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  1. Martín Arias Albisu (2011). Los esquemas trascendentales como procedimientos y productos. Revista de Filosofía (Madrid) 35 (2):27-42.
    In this paper we analyze an ambiguity concealed in the concept of determination as used by Kant in his characterization of the transcendental schema as “transcendental time-determination”. We claim that, in this context, “determination” can be understood in a dynamic way as well as in a static manner. In the first case, transcendental schemata are procedures of synthesis or temporal determination of the empirical manifold. In the second case, transcendental schemata are the basic temporal properties or determinations produced by those (...)
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  2. Henry E. Allison (2004). Kant's Transcendental Idealism. Yale University Press.
    This landmark book is now reissued in a new edition that has been vastly rewritten and updated to respond to recent Kantian literature.
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  3. Henry E. Allison (1981). Transcendental Schematism and The Problem of the Synthetic A Priori. Dialectica 35 (1):57-83.
  4. Martín Arias (2013). La doctrina kantiana del esquematismo trascendental. Areté. Revista de Filosofía 17 (1):155-182.
    The paper's purpose is to offer an interpretation of Kant's Critique of Pure Reason's chapter "On the schematism of the pure concepts of the understanding". Our hypothesis is that in the doctrine of the schematism the possibility of the ontological constitution of the object as object is decided. Thus we will show that only with the transcendental schemes we find the basic ontological predicates of objectivity. This is demonstrated by establishing that only thanks to the doctrine of schematism the inner (...)
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  5. Gary Banham (2007). Practical Schematism, Teleology and the Unity of the Metaphysics of Morals. In Kyriaki Goudeli, Pavlos Kontos & Iolis Patellis (eds.), Kant: Making Reason Intuitive. Palgrave Macmillan.
    In this piece I address the question of how the two parts of the *Metaphysics of Morals* are to be related to each other through invocation of the notion of practical schematism. In the process I argue that understanding the notion of moral teleology will help us address the relationship between Kant's principles of right, virtue and the categorical imperative.
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  6. Hans Bussmann (1994). Eine systemanalytische Betrachtung des Schematismuskapitels in der Kritik der reinen Vernunft. Kant-Studien 85 (4):394-418.
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  7. Mario Caimi (2012). The Logical Structure of Time According to the Chapter on the Schematism. Kant-Studien 103 (4):415-428.
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  8. Patricio Lepe Carrión (2009). La construcción esquemática en Kant, y la imaginación como facultad determinante a priori de la sensibilidad. A Parte Rei: Revista de Filosofía 61:3.
  9. Lauchlan Chipman (1982). Kant's Categories and Their Schematism. In Ralph Charles Sutherland Walker (ed.), Kant on Pure Reason. Oxford University Press. 36-50.
  10. G. Chiurazzi (1990). Schématisme Et Modalité: La Doctrine Kantienne du Schématisme Comme Thématisation Analogico-Expérimentale de la Connaissance. Kant Studien 91 (2):146-164.
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  11. Gaetano Chiurazzi (2000). Schématisme Et Modalité: La Doctrine Kantienne du Schématisme Comme Thématisation de la Dimension Analogico-Expérimentale de la Connaissance. Kant-Studien 91 (2):146-164.
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  12. Ernst Robert Curtius (1914). Das Schematismuskapitel in der Kritik der reinen Vernunft. Kant-Studien 19 (1-3):338-366.
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  13. Daniel O. Dahlstrom (1984). Transzendentale Schemata, Kategorien und Erkenntnisarten. Kant-Studien 75 (1-4):38-54.
  14. Wolfgang Detel (1978). Zur Funktion des Schematismuskapitels in Kants Kritik der reinen Vernunft. Kant-Studien 69 (1-4):17-45.
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  15. Alfredo Ferrarin (1995). Construction and Mathematical Schematism: Kant on the Exhibition of a Concept in Intuition. Kant-Studien 86 (2):131-174.
  16. Gregg E. Franzwa (1978). Space and the Schematism. Kant-Studien 69 (1-4):149-159.
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  17. Léo Freuler (1991). Schematismus Und Deduktion in Kants Kritik der Reinen Vernunft. Kant-Studien 82 (4):397-413.
    This contribution first proposes to link the transcendental deduction to the problematic function of the understanding, and the transcendental schematism to the assertoric function of the faculty of judgment. Then it deals with classical objections against the irrelevance of schematism and the doctrine of subsumption, and concludes that the universal character of the transcendental scheme is not the same as the universal character of the concept (which lies in the extension, hence in a relation of subordination), but results necessarily from (...)
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  18. Kant Immanuel (1998). Critique of Pure Reason ; Translated and Edited by Paul Guyer, Allen W. Wood. Cambridge.
    This entirely new translation of Critique of Pure Reason by Paul Guyer and Allan Wood is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.
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  19. H. W. B. Joseph (1935/1971). Essays in Ancient and Modern Philosophy. Freeport, N.Y.,Books for Libraries Press.
    Plato's Republic: the argument with Polemarchus.--Plato's Republic: the argument with Thrasymachus.--Plato's Republic: the nature of the soul.--Plato's Republic: the comparison between the soul and the state.--Plato's Republic: the proof that the most just man is the happiest.--Aristotle's definition of moral virtue and Plato's account of justice in the soul.--Purposive action.--A comparison of Kant's idealism with that of Berkeley.--The syntheses of sense and understanding in Kant's Kritik of pure reason.--The schematism of the categories in Kant's Kritik of pure reason.--The concept of (...)
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  20. Young Ahn Kang (1985). Schema and Symbol: A Study in Kant's Doctrine of Schematism. Free University Press.
