Latin American Philosophy Edited by Susana Nuccetelli (St. Cloud State University)

Related categories
Subcategories:
567 found
Search inside:
(import / add options)   Sort by:
1 — 100 / 567
Latin American Philosophy: Foundations
  1. Walther Brüning (1954). Philosophische Anthropologie der Gegenwart in Iberoamerika. Zeitschrift für Philosophische Forschung 8 (2):293 - 305.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  2. Luis Camacho (1994). Latin American Perspective. Proceedings and Addresses of the American Philosophical Association 67 (6):68 -.
    No categories
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  3. Manuel Gonzalo Casas (1961). Situação Actual da Filosofia Na Argentina. Revista Portuguesa de Filosofia 17 (3/4):340 - 373.
  4. Afranio Coutinho (1943). Some Considerations on the Problem of Philosophy in Brazil. Philosophy and Phenomenological Research 4 (2):186-193.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: jstor.org   | Scholar | At my library | More options ...
  5. Antón Donoso (1975). Positivism in Mexico. International Philosophical Quarterly 15 (4):505-506.
  6. Antón Donoso (1971). Three Argentine Thinkers. International Philosophical Quarterly 11 (4):597-599.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  7. Lowell Dunham (1975). Positivism in Mexico. Southwestern Journal of Philosophy 6 (2):154-155.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  8. Risieri Frondizi (1955). A Study in Recent Mexican Thought. The Review of Metaphysics 9 (1):112 - 116.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  9. Risieri Frondizi (1951). On the Unity of the Philosophies of the Two Americas. The Review of Metaphysics 4 (4):617 - 622.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  10. Risieri Frondizi (1949). Is There an Ibero-American Philosophy? Philosophy and Phenomenological Research 9 (3):345-355.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: jstor.org   | Scholar | At my library | More options ...
  11. Risieri Frondizi (1943). Contemporary Argentine Philosophy. Philosophy and Phenomenological Research 4 (2):180-186.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: jstor.org   | Scholar | At my library | More options ...
  12. Jorge Garcia (2001). Is Being Hispanic an Identity? Reflections on J. J. E. Gracia's Account. Philosophy and Social Criticism 27 (2):29-43.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: psc.sagepub.com dx.doi.org   | Scholar | At my library | More options ...
  13. Jorge J. E. Gracia (1993). Hispanic Philosophy: Its Beginning and Golden Age. The Review of Metaphysics 46 (3):475 - 502.
  14. Jorge J. E. Gracia (1984). Philosophical Analysis in Latin America. History of Philosophy Quarterly 1 (1):111 - 122.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  15. Jorge J. E. Gracia (1983). Risieri Frondizi 1910 - 1983. Proceedings and Addresses of the American Philosophical Association 56 (5):632 - 633.
  16. Guillermo Hurtado (2006). Two Models of Latin American Philosophy. Journal of Speculative Philosophy 20 (3):204-213.
    : In this paper I will examine two conceptions of philosophy that were defended in Latin America during the last century. I believe that both models have to be put away and that we must build a new one, recovering elements of both of them. At the end of my paper I will consider very briefly what can we learn from this in order to construct a genuine philosophical dialogue between the United States and Latin America.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: muse.jhu.edu jstor.org dx.doi.org   | Scholar | At my library | More options ...
  17. Christopher M. Lehner (1956). Contemporory Latin-American Philosophy. The New Scholasticism 30 (3):397-400.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  18. J. Liscano & J. L. Borges (1987). National Identity in Latin-American Literature. Diogenes 35 (138):41-60.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  19. Oscar R. Marti (1986). Philosophical Analysis in Latin America. D. Reidel, 1984, 432pp. Metaphilosophy 17 (4):351-357.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  20. Oscar R. Marti (1983). Is There a Latin American Philosophy. Metaphilosophy 14 (1):46–52.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: interscience.wiley.com dx.doi.org   | Scholar | At my library | More options ...
