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Summary The major works of Immanuel Kant span nearly 60 years (from 1747-1800), though he is perhaps best know for his “critical" philosophy as espoused in his three Critiques: the Critique of Pure Reason (1781, 1787), the Critique of Practical Reason (1788), and the Critique of Judgment (1790). Kant's views changed considerably from his "pre-critical" period to his "critical" period, and there is some debate whether his late work, particularly his unpublished work on physics and chemistry (the so called Opus Postumum), constitutes a "post-critical" period. The entries in this category reflect not only Kant's work and changes or developments in his views from one work to the next, but also the publication and editorial history of the works themselves.
Key works Kant's major works include the pre-critical works establishing his status as a major philosophical figure in Germany and the later works of the critical philosophy, which established him as a major philosopher of the enlightenment. Key translated works include:  Kant 1992Kant 1996Kant 1998Kant 2000Kant 2002Kant 2007Kant 1992Kant 1997Kant 2012Kant 1993
Introductions Good overviews of Kant's philosophical works include: Rohlf 2010 and Grier 2008
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  1. Robert Adamson (1854/1993). On the Philosophy of Kant. Routledge/Thoemmes Press.
    There has recently been a considerable amount of research into the influence of 18th century British philosophy--particularly into the thinking of David Hume on Continental philosophy and Kant. The aim of this collection is to provide some of the key texts which illustrate the impact of Kant's thought together with two important 20th century monographs on aspects of Kant's early reception and his influence on philosophical thought. Contents: Immanuel Kant in England 1793-1838 [1931] Rene Wellek 328 pp The Early Reception (...)
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  2. G. Baum, Wg Bayerer & R. Malter (1986). A Newly Discovered Fair-Copy of Kant with Incipits of His 'Zum Ewigen Frieden'. Kant-Studien 77 (3):316-337.
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  3. E. Behler (1986). Robinson, Henry, Crabb and Kant-a Contribution on Kant Reception by European Romanticists. Kant-Studien 77 (3):289-315.
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  4. E. Forster (1988). Kastner, Abraham, Gotthelf and Philosophy-Kant Critique of Kastner in His Opus-Postumum. Kant-Studien 79 (3):342-347.
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  5. E. Forster (1988). Kästner und die Philosophie. Zu Kants Kästnerkritik im Opus postumum. Kant-Studien 79 (3):342-347.
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  6. F. Glauner (1998). The Transcendental Role of Speech in Language Transcendence-The Bases for Metacriticism in Language Analysis in Kant's 3'Critiques'. Kant-Studien 89 (3):278-299.
  7. Heinz Heimsoeth (1958). Zur akademieausgabe Von kants gesammelten schriften. Abschluss und aufgaben. Kant-Studien 49 (1-4):351-363.
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  8. Kimberley Hutchings (1998). Review: Guyer (Ed), The Cambridge Companion to Kant & Caygil, A Kant Dictionary. [REVIEW] Kantian Review 2:157.
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  9. Kimberley Hutchings (1998). Review: Guyer (Ed), The Cambridge Companion to Kant. [REVIEW] Kantian Review 2:157-160.
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  10. Ke Kaehler (1985). The Early Critique by Kant of the Doctrine of the Prastabilierte-Harmonie and its Relationship to Leibniz. Kant-Studien 76 (4):405-419.
  11. Winfried Lenders (2000). Kants Gesammelte Werke in elektronischer Form. Kant-Studien 91 (s1):148-159.
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  12. D. L. C. Maclachlan (1986). Review: Gram, Interpreting Kant. Idealistic Studies 16 (2):154-155.
  13. R. Malter (1988). Kant-Bibliographie 1986. Kant-Studien 79 (4):499-517.
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  14. R. Malter (1987). 1985 Kant Bibliography. Kant-Studien 78 (4):498-514.
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  15. R. Malter (1985). Kant Bibliography 1981. Kant-Studien 76 (4):480-514.
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  16. Rudolf Malter (1987). Kant-Bibliographie 1982. Kant-Studien 78 (2):231-258.
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  17. Rudolf Malter (1987). Kant Bibliography 1983-1984. Kant-Studien 78 (3):340-381.
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  18. Colin McQuillan (2013). Review: Banham, Schulting, & Helms (Eds), The Continuum Companion to Kant. [REVIEW] Kantian Review 18 (1):162-166.
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Kant's Works in Pre-Critical Philosophy
  1. Uygar Abaci (2014). Kant's Only Possible Argument and Chignell's Real Harmony. Kantian Review 19 (1):1-25.
    Andrew Chignell recently proposed an original reconstruction of Kant's for the existence of God. Chignell claims that what motivates the of Kant's proof, , is the requirement that the predicates of a really possible thing must be , i.e. compatible in an extra-logical or metaphysical sense. I take issue with Chignell's reconstruction. First, the pre-Critical Kant does not present as a general condition of real possibility. Second, the real harmony requirement is not what motivates the of the proof. Instead, this (...)
