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  1. José Gomes André (2012). O conceito de antagonismo na filosofia política de kant. Trans/Form/Ação 35 (2):31-49.
    Embora ocupe um lugar importante na arquitectura conceptual do pensamento kantiano, a noção de antagonismo raramente merece especial atenção dos estudiosos de Kant. Este artigo procura combater esse esquecimento, enfatizando a relevância daquele conceito, em particular na filosofia política de Kant. Serão consideradas nomeadamente a dualidade/convergência dos conceitos de “guerra” e “paz” e a forma como a noção de antagonismo serve de sólido alicerce para a ideia kantiana de progresso. Procurarei mostrar como a proposta de edificação de um estado de (...)
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  2. John J. Ansbro (1971). Kant's Political Writings. Philosophical Studies 20:289-293.
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  3. Mikhail Antonov (2007). Unser schwerer Weg zum Recht - Grundprobleme der modernen theoretischen Rechtswissenschaft in Rubland. Rechtstheorie 38 (1):157-168.
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  4. M. Arnold (2003). Harmonious Mood of Enlightened Burghers-The Relation Between Politics and Aesthetics in Immanuel Kant's' Kritik der Urteilskraftl'. Kant-Studien 94 (1):24-50.
  5. Markus Arnold (2003). Die Harmonische Stimmung Aufgeklärter Bürger. Zum Verhältnis von Politik Und Ästhetik in Immanuel Kants Kritik der Urteilskraft. Kant-Studien 94 (1):24-50.
    Although Kant had to write his Critique of Judgement with an eye to the Prussian censorship, he nevertheless valued in his aesthetic theory the achievements of the French Revolution. Therefore, the purpose of the article is to analyze the underlying political philosophy of Immanuel Kant's third Critique in the context of the aesthetic theories of his time. The paper presents a brief account of his aesthetic theory (especially of his concepts of "harmony" and "free interplay" between the cognitive faculties) and (...)
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  6. Sven Arntzen (1996). Kant on Duty to Oneself and Resistance to Political Authority. Journal of the History of Philosophy 34 (3):409-424.
    Kant on Duty to Oneself and Resistance to Political Authority SVEN ARNTZEN in ms DOCTRI~tE OF Law and related writings? Kant denies the subject's right to resist political authority in the strongest terms. His argumentation to sup- port this denial is conceptual in character. The denial of a right of resistance follows from the relevant legal concepts of civil society, of the people as sub- ject, of the head of state as the supreme power in civil society, as having only (...)
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  7. John E. Atwell (1988). Book Review: Kant, Respect and Injustice: The Limits of Liberal Moral Theory. Victor J. Seidler. [REVIEW] Ethics 98 (4):838-.
  8. M. B. (1975). On the Old Saw. Review of Metaphysics 28 (4):756-757.
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  9. R. J. B. (1970). Kant's Political Writings. Review of Metaphysics 24 (1):146-147.
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  10. Sorin Baiasu (2014). Kant's Justification of Welfare. Diametros 39:1-28.
    For several decades, theorists interested in Kant’s discussion of welfare have puzzled over Kant’s position on the issue of the redistribution of goods in society. They have done this both in order to clarify his position and as a source of inspiration for current conceptual problems faced by contemporary political philosophers who attempt to reconcile the ideal of equal freedom with the asymmetric interference necessary for redistribution and social provision. In this paper, I start with Kant’s brief discussion of welfare (...)
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  11. Sorin Baiasu, Howard Williams & Sami Pihlstrom (eds.) (2011). Politics and Metaphysics in Kant. University of Wales Press.
    The past three decades have witnessed the emergence, at the forefront of political thought, of several Kantian theories. Both the critical reaction to consequentialism inspired by Rawlsian constructivism and the universalism of more recent theories informed by Habermasian discourse ethics trace their main sources of inspiration back to Kant's writings. Yet much of what is Kantian in contemporary theory is formulated with more or less strict caveats concerning Kant's metaphysics. These range from radical claims that theories of justice must be (...)
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  12. Gary Banham (2011). New Work on Kant's Doctrine of Right. British Journal for the History of Philosophy 19 (3):549 - 560.
    British Journal for the History of Philosophy, Volume 19, Issue 3, Page 549-560, May 2011.
