and Modern Political Philosophy Cambridge: Cambridge University. Theoria 68 (2):177-181.
  16. Ronald Beiner (1997). Rereading Hannah Arendt's Kant Lectures. Philosophy and Social Criticism 23 (1):21-32.
    This paper offers a restatement of the basic project of Hannah Arendt's Lectures on Kant's Political Philosophy, tries to trace its theoretical motivation, and presents some criticisms of Arendt's interpretation of Kant's Critique of Judgment. Arendt's political philosophy as a whole is an attempt to ground the idea of human dignity on the publicly displayed 'words and deeds' that con stitute the realm of human affairs. This project involves a philo sophical response both to Plato's impugning of the dignity of (...)
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  17. L. Bernd (1997). Will die Natur unwiderstehlich die Republik? Einige Reflexionen anl@ βlich einer r@ tselhaften Textpassage in Kants Friedensschrift. Kant Studien 88.
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  18. Alyssa R. Bernstein (2014). The Rights of States, the Rule of Law, and Coercion: Reflections on Pauline Kleingeld's Kant and Cosmopolitanism. Kantian Review 19 (2):233-249.
    Pauline Kleingeld argues that according to Kant it would be wrong to coerce a state into an international federation, due to the wrongness of paternalism. Although I agree that Kant opposes the waging of war as a means to peace, I disagree with Kleingeld's account of the reasons why he would oppose coercing a state into a federation. Since she does not address the broader question of the permissibility of interstate coercion, she does not properly address the narrower question of (...)
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  19. Alyssa R. Bernstein (2010). Review of Ripstein, Force and Freedom: Kant's Legal and Political Philosophy. [REVIEW] Journal of the History of Philosophy 48 (4):531-532.
    This superb, exemplary account of Immanuel Kant’s legal and political philosophy is essential reading not only for Kant scholars, but also for political philosophers and philosophers of law. Lucidly reasoned and written with crystalline clarity, the book is both accessible to non-specialists and a pleasure to read. Ripstein reveals the coherent, systematic structure of thought in Kant’s obscurely written Doctrine of Right, and goes beyond illumination to defense and development of Kant’s conception of equal freedom. In the course of doing (...)
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  20. Stefan Bird-Pollan (2009). Review: Geiger, The Founding Act of Modern Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy. Journal of Moral Philosophy 6 (4):535-537.
  21. Jürgen-Gerhard Blühdorn (1989). Review: Brakemeier, The Moral Dissolution of the State in Kant's Philosophy. [REVIEW] Philosophy and History 22 (2):131-132.
  22. Ken Booth (2002). Review: Orend, War and International Justice: A Kantian Perspective. [REVIEW] Kantian Review 6:144-149.
  23. R. Brandt (1997). Answer to Bernd Ludwig+ I. Kant: Is Nature's Inevitable Goal a Republic? Kant-Studien 88 (2).
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  24. Reinhard Brandt & Piero Giordanetti (2000). Der Streit der Facultäten (Band VII, 1 — 116). Kant-Studien 91 (s1):66-75.
  25. Reinhardt Brandt (2005). Philologisch-philosophische Antithesen. Kant-Studien 96 (2):235-242.
  26. Gary K. Browning (2011). Global Theory From Kant to Hardt and Negri. Palgrave Macmillan.
  27. B. Sharon Byrd (2010). Kant's Doctrine of Right: A Commentary. Cambridge University Press.
    Introduction and methods of interpretation -- The idea of the juridicial state and the postulate of public law -- The state of nature and the three leges -- Iustitia tutatrix, iustitia commutativa, and iustitia distributiva and their differences -- The right to freedom -- The permissive law in the Doctrine of right -- The external mine and thine -- Intelligible possession of land -- The "state in the idea" -- The state in reality -- International and cosmopolitan law -- The (...)
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  28. B. Sharon Byrd (1998). Kant's Theory of Contract. Southern Journal of Philosophy 36 (S1):131-153.
    First, this article considers Kant's rather odd requirement that every contract consist of four declarations of will: an offer, an approval of the offer, a promise and an acceptance of this promise. It explains Kant's theory as a stepping stone for Savigny's later development of the principle of abstraction, a principle which separates the contract of obligation from the contract of ownership transfer and makes the validity of each independent of the validity of the other. Second, the article interprets Kant's (...)
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  29. B. Sharon Byrd (1989). Kant's Theory of Punishment: Deterrence in its Threat, Retribution in its Execution. [REVIEW] Law and Philosophy 8 (2):151 - 200.
    Kant's theory of punishment is commonly regarded as purely retributive in nature, and indeed much of his discourse seems to support that interpretation. Still, it leaves one with certain misgivings regarding the internal consistency of his position. Perhaps the problem lies not in Kant's inconsistency nor in the senility sometimes claimed to be apparent in the Metaphysic of Morals, but rather in a superimposed, modern yet monistic view of punishment. Historical considerations tend to show that Kant was discussing not one, (...)
