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  1. Lucy Allais (2009). Kant : The Possibility of Metaphysics. In Robin Le Poidevin (ed.), The Routledge Companion to Metaphysics. Routledge.
  2. R. Lanier Anderson (2010). The Introduction to the Critique: Framing the Question. In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press.
  3. Richard E. Aquila (1977). The Relationship Between Pure and Empirical Intuition in Kant. Kant-Studien 68 (1-4):275-289.
  4. Bruno Bauch (1907). Erfahrung und Geometrie in ihrem erkenntnistheoretischen Verhältnis. Kant-Studien 12 (1-3):213-235.
  5. Lewis White Beck (1976). Is There a Non Sequitur in Kant's Proof of the Causal Principle? Kant-Studien 67 (1-4):385-389.
  6. Ermanno Bencivenga (1987). Kant's Copernican Revolution. Oxford University Press.
    This is a highly original, wide-ranging, and unorthodox discourse on the idea of philosophy contained in Kant's major work, the Critique of Pure Reason. Bencivenga proposes a novel explanation of the Critique's celebrated "obscurity." This great obstacle to reading Kant, Bencivenga argues, has nothing to do with Kant's being a bad writer or with his having anything very complicated to say; rather, it is the natural result of the kind of operation Kant was performing: a universal conceptual revolution. Bencivenga contends (...)
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  7. Jonathan Francis Bennett (1966). Kant's Analytic. London, Cambridge U.P..
  8. Emily Carson (1999). Kant on the Method of Mathematics. Journal of the History of Philosophy 37 (4):629-652.
  9. Marian David (1997). Two Conceptions of the Synthetic A Priori. In L. E. Hahn (ed.), The Philosophy of Roderick Chisholm (The Library of Living Philosophers). Chicago: Open Court. 629--651.
    Roderick Chisholm appears to agree with Kant on the question of the existence of synthetic a priori knowledge. But Chisholm’s conception of the a priori is a traditional Aristotelian conception and differs markedly from Kant’s. Closer scrutiny reveals that their agreement on the question of the synthetic a priori is merely verbal: what Kant meant to affirm, Chisholm denies. Curiously, it looks as if Chisholm agreed on all substantive issues with the empiricist rejection of Kant’s synthetic a priori. In the (...)
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  10. H. Delius (1966). Review: Hoche, Nichtempirische Erkenntnis: Analytische und Synthetische Urteile a Priori bei Kant und bei Husserl. [REVIEW] Philosophical Quarterly 16 (63):183.
  11. John Divers (1999). Kant's Criteria of the a Priori. Pacific Philosophical Quarterly 80 (1):17–45.
  12. Denis Dumas (1994). Emmanuel Kant. Avant/Après Jean Grondin Collection «La Création de l'Esprit» Paris, Criterion, 1991, 204 P. Dialogue 33 (01):164-.
  13. Michael Dummett (1982). Frege and Kant on Geometry. Inquiry 25 (2):233 – 254.
    In his Grundlagen, Frege held that geometrical truths.are synthetic a priori, and that they rest on intuition. From this it has been concluded that he thought, like Kant, that space and time are a priori intuitions and that physical objects are mere appearances. It is plausible that Frege always believed geometrical truths to be synthetic a priori; the virtual disappearance of the word ‘intuition’ from his writings from after 1885 until 1924 suggests, on the other hand, that he became dissatisfied (...)
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  14. Katherine Dunlop (2009). "The Unity of Time's Measure": Kant's Reply to Locke. Philosophers' Imprint 9 (4):1-31.
    In a crucial passage of the second-edition Transcendental Deduction, Kant claims that the concept of motion is central to our understanding of change and temporal order. I show that this seemingly idle claim is really integral to the Deduction, understood as a replacement for Locke’s “physiological” epistemology (cf. A86-7/B119). Béatrice Longuenesse has shown that Kant’s notion of distinctively inner receptivity derives from Locke. To explain the a priori application of concepts such as succession to this mode of sensibility, Kant construes (...)
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  15. Joong Fang (1997). Kant and Mathematics Today: Between Epistemology and Exact Sciences. Edwin Mellen Press.
  16. Michael Friedman (2008). Einstein, Kant, and the a Priori. Royal Institute of Philosophy Supplement 83 (63):95-112.
  17. Michael Friedman (2002). Kant, Kuhn, and the Rationality of Science. Philosophy of Science 69 (2):171-90.
    This paper considers the evolution of the problem of scientific rationality from Kant through Carnap to Kuhn. I argue for a relativized and historicized version of the original Kantian conception of scientific a priori principles and examine the way in which these principles change and develop across revolutionary paradigm shifts. The distinctively philosophical enterprise of reflecting upon and contextualizing such principles is then seen to play a key role in making possible rational intersubjective communication between otherwise incommensurable paradigms.
