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  1. Ian Adams (1990). Kant, Pestalozzi and the Role of Ideology in Educational Thought. Journal of Philosophy of Education 24 (2):257–269.
  2. Sharon Anderson-Gold (1988). War And Resistance: Kant'S Implicit Doctrine Of Human Rights. Journal of Social Philosophy 19:37-50.
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  3. Sharon Anderson-Gold (1988). War and Resistance: Kant's Doctrine of Human Rights. Journal of Social Philosophy 19 (1):37-50.
  4. Jakob Barion (1966). Von der einheit Des staates. Kant-Studien 57 (1-4):343-359.
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  5. Wolfgang G. Bayerer (1988). Das Konigsberger Schlussblatt des Entwurfs Zum Ewigen Frieden. Ein verschollenes Reinschriftfragment Kants, aus einem Faksimile mitgeteilt und im Zusammenhange mit der Friedensschrift und den bekannten Reinschriftfragment erlautert. Kant-Studien 79 (3):293-317.
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  6. L. Bernd (1997). Will die Natur unwiderstehlich die Republik? Einige Reflexionen anl@ βlich einer r@ tselhaften Textpassage in Kants Friedensschrift. Kant-Studien 88.
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  7. Alyssa R. Bernstein (2014). The Rights of States, the Rule of Law, and Coercion: Reflections on Pauline Kleingeld's Kant and Cosmopolitanism. Kantian Review 19 (2):233-249.
    Pauline Kleingeld argues that according to Kant it would be wrong to coerce a state into an international federation, due to the wrongness of paternalism. Although I agree that Kant opposes the waging of war as a means to peace, I disagree with Kleingeld's account of the reasons why he would oppose coercing a state into a federation. Since she does not address the broader question of the permissibility of interstate coercion, she does not properly address the narrower question of (...)
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  8. Stefan Bird-Pollan (2009). Review: Geiger, The Founding Act of Modern Ethical Life: Hegel's Critique of Kant's Moral and Political Philosophy. Journal of Moral Philosophy 6 (4):535-537.
  9. Andrew Blom (2013). Democracy, Peace and the War System: The Democratic Peace Project. Journal for Peace and Justice Studies 23 (2):3-20.
    The idea that peace prevails in the relations among liberal democratic states, given its first expression in Kant’s essay “Toward Perpetual Peace,” has gathered a great deal of attention in the post-Cold War period as both a testable hypothesis and a proposal for expanding peace through democratization. This article examines the explanations for how a democratic peace is achieved and sustained. It argues that, despite tendencies within democratic state relations toward peaceful conflict resolution, such a peace is destabilized by continued (...)
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  10. Jürgen-Gerhard Blühdorn (1989). Review: Brakemeier, The Moral Dissolution of the State in Kant's Philosophy. [REVIEW] Philosophy and History 22 (2):131-132.
  11. Ken Booth (2002). Review: Orend, War and International Justice: A Kantian Perspective. [REVIEW] Kantian Review 6 (1):144-149.
  12. Ken Booth (2002). Review: Orend, War and International Justice: A Kantian Perspective. [REVIEW] Kantian Review 6 (1):144-149.
  13. Zachary J. Braiterman (2012). Maimonides and the Visual Image After Kant and Cohen. Journal of Jewish Thought and Philosophy 20 (2):217-230.
    In this paper, I attempt to consider Jewish philosophy in opposition to the anti-ocularcentrism that defined the German Jewish philosophical tradition after Kant, namely the idea that Judaism—or at least its philosophical expression in Maimonidean philosophy—is aniconic and cognitively abstract. I do so by attempting to rethink the epistemic-veridical place of the imagination and visual experience in the Guide of the Perplexed . Once the imagination has been disciplined by reason, is there any cognitive status to an image or sound (...)
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  14. Georg Cavallar (2002). Review: Frankfurt, 'Königliche Völker': Zu Kants Kosmopolitischer Rechts- Und Friedenstheorie. [REVIEW] Kantian Review 6:129.
  15. Charles Covell (1998). Kant and the Law of Peace: A Study in the Philosophy of International Law and International Relations. St. Martin's Press.
    Charles Covell examines the jurisprudential aspects of Kant's international thought, with particular reference to the argument of the treatise Perpetual Peace (1795). The book begins with a general outline of Kant's moral and political philosophy. In the discussion of Perpetual Peace that follows, it is explained how Kant saw law as providing the basis for peace among men and states in the international sphere, and how, in his exposition of the elements of the law of peace, Kant broke with the (...)