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  30. Georg Cavallar (2012). Review: Eberl & Niesen, Immanuel Kant: Zum ewigen Frieden und Auszüge aus der Rechtslehre: Kommentar. [REVIEW] Kantian Review 17 (2):367-369.
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  31. Georg Cavallar (2012). Review: Roth & Surprenant (Eds), Kant and Education: Interpretations and Commentary. [REVIEW] Kantian Review 17 (3):527-530.
  32. Georg Cavallar (2002). Review: Frankfurt, 'Königliche Völker': Zu Kants Kosmopolitischer Rechts- Und Friedenstheorie. [REVIEW] Kantian Review 6:129.
  33. Georg Cavallar (2002). Rezension: Höffe, 'Königliche Völker': Zu Kants kosmopolitisher Rechts- und Friedenstheorie. [REVIEW] Kantian Review 6 (1):129-132.
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  34. Ruth F. Chadwick (ed.) (1992). Kant's Moral and Political Philosophy. Routledge.
  35. Simone Chambers (2009). “Who Shall Judge?” Hobbes, Locke and Kant on the Construction on Public Reason. Ethics and Global Politics 2 (4).
    This paper investigates early modern and enlightenment roots of contemporary ideas of public reason. I argue that concepts of public reason arose in answer to the question ‘who shall judge?’ The religious and moral pluralism unleashed by the reformation lead first to the weakening of authoritative common forms of reasoning, this in turn and more importantly lead to the question who is the final arbiter when a political community is faced with deep disagreement about political/ moral questions. The rise of (...)
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  36. Joseph Costanzo (1951). A Critique of Immanuel Kant's Principles of Politics. New Scholasticism 25 (2):163-177.
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  37. Charles Covell (2006). Review: Williams, Kant's Critique of Hobbes: Sovereignty and Cosmopolitanism. [REVIEW] Kantian Review 11:130-133.
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  38. Charles Covell (1998). Kant and the Law of Peace: A Study in the Philosophy of International Law and International Relations. St. Martin's Press.
    Charles Covell examines the jurisprudential aspects of Kant's international thought, with particular reference to the argument of the treatise Perpetual Peace (1795). The book begins with a general outline of Kant's moral and political philosophy. In the discussion of Perpetual Peace that follows, it is explained how Kant saw law as providing the basis for peace among men and states in the international sphere, and how, in his exposition of the elements of the law of peace, Kant broke with the (...)
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  39. Adam Cureton (2014). Review: Hill, Virtue, Rules, and Justice: Kantian Aspirations. [REVIEW] Kantian Review 19 (1):171-176.
  40. Kevin R. Davis (1992). Kant's Different “Publics” and the Justice of Publicity. Kant-Studien 83 (2):170-184.
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  41. Michael Davis (1983). Kant's Fourth Defense of Freedom of Expression. Southern Journal of Philosophy 21 (1):13-29.
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  42. Katerina Deligiorgi (2012). Review: González, Culture as Mediation: Kant on Nature, Culture, and Morality. [REVIEW] Kantian Review 17 (3):519-521.
  43. Steven M. Delue (1985). Kant's Politics as an Expression of the Need for His Aesthetics. Political Theory 13 (3):409-429.
  44. Das Königsberger Schlußblatt des Entwurfs (1988). Berichte und diskussionen. Kant-Studien 79:293.
  45. Kevin E. Dodson (2003). Review: O'Neill, Bounds of Justice. [REVIEW] Kantian Review 7:149-152.
  46. Aysel Doğan (2011). On the Priority of the Right to the Good. Kant-Studien 102 (3):316-334.
    Rawls's view that the right is prior to the good has been criticized by various scholars from divergent points of view. Some contend that Rawls's teleological/deontological distinction based on the priority of the right is misleading while others claim that no plausible ethical theory can determine what is right prior to the good. There is no consensus on how to interpret the priority of right to the good; nor is there an agreement on the criteria of teleological/deontological distinction. In this (...)
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  47. Robert J. Dostal (1984). Judging Human Action: Arendt's Appropriation of Kant. Review of Metaphysics 37 (4):725 - 755.
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  48. Sam Duncan (2007). The Borders of Justice: Kant and Waldron on Political Obligation and Range Limitation. Social Theory and Practice 33 (1):27-46.
  49. Farah Dustdar (2007). The Guiding Principles of World Politics. Kant's Controversy with the Three Basic Peace Drafts. Kant-Studien 98 (4):464-472.
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  50. Julius Ebbinghaus (1958). Rechtsfähigkeit Des menschen, metaphysische embryologie und politische psychiatrie. Kant-Studien 49 (1-4):36-48.
1 — 50 / 255