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  13. Gary Banham (2008). Review: Ellis, Kant's Politics: Provisional Theory for an Uncertain World; Saurette, The Kantian Imperative: Humiliation, Common Sense, Politics. [REVIEW] Kantian Review 13 (2):141-145.
  14. Gary Banham (2008). Review: Ellis, Kant's Politics: Provisional Theory for an Uncertain World; Saurette, The Kantian Imperative: Humiliation, Common Sense, Politics. [REVIEW] Kantian Review 13 (2):141-145.
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  15. Jakob Barion (1966). Von der einheit Des staates. Kant-Studien 57 (1-4):343-359.
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  16. P. Baumann (1994). 2 Sides of the Kantian Justification of Property and State. Kant-Studien 85 (2):147-159.
    Kant's political philosophy in general is characterized by two aspects which sometimes compete with each other and sometimes supplement each other: an individualist element on the one hand and a social or "communitarian" element on the other hand. This paper deals with Kant's theory of private property. It attempts to show something that is usually overlooked in the secondary literature: that Kant has two, not just one argument for property. One is based on his theory of freedom and expresses the (...)
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  17. Peter Baumann (2006). Kant's Two Perspectives on Property. In Justyna Miklaszewska & Przemyslaw Sprysak (eds.), Kant and the Problem of the Contemporary World / Kant Wobec Problemów Wspólczesnego Swiata. 121-128.
    Kant's political philosophy in general is characterized by two aspects which sometimes compete with each other and sometimes supplement each other: an individualist element on the one hand and a social or "communitarian" element on the other hand. This paper deals with Kant's theory of private property. It attempts to show something that is usually overlooked in the secondary literature: that Kant has two, not just one argument for property. One is based on his theory of freedom and expresses the (...)
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  18. Peter Baumann (1994). Zwei Seiten der Kantschen Begründung von Eigentum und Staat. Kant-Studien 85 (2):147-159.
    Abstract. Kant's political philosophy in general is characterized by two aspects which sometimes compete with each other and sometimes supplement each other: an individualist element on the one hand and a social or "communitarian" element on the other hand. This paper deals with Kant's theory of private property. It attempts to show something that is usually overlooked in the secondary literature: that Kant has two, not just one argument for property. One is based on his theory of freedom and expresses (...)
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  19. Kenneth Baynes (1991). The Normative Grounds of Social Criticism: Kant, Rawls, and Habermas. State University of New York Press.
    This book is a comparative study of Kant, Rawls, and Habermas and a critical survey of recent theories of justice. It defends the thesis that the normative ground or basis of social criticism is found in a concept of the person as a free and equal moral being.
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  20. Kenneth Baynes (1989). Kant on Property Rights and the Social Contract. The Monist 72 (3):433-453.
  21. Donald Becker (1997). Kant's Theory of Justice. [REVIEW] International Studies in Philosophy 29 (2):139-141.
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  22. Ludvig Beckman (2002). Katrin Flikschuh, 2000. Kant and Modern Political Philosophy Cambridge: Cambridge University. Theoria 68 (2):177-181.
  23. Ronald Beiner (1997). Rereading Hannah Arendt's Kant Lectures. Philosophy and Social Criticism 23 (1):21-32.
    This paper offers a restatement of the basic project of Hannah Arendt's Lectures on Kant's Political Philosophy, tries to trace its theoretical motivation, and presents some criticisms of Arendt's interpretation of Kant's Critique of Judgment. Arendt's political philosophy as a whole is an attempt to ground the idea of human dignity on the publicly displayed 'words and deeds' that con stitute the realm of human affairs. This project involves a philo sophical response both to Plato's impugning of the dignity of (...)
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  24. ? Belás (2008). Kant and the Problem of Politics. Filozofia 63:131-143.
    The paper offers a discussion of Kant’s views on politics. It shows how the latter is interwoven with the morals and law. The author reminds us, that for Kant the highest political good possible was the eternal peace. What plays an important role in reaching this status is the reform. The author aims at justifying the claim, that Kant’s interest in politics was not a matter of contingency. As he believes, its continuity can be proved, especially in Kant’s kleine Schriften, (...)