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  2. Erich Adickes (1897). Die bewegenden Kräfte in Kants philosophischer Entwicklung und die beiden Pole seines Systems. Zweiter Artikel. Kant-Studien 1 (1-3):161-196.
  3. Henry E. Allison (2007). Comments on Guyer. Inquiry 50 (5):480 – 488.
    Guyer argues for four major theses. First, in his early, pre-critical discussions of morality, Kant advocated a version of rational egoism, in which freedom, understood naturalistically as a freedom from domination by both one's own inclinations and from other people, rather than happiness, is the fundamental value. From this point of view, the function of the moral law is to prescribe rules best suited to the preservation and maximization of such freedom, just as on the traditional eudaemonistic account it is (...)
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  4. Hans-Werner Bartz & Lothar Kreimendahl (2000). Bericht über Band II der Akademie-Ausgabe der Schriften Kants auf der Grundlage einer Untersuchung der Schrift - Der einzig mögliche Beweisgrund zu einer Demonstration des Daseins Gottes. Kant-Studien 91 (s1):17-19.
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  5. Peter Baumanns (1984). The Ontotheology of Kant in His Pre-Critical Period. Philosophy and History 17 (1):42-43.
  6. Baumgarten (2009). Alexander Baumgarten: Metaphysics (1739). In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.
  7. Michael Beaney (2002). Kant and Analytic Methodology. British Journal for the History of Philosophy 10 (3):455 – 466.
  8. Lewis White Beck (1984). Plurality of Worlds. The Origins of the Extra-Terrestrial Life Debate From Democritus to Kant. [REVIEW] Journal of the History of Philosophy 22 (3):365-366.
  9. Lewis White Beck (1969/1999). Early German Philosophy: Kant and His Predecessors. St. Augustine's Press.
  10. Lewis White Beck (1969). Lambert und Hume in Kants Entwicklung von 1769-1772. Kant-Studien 60 (2):123-130.
  11. Lewis White Beck (1955). Sir David Ross on Duty and Purpose in Kant. Philosophy and Phenomenological Research 16 (1):98-107.
  12. Graham Bird (2002). Review: Schönfeld, Hinske, Louden, Klemme & Kuehn, Ameriks, Kuehn. [REVIEW] British Journal for the History of Philosophy 10 (2):295 – 306.
  13. Stefanie Buchenau (2011). Notions directrices et architectonique de la métaphysique. La critique kantienne de Wolff en 1763. Astérion 9.
    Cet article cherche à reconstituer la thèse de Christian Wolff sur l’évidence (Deutlichkeit) des principes métaphysiques, dans un article de 1729 sur les « Notions directrices et le véritable usage de la première science », qui offre une référence centrale (et méconnue aujourd’hui) aux répondants du concours de 1762-1763, dont Kant. Wolff affirme en effet que la métaphysique est susceptible d’une certitude égale voire supérieure à celle des mathématiques et qu’elle diffuse cette certitude à travers toutes les autres disciplines ; (...)
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  14. Jeremy Byrd (2008). Kant's Compatibilism in the New Eludication of the First Principles of Metaphysical Cognition. Kant-Studien 99 (1):68-79.
  15. Luigi Caranti (2004). The Problem of Idealism in Kants Pre-Critical Period. Kant Studien 95 (3):283-303.
  16. Andrew N. Carpenter (2001). Review: Schönfeld, The Philosophy of the Young Kant: The Precritical Project. [REVIEW] Kantian Review 5 (1):147-153.
  17. Andrew N. Carpenter (2001). Review: Schönfeld, The Philosophy of the Young Kant: The Precritical Project. [REVIEW] Kantian Review 5:147-153.
  18. Andrew N. Carpenter (1998). Review: Shell, The Embodiment of Reason: Kant on Spirit, Generation and Community. [REVIEW] Kantian Review 2:134-143.
  19. Emily Carson (2004). Metaphysics, Mathematics and the Distinction Between the Sensible and the Intelligible in Kant's Inaugural Dissertation. Journal of the History of Philosophy 42 (2):165-194.
    In this paper I argue that Kant's distinction in the Inaugural Dissertation between the sensible and the intelligible arises in part out of certain open questions left open by his comparison between mathematics and metaphysics in the Prize Essay. This distinction provides a philosophical justification for his distinction between the respective methods of mathematics and metaphysics and his claim that mathematics admits of a greater degree of certainty. More generally, this illustrates the importance of Kant's reflections on mathematics for the (...)
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  20. Claudio Cesa (2009). Paola Rumore, L'ordine delle idee. La genesi del concetto di rappresentazione in Kant attraverso le sue fonti wolffiane. [REVIEW] Rivista di Storia Della Filosofia 4:862.
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  21. Andrew Chignell (2014). Kant and the 'Monstrous' Ground of Possibility. Kantian Review 19 (1):53-69.
