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  1. Johannes Balthasar (1983). Spirit and Revolution. Studies in Kant, Hegel, and Marx. Philosophy and History 16 (1):26-27.
  2. Gary Banham (2007). Publicity and Provisional Right. Politics and Ethics Review 3 (1):73-89.
    This piece presents an account of Kant's notion of provisional right and connects this conception to his defence of two principles of publicity. The argument is to the effect that understanding the notion of provisional right will enable us to comprehend the Kantian picture of the state of nature, the basis of the transition from such a state to the civil condition and also his treatment of international right. The paper also presents the sketch of a Kantian theory of normatively (...)
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  3. Kevin E. Dodson (1994). Teleology and Mechanism in Kant's Philosophy of History. Southwest Philosophy Review 10 (1):157-165.
  4. J. Freudiger (1996). Kant's Keystone--Teleology as the Foundation of Reason. Kant-Studien 87 (4):423-435.
  5. Antoine Grandjean (2010). Téléologie juridique et téléologie historique chez Kant. Kant-Studien 101 (1):40-58.
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  6. Ingeborg Heidemann (1956). Der Begriff der Spontaneität in der Kritik der reinen Vernunft. Kant-Studien 47 (1-4):3-30.
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  7. Stephen Houlgate (2011). Nature and History: Ultimate and Final Purpose. In Will Dudley & Kristina Engelhardt (eds.), Immanuel Kant: Key Concepts. Acumen. 184-199.
  8. Patrick Kain (2011). Der Charackter der Gattung. In Otfried Höffe (ed.), Immanuel Kant: Schriften zur Geschichtsphilosophie. Akademie Verlag.
    In the concluding section of his *Anthropology* textbook, Kant offers the outlines of a portrait of the human race and of its collective character and vocation. The section is of interest for students of Kant’s Geschichtsphilosophie because of what it reveals about Kant’s conception of human progress, and the processes responsible for it. On Kant’s view, we can only expect collective progress through incremental political reform, and our expectation of progress rests significantly upon our own, specifically moral, reflections upon human (...)
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  9. Immanuel Kant (1928). Kant's Critique of Teleological Judgement. Oxford, the Clarendon Press.
  10. Pauline Kleingeld (1995). Fortschritt und Vernunft: Zur Geschichtsphilosophie Kants. Königshausen und Neumann.
    The goal of this study is to reconstruct and evaluate the systematic role of Kant's views on history within his ‛critical' philosophy. Kant's philosophy of history has been neglected in the literature, largely due to the widespread though mistaken perception that it is at odds with central assumptions of Kant’s ‘critical’ thought. I discuss Kant's most important texts on history and examine the relationship between Kant's view of history and the central tenets of his Critiques (in particular, Kant's conception of (...)
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  11. Larry Krasnoff (1994). The Fact of Politics: History and Teleology in Kant1,2. European Journal of Philosophy 2 (1):22-40.
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  12. R. A. Makkreel (1992). Purposiveness in History: Its Status After Kant, Hegel, Dilthey and Habermas. Philosophy and Social Criticism 18 (3-4):221-234.
  13. Giorgio Tonelli (1971). Review of H. Mörchen, The Role of Imagination in Kant. [REVIEW] Philosophy and History 4 (2):153-153.
  14. Robert Wicks (2007). Routledge Philosophy Guidebook to Kant on Judgment. Routledge.
    Kant’s Critique of Judgment is one of the most important texts in the history of modern aesthetics. This GuideBook discusses the third Critique section by section, and introduces and assesses: Kant's life and the background of the Critique of Judgment the ideas and text of the Critique of Judgment , including a critical explanation of Kant’s theories of natural beauty The continuing relevance of Kant’s work to contemporary philosophy and aesthetics This GuideBook is an accessible introduction to a notoriously difficult (...)
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  15. John H. Zammito (2008). Kant's "Naturalistic" History of Mankind? Some Reservations. Journal of the Philosophy of History 2 (1):29-62.
    Among many important claims, Allen Wood in Kant's Ethical ought proposes that Kant's philosophy of history can be grasped as a "naturalist" approach, grounding human nature in biology. I suggest some reservations. First, I question Kant's conception of biology as (a still emergent) science. Second, I question Kant's extension of his notion of "natural predisposition" to reason and freedom. Third, I question the naturalism of Kant's philosophy of history by suggesting the excessive role providence must play in Kant's account. The (...)
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