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  25. G. Bennington (2011). Kant's Open Secret. Theory, Culture and Society 28 (7-8):26-40.
    It is argued that Kant’s claimed reconciliation of politics and ethics in the Appendix to ‘Perpetual Peace’ founders on an irreducible element of secrecy that no amount of ‘publicity’ could ever dissipate. This shows up figuratively in images of veiling, and more especially in the paradoxical ‘very transparent veil’ associated with British politics in a footnote to ‘The Contest of Faculties’. This figure suggests that the structure of the ‘public’ itself involves a kind of transcendental secrecy that cannot be ‘publicly’ (...)
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  26. L. Bernd (1997). Will die Natur unwiderstehlich die Republik? Einige Reflexionen anl@ βlich einer r@ tselhaften Textpassage in Kants Friedensschrift. Kant-Studien 88.
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  27. Alyssa R. Bernstein (2014). The Rights of States, the Rule of Law, and Coercion: Reflections on Pauline Kleingeld's Kant and Cosmopolitanism. Kantian Review 19 (2):233-249.
    Pauline Kleingeld argues that according to Kant it would be wrong to coerce a state into an international federation, due to the wrongness of paternalism. Although I agree that Kant opposes the waging of war as a means to peace, I disagree with Kleingeld's account of the reasons why he would oppose coercing a state into a federation. Since she does not address the broader question of the permissibility of interstate coercion, she does not properly address the narrower question of (...)
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  28. Alyssa R. Bernstein (2010). Review: Ripstein, Force and Freedom: Kant's Legal and Political Philosophy. [REVIEW] Journal of the History of Philosophy 48 (4):531-532.
    This superb, exemplary account of Immanuel Kant’s legal and political philosophy is essential reading not only for Kant scholars, but also for political philosophers and philosophers of law. Lucidly reasoned and written with crystalline clarity, the book is both accessible to non-specialists and a pleasure to read. Ripstein reveals the coherent, systematic structure of thought in Kant’s obscurely written Doctrine of Right, and goes beyond illumination to defense and development of Kant’s conception of equal freedom. In the course of doing (...)
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  29. Alyssa R. Bernstein (2010). Review of Ripstein, Force and Freedom: Kant's Legal and Political Philosophy. [REVIEW] Journal of the History of Philosophy 48 (4):531-532.
    This superb, exemplary account of Immanuel Kant’s legal and political philosophy is essential reading not only for Kant scholars, but also for political philosophers and philosophers of law. Lucidly reasoned and written with crystalline clarity, the book is both accessible to non-specialists and a pleasure to read. Ripstein reveals the coherent, systematic structure of thought in Kant’s obscurely written Doctrine of Right, and goes beyond illumination to defense and development of Kant’s conception of equal freedom. In the course of doing (...)
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  30. Stefan Bird-Pollan (2009). Review: Geiger, The Founding Act of Modern Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy. Journal of Moral Philosophy 6 (4):535-537.
  31. Ricardo Blaug (2000). Citizenship and Political Judgment: Between Discourse Ethics and Phronesis. Res Publica 6 (2):179-198.
    Political judgment is notoriously hard to theorise, and in the recent debates surrounding Habermas's discourse ethics we encounter classic disagreements around the nature, operation and validity of such judgments. This paper evaluates Habermas's account of political judgment and explores the problems raised by his critics. It then focuses on the contentious role played by universals within his account. What emerges is a reformulated theory of judgment based on the thin universalism of fair deliberation, and a description of a sub-set of (...)
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  32. Jürgen-Gerhard Blühdorn (1989). Review: Brakemeier, The Moral Dissolution of the State in Kant's Philosophy. [REVIEW] Philosophy and History 22 (2):131-132.
  33. James Bohman (2007). Review of Otfried Hffe, Kant's Cosmopolitan Theory of Law and Peace. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).
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  34. Ken Booth (2002). Review: Orend, War and International Justice: A Kantian Perspective. [REVIEW] Kantian Review 6 (1):144-149.
  35. William James Booth (1986). Interpreting the World Kant's Philosophy of History and Politics. Monograph Collection (Matt - Pseudo).
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  36. Chiara Bottici (2003). The Domestic Analogy and the Kantian Project of Perpetual Peace. Journal of Political Philosophy 11 (4):392–410.