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  21. Peter Krausser (1976). Zu einer systematischen Rekonstruktion der Erkenntnis- und Wissenschaftstheorie in Kants Kritik der reinen Vernunft. Teil VI: Zum Verhältnis von Kategorien, Schemata und Grundsätzen und der Rolle der Analogien-Kapitel in der sogenannten 'Deduktion'. Kant-Studien 67 (1-4):141-155.
  22. Claudio La Rocca (1989). Schematismus und Anwendung. Kant-Studien 80 (1-4):129-154.
  23. Harold Langsam (2006). Review: Dicker, Kant's Theory of Knowledge: An Analytical Introduction. [REVIEW] Philosophical Books 47 (4):357-359.
  24. T. Leiber (1996). Categories, Schemata and Empirical Concepts-Kant Contribution to Cognitive Psychology. Kant-Studien 87 (1):1-41.
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  25. Theodor Leiber (1996). Kategorien, Schemata und empirische Begriffe: Kants Beitrag zur kognitiven Psychologie. Kant-Studien 87 (1):1-41.
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  26. J. E. Malpas (1990). Transcendental Arguments and Conceptual Schemes. A Reconsideration of Körner's Uniqueness Argument. Kant-Studien 81 (2):232-251.
  27. Francesca Manco (2009). Schematismo E Simbolicità: La Questione Dell'immaginare in Kant. Cuem.
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  28. Samantha Matherne (2014). Kant and the Art of Schematism. Kantian Review 19 (2):181-205.
    In the Critique of Pure Reason, Kant describes schematism as a (A141/B180–1). While most commentators treat this as Kant's metaphorical way of saying schematism is something too obscure to explain, I argue that we should follow up Kant's clue and treat schematism literally as Kunst. By letting our interpretation of schematism be guided by Kant's theoretically exact ways of using the term Kunst in the Critique of Judgment we gain valuable insight into the nature of schematism, as well as its (...)
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  29. Arthur Melnick (2001). Categories, Logical Functions, and Schemata in Kant. Review of Metaphysics 54 (3):615 - 639.
  30. Arthur Melnick (1991). Review: Schwyzer, The Unity of Understanding: A Study in Kantian Problems. International Studies in Philosophy 23 (3):145-146.
  31. Alejandro Mumbrú Mora (2012). Una aproximación semántica a la filosofía teórica de Kant. Anales Del Seminario de Historia de la Filosofía 29 (1):149-171.
    A pesar de las escasas referencias al lenguaje en la obra de Kant, cabe plantear la existencia de una concepción semántica latente en el conjunto de la filosofía trascendental. La cuestión del significado se corresponde en Kant a la pregunta por el fundamento de la relación entre una representación universal (o tipo) y el particular que le corresponde. De acuerdo con lo presentado en el parágrafo 59 de la Crítica de la facultad de juzgar, dos son los modelos que nos (...)
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  32. Joseph Moreau (1988). Berkeley et le schématisme. Kant-Studien 79 (1-4):286-292.
  33. Vilem Mudroch (1989). Die Anschauungsformen und das Schematismuskapitel. Kant-Studien 80 (1-4):405-415.
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  34. Alexandra Newton (2012). Kant on the Logical Origin of Concepts. European Journal of Philosophy 21 (2):n/a-n/a.
    In his lectures on general logic Kant maintains that the generality of a representation (the form of a concept) arises from the logical acts of comparison, reflection and abstraction. These acts are commonly understood to be identical with the acts that generate reflected schemata. I argue that this is mistaken, and that the generality of concepts, as products of the understanding, should be distinguished from the classificatory generality of schemata, which are products of the imagination. A Kantian concept does not (...)
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  35. Rainer Noske (2001). Der Schematismus empirischer und mathematischer Begriffe. Zwei Fußnoten zum Schematismuskapitel in der Kritik der reinen Vernunft. Archiv für Geschichte der Philosophie 83 (3):324-328.
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  36. Michael Pendlebury (1995). Making Sense of Kant's Schematism. Philosophy and Phenomenological Research 55 (4):777-797.
  37. Robert B. Pippin (1976). The Schematism and Empirical Concepts. Kant-Studien 67 (1-4):156-171.
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  38. Jay F. Rosenberg (1997). Kantian Schemata and the Unity of Perception. In Language and Thought. Hawthorne: De Gruyter.
  39. Sandra B. Rosenthal & Patrick L. Bourgeois (1979). Lewis, Heidegger, and Kant: Schemata and the Structure of Perceptual Experience. Southern Journal of Philosophy 17 (2):239-248.
  40. Hubert Schwyzer (1983). How Are Concepts of Objects Possible? Kant-Studien 74 (1):22-44.
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  41. John R. Silber (1965). Der schematismus der praktischen vernunft. Kant-Studien 56 (3-4):253-273.
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  42. Peter Thielke (2006). Fate and the Fortune of the Categories: Kant on the Usurpation and Schematization of Concepts. Inquiry 49 (5):438 – 468.
    In the early steps of the Transcendental Deduction in the Critique of Pure Reason, Kant briefly addresses the threat posed by usurpatory concepts such as 'fate' and 'fortune'. Commentators have largely passed over these remarks, but in this paper I argue that a careful analysis of the reasons why 'fate' and 'fortune' are usurpatory reveals an important point about the relation between the Deduction and the Principles chapters of the Critique. In particular, I argue that 'fate' and 'fortune' are usurpatory (...)
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  43. W. H. Walsh (1958). Schematism. Kant-Studien 49 (1-4):95-106.
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  44. H. H. Williams (1894). Kant's Doctrine of the Schemata. The Monist 4 (3):375-384.
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  45. Walter Zschocke & Heinrich Rickert (1907). Über Kants Lehre vom Schematismus der reinen Vernunft. Kant-Studien 12 (1-3):157-212.
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