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  16. Richard Cox (1979). Philosophers of Peace and War: Kant, Clause-Witz, Marx, Engels, and Tolstoy. [REVIEW] Political Theory 7 (1):149-152.
  17. Nythamar de Oliveira (2008). Humanity and Universalizability: A Kantian Interpretation of the Foundations of Human Rights. In Valerio Rohden (ed.), Recht und Frieden in der Philosophie Kants: Akten des X. Internationalen Kant-Kongresses. De Gruyter
  18. Farah Dustdar (2007). The Guiding Principles of World Politics. Kant's Controversy with the Three Basic Peace Drafts. Kant-Studien 98 (4):464-472.
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  19. Sharon Anderson Gold (2004). Review: Cavallar, The Rights of Strangers: Theories of International Hospitality, the Global Community and Political Justice Since Vitoria. [REVIEW] Kantian Review 8 (1):151-152.
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  20. Knud Haakonssen (2002). Review: Tuck, The Rights of War and Peace. Political Thought and International Order From Grotius to Kant. [REVIEW] Mind 111 (442):499-502.
  21. Hans Hartmann (1969). Kant's Way From War to Peace. Philosophy and History 2 (2):161-162.
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  22. Reinhard Hesse (2007). About Kant's Alleged Transformation From Peace Utopians to War Apologists. Kant-Studien 98 (2):218-222.
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  23. Matthias Hoesch (2012). Lässt Kants Völkerbund Als Mitgliedsstaaten Nur Republiken Zu? Kant-Studien 103 (1):114-125.
  24. Otfried Höffe (2006). Kant's Cosmopolitan Theory of Law and Peace. Cambridge University Press.
    Kant is widely acknowledged for his critique of theoretical reason, his universalistic ethics, and his aesthetics. Scholars, however, often ignore his achievements in the philosophy of law and government. At least four innovations that are still relevant today can be attributed to Kant. He is the first thinker, and to date the only great thinker, to have elevated the concept of peace to the status of a foundational concept of philosophy. Kant links this concept to the political innovation of his (...)
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  25. Sarah Williams Holtman (2013). Review: Howard, Kant and the End of War: A Critique of Just War Theory. [REVIEW] Kantian Review 18 (2):334-338.
  26. Ian Hunter (2012). Kant and Vattel in Context: Cosmopolitan Philosophy and Diplomatic Casuistry. History of European Ideas 39 (4):477-502.
    Summary A good deal of the late-twentieth-century commentary on Kant's ?Perpetual Peace? essay accepted its author's view that his conception of cosmopolitan justice had superseded the law of nations, some of whose leading exponents?Grotius, Pufendorf, and Vattel?Kant characterised as ?miserable comforters?. Focusing on the case of Vattel, in this paper I begin to subject Kant's claim to an historical investigation, asking whether his ?Perpetual Peace? did indeed supersede Vattel's Law of Nations in terms of the actual uses of the texts (...)
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  27. Ian Hunter (2012). Kant's Political Thought in the Prussian Enlightenment. In Elisabeth Ellis (ed.), Kant's Political Theory: Interpretations and Applications. Pennsylvania State University Press
    This article provides an historical account of Kant's political, legal, and religious thought in the context of the Prussian Enlightenment.
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  28. Immanuel Kant (1986). Ein neu aufgefundenes Reinschriftfragment Kants mit den Anfangstexten seines Entwurfs 'Zum ewigen Frieden.'” Ed. Günther Baum, Wolfgang Bayerer, and Rudolph Malter. [REVIEW]
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  29. Immanuel Kant (1940). Perpetual Peace. Philosophical Review 49:380.
    Whether this satirical inscription on a Dutch innkeeper's sign upon which a burial ground was painted had for its object mankind in general, or the rulers of states in particular, who are insatiable of war, or merely the philosophers who dream this sweet dream, it is not for us to decide. But one condition the author of this essay wishes to lay down. The practical politician assumes the attitude of looking down with great self-satisfaction on the political theorist as a (...)
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  30. Immanuel Kant, Principles of Politics.
  31. Immanuel Kant, Science of Right.
  32. Immanuel Kant, The Science of Right.
  33. Immanuel Kant, Lorenz Grimoni & Martina Will (eds.) (2004). Immanuel Kant: Erkenntnis - Freiheit - Frieden: Katalog Zur Ausstellung Anlässlich des 200. Todestages Am 12. Februar 2004, Museum Stadt Königsberg der Stadtgemeinschaft Königsberg (Pr) Im Kultur- Und Stadthistorischen Museum Duisburg. [REVIEW] Husum Verlag.