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  18. Michael Friedman (2001). Dynamics of Reason: The 1999 Kant Lectures at Stanford University. Csli Publications.
    This book introduces a new approach to the issue of radical scientific revolutions, or "paradigm-shifts," given prominence in the work of Thomas Kuhn. The book articulates a dynamical and historicized version of the conception of scientific a priori principles first developed by the philosopher Immanuel Kant. This approach defends the Enlightenment ideal of scientific objectivity and universality while simultaneously doing justice to the revolutionary changes within the sciences that have since undermined Kant's original defense of this ideal. Through a modified (...)
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  19. Kenneth T. Gallagher (1972). Kant and Husserl on the Synthetic A Priori. Kant-Studien 63 (1-4):341-352.
  20. William Mark Goodwin (2010). Coffa's Kant and the Evolution of Accounts of Mathematical Necessity. Synthese 172 (3):361 - 379.
    According to Alberto Coffa in The Semantic Tradition from Kant to Carnap, Kant’s account of mathematical judgment is built on a ‘semantic swamp’. Kant’s primitive semantics led him to appeal to pure intuition in an attempt to explain mathematical necessity. The appeal to pure intuition was, on Coffa’s line, a blunder from which philosophy was forced to spend the next 150 years trying to recover. This dismal assessment of Kant’s contributions to the evolution of accounts of mathematical necessity is fundamentally (...)
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  21. Paul Guyer (1987). Kant and the Claims of Knowledge. Cambridge University Press.
    This book offers a radically new account of the development and structure of the central arguments of Kant's Critique of Pure Reason: the defense of the objective validity of such categories as substance, causation, and independent existence. Paul Guyer makes far more extensive use than any other commentator of historical materials from the years leading up to the publication of the Critique and surrounding its revision, and he shows that the work which has come down to us is the result (...)
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  22. Robert Hanna (2010). Review: Russell, Truth in Virtue of Meaning: A Defence of the Analytic-Synthetic Distinction. [REVIEW] Kantian Review 14 (2):158-165.
  23. P. Hoyningen-Huene (1998). A Further Hypothesis on the Arrangement of the Text in Kant's 'Prolegomena', and the Second Edition of 'Kritik der Reinen Vernunft'. Kant-Studien 89 (1):84-89.
  24. Paul Hoyningen-Huene (1998). Eine weitere Textverschiebungshypothese zu Kants Prolegomena (und zur 2. Auflage der KrV). Kant-Studien 89 (1):84-89.
  25. Friedrich Kaulbach (1973). Dialektik und Theorie der philosophischen Methode bei Kant. Kant-Studien 64 (1-4):395-410.
  26. Joongol Kim (2006). Concepts and Intuitions in Kant's Philosophy of Geometry. Kant-Studien 97 (2):138-162.
    This paper is an exposition and defense of Kant’s philosophy of geometry. The main thesis is that Euclidean geometry investigates the properties of geometrical objects in an inner space that is given to us a priori (pure space) and hence is a priori and synthetic. This thesis is supported by arguing that Euclidean geometry requires certain intuitive objects (Sect. 1), that these objects are a priori constructions in pure space (Sect. 2), and finally that the role of geometrical construction is (...)
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  27. Patricia Kitcher (1995). Revisiting Kant's Epistemology: Skepticism, Apriority, and Psychologism. Noûs 29 (3):285-315.
  28. Frode Kjosavik (2009). Kant on Geometrical Intuition and the Foundations of Mathematics. Kant-Studien 100 (1):1-27.
    It is argued that geometrical intuition, as conceived in Kant, is still crucial to the epistemological foundations of mathematics. For this purpose, I have chosen to target one of the most sympathetic interpreters of Kant's philosophy of mathematics – Michael Friedman – because he has formulated the possible historical limitations of Kant's views most sharply. I claim that there are important insights in Kant's theory that have survived the developments of modern mathematics, and thus, that they are not so intrinsically (...)
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  29. Joachim Kopper (1981). Jenseits des analytischen und des synthetischen Urteils. Reflexionen zu Hermann Cohens Logik der reinen Erkenntnis. Kant-Studien 72 (1-4):58-67.
  30. Frederick W. Kroon (1981). Kant and Kripke on the Identifiability of Modal and Epistemic Notions. Southern Journal of Philosophy 19 (1):49-60.
