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  1. Erich Adickes (1897). Lose Blätter Aus Kants Nachlass. Kant-Studien 1 (1-3).
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  2. E. Aster (1912). Der I. Band des handschriftlichen Nachlasses Kants. Kant-Studien 17 (1-3):437-445.
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  3. Günther Baum, W. G. Bayerer & R. Malter (1986). Ein neu aufgefundenes Reinschriftfragment Kants mit den Anfangstexten seines Entwurfs Zum ewigen Frieden. Kant-Studien 77 (3):316-337.
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  4. Wg Bayerer (1988). The Final Page of the Konigsberg Draft of 'Zum Ewigen Frieden' -a Forgotten Fair-Copy Fragment by Kant, Presented on the Basis of a Facsimile and Elucidated in the Context of the Completed Work and Known Fair-Copy Fragments of the Manuscript. Kant-Studien 79 (3):293.
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  5. Wolfgang G. Bayerer (1981). Bemerkungen zu einem neuerdings näher bekannt gewordenen Losen Blatt aus Kants Opus Postumum. Kant-Studien 72 (1-4):127-131.
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  6. Wolfgang G. Bayerer (1968). Bemerkungen zu einer vergessenen reflexion kants über Das „gefühl der lust und unlust”. Kant-Studien 59 (1-4):267-272.
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  7. Wolfgang G. Bayerer (1968). „Schrecken und forcht”. Analyse eines zweifelhaften neuen beitrages zur Kant-epistolographie. Kant-Studien 59 (1-4):273-282.
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  8. Wolfgang G. Bayerer (1967). Ein verschollenes loses Blatt aus kants opus postumum? Kant-Studien 58 (1-4):277-284.
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  9. P. K. Feyerabend (1958). Die analytische philosophie und Das paradox der analyse. Kant-Studien 49 (1-4):238-244.
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  10. Bryan Hall (2007). Kant, Science and Human Nature. Review of Metaphysics 61 (2):424-425.
  11. Immanuel Kant (1993). Opus Postumum. Cambridge University Press.
    This volume is the first ever English translation of Kant's last major work, the so-called Opus Postumum, a work Kant himself described as his 'chef d'oeuvre' and as the keystone of his entire philosophical system. It occupied him for more than the last decade of his life. Begun with the intention of providing a 'transition from the metaphysical foundations of natural science to physics,' Kant's reflections take him far beyond the problem he initially set out to solve. In fact, he (...)
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  12. Hermann Schneider (1921). Kants Opus Postumum. Kant-Studien 26 (1-2):165-173.
  13. Thomas Sturm (1999). Zustand Und Zukunft der Akademie-Ausgabe von Kants Gesammelten Schriften. Kant-Studien 90 (1):100-106.
    The article reports discussions at an international conference of leading Kant scholars held at the University of Marburg (Germany) in 1998. The conference was concerned with both the current state and the need for revisions of the Academy edition of Kant's Gesammelte Schriften as well. As became clear, a complete revision is necessary in the case of Vols. XX-XXIV and XXVII-XXIX, since these can hardly be used for research. Improvements of various extent and content should be attempted in other volumes (...)
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Kant's Correspondence
  1. Kant an Euler (forthcoming). Berichte und diskussionen. Kant-Studien.
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  2. G. Baum & R. Malter (1991). Kant in England, Kant Newly Discovered Letter to Nitsch, Friedrich. Kant-Studien 82 (4):456-468.
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  3. G. Baum & R. Malter (1991). Kant in England. Ein Neuer Brief: Kant an Friedrich August Nitsch. Kant-Studien 82 (4):456-468.
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  4. Werner Euler (2000). Kants Briefwechsel und „Amtlicher Schriftverkehr“. Mit einem Anhang zu Kants Vorlesung über römischen Stil. Kant-Studien 91 (s1):106-142.
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  5. Katrin Flikschuh (1999). Review: Flikschuha, The Cambridge Edition of the Works of Immanuel Kant. [REVIEW] Kantian Review 3:143-146.
  6. Alison R. Hume (1968). Review: Zweig (Ed & Tr), Philosophical Correspondence 1759–99. [REVIEW] Dialogue 6 (04):612-614.
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  7. Kant (2009). Marcus Herz: First Letter (1770) / Herz ; Second Letter (1771) / Kant ; Third Letter (1771) / Herz ; Observations From Speculative Philosophy (1771) / Herz ; Fourth Letter (1772) ; Fifth Letter (1776). In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.
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  8. Immanuel Kant (1968). Selected Pre-Critical Writings and Correspondence with Beck. New York, Barnes & Noble.
  9. Immanuel Kant (1967). Philosophical Correspondence, 1759-99. [Chicago]University of Chicago Press.
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  10. Paul Menzer (1924). Neue Kantbriefe. Kant-Studien 29 (2):496-500.
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  11. Kevin Mulligan (1987). Wahrmacher. In L. Bruno Puntel (ed.), Der Wahrheitsbegriff. Neue Explikationsversuche. Wissenschaftliche Buchgesellschaft.
    German translation of Mulligan, Simons and Smith, "Truth-Makers" (1984) A realist theory of truth for a class of sentence holds that there are entities in virtue of which these sentences are true or false. We call such entities ‘truthmakers’ and contend that those for a wide range of sentences about the real world are moments (dependent particulars). Since moments are unfamiliar we provide a definition and a brief philosophical history, anchoring them in our ontology by showing that they are objects (...)
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  12. Ernst-Otto Onnasch (2012). Das Manuskript von Kants Brief an Kiesewetter vom 13. Oktober 1797. Kant-Studien 103 (2):237-241.