  37. B. Bourgeois (1993). Kant Idealization of the Republic-Kant Against Rousseau. Tijdschrift Voor Filosofie 55 (2):293-306.
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  38. R. Brandt (1997). Answer to Bernd Ludwig+ I. Kant: Is Nature's Inevitable Goal a Republic? Kant-Studien 88 (2).
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  39. Reinhard Brandt & Piero Giordanetti (2000). Der Streit der Facultäten (Band VII, 1 — 116). Kant-Studien 91 (s1):66-75.
  40. Reinhardt Brandt (2005). Philologisch-philosophische Antithesen. Kant-Studien 96 (2):235-242.
    1. „Schwache“ oder „freie Menschen“? „Weil es aber doch einem nachdenkenden und forschenden Wesen anständig ist, gewisse Zeiten lediglich der Prüfung seiner eigenen Vernunft zu widmen, hierbei aber alle Parteilichkeit gänzlich auszuziehen, und so seine Bemerkungen anderen zur Beurteilung öffentlich mitzuteilen; so kann es niemanden verargt, noch weniger verwehrt werden, die Sätze und Gegensätze, so wie sie sich, durch keine Drohung geschreckt, vor Geschworenen von seinem eigenen Stande verteidigen können, auftreten zu lassen.“ These: Wer diesen Text kritisch liest, stutzt – (...)
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  41. Marita Brčić (2006). The Sources of Liberal Thought in Immanuel Kant's Philosophy. Filozofska Istrazivanja 26 (4):783-797.
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  42. Gary K. Browning (2011). Global Theory From Kant to Hardt and Negri. Palgrave Macmillan.
  43. M. Buhr & W. Lehrke (1989). On the Relationship of Kant, Immanuel Philosophy to the French-Revolution. Filosoficky Casopis 37 (3):340-351.
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  44. B. Sharon Byrd (2010). Kant's Doctrine of Right: A Commentary. Cambridge University Press.
    Introduction and methods of interpretation -- The idea of the juridicial state and the postulate of public law -- The state of nature and the three leges -- Iustitia tutatrix, iustitia commutativa, and iustitia distributiva and their differences -- The right to freedom -- The permissive law in the Doctrine of right -- The external mine and thine -- Intelligible possession of land -- The "state in the idea" -- The state in reality -- International and cosmopolitan law -- The (...)
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  45. B. Sharon Byrd (1998). Kant's Theory of Contract. Southern Journal of Philosophy 36 (S1):131-153.
    First, this article considers Kant's rather odd requirement that every contract consist of four declarations of will: an offer, an approval of the offer, a promise and an acceptance of this promise. It explains Kant's theory as a stepping stone for Savigny's later development of the principle of abstraction, a principle which separates the contract of obligation from the contract of ownership transfer and makes the validity of each independent of the validity of the other. Second, the article interprets Kant's (...)
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  46. B. Sharon Byrd (1989). Kant's Theory of Punishment: Deterrence in its Threat, Retribution in its Execution. [REVIEW] Law and Philosophy 8 (2):151 - 200.
    Kant's theory of punishment is commonly regarded as purely retributive in nature, and indeed much of his discourse seems to support that interpretation. Still, it leaves one with certain misgivings regarding the internal consistency of his position. Perhaps the problem lies not in Kant's inconsistency nor in the senility sometimes claimed to be apparent in the Metaphysic of Morals, but rather in a superimposed, modern yet monistic view of punishment. Historical considerations tend to show that Kant was discussing not one, (...)
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  47. Luigi Caranti (2013). What’s Wrong With a Guarantee of Perpetual Peace? In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter 611-622.
  48. Georg Cavallar (2012). Review: Roth & Surprenant (Eds), Kant and Education: Interpretations and Commentary. [REVIEW] Kantian Review 17 (3):527-530.
  49. Georg Cavallar (2012). Review: Eberl & Niesen, Immanuel Kant: Zum ewigen Frieden und Auszüge aus der Rechtslehre: Kommentar. [REVIEW] Kantian Review 17 (2):367-369.
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  50. Georg Cavallar (2010). Review of B. Sharon Byrd, Joachim Hruschka, Kant's Doctrine of Right: A Commentary. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
1 — 50 / 331