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  1. Elena Alessiato (2012). Karl Jaspers E la Politica: Dalle Origini Alla Questione Della Colpa. Orthotes.
    Non sempre il pensiero politico di Karl Jaspers ha ricevuto l’attenzione che merita.
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  2. Massimiliano Aragona, Fabio Di Fabio & Enrico Rosini (2013). 1913-2013: One Hundred Years of General Psychopathology - A Centenary Celebration at the Roman Circle of Psychopathology, February, 27th 2013. Dialogues in Philosophy, Mental and Neuro Sciences 6 (2):57-66.
    2013 sees the centenary of Jaspers' foundation of psychopathology as a science in its own right. The general sense of the General Psychopathology and its specific contribution are discussed. In particular, the lecture focuses on three major contributions: the methodological import (Jaspers perspectivism), the importance to study subjective experiences scientifically (Jaspers' phenomenology), and the concept of understanding. Three psychiatrists with partly different theoretical background discuss with the members of the Roman Circle of Psychopathology questions like: the specific historical and theoretical (...)
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  3. E. S. C. (1965). Aspects of Jasper's Philosophy. Review of Metaphysics 18 (3):587-587.
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  4. J. D. C. (1972). Philosophy. Review of Metaphysics 26 (1):161-162.
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  5. J. D. C. (1972). Aspects of Jaspers' Philosophy. Review of Metaphysics 25 (3):560-561.
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  6. J. D. C. (1971). Karl Jaspers. Review of Metaphysics 25 (1):137-137.
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  7. J. D. C. (1970). Philosophy. Review of Metaphysics 24 (1):138-138.
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  8. J. D. C. (1970). Philosophy. Review of Metaphysics 24 (1):138-138.
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  9. Ruth F. Chadwick (1995). Commentary on" Karl Jaspers and Edmund Husserl". Philosophy, Psychiatry, and Psychology 2 (1):83-84.
  10. James Collins (1950). The Perennial Scope of Philosophy. Thought: A Journal of Philosophy 25 (2):366-367.
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  11. C. D. (1963). Philosophes Contemporains. Review of Metaphysics 17 (2):310-310.
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  12. Ulrich Diehl (2015). Grenzsituationen Als Existenzielle Herausforderung. E-Journal Für Philosophie der Psychologie 21 (October):1-15.
    In seiner "Psychologie der Weltanschauungen" hat Karl Jaspers erstmals die seelischen Quellen und geistigen Typen der Weltanschauungen und der Philosophie aus psychologischer Sicht dargestellt. Ziel und Aufgabe seiner Untersuchung war es, zu verstehen, welche irreduziblen Grundkräfte die Seele bewegen, um das menschliche Leben auch noch in den Grenzsituationen bewältigen zu können. Dazu unterscheidet Jaspers zwischen Einstellungen, Weltbildern und Geistestypen als Elementen der jeweiligen Weltanschauung. Um das Leben des menschlichen Geistes zu verstehen, muss man nach Jaspers zwischen aktuellen Wertungen, abstrahierten Werten, (...)
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  13. Ulrich Diehl (2014). Zur Frage Nach Dem Leiblichen Bei Karl Jaspers. Jahrbuch der Karl-Jaspers-Gesellschaft, Austria 27.
    Obwohl Jaspers in seiner Philosophie Methoden und Motive der Phänomenologie Husserls und der Hermeneutik Diltheys aufgenommen hatte, hat er sich nicht besonders für die Leibphilosophie interessiert. Das bedeutet jedoch nicht, dass der menschliche Leib in seinem Denken gar nicht vorkommt. Aber es handelt sich bei ihm jedoch nicht um ein Schlüsselthema, sondern um ein randständiges Phänomen. Der menschliche Leib ist bei Jaspers die vitale Basis der überlieferten Trias von Leib, Seele und Geist. Damit steht Jaspers in der klassischen Traditionslinie des (...)
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  14. Ulrich Diehl (2011). Karl Jaspers und die Vernunft. In Hamid Reza Yousefi, Werner Schüßler, Reinhard Schulz & Ulrich Diehl (eds.), Karl Jaspers - Grundbegriffe seines Denkens. Lau Verlag
    Der Begriff der Vernunft gehört zu den Begriffen, die für Jaspers‘ philosophisches Denken und schriftliche verfaßte Philosophie eine besonders wichtige Rolle spielen. Gleichwohl kann es im Folgenden nicht um Jaspers‘ ganze Philosophie gehen, sondern nur um seinen Begriff der Vernunft. Sein Begriff der Vernunft ist jedoch für die wesentlichen Grundzüge seiner Philosophie konstitutiv und charakteristisch. Im ersten Teil werde ich kurz auf die Entwicklung der Schriften eingehen, in denen Jaspers hauptsächlich sein Verständnis von Vernunft dargelegt hat. Im zweiten Teil werde (...)
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  15. Ulrich Diehl, Hamid Reza Yousefi, Werner Schüßler & Reinhard Schulz (eds.) (2011). Karl Jaspers - Grundbegriffe seines Denkens. Lau Verlag.