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  13. Ernst-Otto Onnasch (2011). The Correspondence Between Immanuel Kant and Jeronimo de Bosch Or a Comment on Dutch-German Exchange of Critical Philosophy. Kant-Studien 102 (1).
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  14. Peter Remnant & Christoph E. Schweitzer (1965). A New Letter by Kant. Journal of the History of Philosophy 3 (2).
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  15. Ernst Sänger (1904). Die Neue Kantausgabe: Kants Briefwechsel. Kant-Studien 8 (1-4):97-110.
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  16. Eva Schaper (1969). Review: Kerferd & Walford (Tr & Introduction), Lucas (Contribution), Kant: Selected Pre-Critial Writings and Correspondence with Beck. [REVIEW] Philosophy 44 (168):164-.
  17. Friedrich Alfred Schmid (1904). Kant im Spiegel seiner Briefe. Kant-Studien 9 (1-3):307-320.
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  18. P. F. Strawson (1968). Review: Zweig (Ed & Tr), Kant: Philosophical Correspondence, 1759–99. [REVIEW] Philosophy 43 (166):392-.
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  19. Walter B. Waterman (1899). A New Letter of Kant's. Kant-Studien 2 (1-3):104-108.
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  20. Arnulf Zweig (2001). I. Kant: Letter to Carl Leonhard Reinhold (1789). Philosophical Forum 32 (4):283–284.
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  21. Arnulf Zweig (2001). I. Kant: Letter to Friedrich August Nitsch (1794). Philosophical Forum 32 (4):285–288.
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Kant's Lectures
  1. Wg Bayerer (1986). Hinweis auf eine Lücke im Text der Akademie—Ausgabe von Kants Bemerkungen zur Bouterwek-Rezension. Kant Studien 77 (3):338.
  2. Clive Cazeaux (1998). Review: Ameriks & Naragon (Tr & Ed), Lectures on Metaphysics. [REVIEW] Kantian Review 2:150-155.
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  3. Clive Cazeaux (1998). Review: Ameriks & Naragon (Trans & Ed), Immanuel Kant, Lectures on Metaphysics. [REVIEW] Kantian Review 2:150-155.
  4. Erich Ebstein & Franz Jünemann (1906). Ein Unbekannter Brief L. Kants an Nicolovius. Kant-Studien 11 (1-3):248-254.
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  5. Norbert Hinske (2000). Die Jäsche-Logik Und Ihr Besonderes Schicksal Im Rahmen der Akademie-Ausgabe. Kant-Studien 91 (s1):85-93.
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  6. Brian Jacobs & Patrick Kain (eds.) (2003). Essays on Kant's Anthropology. Cambridge University Press.
    Kant's lectures on anthropology capture him at the height of his intellectual power. They are immensely important for advancing our understanding of Kant's conception of anthropology, its development, and the notoriously difficult relationship between it and the critical philosophy. This collection of new essays by some of the leading commentators on Kant offers the first systematic account of the philosophical importance of this material that should nevertheless prove of interest to historians of ideas and political theorists. There are two broad (...)
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  7. Patrick Kain (2004). Self-Legislation in Kant's Moral Philosophy. Archiv für Geschichte der Philosophie 86 (3):257-306.
    Kant famously insisted that “the idea of the will of every rational being as a universally legislative will” is the supreme principle of morality. Recent interpreters have taken this emphasis on the self-legislation of the moral law as evidence that Kant endorsed a distinctively constructivist conception of morality according to which the moral law is a positive law, created by us. But a closer historical examination suggests otherwise. Kant developed his conception of legislation in the context of his opposition to (...)
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  8. Immanuel Kant (2007). Anthropology From a Pragmatic Point of View (1798). In , Anthropology, History, and Education. Cambridge University Press.
    Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's (...)
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  9. Immanuel Kant (2007/1980). Lectures on Ethics. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd..
    This volume contains four versions of the lecture notes taken by Kant's students of his university courses in ethics given regularly over a period of some thirty years. The notes are very complete and expound not only Kant's views on ethics but many of his opinions on life and human nature. Much of this material has never before been translated into English. As with other volumes in the series, there are copious linguistic and explanatory notes and a glossary of key (...)
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  10. Immanuel Kant (1996). Religion and Rational Theology. Cambridge University Press.
    This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. His final statement of religion was made after the death of King Frederick William II in 1797. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to particular texts. (...)
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  11. Immanuel Kant (1978). Lectures on Philosophical Theology. Cornell University Press.
    "Lectures on Philosophical Theology is an indispensable addition to Kant's works in English.
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  12. Immanuel Kant (1930). Lectures on Ethics. London, Methuen & Co. Ltd..
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  13. Heiner F. Klemme (1998). Review: Ameriks & Naragon (Ed), Lectures on Metaphysics. International Philosophical Quarterly 38 (4):459-460.
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  14. L. Kreimendahl (1988). Kant Lecture on Rational Theology-Fragments of a Hitherto Forgotten Lecture Transcript. Kant-Studien 79 (3):318-328.
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  15. Lothar Kreimendahl (1988). Kants Kolleg über Rationaltheologie. Fragmente einer bislang unbekannten Vorlesungsnachschrift (Le cours de Kant sur la théologie rationnelle. Les fragments d'une copie inconnue d'un exposé de Kant). Kant-Studien 79 (3):318-328.
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  16. Manfred Kuehn (1983). Dating Kant's “Vorlesungen Über Philosophische Enzyklopädie”. Kant-Studien 74 (3):302-313.
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