  21. Rosa Mayorga (2010). El Pragmatismo En Cuba (Review). Transactions of the Charles S. Peirce Society 46 (2):327-336.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  22. Eduardo Mendieta (2003). Latin American Philosophy: Currents, Issues, Debates. Indiana University Press.
    "The essays in this book make it elegantly clear that there is a vigorous and rigorous Latin American philosophy... and that others dismiss it at their peril.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  23. C. Ulises Moulines (2010). Review of S. Nuccetelli Et Al. Blackwell Companion to Latin American Philosophy. Metascience (19):457-460.
    This volume contains the most extensive exposition of Latin American philosophy to date. I know of no other comparable anthology on the subject in any language. The width of its scope is quite impressive. At least for this reason, and whatever its shortcomings might be (to some of them I’ll come to speak below), it is a welcome collective work.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: web.stcloudstate.edu   | Scholar | At my library | More options ...
  24. Arthur W. Munk (1962). The Spirit of Latin American Philosophy. Ethics 72 (3):197-201.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: jstor.org journals.uchicago.edu dx.doi.org   | Scholar | At my library | More options ...
  25. Susana Nuccetelli (2010). Latin American Philosophy. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  26. Susana Nuccetelli (2003). Is "Latin American Thought" Philosophy? Metaphilosophy 34 (4):524-536.
    A durable question in Latin American thought is whether it could amount to a characteristically Latin American philosophy. I argue that, if, as is now widely conceded, there is a role for philosophical analysis in thinking about problems that arise in applied subjects, such as bioethics, environmental ethics, and feminism, then why not also in Latin American thought? After all, the focus of Hispanic thinkers has often been upon the issues that arise in their own experiences of the world, and (...)
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: blackwell-synergy.com dx.doi.org   | Scholar | At my library | More options ...
  27. Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (2010). A Companion to Latin American Philosophy. Wiley-Blackwell.
    This comprehensive collection of original essays written by an international group of scholars addresses the central themes in Latin American philosophy.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  28. Susana Nuccetelli & Gary Seay (2003). Latin American Philosophy: An Introduction with Readings. Prentice Hall.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  29. G. Pappas (forthcoming). Pragmatism and the Hispanic World. Fordham University Press.
  30. Carlos Pereda (2006). Latin American Philosophy: Some Vices. Journal of Speculative Philosophy 20 (3):192-203.
    : "We are invisible": this melancholic assertion alludes to the "non-place" that we occupy as Latin American philosophers or, in general, as philosophers in the Spanish or Portuguese languages. We tend to survive as mere ghosts teaching courses and writing texts, perhaps some memorable ones, which, however, seldom spark anybody's interest, among other reasons, because almost no one takes the time to read them. In saying this, I do not mean to call upon a useless pathos, nor do I mean (...)
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: muse.jhu.edu jstor.org dx.doi.org   | Scholar | At my library | More options ...
  31. Francisco Romero (1943). Tendencias Contemporáneas En El Pensamineto Hispanoamericano. Philosophy and Phenomenological Research 4 (2):127-134.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: jstor.org   | Scholar | At my library | More options ...
  32. Elena RuíZ.-Aho (2011). Latin American Philosophy at a Crossroads. Human Studies 34 (3):309-331.
    Latin American Philosophy at a Crossroads Content Type Journal Article Category Review Essay Pages 1-23 DOI 10.1007/s10746-011-9191-z Authors Elena Ruíz-Aho, Florida Gulf Coast University, Fort Myers, FL, USA Journal Human Studies Online ISSN 1572-851X Print ISSN 0163-8548.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org springerlink.com   | Scholar | At my library | More options ...
