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  1. William H. Baumer (1982). Kant's Rational Theology. Philosophical Topics 13 (Supplement):181-186.
  2. James DiCenso (2012). Kant's Religion Within the Boundaries of Mere Reason: A Commentary. Cambridge University Press.
    Machine generated contents note: Acknowledgments; Abbreviations; 1. Introductory: religion through the lens of practical reason; 2. Kant's prefaces to the first and second editions; 3. Religion part one: concerning the indwelling of the evil principle alongside the good, or, of the radical evil in human nature; 4. Religion part two: concerning the battle of the good against the evil principle for dominion over the human being; 5. Religion part three: the victory of the good principle over the evil principle, and (...)
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  3. Bernd Dörflinger (2010). Kant Über Das Defizit der Physikotheologie Und Die Notwendigkeit der Idee Einer Ethikotheologie. In Norbert Fischer & Maximilian Forschner (eds.), Die Gottesfrage in der Philosophie Immanuel Kants. Herder.
  4. Corey W. Dyck, Beyond the Paralogisms: Kant on the Soul’s Immortality in the Lectures on Metaphysics.
    Considered in light of the reader’s expectation of a thoroughgoing criticism of the pretensions of the rational psychologist, and of the wealth of discussions available in the broader 18th century context, which includes a variety of proofs that do not explicitly turn on the identification of the soul as a simple substance, Kant’s discussion of immortality in the Paralogisms falls lamentably short. However, outside of the Paralogisms (and the published works generally), Kant had much more to say about the arguments (...)
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  5. Paul Formosa (2011). Review: Anderson-Gold & Muchnik, Kant's Anatomy of Evil. [REVIEW] Kantian Review 16 (2):150-56.
  6. Immanuel Kant (1928). Kant's Critique of Teleological Judgement. Oxford, the Clarendon Press.
  7. Jacqueline Mariña (2001). Kant and the Problem of God, Gordon E. Michalson. [REVIEW] Modern Theology 17 (3):395-397.
  8. John D. McFarland (1970). Kant's Concept of Teleology. [Edinburgh]University of Edinburgh Press.
  9. Lawrence Pasternack (2011). Regulative Principles and ‘the Wise Author of Nature’. Religious Studies 47 (4):411-429.
    There is much more said in the Critique of Pure Reason about the relationship between God and purposiveness than what is found in Kant's analysis of the physico-theological (design) argument. The ‘Wise Author of Nature’ is central to his analysis of regulative principles in the ‘Appendix to the Transcendental Dialectic’ and also appears in the ‘Canon’, first with regards to the Highest Good and then again in relation to our theoretical use of purposiveness. This paper will begin with a brief (...)
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  10. Derk Pereboom (1996). Kant on God, Evil, and Teleology. Faith and Philosophy 13 (4):508-533.
    In his mature period Kant maintained that human beings have never devised a theory that shows how the existence of God is compatible with the evil that actually exists. But he also held that an argument could be developed that we human beings might well not have the cognitive capacity to understand the relation between God and the world, and that therefore the existence of God might nevertheless be compatible with the evil that exists. At the core of Kant’s position (...)
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  11. Robert Wicks (2007). Routledge Philosophy Guidebook to Kant on Judgment. Routledge.
    Kant’s Critique of Judgment is one of the most important texts in the history of modern aesthetics. This GuideBook discusses the third Critique section by section, and introduces and assesses: Kant's life and the background of the Critique of Judgment the ideas and text of the Critique of Judgment , including a critical explanation of Kant’s theories of natural beauty The continuing relevance of Kant’s work to contemporary philosophy and aesthetics This GuideBook is an accessible introduction to a notoriously difficult (...)
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