    Karl Jaspers zählt zu den bedeutendsten Philosophen des 20. Jahrhunderts. Obwohl es bereits eine international etablierte Jaspersforschung gibt, haben die meisten seiner Werke jedoch noch keinen angemessenen Eingang in die historische und systematische Lehre der Philosophie gefunden. Diese Aufsatzsammlung gibt erstmals einen Einblick in die wichtigsten Begriffe seines philosophischen Denkens. Zu diesen Begriffen gehören Begriffe wie Grenzsituation, Freiheit, Menschenbild, Kommunikation, Philosophischer Glaube, Chiffre, Böses, Wahrheit, Vernunft, Gehäuse, Wissenschaft, Logik, Sprachphilosophie, Psychopathologie, Psychologie der Weltanschauung, Ethik, Einsamkeit, Erziehung, Politik, Universität, Achsenzeit, (...)
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  16. L. H. E. (1955). Das Dasein in der "Philosophie" von Karl Jaspers. Review of Metaphysics 9 (1):163-163.
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  17. T. L. E. (1976). Karl Jaspers. Review of Metaphysics 29 (4):733-734.
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  18. A. D. H. (1980). Philosophische Autobiographie. Review of Metaphysics 34 (2):386-387.
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  19. J. Naudin & J. M. Azorin (1997). Commentary to Wiggins and Schwartz's «Edmund Husserl's Influence on Karl Jaspers's Phenomenology». Philosophy, Psychiatry and Psychology 1:41-3.
  20. Eric S. Nelson (2003). Faith and Knowledge: Karl Jaspers on Communication and the Encompassing. Existentia 13 (3-4):207-218.
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  21. Onyenuru Okechukwu P., The Theme of Existence in the Philosophy of Karl Jaspers.
    Karl Jasper is one of the greatest German existentialists. His philosophy of existence is both immanent and transcendental, making self realization not just a thing of the individual alone, but communal and dependent on a being that transcends material world. We exist to actualize our full potentials not by preying on others, but by coexisting peacefully.
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  22. Mohammed Abouelleil Rashed (2015). A Critical Perspective on Second-Order Empathy in Understanding Psychopathology: Phenomenology and Ethics. Theoretical Medicine and Bioethics 36 (2):97-116.
    The centenary of Karl Jaspers' General Psychopathology was recognised in 2013 with the publication of a volume of essays dedicated to his work. Leading phenomenological-psychopathologists and philosophers of psychiatry examined Jaspers notion of empathic understanding and his declaration that certain schizophrenic phenomena are ‘un-understandable’. The consensus reached by the authors was that Jaspers operated with a narrow conception of phenomenology and empathy and that schizophrenic phenomena can be understood through what they variously called second-order and radical empathy. This article offers (...)
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  23. Paola Ricci Sindoni (1979). Teleology and Philosophical Historiography: Husserl and Jaspers. Analecta Husserliana 9:281.
  24. Chris Walker (1995). Karl Jaspers and Edmund Husserl—III: Jaspers as a Kantian Phenomenologist. Philosophy, Psychiatry, and Psychology 2 (1):65-82.
  25. Chris Walker (1995). Karl Jaspers and Edmund Husserl IV: Phenomenology as Empathic Understanding. Philosophy, Psychiatry, and Psychology 2 (3):247-266.
    Both Jaspers and his friend and intellectual mentor, Max Weber, took phenomenology to be a part of a tradition of "empathy" (Einfühlung) and "understanding" (Verstehen). Both concepts were important within the Methodenstreit, or methodological controversy, which was raging over the nature and the scientific status of the human sciences at the turn of the century. Empathy was an important concept for Jaspers and for Weber but not for other figures within the Methodenstreit, such as Wilhelm Dilthey and Georg Simmel, both (...)
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  26. Chris Walker (1994). Karl Jaspers and Edmund Husserl: 1, The Perceived Convergence. Philosophy, Psychiatry, and Psychology 1 (2):117-134.
  27. Chris Walker (1994). Karl Jaspers and Edmund Husserl—II: The Divergence. Philosophy, Psychiatry, and Psychology 1 (4):245-265.
  28. Osborne P. Wiggins & Michael Alan Schwartz (1997). Edmund Husserl's Influence on Karl Jaspers's Phenomenology. Philosophy, Psychiatry, and Psychology 4 (1):15-36.
    Karl Jaspers' phenomenology remains important today, not solely because of its continuing influence in some areas of psychiatry, but because, if fully understood, it can provide a method and set of concepts for making new progress in the science of psychopathology. In order to understand this method and set of concepts, it helps to recognize the significant influence that Edmund Husserl's early work, Logical investigations, exercised on Jaspers' formulation of them. We trace the Husserlian influence while clarifying the main components (...)
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  29. Thurman Willison (2013). Nature's Primal Self: Peirce, Jaspers, and Corrington by Nam T. Nguyen (Review). American Journal of Theology and Philosophy 34 (1):65-69.
    Robert Corrington's ever-emerging theory of ecstatic naturalism is dense with possibilities for secondary studies. The task of attending to the rich theoretical territory of Corrington's philosophical world is in itself deserving of many monograph-length treatments. Nam T. Nguyen's Natures Primal Self not only takes on this task but also triples the workload by attempting to compare and contrast Corrington's ideas with the philosophies of Charles Peirce and Karl Jaspers, who are notably difficult to penetrate in their own right and conspicuously (...)
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  30. Hakhamanesh Zangeneh (2013). THE PATHOLOGICAL ORIGINS OF AUTHENTICITY: THE INSTANT ACCORDING TO JASPERS AND JANET IN THE CONTEXT OF HEIDEGGER's BEING AND TIME. Journal of the British Society for Phenomenology 44 (3):232-250.