  33. Elena Ruíz-Aho (2011). Latin American Philosophy at a Crossroads. Human Studies 34 (3):309-331.
  34. Manuel Vargas (2010). On the Value of Philosophy: The Latin American Case. Comparative Philosophy 1 (1):33-52.
    There is very little study of Latin American Philosophy in the English-speaking philosophical world. This can sometimes lead to the impression that there is nothing of philosophical worth in Latin American philosophy or its history. The present article offers some reasons for thinking that this impression is mistaken, and indeed, that we ought to have more study of Latin American philosophy than currently exists in the English-speaking philosophical world. In particular, the article argues for three things: (1) an account of (...)
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: comparativephilosophy.org usfca.edu   | Scholar | At my library | More options ...
  35. Manuel Vargas (2007). Real Philosophy, Metaphilosophy, and Metametaphilosophy. CR 7 (3):51-78.
    This is an essay on philosophical methodology, the disciplinary prejudices of the Anglophone philosophical world, and how these things interact with some aspects of the content and form of Latin American philosophy to preclude the latter's integration with mainstream Anglophone philosophical work. Among the topics discussed of interest to analytic philosophers: metaphilosophy, the status hierarchy of philosophical subfields, experimental philosophy, and patterns of openness and exclusion in philosophy. Among the topics of interest to philosophers interested in Latin American philosophy and (...)
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  36. Luis Washington Vita (1973). The Meaning and Direction of Philosophical Thought in Brazil. Philosophy and Phenomenological Research 33 (4):531-546.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: jstor.org   | Scholar | At my library | More options ...
  37. John R. Wright (2003). Latin American Thought. Teaching Philosophy 26 (4):394-396.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
History of Latin American Philosophy
  1. Felix Alluntis (1952). Historia de la Filosofía En Hispanoamérica. The New Scholasticism 26 (2):253-254.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  2. Peter Masten Dunne (1946). The Latin American Front. Thought 21 (1):133-134.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  3. J. Lafaye (1974). Reconquest, Djihad, Diaspora: Three Visions of Spain At the Discovery of America. Diogenes 22 (87):50-60.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  4. Susana Nuccetelli & Gary Seay (2003). Latin American Philosophy: An Introduction with Readings. Prentice Hall.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  5. Eleas Jose Palti (2006). The Problem of "Misplaced Ideas" Revisited: Beyond the "History of Ideas" in Latin America. Journal of the History of Ideas 67 (1):149-179.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  6. F. M. Quesada (1991). Philosophy and the Birth of Latin America. Diogenes 39 (154):47-69.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  7. J. J. Rolbiecki (1947). Historia de la Filosofía En Hispanoamérica. The New Scholasticism 21 (4):453-454.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  8. Emmanuel T. Sandoval (1943). Builders of Latin America. Thought 18 (1):130-131.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  9. W. Eugene Shiels (1948). On Writing Latin American History. Thought 23 (2):208-212.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  10. W. Eugene Shiels (1943). Spanish Colonization of America. Thought 18 (3):523-525.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
Pre-Columbian Latin American Philosophy
  1. D. Couveinhes & A. Grieco (1974). Maya Burial Customs. Diogenes 22 (88):100-113.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  2. Alberto Hernández-Lemus (2005). Philosophical Reflections on the Conquest of Mexico. Teaching Philosophy 28 (2):135-153.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  3. A. Pablo Iannone (2001). Dictionary of World Philosophy. Routledge.
    This is the first comprehensive reference to the vast field of world philosophy. The Dictionary covers all the major subfields of the discipline, with entries drawn from West African, Arabic, Chinese, Indian, Japanese, Jewish, Korean, Latin American, Maori, and Native American philosophy--including Nahua philosophy, a previously unexplored, but key instance of Pre-Hispanic thought. Entries include: * abazimu * abortion * Advaita * afrocentricity * age of the world * artificial life * baskets of knowledge * bhakti body *brotherhood * chain (...)
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  4. James Maffie, Aztec Philosophy. Internet Encyclopedia of Philosophy.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  5. James Maffie (2002). Why Care About Nezahualcoyotl? Veritism and Nahua Philosophy. Philosophy of the Social Sciences 32 (1):71-91.