  34. Immanuel Kant, Lorenz Grimoni & Martina Will (eds.) (2004). Immanuel Kant: Erkenntnis - Freiheit - Frieden: Katalog Zur Ausstellung Anlässlich des 200. Husum Verlag.
  35. Immanuel Kant & Mary Campbell Smith (1903). Perpetual Peace a Philosophical Essay. Monograph Collection (Matt - Pseudo).
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  36. Immanuel Kant & Mary Campbell Smith (1903). Perpetual Peace a Philosophical Essay. Monograph Collection (Matt - Pseudo).
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  37. Ernst Katzer (1915). Kant und der Krieg. Kant-Studien 20 (1-3):146-173.
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  38. W. Kersting (2002). Global Human Rights, Peace and Cultural Difference: Huntington and the Political Philosophy of International Relations. Kantian Review 6 (1):5-34.
    In 1989, the age of power political realism ended. The conditions were set to replace the prevailing Hobbesian model of peace by deterrence with the considerably more challenging Kantian model of peace by right. If, however, Huntington's paradigm of fighting civilizations were right, we would have to forget Kant and remember Hobbes. Sober rationality, healthy distrust, striving for power accumulation and all the other instruments from the realist's toolbox of political prudence are very well suited to facilitate political self-assertion in (...)
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  39. Pauline Kleingeld (2014). The Development of Kant's Cosmopolitanism. In Paul Formosa, Avery Goldman & Tatiana Patrone (eds.), Politics and Teleology in Kant. University of Wales Press 59-75.
  40. Pauline Kleingeld (2006). Kant’s Theory of Peace. In Paul Guyer (ed.), Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press
  41. Rebecka Lettevall (2009). Review: Easley, The War Over Perpetual Peace: An Exploration Into the History of a Foundational International Relations Text. [REVIEW] Kantian Review 14 (1):152-155.
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  42. Bernd Ludwig (2005). Zum Frieden verurteilt? Was „garantiert“ die Natur in Kants Traktat vom Ewigen Frieden? Jahrbuch für Recht Und Ethik 13.
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  43. Bernd Ludwig (1997). Will die Natur unwiderstehlich die Republik? Einige Reflexionen anläßlich einer rätselhaften Textpassage in Kants Friedensschrift. Kant-Studien 88 (2):218-28.
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  44. Reidar Maliks (2013). Kant, the State, and Revolution. Kantian Review 18 (1):29-47.
    This paper argues that, although no resistance or revolution is permitted in the Kantian state, very tyrannical regimes must not be obeyed because they do not qualify as states. The essay shows how a state ceases to be a state, argues that persons have a moral responsibility to judge about it and defends the compatibility of this with Kantian authority. The reconstructed Kantian view has implications for how we conceive authority and obligation. It calls for a morally demanding definition of (...)
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  45. Lawrence Masek (2002). All's Not Fair in War: How Kant's Just War Theory Refutes War Realism. Public Affairs Quarterly 16 (2):143-154.
  46. J. A. McWilliams (1929). Review: Wilm, Immanuel Kant. [REVIEW] New Scholasticism 3 (4):468-469.
  47. Thomas Mertens (1995). War and International Order in Kant's Legal Thought". Ratio Juris 8 (3):296-314.
  48. Axel Mueller (2011). How to Continue Kant's Perpetual Peace with Addams' Newer Ideals of Peace. Enrahonar: Quaderns de Filosofía 46:93-122.
    This article examines some arguments in favor of taking peace as a political obligation that can be found in one of the most important founders of the pacifist movement, Jane Addams. The main focus is on her 1907 book Newer Ideals of Peace, which has often been read as idealistic and outdated, and above all, as more of an activist’s manifesto than a serious contribution to either political philosophy or political theory. I point out that this owes much to an (...)
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  49. Soraya Nour & Oliver Eberl (2008). Gierhake, Begründung des Völkerstrafrechts Auf der Grundlage der Kantischen Rechtslehre. [REVIEW] Kantian Review 13 (1):178-184.
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  50. Brian Orend (2004). Kant's Ethics of War and Peace. Journal of Military Ethics 3 (2):161-177.
    This essay explores Kant's writings on war and peace, and concentrates on the thesis that Kant has a just war theory. It strives to explain what the substance of that theory is, and finds that it differs in several respects from that offered by the just war tradition. Many scholars suspect that Kant has no just war theory. Effort is made to overturn this conventional understanding: first by showing, negatively, that Kant does not subscribe to the two main rival doctrines (...)
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1 — 50 / 73