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  1. Ian Adams (1990). Kant, Pestalozzi and the Role of Ideology in Educational Thought. Journal of Philosophy of Education 24 (2):257–269.
  2. Sharon Anderson-Gold (1988). War and Resistance: Kant's Doctrine of Human Rights. Journal of Social Philosophy 19 (1):37-50.
  3. Sharon Anderson-Gold (1988). War And Resistance: Kant'S Implicit Doctrine Of Human Rights. Journal of Social Philosophy 19:37-50.
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  4. Jakob Barion (1966). Von der einheit Des staates. Kant-Studien 57 (1-4):343-359.
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  5. Wolfgang G. Bayerer (1988). Das Konigsberger Schlussblatt des Entwurfs Zum Ewigen Frieden. Ein verschollenes Reinschriftfragment Kants, aus einem Faksimile mitgeteilt und im Zusammenhange mit der Friedensschrift und den bekannten Reinschriftfragment erlautert. Kant-Studien 79 (3):293-317.
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  6. L. Bernd (1997). Will die Natur unwiderstehlich die Republik? Einige Reflexionen anl@ βlich einer r@ tselhaften Textpassage in Kants Friedensschrift. Kant Studien 88.
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  7. Alyssa R. Bernstein (2014). The Rights of States, the Rule of Law, and Coercion: Reflections on Pauline Kleingeld's Kant and Cosmopolitanism. Kantian Review 19 (2):233-249.
    Pauline Kleingeld argues that according to Kant it would be wrong to coerce a state into an international federation, due to the wrongness of paternalism. Although I agree that Kant opposes the waging of war as a means to peace, I disagree with Kleingeld's account of the reasons why he would oppose coercing a state into a federation. Since she does not address the broader question of the permissibility of interstate coercion, she does not properly address the narrower question of (...)
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  8. Stefan Bird-Pollan (2009). Review: Geiger, The Founding Act of Modern Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy. Journal of Moral Philosophy 6 (4):535-537.
  9. Jürgen-Gerhard Blühdorn (1989). Review: Brakemeier, The Moral Dissolution of the State in Kant's Philosophy. [REVIEW] Philosophy and History 22 (2):131-132.
  10. Ken Booth (2002). Review: Orend, War and International Justice: A Kantian Perspective. [REVIEW] Kantian Review 6 (1):144-149.
  11. Ken Booth (2002). Review: Orend, War and International Justice: A Kantian Perspective. [REVIEW] Kantian Review 6:144-149.
  12. Zachary J. Braiterman (2012). Maimonides and the Visual Image After Kant and Cohen. Journal of Jewish Thought and Philosophy 20 (2):217-230.
    In this paper, I attempt to consider Jewish philosophy in opposition to the anti-ocularcentrism that defined the German Jewish philosophical tradition after Kant, namely the idea that Judaism—or at least its philosophical expression in Maimonidean philosophy—is aniconic and cognitively abstract. I do so by attempting to rethink the epistemic-veridical place of the imagination and visual experience in the Guide of the Perplexed . Once the imagination has been disciplined by reason, is there any cognitive status to an image or sound (...)
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  13. Georg Cavallar (2002). Review: Frankfurt, 'Königliche Völker': Zu Kants Kosmopolitischer Rechts- Und Friedenstheorie. [REVIEW] Kantian Review 6:129.
  14. Charles Covell (1998). Kant and the Law of Peace: A Study in the Philosophy of International Law and International Relations. St. Martin's Press.
    Charles Covell examines the jurisprudential aspects of Kant's international thought, with particular reference to the argument of the treatise Perpetual Peace (1795). The book begins with a general outline of Kant's moral and political philosophy. In the discussion of Perpetual Peace that follows, it is explained how Kant saw law as providing the basis for peace among men and states in the international sphere, and how, in his exposition of the elements of the law of peace, Kant broke with the (...)
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  15. Farah Dustdar (2007). The Guiding Principles of World Politics. Kant's Controversy with the Three Basic Peace Drafts. Kant-Studien 98 (4):464-472.
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  16. Sharon Anderson Gold (2004). Review: Cavallar, The Rights of Strangers: Theories of International Hospitality, the Global Community and Political Justice Since Vitoria. [REVIEW] Kantian Review 8:151-152.
  17. Knud Haakonssen (2002). Review: Tuck, The Rights of War and Peace. Political Thought and International Order From Grotius to Kant. [REVIEW] Mind 111 (442):499-502.
  18. Hans Hartmann (1969). Kant's Way From War to Peace. Philosophy and History 2 (2):161-162.
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  19. Reinhard Hesse (2007). About Kant's Alleged Transformation From Peace Utopians to War Apologists. Kant-Studien 98 (2):218-222.
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  20. Matthias Hoesch (2012). Lässt Kants Völkerbund Als Mitgliedsstaaten Nur Republiken Zu? Kant-Studien 103 (1):114-125.
  21. Otfried Höffe (2006). Kant's Cosmopolitan Theory of Law and Peace. Cambridge University Press.
    Kant is widely acknowledged for his critique of theoretical reason, his universalistic ethics, and his aesthetics. Scholars, however, often ignore his achievements in the philosophy of law and government. At least four innovations that are still relevant today can be attributed to Kant. He is the first thinker, and to date the only great thinker, to have elevated the concept of peace to the status of a foundational concept of philosophy. Kant links this concept to the political innovation of his (...)
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  22. Sarah Holtman (2013). Review: Howard, Kant and the End of War: A Critique of Just War Theory. [REVIEW] Kantian Review 18 (2):334-338.