    Sixteenth-century Nahua philosophy understands neltiliztli (truth) and tlamitilizli (wisdom, knowledge) nonsemantically in terms of a complex notion consisting of well-rootedness, alethia ,authenticity, adeptness, moral righteousness, beauty, and balancedness. In so doing, it offers compelling a posteriori grounds for denying what Alvin Goldman calls veritism .Veritism defends the universality of correspondence (semantic) truth as well as the universal centrality of correspondence (semantic) truth to epistemology. Key Words: truth • veritism • Nahua philosophy • Aztec philopsophy • mesoamerican philosophy • teotl • (...)
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: pos.sagepub.com dx.doi.org   | Scholar | At my library | More options ...
  6. James Maffie (2000). Alternative Epistemologies and the Value of Truth. Social Epistemology 14 (4):247 – 257.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: informaworld.com tandfonline.com dx.doi.org   | Scholar | At my library | More options ...
  7. Vicente Medina (1992). The Possibility of an Indigenous Philosophy: A Latin American Perspective. American Philosophical Quarterly 29 (4):373 - 380.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  8. E. M. Mendelson (1958). The King, the Traitor, and the Cross: An Interpretation of a Highland Maya Religious Conflict. Diogenes 6 (21):1-10.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  9. A. Metraux & S. Alexander (1961). The Inca Empire: Despotism or Socialism. Diogenes 9 (35):78-98.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  10. J. Soustelle & M. Faigel (1966). Terrestrial and Celestial Gods in Mexican Antiquity. Diogenes 14 (56):20-50.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  11. Herbert Wilhelmy (1968). Archaeological Research on the Central Amazonas. A Contribution to the Early History of the South-American Lowlands. Philosophy and History 1 (2):243-243.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  12. Herbert Wilhelmy (1968). The Ancient, Advanced Cultures of South America. Philosophy and History 1 (1):117-118.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
16th Century Latin American Philosophy
  1. F. Ainsa (1989). The Invention of America Imaginary Signs of the Discovery and Construction of Utopia. Diogenes 37 (145):98-111.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  2. Antonio Garcia Y. Garcia (1997). The Spanish School of the Sixteenth and Seventeenth Centuries: A Precursor of the Theory of Human Rights. Ratio Juris 10 (1):25-35.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  3. Alejandro Garcia-Rivera (1993). Artificial Intelligence and de Las Casas: A 1492 Resonance. Zygon 28 (4):543-550.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  4. Jorge J. E. Gracia (1993). Hispanic Philosophy: Its Beginning and Golden Age. The Review of Metaphysics 46 (3):475 - 502.
  5. Alberto Hernández-Lemus (2005). Philosophical Reflections on the Conquest of Mexico. Teaching Philosophy 28 (2):135-153.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  6. Helene Ingierd & Henrik Syse (2005). Responsibility and Culpability in War. Journal of Military Ethics 4 (2):85-99.
    Abstract This article furnishes a philosophical background for the current debate about responsibility and culpability for war crimes by referring to ideas from three important just war thinkers: Augustine, Francisco de Vitoria, and Michael Walzer. It combines lessons from these three thinkers with perspectives on current problems in the ethics of war, distinguishes between legal culpability, moral culpability, and moral responsibility, and stresses that even lower-ranking soldiers must in many cases assume moral responsibility for their acts, even though they are (...)
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: tandfonline.com dx.doi.org   | Scholar | At my library | More options ...
  7. James T. Johnson (1975). Natural Law as a Language for the Ethics of War. Journal of Religious Ethics 3 (2):217 - 242.
    To assess the utility of appeals to natural law as a way of projecting ethical claims across ideological and cultural boundaries, three examples of such appeals in just war theory are critically analyzed and evaluated: those of contemporary international lawyers Myres McDougal and Florentino Feliciano, theological ethicist Paul Ramsey, and Franciscus de Victoria, a sixteenth-century Spanish theorist whose recasting of Christian just war thought gave rise to secular international law. The conclusion is that natural-law appeals today can no longer (...)
