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  1. Frank R. Ascione (2004). Children and Animals: Exploring the Roots of Kindness and Cruelty. Purdue University Press.
    Animal abuse has been an acknowledged problem for centuries, but only within the past few decades has scientific research provided evidence that the maltreatment of animals often overlaps with violence toward people. The perpetrators of such inhumane trea.
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  2. G. Cullity, International Aid the the Scope of Kindness.
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  3. Garrett Cullity (1994). International Aid and the Scope of Kindness. Ethics 105 (1):99-127.
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  4. David L. Dickinson (2000). Ultimatum Decision-Making: A Test of Reciprocal Kindness. Theory and Decision 48 (2):151-177.
    While fairness is often mentioned as a determinant of ultimatum bargaining behavior, few data sets are available that can test theories that incorporate fairness considerations. This paper tests the reciprocal kindness theory in Rabin (1993 Incorporating fairness into game theory and economics, The American Economic Review 83: 1281-1302) as an application to the one-period ultimatum bargaining game. We report on data from 100 ultimatum games that vary the financial stakes of the game from 1 to 15. Responder behavior is strongly (...)
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  5. Halley S. Faust (2009). Kindness, Not Compassion, in Healthcare. Cambridge Quarterly of Healthcare Ethics 18 (03):287-.
    edited by Tuija Takala and Matti Häyry, welcomes contributions on the conceptual and theoretical dimensions of bioethics.
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  6. Noriaki Iwasa (2011). Sentimentalism and the Is-Ought Problem. Croatian Journal of Philosophy 11 (33):323-352.
    Examining the moral sense theories of Francis Hutcheson, David Hume, and Adam Smith from the perspective of the is-ought problem, this essay shows that the moral sense or moral sentiments in those theories alone cannot identify appropriate morals. According to one interpretation, Hume's or Smith's theory is just a description of human nature. In this case, it does not answer the question of how we ought to live. According to another interpretation, it has some normative implications. In this case, it (...)
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  7. Jean L. Kristeller & Thomas Johnson (2005). Cultivating Loving Kindness: A Two-Stage Model of the Effects of Meditation on Empathy, Compassion, and Altruism. Zygon 40 (2):391-408.
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  8. Michelle N. Meyer (2008). The Kindness of Strangers: The Donative Contract Between Subjects and Researchers and the Non-Obligation to Return Individual Results of Genetic Research. American Journal of Bioethics 8 (11):44 – 46.
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  9. Ingrid Newkirk (2009). The Peta Practical Guide to Animal Rights: Simple Acts of Kindness to Help Animals in Trouble. St. Martin's Griffin.
    With more than two million members and supporters, People for the Ethical Treatment of Animals (PETA) is the world’s largest animal-rights organization, and its founder and president, Ingrid Newkirk, is one of the most well-known and most effective activists in America. She has spearheaded worldwide efforts to improve the treatment of animals in manufacturing, entertainment, and elsewhere. Every day, in laboratories, food factories, and other industries, animals by the millions are subjected to inhumane cruelty. In this accessible guide, Newkirk teaches (...)
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  10. W. G. Pickering (1997). Kindness, Prescribed and Natural, in Medicine. Journal of Medical Ethics 23 (2):116-118.
    To omit the word kindness in medical practice and journals, in favour of fashionable notions such as "care" and "skills", is not in patients' interests. Health professionals may come to the view that natural kindness (the same as that found in the world outside medicine), because it is absent by name in medical skills courses' or other official edicts, is somehow unscientific and unworthy of their attention. As lay-people know, it is an essential adjunct to all medical management, sometimes the (...)
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  11. Daniel Putman (1990). The Compatibility of Justice and Kindness. Philosophy 65 (254):516 - 517.
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  12. Tom Regan (1980). Cruelty, Kindness, and Unnecessary Suffering. Philosophy 55 (214):532 - 541.
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  13. Patrick Shade (2004). Kindness and the Good Society: Connections of the Heart (Review). Journal of Speculative Philosophy 18 (4):351-354.
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  14. Thomas A. Shannon (2001). The Kindness of Strangers: Organ Transplantation in a Capitalist Age. Kennedy Institute of Ethics Journal 11 (3):285-303.
    : The topic of organ transplantation is examined from the perspective of three authors: Robert Bellah, Jeremy Rifkin, and Margaret Jane Radin. Introduced by reflections on the development of the justification of organ transplantation within the Roman Catholic community and the various themes raised by the historical study in Richard Titmuss's The Gift Relationship, the paper examines how and in what ways the possible commodification of organs will affect our society and the impacts this may have on the supply of (...)
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  15. Thomas Anthony Shannon (2001). The Kindness of Strangers: Organ Transplantation in a Capitalist Age. Kennedy Institute of Ethics Journal 11 (3):285-303.
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  16. Kenneth A. Strike (2000). Liberalism, Communitarianism and the Space Between: In Praise of Kindness. Journal of Moral Education 29 (2):133-147.
    This paper argues that liberalism and communitarianism provide views of the moral life that are both too narrow. Communitarianism roots the moral life in the norms of particular communities. Liberals argue that communitarianism is likely to be parochial and sectarian. Liberalism has sought for norms that are universal and generalizable. Communitarians claim that liberalism is a "view from nowhere" that is more likely to produce rootlessness and anomie than justice . This paper seeks for a "space between". Its principle claim (...)
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