    It is sometimes claimed that kripke's work in "naming and necessity" has demonstrated that kant was "right" in his acceptance of the synthetic "a priori", Even though perhaps "wrong" in his choice of examples. This article disputes such a claim by showing that, In accepting the identification of the empirically necessary and the "a priori", Kant's position is incompatible with an acceptance of the kripkean synthetic "a priori" (as well as the kripkean necessary "a posteriori").
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  31. Seung-Kee Lee (2009). The Synthetic a Priori in Kant and German Idealism. Archiv für Geschichte Der Philosophie 91 (3):288-328.
    In twentieth-century Kant scholarship, few have provided an account of the analytic-synthetic distinction and of the problem of the synthetic a priori that takes into consideration the views of Kant's idealist successors such as Maimon, Fichte, Schelling, and Hegel. I first explain how Kant formulates the analytic-synthetic distinction in terms of the determinate-indeterminate distinction, which, in turn, is based on the distinction between general and transcendental logic. Kant's problem of the synthetic a priori , then, is the problem of showing (...)
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  32. Kenton F. Machina (1972). Kant, Quine, and Human Experience. Philosophical Review 81 (4):484-497.
  33. Colin Marshall (forthcoming). Does Kant Demand Explanations for All Synthetic a Priori Claims? Journal of the History of Philosophy.
    Most of Kant's readers have assumed that he demanded explanations for all synthetic a priori claims. I argue that this is not the case, and that Kant accepted some synthetic a priori claims as basic. I further argue that he took himself to be justified in making such claims on the basis of a certain sort of robust reflection. In essence, Kant's method is more like that of the phenomenologists than that of 20th century analytic philosophers.
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  34. Melissa McBay Merritt (2011). Kant's Argument for the Apperception Principle. European Journal of Philosophy 19 (1):59-84.
    Abstract: My aim is to reconstruct Kant's argument for the principle of the synthetic unity of apperception. I reconstruct Kant's argument in stages, first showing why thinking should be conceived as an activity of synthesis (as opposed to attention), and then showing why the unity or coherence of a subject's representations should depend upon an a priori synthesis. The guiding thread of my account is Kant's conception of enlightenment: as I suggest, the philosophy of mind advanced in the Deduction belongs (...)
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  35. Stanley Munsat (1971). The Analytic-Synthetic Distinction. Belmont, Calif.,Wadsworth Pub. Co..
    First truths, by G.W. von Leibniz.--Necessary and contingent truths, by G.W. Leibniz.--Of proposition, by T. Hobbes.--Introduction to the critique of pure reason, by I. Kant.--Kant, by A. Pap.--Of demonstration, and necessary truths, by J.S. Mill.--Views of some writers on the nature of arithmetical propositions, by G. Frege.--What is an empirical science, by B. Russell.--Two dogmas of empiricism, by W.V.O. Quine.--The meaning of a word, by J. Austin.--In defense of a dogma, by H.P. Grice and P.F. Strawson.
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  36. Soraya Nour & Oliver Eberl (2008). Review: Hoffe, Kants Kritik der Reinen Vernunft: Die Grundlegung der Modernen Philosophie. [REVIEW] Kantian Review 13 (1):185.
  37. Derk Pereboom (2006). The Metaphysical and Transcendental Deductions. In Graham Bird (ed.), A Companion to Kant. Blackwell.
  38. Derk Pereboom (1991). Is Kant's Transcendental Philosophy Inconsistent? History of Philosophy Quarterly 8 (4):357 - 372.
  39. Vasilis Politis (1997). The Apriority of the Starting-Point of Kant's Transcendental Epistemology. International Journal of Philosophical Studies 5 (2):255 – 284.
    The paper raises two questions, which seem central to understanding Kant's transcendental epistemology in the first Critique. First, Kant claims that the conditions for the possibility of experience are also conditions for the possibility of the objects of experience (A158/B197). Here the notion of an object is not conceived from the divine standpoint ('the view from nowhere') and is in some sense relativized to experience. But in what sense? Is the notion of an object relativized to one specific kind of (...)
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  40. Fred Rieroan (1981). Synthetic A Priori Postulates. Kant-Studien 72 (1-4):280-285.
  41. Robert Stern (2006). Metaphysical Dogmatism, Humean Scepticism, Kantian Criticism. Kantian Review 11 (1):102-116.
  42. Lewis White Beck (1956). Can Kant's Synthetic Judgments Be Made Analytic? Kant-Studien 47 (1-4):168-181.
  43. J. E. Wiredu (1970). Kant's Synthetic a Priori in Geometry and the Rise of Non-Euclidean Geometries. Kant-Studien 61 (1-4):5-27.