Kant’s main work on teleology is contained in the Critique of the Power of Judgment (1790), especially in the second of its two main parts, “Critique of the Teleological Power of Judgment”. Most of this material is dedicated to analyzing judgment of complex systems as teleological by nature (rather than design) – and arguing that, although we can never have theoretical knowledge that anything in nature is teleological, such judgment is nonetheless necessary and beneficial for us. Kant also connects his analysis and these conclusions with his positions on religion and morality.
Responses to Kant’s treatment of teleology are especially prominent in post-Kantian German philosophy. For example, Hegel emphasizes in his Science of Logic (1812-1816) the importance of Kant’s analysis of natural teleology, but argues that we can have knowledge of real natural teleology. For comprehensive references, see the excellent online Ginsborg 2008. Some representative and important recent works are as follows: On teleology and biology, two especially important recent interpretations are Ginsborg’s (especially Ginsborg 2004) and McLaughlin’s (McLaughlin 1990). On our supposed need for teleological judgment of nature, see Guyer 1990 and Ginsborg 1990. On the place of this material within the project of the third Critique, see Zuckert 2007. On the connection to morality and religion, see Guyer 2000.
|Introductions||1. Ginsborg 2006 2. Ginsborg 2008|
Kant: Teleology in Science
Kant: Teleology in Religion
Kant: Teleology in Aesthetics
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