  23. Immanuel Kant (1986). Ein neu aufgefundenes Reinschriftfragment Kants mit den Anfangstexten seines Entwurfs 'Zum ewigen Frieden.'” Ed. Günther Baum, Wolfgang Bayerer, and Rudolph Malter. [REVIEW]
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  24. Immanuel Kant, The Science of Right.
  25. Immanuel Kant, Principles of Politics.
  26. Immanuel Kant, Perpetual Peace.
    Whether this satirical inscription on a Dutch innkeeper's sign upon which a burial ground was painted had for its object mankind in general, or the rulers of states in particular, who are insatiable of war, or merely the philosophers who dream this sweet dream, it is not for us to decide. But one condition the author of this essay wishes to lay down. The practical politician assumes the attitude of looking down with great self-satisfaction on the political theorist as a (...)
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  27. Immanuel Kant, Perpetual Peace: A Philosophical Essay (1917 Ed.).
  28. Immanuel Kant, Perpetual Peace: A Philosophical Essay (1891 Ed.).
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  29. Immanuel Kant, Science of Right.
  30. Immanuel Kant, Lorenz Grimoni & Martina Will (eds.) (2004). Immanuel Kant: Erkenntnis - Freiheit - Frieden: Katalog Zur Ausstellung Anlässlich des 200. Todestages Am 12. Februar 2004, Museum Stadt Königsberg der Stadtgemeinschaft Königsberg (Pr) Im Kultur- Und Stadthistorischen Museum Duisburg. [REVIEW] Husum Verlag.
  31. Immanuel Kant, Lorenz Grimoni & Martina Will (eds.) (2004). Immanuel Kant: Erkenntnis - Freiheit - Frieden: Katalog Zur Ausstellung Anlässlich des 200. Husum Verlag.
  32. Ernst Katzer (1915). Kant und der Krieg. Kant-Studien 20 (1-3):146-173.
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  33. W. Kersting (2002). Global Human Rights, Peace and Cultural Difference: Huntington and the Political Philosophy of International Relations. Kantian Review 6 (1):5-34.
  34. Pauline Kleingeld (2006). Kant’s Theory of Peace. In Paul Guyer (ed.), Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press.
  35. Rebecka Lettevall (2009). Review: Easley, The War Over Perpetual Peace: An Exploration Into the History of a Foundational International Relations Text. [REVIEW] Kantian Review 14 (1):152-155.
  36. Bernd Ludwig (1997). Will die Natur unwiderstehlich die Republik? Einige Reflexionen anläßlich einer rätselhaften Textpassage in Kants Friedensschrift. Kant-Studien 88:218-28.
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  37. Reidar Maliks (2013). Kant, the State, and Revolution. Kantian Review 18 (1):29-47.
    This paper argues that, although no resistance or revolution is permitted in the Kantian state, very tyrannical regimes must not be obeyed because they do not qualify as states. The essay shows how a state ceases to be a state, argues that persons have a moral responsibility to judge about it and defends the compatibility of this with Kantian authority. The reconstructed Kantian view has implications for how we conceive authority and obligation. It calls for a morally demanding definition of (...)
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  38. Lawrence Masek (2002). All's Not Fair in War: How Kant's Just War Theory Refutes War Realism. Public Affairs Quarterly 16 (2):143-154.
  39. J. A. McWilliams (1929). Review: Wilm, Immanuel Kant. [REVIEW] New Scholasticism 3 (4):468-469.
  40. Thomas Mertens (1995). War and International Order in Kant's Legal Thought&Quot;. Ratio Juris 8 (3):296-314.
  41. Axel Mueller (2011). How to Continue Kant's Perpetual Peace with Addams' Newer Ideals of Peace. Enrahonar: Quaderns de Filosofía 46:93-122.
  42. Soraya Nour & Oliver Eberl (2008). Gierhake, Begründung des Völkerstrafrechts Auf der Grundlage der Kantischen Rechtslehre. [REVIEW] Kantian Review 13 (1):178-184.
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  43. Brian Orend (2004). Kant's Ethics of War and Peace. Journal of Military Ethics 3 (2):161-177.
    This essay explores Kant's writings on war and peace, and concentrates on the thesis that Kant has a just war theory. It strives to explain what the substance of that theory is, and finds that it differs in several respects from that offered by the just war tradition. Many scholars suspect that Kant has no just war theory. Effort is made to overturn this conventional understanding: first by showing, negatively, that Kant does not subscribe to the two main rival doctrines (...)
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  44. Robert Orr (1980). Kant and Gallie on Politics. Philosophy 55 (211):113 - 116.
  45. Barrie Paskins (1979). Review: Gallie, Philosophers of Peace and War: Kant, Clausewitz, Marx, Engels and Tolstoy. [REVIEW] Philosophy 54 (207):132-.
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  46. Contreras Peláez & J. Francisco (2007). Kant y la Guerra: Una Revisión de "la Paz Perpetua" Desde Las Preguntas Actuales. Tirant Lo Blanch.
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  47. Alexey Salikov (2012). „Kants Projekt des ewigen Friedens im Kontext der modernen Politik“. Kant-Studien 103 (3).
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  48. Teresa Santiago (2004). Función y Crítica de la Guerra En la Filosofía de I. Kant. Universidad Autónoma de Metropolitana.
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  49. Brian Schmidt (2002). Review: Anderson-Gold, Cosmopolitanism and Human Rights. By Sharon Anderson-Gold. [REVIEW] Kantian Review 6:141-143.
  50. Brian Schmidt (2002). Review: Anderson-Gold, Cosmopolitanism and Human Rights. [REVIEW] Kantian Review 6:141.
1 — 50 / 63