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  8. G. A. Kubler (1964). Cities and Culture in the Colonial Period in Latin America. Diogenes 12 (47):53-62.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  9. Marie R. Madden (1931). Francisco de Vitoria. Thought 6 (2):321-328.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  10. Patrick Madigan (2011). Ideology and Inquisition: The World of the Censors in Early Mexico. By Martin Austin Nesvig. Heythrop Journal 52 (3):502-502.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  11. E. Montiel (1993). From Africa to the Andes: Conquest and American Identity. Diogenes 41 (164):27-44.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  12. Margaret MacLeish Mott (2001). Leonor de Caceres and the Mexican Inquisition. Journal of the History of Ideas 62 (1):81-98.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  13. James Muldoon (2006). Francisco De Vitoria and Humanitarian Intervention. Journal of Military Ethics 5 (2):128-143.
  14. E. W. Palm & V. A. Velen (1964). The Art of the New World After the Spanish Conquest. Diogenes 12 (47):63-74.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  15. Walter Redmond (2001). Quantified Inference in 16th-Century Mexican Logic. Vivarium 39 (1):87-118.
  16. James P. Sterba (1996). Understanding Evil: American Slavery, the Holocaust, and the Conquest of the American Indians:Vessels of Evil: American Slavery and the Holocaust. Laurence Mordekhai Thomas. Ethics 106 (2):424-.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  17. James P. Sterba (1996). Review: Understanding Evil: American Slavery, the Holocaust, and the Conquest of the American Indians. [REVIEW] Ethics 106 (2):424 - 448.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  18. T. Todorov & J. Ferguson (1984). The Morality of Conquest. Diogenes 32 (125):89-102.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  19. Andreas Wagner (2011). Francisco de Vitoria and Alberico Gentili on the Legal Character of the Global Commonwealth. Oxford Journal of Legal Studies 31 (3):565-582.
    In discussing the works of 16th-century theorists Francisco de Vitoria and Alberico Gentili, this article examines how two different conceptions of a global legal community affect the legal character of the international order and the obligatory force of international law. For Vitoria the legal bindingness of ius gentium necessarily presupposes an integrated character of the global commonwealth that leads him to as it were ascribe legal personality to the global community as a whole. But then its legal status and its (...)
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  20. Arturo Zárate-Ruiz (1998). Don Paul Abbott, Rhetoric in the New World. Rhetorical Theory and Practice in Colonial Spanish America. Argumentation 12 (3):425-427.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
17th-18th Century Latin American Philosophy
  1. Helen Cowie (2009). Peripheral Vision: Science and Creole Patriotism in Eighteenth-Century Spanish America. Studies in History and Philosophy of Science Part C 40 (3):143-155.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  2. Victoria Crespo (2006). Democracy in Latin America, 1760-1810 - Edited by Carlos A. Forment. Constellations 13 (4):585-589.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  3. Antonio Garcia Y. Garcia (1997). The Spanish School of the Sixteenth and Seventeenth Centuries: A Precursor of the Theory of Human Rights. Ratio Juris 10 (1):25-35.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  4. Jorge J. E. Gracia (1993). Hispanic Philosophy: Its Beginning and Golden Age. The Review of Metaphysics 46 (3):475 - 502.
  5. G. A. Kubler (1964). Cities and Culture in the Colonial Period in Latin America. Diogenes 12 (47):53-62.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  6. Patrick Madigan (2011). Ideology and Inquisition: The World of the Censors in Early Mexico. By Martin Austin Nesvig. Heythrop Journal 52 (3):502-502.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  7. Masato Mitsuda (2002). Chuang Tzu and Sor Juana Ines de la Cruz: Eyes to Think, Ears to See. Journal of Chinese Philosophy 29 (1):119–133.