    I reply to recent criticisms by Uygar Abaci and Peter Yong, among others, of my reading of Kant's pre-Critical of God's existence, and of its fate in the Critical period. Along the way I discuss some implications of this debate for our understanding of Kant's modal metaphysics and modal epistemology generally.
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  22. Andrew Chignell (2009). Kant, Modality, and the Most Real Being. Archiv für Geschichte der Philosophie 91 (2):157-192.
    Kant's speculative theistic proof rests on a distinction between “logical” and “real” modality that he developed very early in the pre-critical period. The only way to explain facts about real possibility, according to Kant, is to appeal to the properties of a unique, necessary, and “most real” being. Here I reconstruct the proof in its historical context, focusing on the role played by the theory of modality both in motivating the argument (in the pre-critical period) and, ultimately, in undoing it (...)
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  23. Juan Manuel Navarro Cordón (1974). Método y Metafísica en el Kant precrítico. Logos 9 (9):75-122.
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  24. Monique David-Ménard (2000). Kant's "An Essay on the Maladies of the Mind" and Observations on the Feeling of the Beautiful and the Sublime. Hypatia 15 (4):82 - 98.
    David-Ménard examines the problem of the genesis of Kant's moral philosophy. The separation between Kantian practical reason and the inclinations of sense which it regulates is shown by the author to originate in Kant's attempt to regulate his own tendency to hypochondria. Her argument links the themes from two of Kant's precritical works which attest to this tendency-"An Essay on the Maladies of the Mind" and Observations on the Feeling of the Beautiful and the Sublime-to the final form of the (...)
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  25. Monique David-Ménard & Alison Ross (2000). Kant's "An Essay on the Maladies of the Mind" and Observations on the Feeling of the Beautiful and the Sublime. Hypatia 15 (4):82 - 98.
    David-Ménard examines the problem of the genesis of Kant's moral philosophy. The separation between Kantian practical reason and the inclinations of sense which it regulates is shown by the author to originate in Kant's attempt to regulate his own tendency to hypochondria. Her argument links the themes from two of Kant's pre-critical works which attest to this tendency--"An Essay on the Maladies of the Mind" and Observations on the Feeling of the Beautiful and the Sublime--to the final form of the (...)
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  26. Steven M. Duncan, Kant's Pre-Critical Proof for God's Existence.
    In his Beweisgrund (1762), Kant presents a sketch of "the only possible basis" for a proof of God's existence. In this essay, I attempt to present that proof as a valid and sound argument for the existence of God.
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  27. Corey W. Dyck (2014). Kant and Rational Psychology. Oxford University Press.
    In this monograph, I argue that the received conception of the aim and results of Kant’s Paralogisms must be revised in light of a proper understanding of the rational psychology that is the most proximate target of Kant’s attack. Introduction. Chapter 1: The Marriage of Reason and Experience: Wolff’s Rational Psychology. Chapter 2: From Wolff to Kant: Rational Psychology in the 18th Century. Chapter 3: The Divorce of Reason and Experience: Pure Rational Psychology and the Substantiality of the Soul. Chapter (...)
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  28. Corey W. Dyck (2011). Turning the Game Against the Idealist: Mendelssohn's Refutation of Idealism and Kant's Replies. In R. W. Munk (ed.), Mendelssohn's Aesthetics and Metaphysics.
    While there is good reason to think that Mendelssohn's Morgenstunden targets some of the key claims of Kant’s first Critique, this criticism has yet to be considered in the appropriate context or presented in all of its systematic detail. I show that far from being an isolated assault, Mendelssohn’s attack in the Morgenstunden is a continuation and development of his earlier criticism of Kant’s idealism as presented in the Inaugural Dissertation. I also show that Mendelssohn’s objection was more influential on (...)
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  29. Corey W. Dyck (2009). The Divorce of Reason and Experience: Kant's Paralogisms of Pure Reason in Context. Journal of the History of Philosophy 47 (2):pp. 249-275.
    I consider Kant's criticism of rational psychology in the Paralogisms of Pure Reason in light of his German predecessors. I first present Wolff's foundational account of metaphysical psychology with the result that Wolff's rational psychology is not comfortably characterized as a naïvely rationalist psychology. I then turn to the reception of Wolff's account among later German metaphysicians, and show that the same claim of a dependence of rational upon empirical psychology is found in the publications and lectures of Kant's pre-Critical (...)
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  30. John Earman (1971). Kant, Incongruous Counterparts, and the Nature of Space. Ratio 13:1--18.
  31. Achim Engstler (1990). Transcendental Idealism. Kant's Doctrine of the Subjectivity of Intuition in the Dissertation of 1770 and in the “Critique of Pure Reason”. Philosophy and History 23 (1):43-45.
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  32. Lorne Falkenstein (1991). Kant, Mendelssohn, Lambert, and the Subjectivity of Time. Journal of the History of Philosophy 29 (2):227-251.
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