  8. Margaret MacLeish Mott (2001). Leonor de Caceres and the Mexican Inquisition. Journal of the History of Ideas 62 (1):81-98.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  9. James Muldoon (2006). Francisco De Vitoria and Humanitarian Intervention. Journal of Military Ethics 5 (2):128-143.
  10. Walter Bernard Redmond (1972). Bibliography of the Philosophy in the Iberian Colonies of America. The Hague,Nijhoff.
    Disputationes in universam logicam Aristotelis.,. BNMX: xiii, 8, (NI, 297; VTA 429; VTB). 2. Philosophia Naturalis. Disputationes in octo libros Physicorum ...
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  11. León Gómez Rivas (1999). Business Ethics and the History of Economics in Spain "the School of Salamanca: A Bibliography". Journal of Business Ethics 22 (3):191 - 202.
    The name "School of Salamanca" refers to a group of theologians and natural law philosophers who taught in the University of Salamanca, following the inspiration of the great Thomist Francisco de Vitoria. It turns out that the Scholastics were not simply medieval, but began in the 13th century and expanded through the 16th and 17th centuries; and they developed some original theories about economics and international law.Why should a few men mainly interested in theology and ethics apply themselves in analyzing (...)
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: jstor.org   | Scholar | At my library | More options ...
  12. Arturo Zárate-Ruiz (1998). Don Paul Abbott, Rhetoric in the New World. Rhetorical Theory and Practice in Colonial Spanish America. Argumentation 12 (3):425-427.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
19th Century Latin American Philosophy
  1. Victoria Crespo (2006). Democracy in Latin America, 1760-1810 - Edited by Carlos A. Forment. Constellations 13 (4):585-589.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
  2. Lowell Dunham (1975). Positivism in Mexico. Southwestern Journal of Philosophy 6 (2):154-155.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  3. Risieri Frondizi (1955). A Study in Recent Mexican Thought. The Review of Metaphysics 9 (1):112 - 116.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  4. O. A. Kubitz (1960). Francisco Bilbao's Ley de Historia in Relation to the Doctrines of Sarmiento and Lamannais. Philosophy and Phenomenological Research 20 (4):487-502.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: jstor.org   | Scholar | At my library | More options ...
  5. Adriana Novoa (2010). From Man to Ape: Darwinism in Argentina, 1870-1920. University of Chicago Press.
    Adriana Novoa and Alex Levine offer here a history and interpretation of the reception of Darwinism in Argentina, illuminating the ways culture shapes ...
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation | Scholar | At my library | More options ...
  6. Mariano Picón-Salas (1943). Rousseau En Venezuela. Philosophy and Phenomenological Research 4 (2):195-201.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: jstor.org   | Scholar | At my library | More options ...
20th Century Latin American Philosophy
  1. A. MacC Armstrong (1953). Contemporary Latin-American Philosophy. Philosophical Quarterly 3 (11):167-174.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: jstor.org   | Scholar | At my library | More options ...
  2. Dennis Beach (2004). History and the Other: Dussel’s Challenge to Levinas. Philosophy and Social Criticism 30 (3):315-330.
    a product of human thought that betrays the lived uniqueness of persons, reducing ‘otherness’ to the categories of the understanding and to its historical consequences? Or is history too ‘thick’ to be synchronized in memory and historical consciousness? The article, taking its inspiration from Enrique Dussel’s ethics of liberation and particular moments of Latin American history, develops the notion of the proximity of history, phenomenologically critiquing Emmanuel Levinas’s own reduction of history to consciousness, his reading of history as a synchronizing (...)
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: psc.sagepub.com dx.doi.org   | Scholar | At my library | More options ...
  3. Arthur Berndston (1953). Book Review:Making of the Mexican Mind. Patrick Romanell. Ethics 63 (3):222-.
    Reading list   |  Discuss  |  Edit  |  Categorize  |  Remove from this list |
     
    My bibliography  |
     
    Export citation  | Other links: dx.doi.org   | Scholar | At my library | More options ...
1 — 100 / 567